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ahIn eTalun visheSh jANavun ke nay chhe te shrutapramANano ansh chhe tethI shuddhanay paN shrutapramANano ja ansh thayo. shrutapramAN chhe te parokSha pramAN chhe kAraN ke vastune sarvagnanAn AgamanAn vachanathI jANI chhe; tethI A shuddhanay sarva dravyothI judA, AtmAnA sarva paryAyomAn vyApta, pUrNa chaitanya kevaLagnAnarUp — sarva lokAlokane jANanAr, asAdhAraN chaitanyadharmane parokSha dekhADe chhe. A vyavahArI chhadmastha jIv Agamane pramAN karI, shuddhanaye darshAvelA pUrNa AtmAnun shraddhAn kare te shraddhAn nishchay samyagdarshan chhe. jyAn sudhI kevaL vyavahAranayanA viShayabhUt jIvAdik bhedarUp tattvonun ja shraddhAn rahe tyAn sudhI nishchay samyagdarshan nathI. tethI AchArya kahe chhe ke e nav tattvonI santatine (paripATIne) chhoDI shuddhanayano viShayabhUt ek AtmA ja amane prApta ho; bIjun kAI chAhatA nathI. A vItarAg avasthAnI prArthanA chhe, koI nayapakSha nathI. jo sarvathA nayono pakShapAt ja thayA kare to mithyAtva ja chhe.

ahIn koI prashna kare ke — AtmA chaitanya chhe eTalun ja anubhavamAn Ave, to eTalI shraddhA te samyagdarshan chhe ke nahi? tenun samAdhAna — chaitanyamAtra to nAstik sivAy sarva matavALAo AtmAne mAne chhe; jo eTalI ja shraddhAne samyagdarshan kahevAmAn Ave to to saune samyaktva siddha thaI jashe. tethI sarvagnanI vANImAn jevun pUrNa AtmAnun svarUp kahyun chhe tevun shraddhAn thavAthI ja nishchay samyaktva thAy chhe em samajavun. 6.

have, ‘tyAr pachhI shuddhanayane AdhIn, sarva dravyothI bhinna, Atmajyoti pragaT thaI jAy chhe’ em A shlokamAn TIkAkAr AchArya kahe chhe —

shlokArtha — [अतः] tyAr bAd [शुद्धनय-आयत्तं] shuddhanayane AdhIn [प्रत्यग्ज्योतिः] je bhinna Atmajyoti chhe [तत्] te [चकास्ति] pragaT thAy chhe [यद्] ke je [नव-तत्त्व- गतत्वे अपि] navatattvamAn prApta thavA chhatAn [एकत्वं] potAnA ekapaNAne [न मुञ्चति] chhoDatI nathI.

bhAvArtha — navatattvamAn prApta thayelo AtmA anekarUp dekhAy chhe; jo tenun bhinna svarUp vichAravAmAn Ave to te potAnI chaitanya-chamatkAramAtra jyotine chhoDato nathI. 7.

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अमूनि हि जीवादीनि नवतत्त्वानि भूतार्थेनाभिगतानि सम्यग्दर्शनं सम्पद्यन्त एव, अमीषु तीर्थप्रवृत्तिनिमित्तमभूतार्थनयेन व्यपदिश्यमानेषु जीवाजीवपुण्यपापास्रवसंवरनिर्जराबन्धमोक्षलक्षणेषु नवतत्त्वेष्वेकत्वद्योतिना भूतार्थनयेनैकत्वमुपानीय शुद्धनयत्वेन व्यवस्थापितस्यात्मनोऽनुभूतेरात्म- ख्यातिलक्षणायाः सम्पद्यमानत्वात् । तत्र विकार्यविकारकोभयं पुण्यं तथा पापम्, आस्राव्यास्रावको- भयमास्रवः, संवार्यसंवारकोभयं संवरः, निर्जर्यनिर्जरकोभयं निर्जरा, बन्ध्यबन्धकोभयं बन्धः,

e pramANe ja shuddhanayathI jANavun te samyaktva chhe em sUtrakAr gAthAmAn kahe chhe —

gAthArtha — [भूतार्थेन अभिगताः] bhUtArtha nayathI jANel [जीवाजीवौ] jIv, ajIv [च] vaLI [पुण्यपापं] puNya, pAp [च] tathA [आस्रवसंवरनिर्जराः] Asrav, samvar, nirjarA, [बन्धः] bandh [च] ane [मोक्षः] mokSha [सम्यक्त्वम्] — e nav tattva samyaktva chhe.

TIkA — A jIvAdi navatattvo bhUtArthanayathI jANye samyagdarshan ja chhe ( – e niyam kahyo); kAraN ke tIrthanI (vyavahAradharmanI) pravRutti arthe abhUtArtha(vyavahAr)nayathI kahevAmAn Ave chhe evAn A nav tattvo — jemanAn lakShaN jIv, ajIv, puNya, pAp, Asrav, samvar, nirjarA, bandh ane mokSha chhe — temanAmAn ekapaNun pragaT karanAr bhUtArthanayathI ekapaNun prApta karI, shuddhanayapaNe sthapAyelA AtmAnI anubhUti — ke jenun lakShaN AtmakhyAti chhe — tenI prApti hoy chhe. (shuddhanayathI navatattvane jANavAthI AtmAnI anubhUti thAy chhe te hetuthI A niyam kahyo.) tyAn, vikArI thavA yogya ane vikAr karanAr — e banne puNya chhe, tem ja e banne pAp chhe, Asrav thavA yogya ane Asrav karanAr — e banne Asrav chhe, samvararUp thavA yogya (samvArya) ane samvar karanAr (samvArak) — e banne samvar chhe, nirjaravA yogya ane nirjarA karanAr — e banne nirjarA chhe, bandhAvA yogya ane bandhan karanAr — e banne

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मोच्यमोचकोभयं मोक्षः, स्वयमेकस्य पुण्यपापास्रवसंवरनिर्जराबन्धमोक्षानुपपत्तेः । तदुभयं च जीवाजीवाविति । बहिर्दृष्टया नवतत्त्वान्यमूनि जीवपुद्गलयोरनादिबन्धपर्यायमुपेत्यैकत्वेनानुभूय- मानतायां भूतार्थानि, अथ चैकजीवद्रव्यस्वभावमुपेत्यानुभूयमानतायामभूतार्थानि । ततोऽमीषु नवतत्त्वेषु भूतार्थनयेनैको जीव एव प्रद्योतते । तथान्तर्दृष्टया ज्ञायको भावो जीवो, जीवस्य विकारहेतुरजीवः । केवलजीवविकाराश्च पुण्यपापास्रवसंवरनिर्जराबन्धमोक्षलक्षणाः, केवलाजीवविकार- हेतवः पुण्यपापास्रवसंवरनिर्जराबन्धमोक्षा इति । नवतत्त्वान्यमून्यपि जीवद्रव्यस्वभावमपोह्य स्वपरप्रत्ययैकद्रव्यपर्यायत्वेनानुभूयमानतायां भूतार्थानि, अथ च सकलकालमेवास्खलन्तमेकं जीवद्रव्यस्वभावमुपेत्यानुभूयमानतायामभूतार्थानि । ततोऽमीष्वपि नवतत्त्वेषु भूतार्थनयेनैको जीव एव प्रद्योतते । एवमसावेकत्वेनद्योतमानः शुद्धनयत्वेनानुभूयत एव । या त्वनुभूतिः सात्मख्याति- रेवात्मख्यातिस्तु सम्यग्दर्शनमेव । इति समस्तमेव निरवद्यम् ।

