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bhāvārthaḥ — vyavahāranayāvalambīe kahyun hatun ke — ‘‘lāgelā doṣhonun pratikramaṇ ādi karavāthī ja ātmā shuddha thāy chhe, to pachhī prathamathī ja shuddha ātmānā ālambanano khed karavānun shun prayojan chhe? shuddha thayā pachhī tenun ālamban thashe; pahelethī ja ālambanano khed niṣhphaḷ chhe.’’ tene āchārya samajāve chhe keḥ — je dravyapratikramaṇādik chhe te doṣhanān maṭāḍanārān chhe, topaṇ shuddha ātmānun svarūp ke je pratikramaṇādithī rahit chhe tenā ālamban vinā to dravyapratikramaṇādik doṣhasvarūp ja chhe, doṣh maṭāḍavāne samartha nathī; kāraṇ ke nishchayanī apekṣhā sahit ja vyavahāranay mokṣhamārgamān chhe, kevaḷ vyavahārano ja pakṣha mokṣhamārgamān nathī, bandhano ja mārga chhe. māṭe em kahyun chhe ke — agnānīne je apratikramaṇādik chhe te to viṣhakumbh chhe ja; temanī to vāt ja shī? parantu vyavahārachāritramān je pratikramaṇādik kahyān chhe te paṇ nishchayanaye viṣhakumbh ja chhe, kāraṇ ke ātmā to pratikramaṇādikathī rahit, shuddha, apratikramaṇādi- svarūp ja chhe.

have ā kathananā kaḷasharūpe kāvya kahe chheḥ —

shlokārthaḥ — [अतः] ā kathanathī, [सुख-आसीनतां गताः] sukhe beṭhelā (arthāt eshaārām karatā) [प्रमादिनः] pramādī jīvone [हताः] hat kahyā chhe (arthāt mokṣhanā taddan anadhikārī kahyā chhe), [चापलम् प्रलीनम् ] chāpalyano ( – vichār vinānā kāryano) pralay karyo chhe (arthāt ātmabhān vinānī kriyāone mokṣhanā kāraṇamān gaṇī nathī), [आलम्बनम् उन्मूलितम् ] ālambanane ukheḍī nākhyun chhe (arthāt samyagdraṣhṭinā dravyapratikramaṇ vagerene paṇ nishchayathī bandhanun kāraṇ gaṇīne hey kahyān chhe), [आसम्पूर्ण-विज्ञान-घन-उपलब्धेः] jyān sudhī sampūrṇa vignānaghan ātmānī prāpti na thāy tyān sudhī [आत्मनि एव चित्तम् आलानितं च] (shuddha) ātmārūpī thāmbhale ja chittane bāndhyun chhe ( – vyavahāranā ālambanathī anek pravr̥uttiomān chitta bhamatun hatun tene shuddha chaitanyamātra ātmāmān ja lagāḍavānun kahyun chhe kāraṇ ke te ja mokṣhanun kāraṇ chhe). 188.

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ahīn nishchayanayathī pratikramaṇādikane viṣhakumbh kahyān ane apratikramaṇādikane amr̥utakumbh kahyān tethī koī ūlaṭun samajī pratikramaṇādikane chhoḍī pramādī thāy to tene samajāvavāne kaḷasharūp kāvya kahe chheḥ —

shlokārthaḥ — [यत्र प्रतिक्रमणम् एव विषं प्रणीतं] (are! bhāī,) jyān pratikramaṇane ja viṣh kahyun chhe, [तत्र अप्रतिक्रमणम् एव सुधा कुतः स्यात्] tyān apratikramaṇ amr̥ut kyāthī hoy? (arthāt na ja hoy.) [तत्] to pachhī [जनः अधः अधः प्रपतन् किं प्रमाद्यति] māṇaso nīche nīche paḍatā thakā pramādī kān thāy chhe? [निष्प्रमादः] niṣhpramādī thayā thakā [ऊर्ध्वम् ऊर्ध्वम् किं न अधिरोहति] ūñche ūñche kān chaḍatā nathī?

bhāvārthaḥ — agnānāvasthāmān je apratikramaṇādik hoy chhe temanī to vāt ja shī? ahīn to, shubhapravr̥uttirūp dravyapratikramaṇādino pakṣha chhoḍāvavā māṭe temane (dravyapratikramaṇādine) to nishchayanayanī pradhānatāthī viṣhakumbh kahyān chhe kāraṇ ke teo karmabandhanān ja kāraṇ chhe, ane pratikramaṇ-apratikramaṇādithī rahit evī trījī bhūmi, ke je shuddha ātmasvarūp chhe tem ja pratikramaṇādithī rahit hovāthī apratikramaṇādirūp chhe, tene amr̥utakumbh kahī chhe arthāt

tyānā apratikramaṇādine amr̥utakumbh kahyān chhe. trījī bhūmimān chaḍāvavā māṭe ā upadesh āchāryadeve karyo chhe. pratikramaṇādine viṣhakumbh kahyān sāmbhaḷīne jeo ūlaṭā pramādī thāy chhe temanā viṣhe āchāryadev kahe chhe ke — ‘ā māṇaso nīchā nīchā kem paḍe chhe? trījī bhūmimān ūñchā ūñchā kem chaḍatā nathī?’ jyān pratikramaṇane viṣhakumbh kahyun tyān tenā niṣhedharūp apratikramaṇ ja amr̥utakumbh hoī shake, agnānīnun nahi. māṭe je apratikramaṇādi amr̥utakumbh kahyān chhe te agnānīnān apratikramaṇādi na jāṇavān, trījī bhūminān shuddha ātmāmay jāṇavān. 189.

