एवमयमज्ञानात् यो यथा हिंसायां विधीयतेऽध्यवसायः, तथा असत्यादत्ताब्रह्म- परिग्रहेषु यश्च विधीयते स सर्वोऽपि केवल एव पापबन्धहेतुः । यस्तु अहिंसायां यथा विधीयते अध्यवसायः, तथा यश्च सत्यदत्तब्रह्मापरिग्रहेषु विधीयते स सर्वोऽपि केवल एव पुण्यबन्धहेतुः ।
gAthArtha — [एवम्] e rIte (arthAt pUrve hinsAnA adhyavasAy viShe kahyun tem) [अलीके] asatyamAn, [अदत्ते] adattamAn, [अब्रह्मचर्ये] abrahmacharyamAn [च एव] ane [परिग्रहे] parigrahamAn [यत्] je [अध्यवसानं] adhyavasAn [क्रियते] karavAmAn Ave [तेन तु] tenAthI [पापं बध्यते] pApano bandh thAy chhe; [तथापि च] ane tevI ja rIte [सत्ये] satyamAn, [दत्ते] dattamAn, [ब्रह्मणि] brahmacharyamAn [च एव] ane [अपरिग्रहत्वे] aparigrahamAn [यत्] je [अध्यवसानं] adhyavasAn [क्रियते] karavAmAn Ave [तेन तु] tenAthI [पुण्यं बध्यते] puNyano bandh thAy chhe.
TIkA — e rIte ( – pUrvokta rIte) agnAnathI A je hinsAmAn adhyavasAy karavAmAn Ave chhe tem asatya, adatta, abrahmacharya ane parigrahamAn paN je (adhyavasAy) karavAmAn Ave, te badhoy pApanA bandhanun ekamAtra ( – ekanun ek) kAraN chhe; ane je ahinsAmAn adhyavasAy karavAmAn Ave chhe tem je satya, datta, brahmacharya ane aparigrahamAn paN (adhyavasAy) karavAmAn Ave, te badhoy puNyanA bandhanun ekamAtra kAraN chhe.
bhAvArtha — jem hinsAmAn adhyavasAy te pApabandhanun kAraN kahyun chhe tem asatya, adatta ( – vagar dIdhelun levun te, chorI), abrahmacharya ane parigrah — temanAmAn adhyavasAy te paN pApabandhanun kAraN chhe. vaLI jem ahinsAmAn adhyavasAy te puNyabandhanun kAraN chhe tem satya, datta ( – dIdhelun levun te), brahmacharya ane aparigrah — temanAmAn adhyavasAy te paN puNyabandhanun kAraN chhe. A rIte, pAnch pApomAn (avratomAn) adhyavasAy karavAmAn Ave te pApabandhanun kAraN chhe ane pAnch (ekadesh ke sarvadesh) vratomAn adhyavasAy karavAmAn Ave te puNyabandhanun kAraN chhe. pAp ane puNya bannenA bandhanamAn, adhyavasAy ja ekamAtra bandh-kAraN chhe.
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