bAhya (sthUl) draShTithI joIe to — jIv-pudgalanA anAdi bandhaparyAyanI samIp jaIne ekapaNe anubhav karatAn A nav tattvo bhUtArtha chhe, satyArtha chhe, ane ek jIvadravyanA svabhAvanI samIp jaIne anubhav karatAn teo abhUtArtha chhe, asatyArtha chhe; (jIvanA ekAkAr svarUpamAn teo nathI;) tethI A nav tattvomAn bhUtArthanayathI ek jIv ja prakAshamAn chhe. evI rIte antardraShTithI joIe to — gnAyak bhAv jIv chhe ane jIvanA vikArano hetu ajIv chhe; vaLI puNya, pAp, Asrav, samvar, nirjarA, bandh ane mokSha — e jemanAn lakShaN chhe evA to kevaL jIvanA vikAro chhe ane puNya, pAp, Asrav, samvar, nirjarA, bandh ane mokSha — e vikArahetuo kevaL ajIv chhe. AvAn A nav tattvo, jIvadravyanA svabhAvane chhoDIne, pote ane par jemanAn kAraN chhe evA ek dravyanA paryAyopaNe anubhav karavAmAn AvatAn bhUtArtha chhe ane sarva kALe askhalit ek jIvadravyanA svabhAvanI samIp jaIne anubhav karavAmAn AvatAn teo abhUtArtha chhe, asatyArtha chhe. tethI A nave tattvomAn bhUtArthanayathI ek jIv ja prakAshamAn chhe. em te, ekapaNe prakAshato, shuddhanayapaNe anubhavAy chhe. ane je A anubhUti te AtmakhyAti (AtmAnI oLakhAN) ja chhe, ne AtmakhyAti te samyagdarshan ja chhe. A rIte A sarva kathan nirdoSh chhe — bAdhA rahit chhe.

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अथैवमेकत्वेन द्योतमानस्यात्मनोऽधिगमोपायाः प्रमाणनयनिक्षेपाः ये ते खल्वभूतार्था-

bhAvArtha — A nav tattvomAn, shuddhanayathI joIe to, jIv ja ek chaitanyachamatkAr- mAtra prakAsharUp pragaT thaI rahyo chhe, te sivAy judAn judAn nav tattvo kAI dekhAtAn nathI. jyAn sudhI A rIte jIvatattvanun jANapaNun jIvane nathI tyAn sudhI te vyavahAradraShTi chhe, judAn judAn nav tattvone mAne chhe. jIv-pudgalanA bandhaparyAyarUp draShTithI A padArtho judA judA dekhAy chhe; paN jyAre shuddhanayathI jIv-pudgalanun nijasvarUp judun judun jovAmAn Ave tyAre e puNya, pAp Adi sAt tattvo kAI paN vastu nathI; nimitta-naimittik bhAvathI thayAn hatAn te nimitta-naimittik bhAv jyAre maTI gayo tyAre jIv-pudgal judAn judAn hovAthI bIjI koI vastu (padArtha) siddha thaI shakatI nathI. vastu to dravya chhe ne dravyano nijabhAv dravyanI sAthe ja rahe chhe tathA nimitta- naimittik bhAvano to abhAv ja thAy chhe, mATe shuddhanayathI jIvane jANavAthI ja samyagdarshananI prApti thaI shake chhe. jyAn sudhI judA judA nav padArtho jANe, shuddhanayathI AtmAne jANe nahi tyAn sudhI paryAyabuddhi chhe.

ahIn, e arthanun kalasharUp kAvya kahe chhe —

shlokArtha — [इति] A rIte [चिरम् नव-तत्त्व-च्छन्नम् इदम् आत्मज्योतिः] nav tattvomAn ghaNA kALathI chhupAyelI A Atmajyotine, [वर्णमाला-कलापे निमग्नं कनकम् इव] jem varNonA samUhamAn chhupAyelA ekAkAr suvarNane bahAr kADhe tem, [उन्नीयमानं] shuddhanayathI bahAr kADhI pragaT karavAmAn AvI chhe. [अथ] mATe have he bhavya jIvo! [सततविविक्तं] hammeshAn Ane anya dravyothI tathA temanAthI thatA naimittik bhAvothI bhinna, [एकरूपं] ekarUp [द्रश्यताम्] dekho. [प्रतिपदम् उद्योतमानम्] A (jyoti), pade pade arthAt paryAye paryAye ekarUp chitchamatkAramAtra udyotamAn chhe.

bhAvArtha — A AtmA sarva avasthAomAn vidhavidh rUpe dekhAto hato tene shuddhanaye ek chaitanya-chamatkAramAtra dekhADyo chhe; tethI have sadA ekAkAr ja anubhav karo, paryAyabuddhino ekAnt na rAkho — em shrI guruono upadesh chhe. 8.

TIkA — have, jem nav tattvomAn ek jIvane ja jANavo bhUtArtha kahyo tem, ekapaNe

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स्तेष्वप्ययमेक एक भूतार्थः । प्रमाणं तावत्परोक्षं प्रत्यक्षं च । तत्रोपात्तानुपात्तपरद्वारेण प्रवर्तमानं परोक्षं, केवलात्मप्रतिनियतत्वेन प्रवर्तमानं प्रत्यक्षं च । तदुभयमपि प्रमातृप्रमाणप्रमेयभेदस्यानुभूय- मानतायां भूतार्थम्, अथ च व्युदस्तसमस्तभेदैकजीवस्वभावस्यानुभूयमानतायामभूतार्थम् । नयस्तु द्रव्यार्थिकः पर्यायार्थिकश्च । तत्र द्रव्यपर्यायात्मके वस्तुनि द्रव्यं मुख्यतयानुभावयतीति द्रव्यार्थिकः, पर्यायं मुख्यतयानुभावयतीति पर्यायार्थिकः । तदुभयमपि द्रव्यपर्याययोः पर्यायेणानुभूयमानतायां भूतार्थम्, अथ च द्रव्यपर्यायानालीढशुद्धवस्तुमात्रजीवस्वभावस्यानुभूयमानतायामभूतार्थम् । निक्षेपस्तु नाम स्थापना द्रव्यं भावश्च । तत्रातद्गुणे वस्तुनि संज्ञाकरणं नाम । सोऽयमित्यन्यत्र प्रतिनिधि- व्यवस्थापनं स्थापना । वर्तमानतत्पर्यायादन्यद् द्रव्यम् । वर्तमानतत्पर्यायो भावः । तच्चतुष्टयं

nay be prakAre chhe — dravyArthik ane paryAyArthik. tyAn dravya-paryAyasvarUp vastumAn dravyano mukhyapaNe anubhav karAve te dravyArthik nay chhe ane paryAyano mukhyapaNe anubhav karAve te paryAyArthik nay chhe. te banne nayo dravya ane paryAyano paryAyathI (bhedathI, kramathI) anubhav karatAn to bhUtArtha chhe, satyArtha chhe; ane dravya tathA paryAy e bannethI nahi Alingan karAyelA evA shuddhavastumAtra jIvanA (chaitanyamAtra) svabhAvano anubhav karatAn teo abhUtArtha chhe, asatyArtha chhe.

nikShep chAr prakAre chhe — nAm, sthApanA, dravya ne bhAv. vastumAn je guN na hoy te guNanA nAmathI (vyavahAr mATe) vastunI sangnA karavI te nAm nikShep chhe. ‘A te chhe’ em anya vastumAn anya vastunun pratinidhitva sthApavun ( – pratimArUp sthApan karavun) te sthApanA 1. upAtta = meLavelA. (indriy, man vagere upAtta par padArtho chhe.) 2. anupAtta = aNameLavelA. (prakAsh, upadesh vagere anupAtta par padArtho chhe.)

