टीका — लिङ्गं जटाधारणनग्नत्वादिदेहाश्रितं दृष्टं शरीरधर्मतया प्रतिपन्नं । देह एवात्मनो भवः संसारः । यत एवं तस्माद्ये लिंगकृताग्रहाः लिंगमेव मुक्तेर्हेतुरितिकृताभिनिवेशास्ते न मुच्यंते । कस्मात् भवात् ।।८७।।
‘‘jyān sudhī yathākhyāt chāritra thatun nathī, tyān sudhī samyagdraṣhṭine be dhārā rahe chhe – shubhāshubh karmadhārā ane gnānadhārā. te banne sāthe rahevāmān koī virodh nathī. te sthitimān karma (ashuddhabhāvarūp karma) potānun kārya kare chhe ane gnān (shuddhabhāvarūp gnānakarma) potānun kārya kare chhe. jeṭalā anshe shubhāshubh karmadhārā chhe teṭalā anshe karmabandh thāy chhe ane jeṭalā anshe gnānadhārā chhe teṭalā anshe karmano nāsh thato jāy chhe. viṣhay – kaṣhāyanā vikalpo ke vrat – niyamanā vikalpo — shuddhasvarūpano vichār suddhān — karmabandhanun kāraṇ chhe; shuddha pariṇatirūp gnānadhārā ja mokṣhanun kāraṇ chhe.’’1
sātamā apramatta guṇasthānathī je nirvikalpa dashā thāy chhe te dashāmān ātmasvarūpamān sthiratā jāmatī jāy chhe ane ante shukladhyān dvārā kevalagnān prāpta karī siddhapadanī prāpti thāy chhe. 86.
jem vratano vikalpa muktino hetu nathī, tem liṅgano vikalpa paṇ muktino hetu nathī, te kahe chheḥ —
anvayārtha : — (लिङ्गं) nagnapaṇun ādi (देहाश्रित दृष्टं) dehane āshrit jovāmān āve chhe. (देहः एव) deh ja (आत्मनः भवः) ātmāno bhav (sansār) chhe; (तस्मात्) tethī (ये लिङ्गकृताग्रहाः) je liṅganā ja āgrahī chhe (ते पुरुषाः) te puruṣho (भवात्) sansārathī (न मुच्यन्ते) mukta thatā nathī. 1. shrī samayasār gu. āvr̥utti – kalash 110no bhāvārtha.