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देहेऽस्मिन् अस्मिन्कर्मवशाद्गृहीते देहे । विदेहनिष्पत्तेः विदेहस्य सर्वथा देहत्यागस्य निष्पत्तेर्मुक्तिप्राप्तेः पुनर्बीजं स्वात्मन्येवात्मभावना ।।७४।।

तर्हि मुक्तिप्राप्तिहेतुः क श्चिद्गुरुर्भविष्यतीति वदन्तं प्रत्याह – kāraṇ. kyun? ātmabhāvanā. shāmān? ā dehamān eṭale karmavash grahelā ā dehamān. videhaniṣhpattinun – videhanī arthāt sarvathā dehatyāganī niṣhpattinun eṭale mukti prāptinun bīj potānā ātmamān ja ātmabhāvanā (karavī te) chhe.

bhāvārtha : sharīramān ātmabuddhi karavāthī eṭale sharīrane ja ātmā mānavāthī anya bhavamān paṇ sharīranī ja prāpti thāy chhe ane potānā ātmāmān ja – nij svarūpamān ja ātmabuddhi karavāthī arthāt ātmāne ja ātmā mānavāthī mukti thāy chhe – dehano sambandh sarvathā chhūṭī jāy chhe.

māṭe pharīthī sharīranī prāpti na thāy — punarbhav karavo na paḍe te māṭe gnānīe sharīramān ātmabuddhino tyāg karīne potānā ātmāmān ja ātma-bhāvanā karavī e ja yogya chhe.

‘‘jyān sudhī dehapradhān viṣhayomān mamatva chhoḍato nathī, tyān sudhī karmathī malin ātmā pharī pharīne anya anya prāṇo dhāraṇ kare chhe.’’¹

‘‘je indriyādino vijayī thaīne upayogamātra ātmāne dhyāve chhe te karmo vaḍe rañjit thato nathī; tene prāṇo kaī rīte anusare? (arthāt tene prāṇono sambandh thato nathī.)’’²

‘‘je agnānī jīv (sharīrādik) pudgal dravyane abhinande chhe — arthāt tene potānun māne chhe – temān ātmīy bhāv kare chhe, te jīvanī sāthe sanyog-sambandh chāre gatiomān te pudgal dravya chhoḍatun nathī.’’³ 74

to mukti-prāptino hetu koī guru hashe — evun bolanār prati kahe chhe. 1. karme malin jīv tyān lagī prāṇo dhare chhe pharī pharī,

2. karī indriyādik-vijay, dhyāve ātmane-upayogane,

3. ‘iṣhṭopadesh’ – shlok 46