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shlokārthaḥ — [यतः कषाय-भर-गौरवात् अलसता प्रमादः] kaṣhāyanā bhār vaḍe bhāre hovāthī āḷasupaṇun te pramād chhe, tethī [प्रमादकलितः अलसः शुद्धभावः कथं भवति] e pramādayukta āḷasabhāv shuddhabhāv kem hoī shake? [अतः स्वरसनिर्भरे स्वभावे नियमितः भवन् मुनिः] māṭe nij rasathī bharelā svabhāvamān nishchaḷ thato muni [परमशुद्धतां व्रजति] param shuddhatāne pāme chhe [वा] athavā [अचिरात् मुच्यते] shīghra — alpa kāḷamān (karmabandhathī) chhūṭe chhe.

bhāvārthaḥ — pramād to kaṣhāyanā gauravathī thāy chhe māṭe pramādīne shuddha bhāv hoy nahi. je muni udyamathī svabhāvamān pravarte chhe te shuddha thaīne mokṣhane pāme chhe. 190.

have, mukta thavāno anukram darshāvatun kāvya kahe chheḥ —

shlokārthaḥ — [यः किल अशुद्धिविधायि परद्रव्यं तत् समग्रं त्यक्त्वा] je puruṣh kharekhar ashuddhatā karanārun je paradravya te sarvane chhoḍīne [स्वयं स्वद्रव्ये रतिम् एति] pote potānā svadravyamān līn thāy chhe, [सः] te puruṣh [नियतम् ] niyamathī [सर्व-अपराध-च्युतः] sarva aparādhothī rahit thayo thako, [बन्ध-ध्वंसम् उपेत्य नित्यम् उदितः] bandhanā nāshane pāmīne nitya- udit (sadā prakāshamān) thayo thako, [स्व-ज्योतिः-अच्छ-उच्छलत्-चैतन्य-अमृत-पूर-पूर्ण-महिमा] svajyotithī (potānā svarūpanā prakāshathī) nirmaḷapaṇe ūchhaḷato je chaitanyarūp amr̥utano pravāh tenā vaḍe pūrṇa jeno mahimā chhe evo [शुद्धः भवन् ] shuddha thato thako, [मुच्यते] karmothī chhūṭe chhe — mukta thāy chhe.

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bhāvārthaḥ — je puruṣh, pahelān samasta paradravyano tyāg karī nij dravyamān (ātmasvarūpamān) līn thāy chhe, te puruṣh sarva rāgādik aparādhothī rahit thaī āgāmī bandhano nāsh kare chhe ane nitya udayarūp kevaḷagnānane pāmī, shuddha thaī, sarva karmano nāsh karī, mokṣhane pāme chhe. ā, mokṣha thavāno anukram chhe. 191.

have mokṣha adhikār pūrṇa karatān tenā antamaṅgaḷarūpe pūrṇa gnānanā mahimānun (sarvathā shuddha thayelā ātmadravyanā mahimānun) kaḷasharūp kāvya kahe chheḥ —

shlokārthaḥ — [बन्धच्छेदात् अतुलम् अक्षय्यम् मोक्षम् कलयत् ] karmabandhanā chhedathī atul akṣhay (avināshī) mokṣhane anubhavatun, [नित्य-उद्योत-स्फु टित-सहज-अवस्थम् ] nitya udyotavāḷī (jeno prakāsh nitya chhe evī) sahaj avasthā jenī khīlī nīkaḷī chhe evun, [एकान्त-शुद्धम् ] ekāntashuddha ( – karmano mel nahi rahevāthī je atyant shuddha thayun chhe evun), ane [एकाकार-स्व- रस-भरतः अत्यन्त-गम्भीर-धीरम् ] ekākār (ek gnānamātra ākāre pariṇamelā) nijarasanī atishayatāthī je atyant gambhīr ane dhīr chhe evun [एतत् पूर्णं ज्ञानम् ] ā pūrṇa gnān [ज्वलितम्] jaḷahaḷī ūṭhyun (sarvathā shuddha ātmadravya jājvalyamān pragaṭ thayun); [स्वस्य अचले महिम्नि लीनम्] potānā achaḷ mahimāmān līn thayun.

bhāvārthaḥ — karmano nāsh karī mokṣhane anubhavatun, potānī svābhāvik avasthārūp, atyant shuddha, samasta gneyākārone gauṇ karatun, atyant gambhīr (jeno pār nathī evun) ane dhīr (ākuḷatā vinānun) — evun pūrṇa gnān pragaṭ dedīpyamān thayun, potānā mahimāmān līn thayun. 192.

ṭīkāḥ — ā rīte mokṣha (raṅgabhūmimānthī) bahār nīkaḷī gayo.

bhāvārthaḥ — raṅgabhūmimān mokṣhatattvano svāṅg āvyo hato. jyān gnān pragaṭ thayun tyān te mokṣhano svāṅg raṅgabhūmimānthī bahār nīkaḷī gayo.

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इति श्रीमदमृतचन्द्रसूरिविरचितायां समयसारव्याख्यायामात्मख्यातौ मोक्षप्ररूपकः अष्टमोऽङ्कः ।।

ām shrī samayasāranī (shrīmadbhagavatkundakundāchāryadevapraṇīt shrī samayasār paramāgamanī) shrīmad amr̥utachandrāchāryadevavirachit ātmakhyāti nāmanī ṭīkāmān mokṣhano prarūpak āṭhamo aṅk samāpta thayo.

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pratham ṭīkākār āchāryadev kahe chhe ke ‘have sarvavishuddhagnān pravesh kare chhe’. mokṣhatattvano svāṅg nīkaḷī gayā pachhī sarvavishuddhagnān pravesh kare chhe. raṅgabhūmimān jīv- ajīv, kartākarma, puṇya-pāp, āsrav, samvar, nirjarā, bandh ane mokṣha — e āṭh svāṅg āvyā, temanun nr̥itya thayun ane potapotānun svarūp batāvī teo nīkaḷī gayā. have sarva svāṅgo dūr thaye ekākār sarvavishuddhagnān pravesh kare chhe.

