अभव्यो हि नित्यकर्मफलचेतनारूपं वस्तु श्रद्धत्ते, नित्यज्ञानचेतनामात्रं न तु श्रद्धत्ते,
नित्यमेव भेदविज्ञानानर्हत्वात् । ततः स कर्ममोक्षनिमित्तं ज्ञानमात्रं भूतार्थं धर्मं न श्रद्धत्ते, भोग-
निमित्तं शुभकर्ममात्रमभूतार्थमेव श्रद्धत्ते । तत एवासौ अभूतार्थधर्मश्रद्धानप्रत्ययनरोचनस्पर्शनै-
रुपरितनग्रैवेयकभोगमात्रमास्कन्देत्, न पुनः कदाचनापि विमुच्येत । ततोऽस्य भूतार्थधर्म-
श्रद्धानाभावात् श्रद्धानमपि नास्ति । एवं सति तु निश्चयनयस्य व्यवहारनयप्रतिषेधो युज्यत एव ।
karmakShayanA nimittarUp dharmane nahi. (karmakShayanA nimittarUp dharmane nathI shraddhato, nathI tenI pratIt karato, nathI tenI ruchi karato ane nathI tene sparshato.)
TIkA — abhavya jIv nityakarmaphaLachetanArUp vastune shraddhe chhe parantu nityagnAnachetanA- mAtra vastune nathI shraddhato kAraN ke te (abhavya) sadAy (svaparanA) bhedavignAnane ayogya chhe. mATe te (abhavya jIv) karmathI chhUTavAnA nimittarUp, gnAnamAtra, bhUtArtha (satyArtha) dharmane nathI shraddhato, bhoganA nimittarUp, shubhakarmamAtra, abhUtArtha dharmane ja shraddhe chhe; tethI ja te abhUtArtha dharmanAn shraddhAn, pratIt, ruchi ane sparshanathI uparanA graiveyak sudhInA bhogamAtrane pAme chhe parantu kadApi karmathI chhUTato nathI. tethI tene bhUtArtha dharmanA shraddhAnanA abhAvane lIdhe (sAchun) shraddhAn paN nathI.
Am hovAthI nishchayanay vaDe vyavahAranayano niShedh yogya ja chhe.
bhAvArtha — abhavya jIvane bhedagnAn thavAnI yogyatA nahi hovAthI te karmaphaLachetanAne jANe chhe parantu gnAnachetanAne jANato nathI; tethI shuddha Atmik dharmanun shraddhAn tene nathI. te shubh karmane ja dharma samajI shraddhAn kare chhe tethI tenA phaL tarIke graiveyak sudhInA bhogane pAme chhe parantu karmano kShay thato nathI. A rIte satyArtha dharmanun shraddhAn nahi hovAthI tene shraddhAn ja kahI shakAtun nathI.
A pramANe vyavahAranayane Ashrit abhavya jIvane gnAn-shraddhAn nahi hovAthI nishchayanay vaDe karavAmAn Avato vyavahArano niShedh yogya ja chhe.
ahIn eTalun visheSh jANavun ke — A hetuvAdarUp anubhavapradhAn granth chhe tethI temAn bhavya -abhavyano anubhavanI apekShAe nirNay chhe. have jo Ane ahetuvAd Agam sAthe meLavIe to — abhavyane vyavahAranayanA pakShano sUkShma, kevaLIgamya Ashay rahI jAy chhe ke je chhadmasthane anubhavagochar nathI paN hoto, mAtra sarvagnadev jANe chhe; e rIte kevaL vyavahArano pakSha rahevAthI tene sarvathA ekAntarUp mithyAtva rahe chhe. abhavyane A vyavahAranayanA pakShano Ashay sarvathA kadI paN maTato ja nathI.
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