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स्वस्वलक्षणवैलक्षण्येनानुभूयमानतायां भूतार्थम्, अथ च निर्विलक्षणस्वलक्षणैकजीवस्वभावस्यानुभूय- मानतायामभूतार्थम् । अथैवममीषु प्रमाणनयनिक्षेपेषु भूतार्थत्वेनैको जीव एव प्रद्योतते ।

nikShep chhe. vartamAnathI anya eTale ke atIt athavA anAgat paryAyathI vastune vartamAnamAn kahevI te dravya nikShep chhe. vartamAn paryAyathI vastune vartamAnamAn kahevI te bhAv nikShep chhe. e chArey nikShepono potapotAnA lakShaNabhedathI (vilakShaNarUpe — judA judA rUpe) anubhav karavAmAn AvatAn teo bhUtArtha chhe, satyArtha chhe; ane bhinna lakShaNathI rahit ek potAnA chaitanyalakShaNarUp jIvasvabhAvano anubhav karatAn e chArey abhUtArtha chhe, asatyArtha chhe. A rIte A pramAN-nay-nikShepomAn bhUtArthapaNe ek jIv ja prakAshamAn chhe.

bhAvArtha — A pramAN, nay, nikSheponun vistArathI vyAkhyAn te viShayanA granthomAnthI jANavun; temanAthI dravyaparyAyasvarUp vastunI siddhi thAy chhe. teo sAdhak avasthAmAn to satyArtha ja chhe kAraN ke te gnAnanA ja visheSho chhe. temanA vinA vastune game tem sAdhavAmAn Ave to viparyay thaI jAy chhe. avasthA anusAr vyavahAranA abhAvanI traN rIti chhe pahelI avasthAmAn pramANAdithI yathArtha vastune jANI gnAnashraddhAnanI siddhi karavI; gnAn-shraddhAn siddha thayA pachhI shraddhAn mATe to pramANAdinI kAI jarUr nathI. paN have e bIjI avasthAmAn pramANAdinA Alamban dvArA visheSh gnAn thAy chhe ane rAg-dveSh-mohakarmanA sarvathA abhAvarUp yathAkhyAt chAritra pragaTe chhe; tethI kevaLagnAnanI prApti thAy chhe. kevaLagnAn thayA pachhI pramANAdinun Alamban rahetun nathI. tyAr pachhI trIjI sAkShAt siddha avasthA chhe tyAn paN kAI Alamban nathI. e rIte siddha avasthAmAn pramAN-nay-nikShepono abhAv ja chhe.

e arthano kalasharUp shlok kahe chhe —

shlokArtha — AchArya shuddhanayano anubhav karI kahe chhe ke — [अस्मिन् सर्वङ्कषे धाम्नि अनुभवम् उपयाते] A sarva bhedone gauN karanAr je shuddhanayano viShayabhUt chaitanya-chamatkAramAtra tejapunj AtmA, teno anubhav thatAn [ नयश्रीः न उदयति ] nayonI lakShmI uday pAmatI nathI,

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[ प्रमाणं अस्तम् एति ] pramAN astane prApta thAy chhe [ अपि च ] ane [ निक्षेपचक्रम् क्वचित् याति, न विद्मः ] nikShepono samUh kyAn jato rahe chhe te ame jANatA nathI. [ किम् अपरम् अभिदध्मः] AthI adhik shun kahIe? [ द्वैतम् एव न भाति ] dvait ja pratibhAsit thatun nathI.

bhAvArtha — bhedane atyant gauN karIne kahyun chhe ke — pramAN, nayAdi bhedanI to vAt ja shI? shuddha anubhav thatAn dvait ja bhAsatun nathI, ekAkAr chinmAtra ja dekhAy chhe.

ahIn vignAnAdvaitavAdI tathA vedAntI kahe chhe ke — chhevaT paramArtharUp to advaitano ja anubhav thayo. e ja amAro mat chhe; tame visheSh shun kahyun? eno uttara — tamArA matamAn sarvathA advait mAnavAmAn Ave chhe. jo sarvathA advait mAnavAmAn Ave to bAhya vastuno abhAv ja thaI jAy, ane evo abhAv to pratyakSha viruddha chhe. amArA matamAn nayavivakShA chhe te bAhya vastuno lop karatI nathI. jyAre shuddha anubhavathI vikalpa maTI jAy chhe tyAre AtmA paramAnandane pAme chhe tethI anubhav karAvavA mATe ‘‘shuddha anubhavamAn dvait bhAsatun nathI’’ em kahyun chhe. jo bAhya vastuno lop karavAmAn Ave to AtmAno paN lop thaI jAy ane shUnyavAdano prasang Ave. mATe tame kaho chho te pramANe vastusvarUpanI siddhi thaI shakatI nathI, ane vastusvarUpanI yathArtha shraddhA vinA je shuddha anubhav karavAmAn Ave te paN mithyArUp chhe; shUnyano prasang hovAthI tamAro anubhav paN AkAshanA phUlano anubhav chhe. 9.

AgaL shuddhanayano uday thAy chhe tenI sUchanArUp shlok kahe chhe —

shlokArtha — [शुद्धनयः आत्मस्वभावं प्रकाशयन् अभ्युदेति] shuddhanay AtmAnA svabhAvane pragaT karato udayarUp thAy chhe. te AtmasvabhAvane kevo pragaT kare chhe? [परभावभिन्नम्] paradravya, paradravyanA bhAvo tathA paradravyanA nimittathI thatA potAnA vibhAvo — evA parabhAvothI bhinna pragaT kare chhe. vaLI te, [आपूर्णम्] AtmasvabhAv samastapaNe pUrNa chhe — samasta lokAlokane jANanAr chhe — em pragaT kare chhe; (kAraN ke gnAnamAn bhed karmasanyogathI chhe, shuddhanayamAn karma gauN chhe). vaLI te, [आदि-अन्त-विमुक्तम्] AtmasvabhAvane Adi-antathI rahit pragaT kare chhe (arthAt koI AdithI mAnDIne je koIthI utpanna karavAmAn Avyo nathI ane kyArey koIthI

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या खल्वबद्धस्पृष्टस्यानन्यस्य नियतस्याविशेषस्यासंयुक्तस्य चात्मनोऽनुभूतिः स शुद्धनयः, सा त्वनुभूतिरात्मैव; इत्यात्मैक एव प्रद्योतते । कथं यथोदितस्यात्मनोऽनुभूतिरिति चेद्बद्ध- स्पृष्टत्वादीनामभूतार्थत्वात् । तथाहि —

e shuddhanayane gAthAsUtrathI kahe chhe —

gAthArtha — [यः] je nay [आत्मानम्] AtmAne [अबद्धस्पृष्टम्] bandh rahit ne paranA sparsha rahit, [अनन्यकं] anyapaNA rahit, [नियतम्] chaLAchaLatA rahit, [अविशेषम्] visheSh rahit, [असंयुक्तं] anyanA sanyog rahit — evA pAnch bhAvarUp [पश्यति] dekhe chhe [तं] tene, he shiShya! tun [शुद्धनयं] shuddhanay [विजानीहि] jAN.