tyān pratham ja, maṅgaḷarūpe gnānapuñj ātmānā mahimānun kāvya kahe chheḥ —

shlokārthaḥ — [अखिलान् कर्तृ-भोक्तृ-आदि-भावान् सम्यक् प्रलयम् नीत्वा] samasta kartā- bhoktā ādi bhāvone samyak prakāre nāsh pamāḍīne [प्रतिपदम्] pade pade (arthāt karmanā kṣhayopashamanā nimittathī thatā darek paryāyamān) [बन्ध-मोक्ष-प्रक्लृप्तेः दूरीभूतः] bandh-mokṣhanī rachanāthī dūr vartato, [शुद्धः शुद्धः] shuddha – shuddha (arthāt je rāgādik maḷ tem ja āvaraṇ — bannethī rahit chhe evo), [स्वरस-विसर-आपूर्ण-पुण्य-अचल-अर्चिः] jenun pavitra achaḷ tej nijarasanā ( – gnānarasanā, gnānachetanārūpī rasanā) phelāvathī bharapūr chhe evo, ane [टङ्कोत्कीर्ण-प्रकट-महिमा] jeno mahimā ṭaṅkotkīrṇa pragaṭ chhe evo [अयं ज्ञानपुञ्जः स्फू र्जति] ā gnānapuñj ātmā pragaṭ thāy chhe.

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bhāvārthaḥ — shuddhanayano viṣhay je gnānasvarūp ātmā chhe te kartābhoktāpaṇānā bhāvothī rahit chhe, bandhamokṣhanī rachanāthī rahit chhe, paradravyathī ane paradravyanā sarva bhāvothī rahit hovāthī shuddha chhe, potānā svarasanā pravāhathī pūrṇa dedīpyamān jyotirūp chhe ane ṭaṅkotkīrṇa mahimāvāḷo chhe. evo gnānapuñj ātmā pragaṭ thāy chhe. 193.

have sarvavishuddha gnānane pragaṭ kare chhe. temān pratham, ‘ātmā kartā-bhoktābhāvathī rahit chhe’ evā arthano, āgaḷanī gāthānī sūchanikārūp shlok kahe chheḥ —

shlokārthaḥ — [कर्तृत्वं अस्य चितः स्वभावः न] kartāpaṇun ā chitsvarūp ātmāno svabhāv nathī, [वेदयितृत्ववत्] jem bhoktāpaṇun svabhāv nathī. [अज्ञानात् एव अयं कर्ता] agnānathī ja te kartā chhe, [तद्-अभावात् अकारकः] agnānano abhāv thatān akartā chhe. 194.

have ātmānun akartāpaṇun draṣhṭāntapūrvak kahe chheḥ —

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gāthārthaḥ — [यत् द्रव्यं] je dravya [गुणैः] je guṇothī [उत्पद्यते] ūpaje chhe [तैः] te guṇothī [तत्] tene [अनन्यत् जानीहि] ananya jāṇ; [यथा] jem [इह] jagatamān [कटकादिभिः पर्यायैः तु] kaḍān ādi paryāyothī [कनकम् ] suvarṇa [अनन्यत्] ananya chhe tem.

[जीवस्य अजीवस्य तु] jīv ane ajīvanā [ये परिणामाः तु] je pariṇāmo [सूत्रे दर्शिताः] sūtramān darshāvyā chhe, [तैः] te pariṇāmothī [तं जीवम् अजीवम् वा] te jīv athavā ajīvane [अनन्यं विजानीहि] ananya jāṇ.

[यस्मात्] kāraṇ ke [कुतश्चित् अपि] koīthī [न उत्पन्नः] utpanna thayo nathī [तेन] tethī [सः आत्मा] te ātmā [कार्यं न] (koīnun) kārya nathī, [किञ्चित् अपि] ane koīne [न उत्पादयति] upajāvato nathī [तेन] tethī [सः] te [कारणम् अपि] (koīnun) kāraṇ paṇ [न भवति] nathī.

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जीवो हि तावत्क्रमनियमितात्मपरिणामैरुत्पद्यमानो जीव एव, नाजीवः, एवमजीवोऽपि क्रमनियमितात्मपरिणामैरुत्पद्यमानोऽजीव एव, न जीवः, सर्वद्रव्याणां स्वपरिणामैः सह तादात्म्यात् कङ्कणादिपरिणामैः काञ्चनवत् । एवं हि जीवस्य स्वपरिणामैरुत्पद्यमानस्याप्यजीवेन सह कार्यकारणभावो न सिध्यति, सर्वद्रव्याणां द्रव्यान्तरेण सहोत्पाद्योत्पादकभावाभावात्; तदसिद्धौ चाजीवस्य जीवकर्मत्वं न सिध्यति; तदसिद्धौ च कर्तृकर्मणोरनन्यापेक्षसिद्धत्वात् जीवस्याजीवकर्तृत्वं न सिध्यति । अतो जीवोऽकर्ता अवतिष्ठते ।

[नियमात्] niyamathī [कर्म प्रतीत्य] karmanā āshraye ( – karmane avalambīne) [कर्ता] kartā hoy chhe; [तथा च] tem ja [कर्तारं प्रतीत्य] kartānā āshraye [कर्माणि उत्पद्यन्ते] karmo utpanna thāy chhe; [अन्या तु] bījī koī rīte [सिद्धिः] kartākarmanī siddhi [न द्रश्यते] jovāmān āvatī nathī.

