परजीवानहं हिनस्मि, न हिनस्मि, दुःखयामि, सुखयामि इति य एवायमज्ञानमयो- ऽध्यवसायो मिथ्याद्रष्टेः, स एव स्वयं रागादिरूपत्वात्तस्य शुभाशुभबन्धहेतुः ।
अथाध्यवसायं बन्धहेतुत्वेनावधारयति — je A agnAnasvarUp *adhyavasAy jovAmAn Ave chhe [सः एव] te adhyavasAy ja, [विपर्ययात्] viparyayasvarUp ( – viparIt, mithyA) hovAthI, [अस्य बन्धहेतुः] te mithyAdraShTine bandhanun kAraN chhe.
bhAvArtha — jUTho abhiprAy te ja mithyAtva, te ja bandhanun kAraN — em jANavun. 170.
have, A agnAnamay adhyavasAy ja bandhanun kAraN chhe em gAthAmAn kahe chhe —
gAthArtha — [ते] tArI [या एषा मतिः तु] je A buddhi chhe ke hun [सत्त्वान्] jIvone [दुःखितसुखितान्] dukhI-sukhI [करोमि इति] karun chhun, [एषा ते मूढमतिः] te A tArI mUDh buddhi ja (mohasvarUp buddhi ja) [शुभाशुभं कर्म] shubhAshubh karmane [बध्नाति] bAndhe chhe.
TIkA — ‘par jIvone hun haNun chhun, nathI haNato, dukhI karun chhun, sukhI karun chhun’ evo je A agnAnamay adhyavasAy mithyAdraShTine chhe, te ja (arthAt te adhyavasAy ja) pote rAgAdirUp hovAthI tene ( – mithyAdraShTine) shubhAshubh bandhanun kAraN chhe.
bhAvArtha — mithyA adhyavasAy bandhanun kAraN chhe.
have, adhyavasAyane bandhanA kAraN tarIke barAbar nakkI kare chhe — TharAve chhe (arthAt
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* je pariNAm mithyA abhiprAy sahit hoy ( – svaparanA ekatvanA abhiprAy sahit hoy) athavA vaibhAvik hoy te pariNAm mATe adhyavasAy shabda vaparAy chhe. (mithyA) nishchay, (mithyA) abhiprAy — evA arthamAn paN te shabda vaparAy chhe.