TIkA — nishchayathI abaddha-aspRuShTa, ananya, niyat, avisheSh ane asanyukta — evA AtmAnI je anubhUti te shuddhanay chhe, ane e anubhUti AtmA ja chhe; e rIte AtmA ek ja prakAshamAn chhe. (shuddhanay kaho yA AtmAnI anubhUti kaho yA AtmA kaho — ek ja chhe, judAn nathI.) ahIn shiShya pUchhe chhe ke jevo upar kahyo tevA AtmAnI anubhUti kem thaI shake? tenun samAdhAn — baddhaspRuShTatva Adi bhAvo abhUtArtha hovAthI e anubhUti thaI shake chhe. A vAtane draShTAntathI pragaT karavAmAn Ave chhe —

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यथा खलु बिसिनीपत्रस्य सलिलनिमग्नस्य सलिलस्पृष्टत्वपर्यायेणानुभूयमानतायां सलिलस्पृष्टत्वं भूतार्थमप्येकान्ततः सलिलास्पृश्यं बिसिनीपत्रस्वभावमुपेत्यानुभूयमानतायाम- भूतार्थम्, तथात्मनोऽनादिबद्धस्य बद्धस्पृष्टत्वपर्यायेणानुभूयमानतायां बद्धस्पृष्टत्वं भूतार्थमप्ये- कान्ततः पुद्गलास्पृश्यमात्मस्वभावमुपेत्यानुभूयमानतायामभूतार्थम् ।

यथा च मृत्तिकायाः करककरीरकर्करीकपालादिपर्यायेणानुभूयमानतायामन्यत्वं भूतार्थमपि सर्वतोऽप्यस्खलन्तमेकं मृत्तिकास्वभावमुपेत्यानुभूयमानतायामभूतार्थम्, तथात्मनो नारकादि- पर्यायेणानुभूयमानतायामन्यत्वं भूतार्थमपि सर्वतोऽप्यस्खलन्तमेक मात्मस्वभावमुपेत्यानुभूय- मानतायामभूतार्थम् ।

यथा च वारिधेर्वृद्धिहानिपर्यायेणानुभूयमानतायामनियतत्वं भूतार्थमपि नित्यव्यवस्थितं

jem kamalinInun patra jaLamAn DUbelun hoy teno jaLathI sparshAvArUp avasthAthI anubhav karatAn jaLathI sparshAvApaNun bhUtArtha chhe — satyArtha chhe, topaN jaLathI jarAy nahi sparshAvAyogya evA kamalinI-patranA svabhAvanI samIp jaIne anubhav karatAn jaLathI sparshAvApaNun abhUtArtha chhe — asatyArtha chhe; evI rIte anAdi kALathI bandhAyelA AtmAno, pudgalakarmathI bandhAvA- sparshAvArUp avasthAthI anubhav karatAn baddhaspRuShTapaNun bhUtArtha chhe — satyArtha chhe, topaN pudgalathI jarAy nahi sparshAvAyogya evA AtmasvabhAvanI samIp jaIne anubhav karatAn baddhaspRuShTapaNun abhUtArtha chhe — asatyArtha chhe.

vaLI, jem mATIno, kamanDaL, ghaDo, jhArI, rAmapAtra Adi paryAyothI anubhav karatAn anyapaNun bhUtArtha chhe — satyArtha chhe, topaN sarvata askhalit ( – sarva paryAyabhedothI jarAy bhedarUp nahi thatA evA) ek mATInA svabhAvanI samIp jaIne anubhav karatAn anyapaNun abhUtArtha chhe — asatyArtha chhe; evI rIte AtmAno, nArak Adi paryAyothI anubhav karatAn (paryAyonA bIjA-bIjApaNArUp) anyapaNun bhUtArtha chhe — satyArtha chhe, topaN sarvata askhalit (sarva paryAyabhedothI jarAy bhedarUp nahi thatA evA) ek chaitanyAkAr AtmasvabhAvanI samIp jaIne anubhav karatAn anyapaNun abhUtArtha chhe — asatyArtha chhe.

jem samudrano, vRuddhihAnirUp avasthAthI anubhav karatAn aniyatapaNun (anishchitapaNun) bhUtArtha chhe — satyArtha chhe, topaN nitya-sthir evA samudrasvabhAvanI samIp jaIne anubhav karatAn aniyatapaNun abhUtArtha chhe — asatyArtha chhe; evI rIte AtmAno, vRuddhihAnirUp paryAyabhedothI anubhav karatAn aniyatapaNun bhUtArtha chhe — satyArtha chhe, topaN nitya-sthir

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वारिधिस्वभावमुपेत्यानुभूयमानतायामभूतार्थम्, तथात्मनो वृद्धिहानिपर्यायेणानुभूयमानतायामनियतत्वं भूतार्थमपि नित्यव्यवस्थितमात्मस्वभावमुपेत्यानुभूयमानतायामभूतार्थम् ।

यथा च काञ्चनस्य स्निग्धपीतगुरुत्वादिपर्यायेणानुभूयमानतायां विशेषत्वं भूतार्थमपि प्रत्यस्तमितसमस्तविशेषं काञ्चनस्वभावमुपेत्यानुभूयमानतायामभूतार्थम्, तथात्मनो ज्ञानदर्शनादि- पर्यायेणानुभूयमानतायां विशेषत्वं भूतार्थमपि प्रत्यस्तमितसमस्तविशेषमात्मस्वभावमुपेत्यानुभूय- मानतायामभूतार्थम् ।