ṭīkāḥ — pratham to jīv kramabaddha evā potānā pariṇāmothī ūpajato thako jīv ja chhe, ajīv nathī; evī rīte ajīv paṇ kramabaddha potānā pariṇāmothī ūpajatun thakun ajīv ja chhe, jīv nathī; kāraṇ ke jem (kaṅkaṇ ādi pariṇāmothī ūpajatā evā) suvarṇane kaṅkaṇ ādi pariṇāmo sāthe tādātmya chhe tem sarva dravyone potānā pariṇāmo sāthe tādātmya chhe. ām jīv potānā pariṇāmothī ūpajato hovā chhatān tene ajīvanī sāthe kāryakāraṇabhāv siddha thato nathī, kāraṇ ke sarva dravyone anya dravya sāthe utpādya-utpādakabhāvano abhāv chhe; te (kāryakāraṇabhāv) nahi siddha thatān, ajīvane jīvanun karmapaṇun siddha thatun nathī; ane te ( – ajīvane jīvanun karmapaṇun) nahi siddha thatān, kartā-karmanī anyanirapekṣhapaṇe (

nirapekṣhapaṇe, svadravyamān ja) siddhi hovāthī, jīvane ajīvanun kartāpaṇun siddha thatun nathī. māṭe jīv akartā ṭhare chhe.

bhāvārthaḥ — sarva dravyonā pariṇām judā judā chhe. potapotānā pariṇāmonā, sau dravyo kartā chhe; teo te pariṇāmonā kartā chhe, te pariṇāmo temanān karma chhe. nishchayathī koīno koīnī sāthe kartākarmasambandh nathī. māṭe jīv potānā pariṇāmano ja kartā chhe, potānā pariṇām karma chhe. evī ja rīte ajīv potānā pariṇāmanun ja kartā chhe, potānā pariṇām karma chhe. ā rīte jīv bījānā pariṇāmono akartā chhe.

‘ā rīte jīv akartā chhe topaṇ tene bandh thāy chhe e koī agnānano mahimā chhe’ evā arthanun kaḷasharūp kāvya have kahe chheḥ —

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shlokārthaḥ — [स्वरसतः विशुद्धः] je nijarasathī vishuddha chhe, ane [स्फु रत्-चित्-ज्योतिर्भिः छुरित-भुवन-आभोग-भवनः] sphurāyamān thatī jenī chaitanyajyotio vaḍe lokano samasta vistār vyāpta thaī jāy chhe evo jeno svabhāv chhe, [अयं जीवः] evo ā jīv [इति] pūrvokta rīte (paradravyano ane parabhāvono) [अकर्ता स्थितः] akartā ṭharyo, [तथापि] topaṇ [अस्य] tene [इह] ā jagatamān [प्रकृतिभिः] karmaprakr̥itio sāthe [यद् असौ बन्धः किल स्यात्] je ā (pragaṭ) bandh thāy chhe [सः खलु अज्ञानस्य कः अपि गहनः महिमा स्फु रति] te kharekhar agnānano koī gahan mahimā sphurāyamān chhe.

bhāvārthaḥ — jenun gnān sarva gneyomān vyāpanārun chhe evo ā jīv shuddhanayathī paradravyano kartā nathī, topaṇ tene karmano bandh thāy chhe te koī agnānano gahan mahimā chhe — jeno pār pamāto nathī. 195.

(have ā agnānanā mahimāne pragaṭ kare chheḥ — )

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अयं हि आसंसारत एव प्रतिनियतस्वलक्षणानिर्ज्ञानेन परात्मनोरेकत्वाध्यासस्य करणात्कर्ता सन् चेतयिता प्रकृतिनिमित्तमुत्पत्तिविनाशावासादयति; प्रकृतिरपि चेतयितृनिमित्तमुत्पत्ति- विनाशावासादयति । एवमनयोरात्मप्रकृत्योः कर्तृकर्मभावाभावेऽप्यन्योन्यनिमित्तनैमित्तिकभावेन द्वयोरपि बन्धो द्रष्टः, ततः संसारः, तत एव च तयोः कर्तृकर्मव्यवहारः ।

gāthārthaḥ — [चेतयिता तु] chetak arthāt ātmā [प्रकृत्यर्थम् ] prakr̥itinā nimitte [उत्पद्यते] ūpaje chhe [विनश्यति] tathā viṇase chhe, [प्रकृतिः अपि] ane prakr̥iti paṇ [चेतकार्थम्] chetakanā arthāt ātmānā nimitte [उत्पद्यते] ūpaje chhe [विनश्यति] tathā viṇase chhe. [एवं] e rīte [अन्योन्यप्रत्ययात्] paraspar nimittathī [द्वयोः अपि] banneno — [आत्मनः प्रकृतेः च] ātmāno ne prakr̥itino — [बन्धः तु भवेत्] bandh thāy chhe, [तेन] ane tethī [संसारः] sansār [जायते] utpanna thāy chhe.

ṭīkāḥ — ā ātmā, (tene) anādi sansārathī ja (paranān ane potānān judān judān) nishchit svalakṣhaṇonun gnān (bhedagnān) nahi hovāne līdhe paranā ane potānā ekatvano adhyās karavāthī kartā thayo thako, prakr̥itinā nimitte utpatti-vināsh pāme chhe; prakr̥iti paṇ ātmānā nimitte utpatti-vināsh pāme chhe (arthāt ātmānā pariṇām anusār pariṇame chhe). e rīte — joke te ātmā ane prakr̥itine kartākarmabhāvano abhāv chhe topaṇ — paraspar nimittanaimittikabhāvathī bannene bandh jovāmān āve chhe, tethī sansār chhe ane tethī ja temane (ātmāne ne prakr̥itine) kartākarmano vyavahār chhe.

bhāvārthaḥ — ātmāne ane gnānāvaraṇādi karmanī prakr̥itione paramārthe kartākarmapaṇāno abhāv chhe topaṇ paraspar nimittanaimittikabhāvane līdhe bandh thāy chhe, tethī sansār chhe ane tethī ja kartākarmapaṇāno vyavahār chhe.

(‘jyān sudhī ātmā prakr̥itinā nimitte ūpajavun-viṇasavun na chhoḍe tyān sudhī te agnānī, mithyādraṣhṭi, asanyat chhe’ em have kahe chheḥ — )

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यावदयं चेतयिता प्रतिनियतस्वलक्षणानिर्ज्ञानात् प्रकृतिस्वभावमात्मनो बन्धनिमित्तं न मुञ्चति, तावत्स्वपरयोरेकत्वज्ञानेनाज्ञायको भवति, स्वपरयोरेकत्वदर्शनेन मिथ्याद्रष्टि- र्भवति, स्वपरयोरेकत्वपरिणत्या चासंयतो भवति; तावदेव च परात्मनोरेकत्वाध्यासस्य करणात्कर्ता

gāthārthaḥ — [यावत्] jyān sudhī [एषः चेतयिता] ā ātmā [प्रकृत्यर्थं] prakr̥itinā nimitte ūpajavun-viṇasavun [न एव विमुञ्चति] chhoḍato nathī, [तावत्] tyān sudhī te [अज्ञायकः] agnāyak chhe, [मिथ्याद्रष्टिः] mithyādraṣhṭi chhe, [असंयतः भवेत्] asanyat chhe.

