kahAnajainashAstramALA ]
बन्धचिन्ताप्रबन्धो मोक्षहेतुरित्यन्ये, तदप्यसत्; न कर्मबद्धस्य बन्धचिन्ताप्रबन्धो मोक्षहेतुः, अहेतुत्वात्, निगडादिबद्धस्य बन्धचिन्ताप्रबन्धवत् । एतेन कर्मबन्धविषयचिन्ताप्रबन्धात्मक- विशुद्धधर्मध्यानान्धबुद्धयो बोध्यन्ते ।
कस्तर्हि मोक्षहेतुरिति चेत् —
gAthArtha — [यथा] jem [बन्धनबद्धः] bandhanathI bandhAyelo puruSh [बन्धान् चिन्तयन्] bandhonA vichAr karavAthI [विमोक्षम् न प्राप्नोति] mokSha pAmato nathI (arthAt bandhathI chhUTato nathI), [तथा] tem [जीवः अपि] jIv paN [बन्धान् चिन्तयन्] bandhonA vichAr karavAthI [विमोक्षम् न प्राप्नोति] mokSha pAmato nathI.
TIkA — ‘bandh sambandhI vichArashRunkhalA mokShanun kAraN chhe’ em bIjA keTalAk kahe chhe, te paN asat chhe; karmathI bandhAyelAne bandh sambandhI vichAranI shRunkhalA mokShanun kAraN nathI, kem ke jem beDI AdithI bandhAyelAne te bandh sambandhI vichArashRunkhalA ( – vichAranI paramparA) bandhathI chhUTavAnun kAraN nathI tem karmathI bandhAyelAne karmabandh sambandhI vichArashRunkhalA karmabandhathI chhUTavAnun kAraN nathI. AthI ( – A kathanathI), karmabandh sambandhI vichArashRunkhalAtmak vishuddha ( – shubh) dharmadhyAn vaDe jemanI buddhi andh chhe temane samajAvavAmAn Ave chhe.
bhAvArtha — karmabandhanI chintAmAn man lAgyun rahe topaN mokSha thato nathI. e to dharmadhyAnarUp shubh pariNAm chhe. jeo kevaL shubh pariNAmathI ja mokSha mAne chhe temane ahIn upadesh chhe ke — shubh pariNAmathI mokSha thato nathI.
‘‘(jo bandhanA svarUpanA gnAnamAtrathI paN mokSha nathI ane bandhanA vichAr karavAthI paN mokSha nathI) to mokShanun kAraN kayun chhe?’’ em pUchhavAmAn AvatAn have mokShano upAy kahe chhe —