यथा चापां सप्तार्चिःप्रत्ययौष्ण्यसमाहितत्वपर्यायेणानुभूयमानतायां संयुक्तत्वं भूतार्थमप्ये- कान्ततः शीतमप्स्वभावमुपेत्यानुभूयमानतायामभूतार्थम्, तथात्मनः कर्मप्रत्ययमोहसमाहितत्व- पर्यायेणानुभूयमानतायां संयुक्तत्वं भूतार्थमप्येकान्ततः स्वयं बोधं जीवस्वभावमुपेत्यानुभूय- (nishchal) evA AtmasvabhAvanI samIp jaIne anubhav karatAn aniyatapaNun abhUtArtha chhe —

jem suvarNano, chIkaNApaNun, pILApaNun, bhArepaNun Adi guNarUp bhedothI anubhav karatAn visheShapaNun bhUtArtha chhe — satyArtha chhe, topaN jemAn sarva visheSho vilay thaI gayA chhe evA suvarNasvabhAvanI samIp jaIne anubhav karatAn visheShapaNun abhUtArtha chhe — asatyArtha chhe; evI rIte AtmAno, gnAn, darshan Adi guNarUp bhedothI anubhav karatAn visheShapaNun bhUtArtha chhe — satyArtha chhe, topaN jemAn sarva visheSho vilay thaI gayA chhe evA AtmasvabhAvanI samIp jaIne anubhav karatAn visheShapaNun abhUtArtha chhe — asatyArtha chhe.

jem jaLano, agni jenun nimitta chhe evI uShNatA sAthe sanyuktapaNArUp — taptapaNArUp — avasthAthI anubhav karatAn (jaLane) uShNapaNArUp sanyuktapaNun bhUtArtha chhe — satyArtha chhe, topaN ekAnt shItaLatArUp jaLasvabhAvanI samIp jaIne anubhav karatAn (uShNatA sAthe) sanyuktapaNun abhUtArtha chhe — asatyArtha chhe; evI rIte AtmAno, karma jenun nimitta chhe evA moh sAthe sanyuktapaNArUp avasthAthI anubhav karatAn sanyuktapaNun bhUtArtha chhe — satyArtha chhe, topaN je pote ekAnt bodharUp (gnAnarUp) chhe evA jIvasvabhAvanI samIp jaIne anubhav karatAn sanyuktapaNun abhUtArtha chhe — asatyArtha chhe.

bhAvArtha — AtmA pAnch prakArathI anekarUp dekhAy chhe (1) anAdi kALathI karmapudgalanA sambandhathI bandhAyelo karmapudgalanA sparshavALo dekhAy chhe, (2) karmanA nimittathI thatA nar, nArak Adi paryAyomAn bhinna bhinna svarUpe dekhAy chhe, (3) shaktinA avibhAg

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मानतायामभूतार्थम् । pratichchhed (ansh) ghaTe paN chhe, vadhe paN chhe — e vastuno svabhAv chhe tethI te nitya-niyat ekarUp dekhAto nathI, (4) vaLI te darshan, gnAn Adi anek guNothI visheSharUp dekhAy chhe ane (5) karmanA nimittathI thatA moh, rAg, dveSh Adi pariNAmo sahit te sukhadukharUp dekhAy chhe. A sau ashuddhadravyArthikarUp vyavahAr nayano viShay chhe. e draShTi(apekShA)thI jovAmAn Ave to e sarva satyArtha chhe. parantu AtmAno ek svabhAv A nayathI grahaN nathI thato, ane ek svabhAvane jANyA vinA yathArtha AtmAne kem jANI shakAy? A kAraNe bIjA nayane — tenA pratipakShI shuddhadravyArthik nayane — grahaN karI, ek asAdhAraN gnAyakamAtra AtmAno bhAv laI, tene shuddhanayanI draShTithI sarva paradravyothI bhinna, sarva paryAyomAn ekAkAr, hAnivRuddhithI rahit, visheShothI rahit ane naimittik bhAvothI rahit jovAmAn Ave to sarva (pAnch) bhAvothI je anekaprakArapaNun chhe te abhUtArtha chhe — asatyArtha chhe.

ahIn em jANavun ke vastunun svarUp anant dharmAtmak chhe, te syAdvAdathI yathArtha siddha thAy chhe. AtmA paN anant dharmavALo chhe. tenA keTalAk dharmo to svAbhAvik chhe ane keTalAk pudgalanA sanyogathI thAy chhe. je karmanA sanyogathI thAy chhe, temanAthI to AtmAne sansAranI pravRutti thAy chhe ane te sambandhI sukhadukh Adi thAy chhe temane bhogave chhe. e, A AtmAne anAdi agnAnathI paryAyabuddhi chhe; anAdianant ek AtmAnun gnAn tene nathI. te batAvanAr sarvagnanun Agam chhe. temAn shuddhadravyArthik nayathI e batAvyun chhe ke AtmAno ek asAdhAraN chaitanyabhAv chhe te akhanD chhe, nitya chhe, anAdinidhan chhe. tene jANavAthI paryAyabuddhino pakShapAt maTI jAy chhe. paradravyothI, temanA bhAvothI ane temanA nimittathI thatA potAnA vibhAvothI potAnA AtmAne bhinna jANI teno anubhav jIv kare tyAre paradravyanA bhAvorUp pariNamato nathI; tethI karma bandhAtAn nathI ane sansArathI nivRutti thaI jAy chhe. mATe paryAyArthikarUp vyavahAranayane gauN karI abhUtArtha (asatyArtha) kahyo chhe ane shuddha nishchayanayane satyArtha kahI tenun Alamban dIdhun chhe. vastusvarUpanI prApti thayA pachhI tenun paN Alamban rahetun nathI. A kathanathI em na samajI levun ke shuddhanayane satyArtha kahyo tethI ashuddhanay sarvathA asatyArtha ja chhe. em mAnavAthI vedAntamatavALA jeo sansArane sarvathA avastu mAne chhe temano sarvathA ekAnt pakSha AvI jashe ane tethI mithyAtva AvI jashe, e rIte e shuddhanayanun Alamban paN vedAntIonI jem mithyAdraShTipaNun lAvashe. mATe sarva nayonA kathanchit rIte satyArthapaNAnun shraddhAn karavAthI ja samyagdraShTi thaI shakAy chhe. A rIte syAdvAdane samajI jinamatanun sevan karavun, mukhya-gauN kathan sAmbhaLI sarvathA ekAnt pakSha na pakaDavo. A gAthAsUtranun vyAkhyAn karatAn

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TIkAkAr AchArye paN kahyun chhe ke AtmA vyavahAranayanI draShTimAn je baddhaspRuShTa Adi rUpe dekhAy chhe te e draShTimAn to satyArtha ja chhe parantu shuddhanayanI draShTimAn baddhaspRuShTAdipaNun asatyArtha chhe. A kathanamAn TIkAkAr AchArye syAdvAd batAvyo chhe em jANavun.