[यदा] jyāre [चेतयिता] ātmā [अनन्तक म् कर्मफलम्] anant karmaphaḷane [विमुञ्चति] chhoḍe chhe, [तदा] tyāre te [ज्ञायकः] gnāyak chhe, [दर्शकः] darshak chhe, [मुनिः] muni chhe, [विमुक्तः भवति] vimukta (arthāt bandhathī rahit) chhe.

ṭīkāḥ — jyān sudhī ā ātmā, (potānān ane paranān judān judān) nishchit svalakṣhaṇonun gnān (bhedagnān) nahi hovāne līdhe, prakr̥itinā svabhāvane — ke je potāne bandhanun nimitta chhe tene — chhoḍato nathī, tyān sudhī sva-paranā ekatvagnānathī agnāyak chhe, svaparanā ekatvadarshanathī (ekatvarūp shraddhānathī) mithyādraṣhṭi chhe ane svaparanī ekatvapariṇatithī asanyat

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भवति । यदा त्वयमेव प्रतिनियतस्वलक्षणनिर्ज्ञानात् प्रकृतिस्वभावमात्मनो बन्धनिमित्तं मुञ्चति, तदा स्वपरयोर्विभागज्ञानेन ज्ञायको भवति, स्वपरयोर्विभागदर्शनेन दर्शको भवति, स्वपरयोर्विभागपरिणत्या च संयतो भवति; तदैव च परात्मनोरेकत्वाध्यासस्याकरणादकर्ता भवति ।

chhe; ane tyān sudhī ja paranā ane potānā ekatvano adhyās karavāthī kartā chhe. ane jyāre ā ja ātmā, (potānān ane paranān judān judān) nishchit svalakṣhaṇonā gnānane (bhedagnānane) līdhe, prakr̥itinā svabhāvane — ke je potāne bandhanun nimitta chhe tene — chhoḍe chhe, tyāre svaparanā vibhāgagnānathī (bhedagnānathī) gnāyak chhe, svaparanā vibhāgadarshanathī (bhedadarshanathī) darshak chhe ane svaparanī vibhāgapariṇatithī (bhedapariṇatithī) sanyat chhe; ane tyāre ja paranā ane potānā ekatvano adhyās nahi karavāthī akartā chhe.

bhāvārthaḥ — jyān sudhī ā ātmā potānā ane paranā svalakṣhaṇane jāṇato nathī tyān sudhī te bhedagnānanā abhāvane līdhe karmaprakr̥itinā udayane potāno samajī pariṇame chhe; e rīte mithyādraṣhṭi, agnānī, asanyamī thaīne, kartā thaīne, karmano bandh kare chhe. ane jyāre ātmāne bhedagnān thāy chhe tyāre te kartā thato nathī, tethī karmano bandh karato nathī, gnātādraṣhṭāpaṇe pariṇame chhe.

‘evī ja rīte bhoktāpaṇun paṇ ātmāno svabhāv nathī’ evā arthano, āgaḷanī gāthānī sūchanārūp shlok have kahe chheḥ —

shlokārthaḥ — [कर्तृत्ववत्] kartāpaṇānī jem [भोक्तृत्वं अस्य चितः स्वभावः स्मृतः न] bhoktāpaṇun paṇ ā chaitanyano (chitsvarūp ātmāno) svabhāv kahyo nathī. [अज्ञानात् एव अयं भोक्ता] agnānathī ja te bhoktā chhe, [तद्-अभावात् अवेदकः] agnānano abhāv thatān abhoktā chhe. 196.

have ā arthane gāthāmān kahe chheḥ —

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अज्ञानी हि शुद्धात्मज्ञानाभावात् स्वपरयोरेकत्वज्ञानेन, स्वपरयोरेकत्वदर्शनेन, स्वपरयोरेकत्वपरिणत्या च प्रकृतिस्वभावे स्थितत्वात् प्रकृतिस्वभावमप्यहंतया अनुभवन् कर्मफलं वेदयते । ज्ञानी तु शुद्धात्मज्ञानसद्भावात् स्वपरयोर्विभागज्ञानेन, स्वपरयोर्विभागदर्शनेन, स्वपरयोर्विभागपरिणत्या च प्रकृतिस्वभावादपसृतत्वात् शुद्धात्मस्वभावमेकमेवाहंतया अनुभवन् कर्मफलमुदितं ज्ञेयमात्रत्वात् जानात्येव, न पुनः तस्याहंतयाऽनुभवितुमशक्यत्वाद्वेदयते ।

gāthārthaḥ — [अज्ञानी] agnānī [प्रकृतिस्वभावस्थितः तु] prakr̥itinā svabhāvamān sthit rahyo thako [कर्मफलं] karmaphaḷane [वेदयते] vede (bhogave) chhe [पुनः ज्ञानी] ane gnānī to [उदितं कर्मफलं] udit (udayamān āvelā) karmaphaḷane [जानाति] jāṇe chhe, [न वेदयते] vedato nathī.

