भेददर्शनात्त्रसस्थावराणां भस्मन इव निःशङ्कमुपमर्दनेन हिंसाऽभावाद्भवत्येव बन्धस्याभावः । तथा रक्तद्विष्टविमूढो जीवो बध्यमानो मोचनीय इति रागद्वेषमोहेभ्यो जीवस्य परमार्थतो भेददर्शनेन मोक्षोपायपरिग्रहणाभावात् भवत्येव मोक्षस्याभावः ।
paramArthano kahenAr chhe tethI, aparamArthabhUt hovA chhatAn paN, dharmatIrthanI pravRutti karavA mATe (vyavahAranay) darshAvavo nyAyasangat ja chhe. parantu jo vyavahAr na darshAvavAmAn Ave to, paramArthe ( – paramArthanaye) sharIrathI jIv bhinna darshAvavAmAn Avato hovAthI, jem bhasmane masaLI nAkhavAmAn hinsAno abhAv chhe tem, trasasthAvar jIvonun nishankapaNe mardan (ghAt) karavAmAn paN hinsAno abhAv Tharashe ane tethI bandhano ja abhAv Tharashe; vaLI paramArtha dvArA rAg-dveSh-mohathI jIv bhinna darshAvavAmAn Avato hovAthI, ‘rAgI, dveShI, mohI jIv karmathI bandhAy chhe tene chhoDAvavo’ — em mokShanA upAyanA grahaNano abhAv thashe ane tethI mokShano ja abhAv thashe. (Am jo vyavahAranay na darshAvavAmAn Ave to bandh-mokShano abhAv Thare chhe.)
bhAvArtha — paramArthanay to jIvane sharIr tathA rAgadveShamohathI bhinna kahe chhe. jo teno ekAnt karavAmAn Ave to sharIr tathA rAgadveShamoh pudgalamay Thare ane to pachhI pudgalane ghAtavAthI hinsA thatI nathI ane rAgadveShamohathI bandh thato nathI. Am, paramArthathI je sansAr- mokSha banneno abhAv kahyo chhe te ja ekAnte Tharashe. parantu Avun ekAntarUp vastunun svarUp nathI; avastunun shraddhAn, gnAn, AcharaN avasturUp ja chhe. mATe vyavahAranayano upadesh nyAyaprApta chhe. A rIte syAdvAdathI banne nayono virodh maTADI shraddhAn karavun te samyaktva chhe.
have shiShya pUchhe chhe ke A vyavahAranay kayA draShTAntathI pravartyo chhe? teno uttar kahe chhe —
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