vaLI, ahIn em jANavun ke A nay chhe te shrutagnAn-pramANano ansh chhe; shrutagnAn vastune parokSha jaNAve chhe; tethI A nay paN parokSha ja jaNAve chhe. shuddhadravyArthikanayano viShayabhUt, baddhaspRuShTa Adi pAnch bhAvothI rahit AtmA chaitanyashaktimAtra chhe. te shakti to AtmAmAn parokSha chhe ja. vaLI tenI vyakti karmasanyogathI mati-shrutAdi gnAnarUp chhe te kathanchit anubhavagochar hovAthI pratyakSharUp paN kahevAy chhe, ane sampUrNagnAn je kevaLagnAn te joke chhadmasthane pratyakSha nathI topaN A shuddhanay AtmAnA kevaLagnAnarUpane parokSha jaNAve chhe. jyAn sudhI A nayane jIv jANe nahi tyAn sudhI AtmAnA pUrNa rUpanun gnAn-shraddhAn thatun nathI. tethI shrI gurue A shuddhanayane pragaT karI upadesh karyo ke baddhaspRuShTa Adi pAnch bhAvothI rahit pUrNagnAnaghanasvabhAv AtmAne jANI shraddhAn karavun, paryAyabuddhi na rahevun. ahIn koI evo prashna kare ke — evo AtmA pratyakSha to dekhAto nathI ane vinA dekhye shraddhAn karavun te jUThun shraddhAn chhe. teno uttara — dekhelAnun ja shraddhAn karavun e to nAstik mat chhe. jinamatamAn to pratyakSha ane parokSha — banne pramAN mAnavAmAn AvyAn chhe. temAn AgamapramAN parokSha chhe. teno bhed shuddhanay chhe. A shuddhanayanI draShTithI shuddha AtmAnun shraddhAn karavun, kevaL vyavahAr-pratyakShano ja ekAnt na karavo.

ahIn, A shuddhanayane mukhya karI kalasharUp kAvya kahe chhe —

shlokArtha — [जगत् तम् एव सम्यक्स्वभावम् अनुभवतु] jagatanA prANIo e samyak svabhAvano anubhav karo ke [यत्र] jyAn [अमी बद्धस्पृष्टभावादयः] A baddhaspRuShTa Adi bhAvo [एत्य स्फुटम् उपरि तरन्तः अपि] spaShTapaNe te svabhAvanA upar tare chhe topaN [प्रतिष्ठाम् न हि विदधति] (temAn) pratiShThA pAmatA nathI, kAraN ke dravyasvabhAv to nitya chhe, ekarUp chhe ane A bhAvo anitya chhe, anekarUp chhe; paryAyo dravyasvabhAvamAn pravesh karatA nathI, upar ja rahe chhe. [समन्तात् द्योतमानं] A shuddha svabhAv sarva avasthAomAn prakAshamAn chhe. [अपगतमोहीभूय]

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evA shuddha svabhAvano, moh rahit thaIne jagat anubhav karo; kAraN ke mohakarmanA udayathI utpanna mithyAtvarUp agnAn jyAn sudhI rahe chhe tyAn sudhI e anubhav yathArtha thato nathI.

bhAvArtha — shuddhanayanA viShayarUp AtmAno anubhav karo em upadesh chhe. 11.

have, e ja arthanun kalasharUp kAvya pharIne kahe chhe jemAn em kahe chhe ke Avo anubhav karye Atmadev pragaT pratibhAsamAn thAy chhe —

shlokArtha — [यदि] jo [कः अपि सुधीः] koI subuddhi (samyagdraShTi) [भूतं भान्तम् अभूतम् एव बन्धं] bhUt, vartamAn ane bhAvI evA traNe kALanA (karmonA) bandhane potAnA AtmAthI [रभसात्] tatkAL-shIghra [निर्भिद्य] bhinna karIne tathA [मोहं] te karmanA udayanA nimittathI thayel mithyAtva(agnAn)ne [हठात्] potAnA baLathI (puruShArthathI) [व्याहत्य] rokIne athavA nAsh karIne [अन्तः] antarangamAn [किल अहो कलयति] abhyAs kare — dekhe to [अयम् आत्मा] A AtmA [आत्म-अनुभव-एक-गम्य-महिमा] potAnA anubhavathI ja jaNAvAyogya jeno pragaT mahimA chhe evo [व्यक्तः] vyakta (anubhavagochar), [ध्रुवं] nishchal, [शाश्वतः] shAshvat, [नित्यं कर्म-कलङ्क-पङ्क-विकलः] nitya karmakalank-kardamathI rahit — [स्वयं देवः] evo pote stuti karavA yogya dev [आस्ते] virAjamAn chhe.

bhAvArtha — shuddhanayanI draShTithI jovAmAn Ave to sarva karmothI rahit chaitanyamAtra dev avinAshI AtmA antarangamAn pote virAjI rahyo chhe. A prANI — paryAyabuddhi bahirAtmA — tene bahAr DhUnDhe chhe te moTun agnAn chhe. 12.

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येयमबद्धस्पृष्टस्यानन्यस्य नियतस्याविशेषस्यासंयुक्तस्य चात्मनोऽनुभूतिः सा खल्वखिलस्य जिनशासनस्यानुभूतिः, श्रुतज्ञानस्य स्वयमात्मत्वात्; ततो ज्ञानानुभूतिरेवात्मानुभूतिः । किन्तु

have, shuddhanayanA viShayabhUt AtmAnI anubhUti chhe te ja gnAnanI anubhUti chhe em AgaLanI gAthAnI sUchanAnA artharUp kAvya kahe chhe —

shlokArtha — [इति] e rIte [या शुद्धनयात्मिका आत्म-अनुभूतिः] je pUrvakathit shuddhanayasvarUp AtmAnI anubhUti chhe [इयम् एव किल ज्ञान-अनुभूतिः] te ja kharekhar gnAnanI anubhUti chhe [इति बुद्ध्वा] em jANIne tathA [आत्मनि आत्मानम् सुनिष्प्रकम्पम् निवेश्य] AtmAmAn AtmAne nishchaL sthApIne, [नित्यम् समन्तात् एकः अवबोध-घनः अस्ति] ‘sadA sarva taraph ek gnAnaghan AtmA chhe’ em dekhavun.

bhAvArtha — pahelAn samyagdarshanane pradhAn karI kahyun hatun; have gnAnane mukhya karI kahe chhe ke A shuddhanayanA viShayasvarUp AtmAnI anubhUti chhe te ja samyaggnAn chhe. 13.

have, A artharUp gAthA kahe chhe —

gAthArtha — [यः] je puruSh [आत्मानम्] AtmAne [अबद्धस्पृष्टम्] abaddhaspRuShTa, [अनन्यम्] ananya, [अविशेषम्] avisheSh (tathA upalakShaNathI niyat ane asanyukta) [पश्यति] dekhe chhe te [सर्वम् जिनशासनं] sarva jinashAsanane [पश्यति] dekhe chhe, — ke je jinashAsan [^१अपदेशसान्तमध्यं] bAhya dravyashrut tem ja abhyantar gnAnarUp bhAvashrutavALun chhe.

TIkA — je A abaddhaspRuShTa, ananya, niyat, avisheSh ane asanyukta evA pAnch bhAvosvarUp AtmAnI anubhUti chhe te nishchayathI samasta jinashAsananI anubhUti chhe, kAraN * pAThAntara अपदेससुत्तमज्झं1. अपदेश = dravyashrut; सान्त = gnAnarUp bhAvashrut.