ṭīkāḥ — agnānī shuddha ātmānā gnānanā abhāvane līdhe svaparanā ekatvagnānathī, svaparanā ekatvadarshanathī ane svaparanī ekatvapariṇatithī prakr̥itinā svabhāvamān sthit hovāthī prakr̥itinā svabhāvane paṇ ‘hun’paṇe anubhavato thako (arthāt prakr̥itinā svabhāvane paṇ ‘ā hun chhun’ em anubhavato thako) karmaphaḷane vede chhe — bhogave chhe; ane gnānī to shuddha ātmānā gnānanā sadbhāvane līdhe svaparanā vibhāgagnānathī, svaparanā vibhāgadarshanathī ane svaparanī vibhāgapariṇatithī prakr̥itinā svabhāvathī nivartelo ( – khasī gayelo, chhūṭī gayelo) hovāthī shuddha ātmānā svabhāvane ekane ja ‘hun’paṇe anubhavato thako udit karmaphaḷane, tenā gneyamātrapaṇāne līdhe, jāṇe ja chhe, parantu tenun ‘hun’paṇe anubhavāvun ashakya hovāthī, (tene) vedato nathī.

bhāvārthaḥ — agnānīne to shuddha ātmānun gnān nathī tethī je karma udayamān āve tene ja te potārūp jāṇīne bhogave chhe; ane gnānīne shuddha ātmāno anubhav thaī gayo chhe tethī te prakr̥itinā udayane potāno svabhāv nahi jāṇato thako teno gnātā ja rahe chhe, bhoktā thato nathī.

have ā arthanun kaḷasharūp kāvya kahe chheḥ —

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यथात्र विषधरो विषभावं स्वयमेव न मुञ्चति, विषभावमोचनसमर्थसशर्करक्षीरपानाच्च न

shlokārthaḥ — [अज्ञानी प्रकृति-स्वभाव-निरतः नित्यं वेदकः भवेत्] agnānī prakr̥iti- svabhāvamān līn – rakta hovāthī ( – tene ja potāno svabhāv jāṇato hovāthī – ) sadā vedak chhe, [तु] ane [ज्ञानी प्रकृति-स्वभाव-विरतः जातुचित् वेदकः नो] gnānī to prakr̥itisvabhāvathī virām pāmelo – virakta hovāthī ( – tene parano svabhāv jāṇato hovāthī – ) kadāpi vedak nathī. [इति एवं नियमं निरूप्य] āvo niyam barābar vichārīne — nakkī karīne [निपुणैः अज्ञानिता त्यज्यताम् ] nipuṇ puruṣho agnānīpaṇāne chhoḍo ane [शुद्ध-एक-आत्ममये महसि] shuddha-ek- ātmāmay tejamān [अचलितैः] nishchaḷ thaīne [ज्ञानिता आसेव्यताम्] gnānīpaṇāne sevo. 197.

have, ‘agnānī vedak ja chhe’ evo niyam karavāmān āve chhe (arthāt ‘agnānī bhoktā ja chhe’ evo niyam chhe — em kahe chhe)ḥ —

gāthārthaḥ — [सुष्ठु] sārī rīte [शास्त्राणि] shāstro [अधीत्य अपि] bhaṇīne paṇ [अभव्यः] abhavya [प्रकृतिम् ] prakr̥itine (arthāt prakr̥itinā svabhāvane) [न मुञ्चति] chhoḍato nathī, [गुडदुग्धम्] jem sākaravāḷun dūdh [पिबन्तः अपि] pītān chhatān [पन्नगाः] sarpo [निर्विषाः] nirviṣh [न भवन्ति] thatā nathī.

ṭīkāḥ — jem ā jagatamān sarpa viṣhabhāvane potānī meḷe chhoḍato nathī ane viṣhabhāv

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मुञ्चति; तथा किलाभव्यः प्रकृतिस्वभावं स्वयमेव न मुञ्चति, प्रकृतिस्वभावमोचन- समर्थद्रव्यश्रुतज्ञानाच्च न मुञ्चति, नित्यमेव भावश्रुतज्ञानलक्षणशुद्धात्मज्ञानाभावेनाज्ञानित्वात् । अतो नियम्यतेऽज्ञानी प्रकृतिस्वभावे स्थितत्वाद्वेदक एव ।

chhoḍāvavāne (maṭāḍavāne) samartha evā sākarasahit dūdhanā pānathī paṇ chhoḍato nathī, tem kharekhar abhavya prakr̥itisvabhāvane potānī meḷe chhoḍato nathī ane prakr̥itisvabhāv chhoḍāvavāne samartha evā dravyashrutanā gnānathī paṇ chhoḍato nathī; kāraṇ ke tene sadāy, bhāvashrutagnānasvarūp shuddhātmagnānanā ( – shuddha ātmānā gnānanā) abhāvane līdhe, agnānīpaṇun chhe. āthī evo niyam karavāmān āve chhe (arthāt evo niyam ṭhare chhe) ke agnānī prakr̥itisvabhāvamān sthit hovāthī vedak ja chhe ( – karmano bhoktā ja chhe).

bhāvārthaḥ — ā gāthāmān, agnānī karmanā phaḷano bhoktā ja chhe — evo niyam kahyo. ahīn abhavyanun udāharaṇ yukta chhe. abhavyano evo svayamev svabhāv chhe ke dravyashrutanun gnān ādi bāhya kāraṇo maḷavā chhatān abhavya jīv, shuddha ātmānā gnānanā abhāvane līdhe, karmanā udayane bhogavavāno svabhāv badalato nathī; māṭe ā udāharaṇathī spaṣhṭa thāy chhe ke shāstronun gnān vagere hovā chhatān jyān sudhī jīvane shuddha ātmānun gnān nathī arthāt agnānīpaṇun chhe tyān sudhī te niyamathī bhoktā ja chhe.

have gnānī to karmaphaḷano avedak ja chhe — evo niyam karavāmān āve chheḥ —

gāthārthaḥ — [निर्वेदसमापन्नः] nirvedaprāpta (vairāgyane pāmelo) [ज्ञानी] gnānī [मधुरम् कटुकम्] mīṭhā-kaḍavā [बहुविधम्] bahuvidh [कर्मफलम्] karmaphaḷane [विजानाति] jāṇe chhe [तेन] tethī [सः] te [अवेदकः भवति] avedak chhe.

