148samādhitantra
dharmanī sharūāt chothā avirat samyaktva guṇasthānathī thāy chhe. te pahelān jīvanī mithyātva avasthā hoy chhe. ā avasthāmān je vrat – tapādi karavāno vikalpa āve chhe te badhān bāl tap gaṇāy chhe.1
avirat samyagdraṣhṭione, deshavirat shrāvakone ane munione bhūmikānusār shubh – ashubh vikalpo āve chhe, parantu temane bhed – vignān hovāthī te vikalpone teo shraddhā-gnānamān potānun svarūp mānatā nathī, shuddha ātmasvarūpanī prāptimān temane vighnarūp māne chhe ane te chhoḍavā māṭe potānī bhūmikānusār prayatna kare chhe.
‘jene (samyagdraṣhṭi shrāvakane) jeṭale anshe samyagdarshan hoy chhe (shuddhi chhe – shuddhabhāv chhe, rāgarahit ansh chhe) teṭale anshe tene bandh nathī; jeṭale anshe rāg chhe teṭale anshe tene bandh thāy chhe.
tene jeṭale anshe samyaggnān chhe teṭale anshe bandh nathī ane jeṭale anshe rāg chhe teṭale anshe tene bandh thāy chhe;
tene jeṭale anshe samyakchāritra chhe teṭale anshe tene bandh nathī ane jeṭale anshe rāg chhe teṭale anshe tene bandh thāy chhe.’’2
āthī spaṣhṭa chhe ke samyagdraṣhṭine bhūmikānusār je pūjā, bhakti, ādi tathā vrat, mahāvrat, niyamādino shubhabhāv āve chhe te paṇ āsrav – bandhanun kāraṇ chhe, paṇ te samvar – nirjarānun kāraṇ nathī. samvar – nirjarānun kāraṇ to shubh ansho sāthe je shuddha ansh chhe te ja chhe. je shubh rāg bandhanun kāraṇ hoy te mokṣhanun kāraṇ kadī hoī shake nahi. māṭe vratādinā shubh vikalpone paṇ avratādi ashubh vikalponī jem mokṣhamārgamān hey – chhoḍavā yogya gaṇavāmān āvyā chhe. 1. juo – shrī samayasār gāthā – 152, 153. २.येनांशेन सुदृष्टिस्तेनांशेनास्य बन्धनं नास्ति ।
येनांशेन तु रागस्तेनांशेनास्य बन्धनं भवति ।।२१२।।
येनांशेन ज्ञान तेनांशेनास्य बन्धनं नास्ति ।
येनांशेन तु रागस्तेनांशेनास्य बन्धनं भवति ।।२१३।।
येनांशेन चारित्रं तेनांशेनास्य बन्धनं नास्ति ।
येनांशेन तु रागस्तेनांशेनास्य बन्धनं भवति ।।२१४।। (puruṣhārthasiddhyupāy-gā. 212 thī 214)