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तदानीं सामान्यविशेषाविर्भावतिरोभावाभ्यामनुभूयमानमपि ज्ञानमबुद्धलुब्धानां न स्वदते । तथाहि —

यथा विचित्रव्यञ्जनसंयोगोपजातसामान्यविशेषतिरोभावाविर्भावाभ्यामनुभूयमानं लवणं लोकानामबुद्धानां व्यञ्जनलुब्धानां स्वदते, न पुनरन्यसंयोगशून्यतोपजातसामान्यविशेषाविर्भावतिरो- भावाभ्याम्; अथ च यदेव विशेषाविर्भावेनानुभूयमानं लवणं तदेव सामान्याविर्भावेनापि । तथा विचित्रज्ञेयाकारकरम्बितत्वोपजातसामान्यविशेषतिरोभावाविर्भावाभ्यामनुभूयमानं ज्ञानमबुद्धानां ज्ञेय- लुब्धानां स्वदते, न पुनरन्यसंयोगशून्यतोपजातसामान्यविशेषाविर्भावतिरोभावाभ्याम्; अथ च यदेव विशेषाविर्भावेनानुभूयमानं ज्ञान तदेव सामान्याविर्भावेनापि । अलुब्धबुद्धानां तु यथा सैन्धवखिल्यो- ऽन्यद्रव्यसंयोगव्यवच्छेदेन केवल एवानुभूयमानः सर्वतोऽप्येकलवणरसत्वाल्लवणत्वेन स्वदते, तथा-

jem — anek tarehanAn shAk Adi bhojanonA sambandhathI Upajel sAmAnya lavaNanA tirobhAv ane visheSh lavaNanA AvirbhAvathI anubhavamAn Avatun je (sAmAnyanA tirobhAvarUp ane shAk AdinA svAdabhede bhedarUp – visheSharUp) lavaN teno svAd agnAnI, shAkanA lolup manuShyone Ave chhe paN anyanA sambandharahitapaNAthI Upajel sAmAnyanA AvirbhAv ne visheShanA tirobhAvathI anubhavamAn Avatun je ekAkAr abhedarUp lavaN teno svAd Avato nathI; vaLI paramArthathI jovAmAn Ave to to, je visheShanA AvirbhAvathI anubhavamAn Avatun (kShArarasarUp) lavaN chhe te ja sAmAnyanA AvirbhAvathI anubhavamAn Avatun (kShArarasarUp) lavaN chhe. evI rIte — anek prakAranA gneyonA AkAro sAthe mishrarUpapaNAthI Upajel sAmAnyanA tirobhAv ane visheShanA AvirbhAvathI anubhavamAn Avatun je (visheShabhAvarUp, bhedarUp, anekAkArarUp) gnAn te agnAnI, gney-lubdha jIvone svAdamAn Ave chhe paN anya gneyAkAranA sanyogarahitapaNAthI Upajel sAmAnyanA AvirbhAv ne visheShanA tirobhAvathI anubhavamAn Avatun je ekAkAr abhedarUp gnAn te svAdamAn Avatun nathI; vaLI paramArthathI vichArIe to to, je gnAn visheShanA AvirbhAvathI anubhavamAn Ave chhe te ja gnAn sAmAnyanA AvirbhAvathI anubhavamAn Ave chhe. alubdha gnAnIone to, jem saindhavanI gAngaDI, anyadravyanA sanyogano vyavachchhed karIne kevaL saindhavano ja anubhav karavAmAn AvatAn, sarvata

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त्मापि परद्रव्यसंयोगव्यवच्छेदेन केवल एवानुभूयमानः सर्वतोऽप्येकविज्ञानघनत्वात् ज्ञानत्वेन स्वदते ।

ek kShArarasapaNAne lIdhe kShArapaNe svAdamAn Ave chhe tem AtmA paN, paradravyanA sanyogano vyavachchhed karIne kevaL AtmAno ja anubhav karavAmAn AvatAn, sarvata ek vignAnaghanapaNAne lIdhe gnAnapaNe svAdamAn Ave chhe.

bhAvArtha — ahIn AtmAnI anubhUti te ja gnAnanI anubhUti kahevAmAn AvI chhe. agnAnIjan gneyomAn ja — indriyagnAnanA viShayomAn ja — lubdha thaI rahyA chhe; teo indriyagnAnanA viShayothI anekAkAr thayel gnAnane ja gneyamAtra AsvAde chhe parantu gneyothI bhinna gnAnamAtrano AsvAd nathI letA. ane jeo gnAnI chhe, gneyomAn Asakta nathI teo gneyothI judA ekAkAr gnAnano ja AsvAd le chhe, — jem shAkothI judI mIThAnI kaNIno kShAramAtra svAd Ave tevI rIte AsvAd le chhe, kAraN ke gnAn chhe te AtmA chhe ane AtmA chhe te gnAn chhe. A pramANe guNI-guNanI abhed draShTimAn Avatun je sarva paradravyothI judun, potAnA paryAyomAn ekarUp, nishchaL, potAnA guNomAn ekarUp, paranimittathI utpanna thayel bhAvothI bhinna potAnun svarUp, tenun anubhavan te gnAnanun anubhavan chhe, ane A anubhavan te bhAvashrutagnAnarUp jinashAsananun anubhavan chhe. shuddhanayathI AmAn kAI bhed nathI.

have A ja arthanun kalasharUp kAvya kahe chhe —

shlokArtha — AchArya kahe chhe ke [परमम् महः नः अस्तु] te utkRuShTa tej – prakAsh amane ho [यत् सकलकालम् चिद्-उच्छलन-निर्भरं] ke je tej sadAkAL chaitanyanA pariNamanathI bharelun chhe, [उल्लसत्-लवण-खिल्य-लीलायितम्] jem mIThAnI kAnkarI ek kShArarasanI lIlAnun Alamban kare chhe tem je tej [एक-रसम् आलम्बते] ek gnAnarasasvarUpane avalambe chhe, [अखण्डितम्] je tej akhanDit chhe — gneyonA AkArarUpe khanDit thatun nathI, [अनाकुलं] je anAkuL chhe — jemAn karmanA nimittathI thatA rAgAdithI utpanna AkuLatA nathI, [अनन्तम् अन्तः बहिः ज्वलत्] je avinAshIpaNe antarangamAn ane bahAramAn pragaT dedIpyamAn chhe — jANavAmAn Ave chhe, [सहजम्] je svabhAvathI thayun chhe — koIe rachyun nathI ane [सदा उद्विलासं] hameshAn jeno

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येनैव हि भावेनात्मा साध्यः साधनं च स्यात्तेनैवायं नित्यमुपास्य इति स्वयमाकूय परेषां vilAs udayarUp chhe — je ekarUp pratibhAsamAn chhe.

bhAvArtha — AchArye prArthanA karI chhe ke A gnAnAnandamay ekAkAr svarUpajyoti amane sadA prApta raho. 14.

have, AgaLanI gAthAnI sUchanArUpe shlok kahe chhe —

shlokArtha — [एषः ज्ञानघनः आत्मा] A (pUrvakathit) gnAnasvarUp AtmA chhe te, [सिद्धिम् अभीप्सुभिः] svarUpanI prAptinA ichchhak puruShoe [साध्यसाधकभावेन] sAdhyasAdhakabhAvanA bhedathI [द्विधा] be prakAre, [एकः] ek ja [नित्यम् समुपास्यताम्] nitya sevavAyogya chhe; tenun sevan karo.

bhAvArtha — AtmA to gnAnasvarUp ek ja chhe parantu enun pUrNarUp sAdhyabhAv chhe ane apUrNarUp sAdhakabhAv chhe; evA bhAvabhedathI be prakAre ekane ja sevavo. 15.

have, darshan-gnAn-chAritrarUp sAdhakabhAv chhe em gAthAmAn kahe chhe —

gAthArtha — [साधुना] sAdhu puruShe [दर्शनज्ञानचरित्राणि] darshan, gnAn ane chAritra [नित्यम्] sadA [सेवितव्यानि] sevavAyogya chhe; [पुनः] vaLI [तानि त्रीणि अपि] te traNene [निश्चयतः] nishchayanayathI [आत्मानं च एव] ek AtmA ja [जानीहि] jANo.