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ज्ञानी तु निरस्तभेदभावश्रुतज्ञानलक्षणशुद्धात्मज्ञानसद्भावेन परतोऽत्यन्तविरक्तत्वात् प्रकृति- स्वभावं स्वयमेव मुञ्चति, ततोऽमधुरं मधुरं वा कर्मफलमुदितं ज्ञातृत्वात् केवलमेव जानाति, न पुनर्ज्ञाने सति परद्रव्यस्याहंतयाऽनुभवितुमयोग्यत्वाद्वेदयते । अतो ज्ञानी प्रकृतिस्वभावविरक्तत्वादवेदक एव ।

ṭīkāḥ — gnānī to jemānthī bhed dūr thayā chhe evun bhāvashrutagnān jenun svarūp chhe evā shuddhātmagnānanā ( – shuddha ātmānā gnānanā – ) sadbhāvane līdhe, parathī atyant virakta hovāthī prakr̥itisvabhāvane ( – karmanā udayanā svabhāvane) svayamev chhoḍe chhe tethī udayamān āvelā amadhur ke madhur karmaphaḷane gnātāpaṇāne līdhe kevaḷ jāṇe ja chhe, parantu gnān hotān ( – gnān hoy tyāre – ) paradravyane ‘hun’paṇe anubhavavānī ayogyatā hovāthī (te karmaphaḷane) vedato nathī. māṭe, gnānī prakr̥itisvabhāvathī virakta hovāthī avedak ja chhe.

bhāvārthaḥ — je jenāthī virakta hoy te tene svavashe to bhogave nahi, ane paravashe bhogave to tene paramārthe bhoktā kahevāy nahi. ā nyāye gnānī — ke je prakr̥itisvabhāvane ( – karmanā udayane) potāno nahi jāṇato hovāthī tenāthī virakta chhe te — svayamev to prakr̥itisvabhāvane bhogavato nathī, ane udayanī baḷajorīthī paravash thayo thako potānī nirbaḷatāthī bhogave to tene paramārthe bhoktā kahevāy nahi, vyavahārathī bhoktā kahevāy. parantu vyavahārano to ahīn shuddhanayanā kathanamān adhikār nathī; māṭe gnānī abhoktā ja chhe.

have ā arthanun kaḷasharūp kāvya kahe chheḥ —

shlokārthaḥ — [ज्ञानी कर्म न करोति च न वेदयते] gnānī karmane karato nathī tem ja vedato nathī, [तत्स्वभावम् अयं किल केवलम् जानाति] karmanā svabhāvane te kevaḷ jāṇe ja chhe. [परं जानन्] em kevaḷ jāṇato thako [करण-वेदनयोः अभावात्] karaṇanā ane vedananā ( – karavānā ane bhogavavānā – ) abhāvane līdhe [शुद्ध-स्वभाव-नियतः सः हि मुक्तः एव] shuddha svabhāvamān nishchaḷ evo te kharekhar mukta ja chhe.

bhāvārthaḥ — gnānī karmano svādhīnapaṇe kartā-bhoktā nathī, kevaḷ gnātā ja chhe; māṭe te kevaḷ shuddhasvabhāvarūp thayo thako mukta ja chhe. karma udayamān āve paṇ chhe, topaṇ gnānīne te shun

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ज्ञानी हि कर्मचेतनाशून्यत्वेन कर्मफलचेतनाशून्यत्वेन च स्वयमकर्तृत्वादवेदयितृत्वाच्च न कर्म करोति न वेदयते च; किन्तु ज्ञानचेतनामयत्वेन केवलं ज्ञातृत्वात्कर्मबन्धं कर्मफलं च शुभमशुभं वा केवलमेव जानाति ।

karī shake? jyān sudhī nirbaḷatā rahe tyān sudhī karma jor chalāvī le; krame krame sabaḷatā vadhārīne chhevaṭe te gnānī karmano nirmūḷ nāsh karashe ja. 198.

have ā ja arthane pharī draḍh kare chheḥ —

gāthārthaḥ — [ज्ञानी] gnānī [बहुप्रकाराणि] bahu prakāranān [कर्माणि] karmone [न अपि करोति] karato paṇ nathī, [न अपि वेदयते] vedato (bhogavato) paṇ nathī; [पुनः] parantu [पुण्यं च पापं च] puṇya ane pāparūp [बन्धं] karmabandhane [कर्मफलं] tathā karmaphaḷane [जानाति] jāṇe chhe.

ṭīkāḥ — karmachetanā rahit hovāne līdhe pote akartā hovāthī, ane karmaphaḷachetanā rahit hovāne līdhe pote avedak ( – abhoktā) hovāthī, gnānī karmane karato nathī tem ja vedato ( – bhogavato) nathī; parantu gnānachetanāmay hovāne līdhe kevaḷ gnātā ja hovāthī, shubh athavā ashubh karmabandhane tathā karmaphaḷane kevaḷ jāṇe ja chhe.

have pūchhe chhe ke — (gnānī karato-bhogavato nathī, jāṇe ja chhe) e kaī rīte? teno uttar draṣhṭāntapūrvak kahe chheḥ —

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यथात्र लोके द्रष्टिर्दश्यादत्यन्तविभक्तत्वेन तत्करणवेदनयोरसमर्थत्वात् द्रश्यं न करोति न वेदयते च, अन्यथाग्निदर्शनात्सन्धुक्षणवत् स्वयं ज्वलनकरणस्य, लोहपिण्डवत्स्वयमौष्ण्यानुभवनस्य च दुर्निवारत्वात्, किन्तु केवलं दर्शनमात्रस्वभावत्वात् तत्सर्वं केवलमेव पश्यति; तथा ज्ञानमपि स्वयं द्रष्टृत्वात् कर्मणोऽत्यन्तविभक्तत्वेन निश्चयतस्तत्करणवेदनयोरसमर्थत्वात्कर्म न करोति न वेदयते च, किन्तु केवलं ज्ञानमात्रस्वभावत्वात्कर्मबन्धं मोक्षं वा कर्मोदयं निर्जरां वा केवलमेव जानाति ।

gāthārthaḥ — [यथा एव द्रष्टिः] jem netra (drashya padārthone karatun-bhogavatun nathī, dekhe ja chhe), [तथा] tem [ज्ञानम्] gnān [अकारकं] akārak [अवेदकं च एव] tathā avedak chhe, [च] ane [बन्धमोक्षं] bandh, mokṣha, [कर्मोदयं] karmoday [निर्जरां च एव] tathā nirjarāne [जानाति] jāṇe ja chhe.

