धारणीयम् । न च पुण्यपापत्वेन द्वित्वाद्बन्धस्य तद्धेत्वन्तरमन्वेष्टव्यं; एकेनैवानेनाध्यवसायेन दुःखयामि मारयामि इति, सुखयामि जीवयामीति च द्विधा शुभाशुभाहङ्काररसनिर्भरतया द्वयोरपि पुण्यपापयोर्बन्धहेतुत्वस्याविरोधात् ।
kAraN chhe em barAbar nakkI karavun. ane puNya-pApapaNe (puNya-pAparUpe) bandhanun be-paNun hovAthI bandhanA kAraNano bhed na shodhavo (arthAt em na mAnavun ke puNyabandhanun kAraN bIjun chhe ane pApabandhanun kAraN koI bIjun chhe); kAraN ke ek ja A adhyavasAy ‘dukhI karun chhun, mArun chhun’ em ane ‘sukhI karun chhun, jivADun chhun’ em be prakAre shubh-ashubh ahankArarasathI bharelApaNA vaDe puNya ane pAp — bannenA bandhanun kAraN hovAmAn avirodh chhe (arthAt ek ja adhyavasAyathI puNya ane pAp — banneno bandh thavAmAn koI virodh nathI).
bhAvArtha — A agnAnamay adhyavasAy ja bandhanun kAraN chhe. temAn, ‘jivADun chhun, sukhI karun chhun’ evA shubh ahankArathI bharelo te shubh adhyavasAy chhe ane ‘mArun chhun, dukhI karun chhun’ evA ashubh ahankArathI bharelo te ashubh adhyavasAy chhe. ahankArarUp mithyAbhAv to bannemAn chhe; tethI agnAnamayapaNe banne adhyavasAy ek ja chhe. mATe em na mAnavun ke puNyanun kAraN bIjun chhe ane pApanun kAraN bIjun chhe. agnAnamay adhyavasAy ja bannenun kAraN chhe.
‘A rIte kharekhar hinsAno adhyavasAy ja hinsA chhe em phalit thayun’ — em have kahe chhe —
gAthArtha — [सत्त्वान्] jIvone [मारयतु] mAro [वा मा मारयतु] athavA na mAro — [बन्धः] karmabandh [अध्यवसितेन] adhyavasAnathI ja thAy chhe. [एषः] A, [निश्चयनयस्य] nishchayanaye, [जीवानां] jIvonA [बन्धसमासः] bandhano sankShep chhe.
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