TIkA — A AtmA je bhAvathI sAdhya tathA sAdhan thAy te bhAvathI ja nitya

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व्यवहारेण साधुना दर्शनज्ञानचारित्राणि नित्यमुपास्यानीति प्रतिपाद्यते । तानि पुनस्त्रीण्यपि परमार्थेनात्मैक एव, वस्त्वन्तराभावात् । यथा देवदत्तस्य कस्यचित् ज्ञानं श्रद्धानमनुचरणं च देवदत्तस्वभावानतिक्रमाद्देवदत्त एव, न वस्त्वन्तरम्; तथात्मन्यप्यात्मनो ज्ञानं श्रद्धानमनुचरणं चात्मस्वभावानतिक्रमादात्मैव, न वस्त्वन्तरम् । तत आत्मा एक एवोपास्य इति स्वयमेव प्रद्योतते । स किल —

sevavAyogya chhe em pote irAdo rAkhIne bIjAone vyavahArathI pratipAdan kare chhe ke ‘sAdhu puruShe darshan, gnAn, chAritra sadA sevavAyogya chhe’. paN paramArthathI jovAmAn Ave to e traNey ek AtmA ja chhe kAraN ke teo anya vastu nathI — AtmAnA ja paryAyo chhe. jem koI devadatta nAmanA puruShanAn gnAn, shraddhAn ane AcharaN, devadattanA svabhAvane ullanghatA nahi hovAthI, (teo) devadatta ja chhe — anya vastu nathI, tem AtmAmAn paN AtmAnAn gnAn, shraddhAn ane AcharaN, AtmAnA svabhAvane ullanghatAn nahi hovAthI, (teo) AtmA ja chhe — anya vastu nathI. mATe em svayamev siddha thAy chhe ke ek AtmA ja sevan karavA yogya chhe.

bhAvArtha — darshan, gnAn, chAritra — traNe AtmAnA ja paryAyo chhe, koI judI vastu nathI; tethI sAdhu puruShoe ek AtmAnun ja sevan karavun e nishchay chhe ane vyavahArathI anyane paN e ja upadesh karavo.

have, e ja arthano kalasharUp shlok kahe chhe —

shlokArtha — [प्रमाणतः] pramANadraShTithI joIe to [आत्मा] A AtmA [समम् मेचकः अमेचकः च अपि] ekIsAthe anek avasthArUp (‘mechak’) paN chhe ane ek avasthArUp (‘amechak’) paN chhe, [दर्शन-ज्ञान-चारित्रैः त्रित्वात्] kAraN ke ene darshan-gnAn-chAritrathI to traNapaNun chhe ane [स्वयम् एकत्वतः] potAthI potAne ekapaNun chhe.

bhAvArtha — pramANadraShTimAn trikALasvarUp vastu dravyaparyAyarUp jovAmAn Ave chhe, tethI AtmA paN ekIsAthe ekAnekasvarUp dekhavo. 16.

have nayavivakShA kahe chhe —

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shlokArtha — [एकः अपि] AtmA ek chhe topaN [व्यवहारेण] vyavahAradraShTithI joIe to [त्रिस्वभावत्वात्] traN-svabhAvapaNAne lIdhe [मेचकः] anekAkArarUp (‘mechak’) chhe, [दर्शन-ज्ञान- चारित्रैः त्रिभिः परिणतत्वतः] kAraN ke darshan, gnAn ane chAritra — e traN bhAve pariName chhe.

bhAvArtha — shuddhadravyArthik naye AtmA ek chhe; A nayane pradhAn karI kahevAmAn Ave tyAre paryAyArthik nay gauN thayo tethI ekane traNarUp pariNamato kahevo te vyavahAr thayo, asatyArtha paN thayo. em vyavahAranaye AtmAne darshan, gnAn, chAritrarUp pariNAmone lIdhe ‘mechak’ kahyo chhe. 17.

have paramArthanayathI kahe chhe —

shlokArtha — [परमार्थेन तु] shuddha nishchayanayathI jovAmAn Ave to [व्यक्त-ज्ञातृत्व-ज्योतिषा] pragaT gnAyakatAjyotimAtrathI [एककः] AtmA ekasvarUp chhe [सर्व-भावान्तर-ध्वंसि-स्वभावत्वात्] kAraN ke shuddhadravyArthik nayathI sarva anyadravyanA svabhAvo tathA anyanA nimittathI thatA vibhAvone dUr karavArUp teno svabhAv chhe, [अमेचकः] tethI te ‘amechak’ chhe — shuddha ekAkAr chhe.

bhAvArtha — bhedadraShTine gauN karI abhedadraShTithI jovAmAn Ave to AtmA ekAkAr ja chhe, te ja amechak chhe. 18.

AtmAne pramAN-nayathI mechak, amechak kahyo, te chintAne maTADI jem sAdhyanI siddhi thAy tem karavun em have kahe chhe —

shlokArtha — [आत्मनः] A AtmA [मेचक-अमेचकत्वयोः] mechak chhe — bhedarUp anekAkAr chhe tathA amechak chhe — abhedarUp ekAkAr chhe [चिन्तया एव अलं] evI chintAthI

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to bas thAo. [साध्यसिद्धिः] sAdhya AtmAnI siddhi to [दर्शन-ज्ञान-चारित्रैः] darshan, gnAn ne chAritra — e traN bhAvothI ja chhe, [न च अन्यथा] bIjI rIte nathI (e niyam chhe).

bhAvArtha — AtmAnA shuddha svabhAvanI sAkShAt prApti athavA sarvathA mokSha te sAdhya chhe. AtmA mechak chhe ke amechak chhe evA vichAro ja mAtra karyA karavAthI te sAdhya siddha thatun nathI; parantu darshan arthAt shuddha svabhAvanun avalokan, gnAn arthAt shuddha svabhAvanun pratyakSha jANapaNun ane chAritra arthAt shuddha svabhAvamAn sthiratA — temanAthI ja sAdhyanI siddhi thAy chhe. A ja mokShamArga chhe, te sivAy bIjo koI mokShamArga nathI.

vyavahArI loko paryAyamAn – bhedamAn samaje chhe tethI ahIn gnAn, darshan, chAritranA bhedathI samajAvyun chhe. 19.

have, A ja prayojanane be gAthAomAn draShTAntathI kahe chhe —

gAthArtha — [यथा नाम] jem [कः अपि] koI [अर्थार्थिकः पुरुषः] dhanano arthI puruSh