ṭīkāḥ — jevī rīte ā jagatamān netra drashya padārthathī atyant bhinnapaṇāne līdhe tene karavā-vedavāne asamartha hovāthī, dashya padārthane karatun nathī ane vedatun nathī — jo em na hoy to agnine dekhavāthī, *sandhukṣhaṇanī māphak, potāne (netrane) agninun karavāpaṇun (saḷagāvavāpaṇun), ane lokhaṇḍanā goḷānī māphak potāne (netrane) agnino anubhav durnivār thāy (arthāt jo netra drashya padārthane karatun - vedatun hoy to to netra vaḍe agni saḷagavī joīe ane netrane agninī uṣhṇatāno anubhav avashya thavo joīe; parantu em to thatun nathī, māṭe netra drashya padārthane karatun-vedatun nathī) — parantu kevaḷ darshanamātrasvabhāvavāḷun hovāthī te sarvane kevaḷ dekhe ja chhe; tevī rīte gnān paṇ, pote (netranī māphak) dekhanār hovāthī, karmathī atyant bhinnapaṇāne līdhe nishchayathī tene karavā-vedavāne asamartha hovāthī, karmane karatun nathī ane vedatun nathī, parantu kevaḷ gnānamātrasvabhāvavāḷun (jāṇavānā svabhāvavāḷun ) hovāthī karmanā bandhane tathā mokṣhane, karmanā udayane tathā nirjarāne kevaḷ jāṇe ja chhe.

bhāvārthaḥ — gnānano svabhāv netranī jem dūrathī jāṇavāno chhe; māṭe karavun - bhogavavun gnānane nathī. karavā-bhogavavāpaṇun mānavun te agnān chhe. ahīn koī pūchhe ke — ‘‘evun to kevaḷagnān chhe. bākī jyān sudhī mohakarmano uday chhe tyān sudhī to sukhaduḥkharāgādirūpe pariṇaman thāy ja chhe, tem ja jyān sudhī darshanāvaraṇ, gnānāvaraṇ tathā vīryāntarāyano uday

* sandhukṣhaṇ = sandhūkaṇ; agni saḷagāvanār padārtha; agni chetāvanārī vastu.

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chhe tyān sudhī adarshan, agnān tathā asamarthapaṇun hoy ja chhe; to pachhī kevaḷagnān thayā pahelān gnātādraṣhṭāpaṇun kem kahevāy?’’ tenun samādhānaḥ — pahelethī kahetā ja āvīe chhīe ke je svatantrapaṇe kare-bhogave, tene paramārthe kartā-bhoktā kahevāy chhe. māṭe jyān mithyādraṣhṭirūp agnānano abhāv thayo tyān paradravyanā svāmīpaṇāno abhāv thayo ane tyāre jīv gnānī thayo thako svatantrapaṇe to koīno kartā-bhoktā thato nathī, tathā potānī nabaḷāīthī karmanā udayanī baḷajorīthī je kārya thāy chhe teno kartā-bhoktā paramārthadraṣhṭie tene kahevāto nathī. vaḷī te kāryanā nimitte kāīk navīn karmaraj lāge paṇ chhe topaṇ tene ahīn bandhamān gaṇavāmān āvatī nathī. mithyātva chhe te ja sansār chhe. mithyātva gayā pachhī sansārano abhāv ja thāy chhe. samudramān bindunī shī gaṇatarī?

vaḷī eṭalun visheṣh jāṇavun ke — kevaḷagnānī to sākṣhāt shuddhātmasvarūp ja chhe ane shrutagnānī paṇ shuddhanayanā avalambanathī ātmāne evo ja anubhave chhe; pratyakṣha - parokṣhano ja bhed chhe. māṭe shrutagnānīne gnān-shraddhānanī apekṣhāe to gnātādraṣhṭāpaṇun ja chhe ane chāritranī apekṣhāe pratipakṣhī karmano jeṭalo uday chhe teṭalo ghāt chhe tathā tene nāsh karavāno udyam paṇ chhe. jyāre te karmano abhāv thashe tyāre sākṣhāt yathākhyāt chāritra thashe ane tyāre kevaḷagnān thashe. ahīn samyagdraṣhṭine gnānī kahevāmān āve chhe te mithyātvanā abhāvanī apekṣhāe kahevāmān āve chhe. gnānasāmānyanī apekṣhā laīe to to sarva jīv gnānī chhe ane visheṣh apekṣhā laīe to jyān sudhī kiñchitmātra paṇ agnān rahe tyān sudhī gnānī kahī shakāy nahi — jem siddhāntamān bhāvonun varṇan karatān, jyān sudhī kevaḷagnān na ūpaje tyān sudhī arthāt bāramā guṇasthān sudhī agnānabhāv kahyo chhe. māṭe ahīn je gnānī-agnānīpaṇun kahyun te samyaktva-mithyātvanī apekṣhāe ja jāṇavun.

have, jeo — jainanā sādhuo paṇ — sarvathā ekāntanā āshayathī ātmāne kartā ja māne chhe temane niṣhedhato, āgaḷanī gāthānī sūchanārūp shlok kahe chheḥ —

shlokārthaḥ — [ये तु तमसा तताः आत्मानं कर्तारम् पश्यन्ति] jeo agnān-andhakārathī āchchhādit thayā thakā ātmāne kartā māne chhe, [मुमुक्षताम् अपि] teo bhale mokṣhane ichchhanārā hoy topaṇ [सामान्यजनवत्] sāmānya (laukik) janonī māphak [तेषां मोक्षः न] temano paṇ mokṣha thato nathī. 199.