यतो हि सम्यग्द्रष्टिः टङ्कोत्कीर्णैकज्ञायकभावमयत्वेन समस्तात्मशक्तीनामुपबृंहणादुप-
बृंहकः, ततोऽस्य जीवशक्तिदौर्बल्यकृतो नास्ति बन्धः, किन्तु निर्जर्रैव ।
bhAvo Upaje topaN tene udayanun baLavAnapaNun jANIne te bhAvono pote kartA thato nathI tethI tene mUDhadraShTikRut bandh thato nathI parantu prakRiti ras daIne kharI jatI hovAthI nirjarA ja thAy chhe.
have upagUhan guNanI gAthA kahe chhe —
gAthArtha — [यः] je (chetayitA) [सिद्धभक्ति युक्त :] siddhanI (shuddhAtmAnI) bhakti sahit chhe [तु] ane [सर्वधर्माणाम् उपगूहनकः] par vastunA sarva dharmone gopavanAr chhe (arthAt rAgAdi parabhAvomAn joDAto nathI) [सः] te [उपगूहनकारी] upagUhanakArI [सम्यग्द्रष्टिः] samyagdraShTi [ज्ञातव्यः] jANavo.
TIkA — kAraN ke samyagdraShTi, TankotkIrNa ek gnAyakabhAvamayapaNAne lIdhe samasta AtmashaktionI vRuddhi karato hovAthI, upabRunhak arthAt Atmashaktino vadhAranAr chhe, tethI tene jIvanI shaktinI durbaLatAthI (arthAt mandatAthI) thato bandh nathI parantu nirjarA ja chhe.
bhAvArtha — samyagdraShTi upagUhanaguN sahit chhe. upagUhan eTale gopavavun te. ahIn nishchayanayane pradhAn karIne kahyun chhe ke samyagdraShTie potAno upayog siddhabhaktimAn joDelo chhe, ane jyAn upayog siddhabhaktimAn joDyo tyAn anya dharmo par draShTi ja na rahI tethI te sarva anya dharmono gopavanAr chhe ane Atmashaktino vadhAranAr chhe.
A guNanun bIjun nAm ‘upabRunhaN’ paN chhe. upabRunhaN eTale vadhAravun te. samyagdraShTie potAno upayog siddhanA svarUpamAn joDelo hovAthI tenA AtmAnI sarva shaktio vadhe chhe — AtmA puShTa thAy chhe mATe te upabRunhaNaguNavALo chhe.
A rIte samyagdraShTine AtmashaktinI vRuddhi thatI hovAthI tene durbaLatAthI je bandh thato
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