प्रलीनं चापलमुन्मूलितमालम्बनम् ।
मासम्पूर्णविज्ञानघनोपलब्धेः ।।१८८।।
bhAvArtha — vyavahAranayAvalambIe kahyun hatun ke — ‘‘lAgelA doShonun pratikramaN Adi karavAthI ja AtmA shuddha thAy chhe, to pachhI prathamathI ja shuddha AtmAnA Alambanano khed karavAnun shun prayojan chhe? shuddha thayA pachhI tenun Alamban thashe; pahelethI ja Alambanano khed niShphaL chhe.’’ tene AchArya samajAve chhe ke — je dravyapratikramaNAdik chhe te doShanAn maTADanArAn chhe, topaN shuddha AtmAnun svarUp ke je pratikramaNAdithI rahit chhe tenA Alamban vinA to dravyapratikramaNAdik doShasvarUp ja chhe, doSh maTADavAne samartha nathI; kAraN ke nishchayanI apekShA sahit ja vyavahAranay mokShamArgamAn chhe, kevaL vyavahArano ja pakSha mokShamArgamAn nathI, bandhano ja mArga chhe. mATe em kahyun chhe ke — agnAnIne je apratikramaNAdik chhe te to viShakumbh chhe ja; temanI to vAt ja shI? parantu vyavahArachAritramAn je pratikramaNAdik kahyAn chhe te paN nishchayanaye viShakumbh ja chhe, kAraN ke AtmA to pratikramaNAdikathI rahit, shuddha, apratikramaNAdi- svarUp ja chhe.
have A kathananA kaLasharUpe kAvya kahe chhe —
shlokArtha — [अतः] A kathanathI, [सुख-आसीनतां गताः] sukhe beThelA (arthAt eshaArAm karatA) [प्रमादिनः] pramAdI jIvone [हताः] hat kahyA chhe (arthAt mokShanA taddan anadhikArI kahyA chhe), [चापलम् प्रलीनम् ] chApalyano ( – vichAr vinAnA kAryano) pralay karyo chhe (arthAt AtmabhAn vinAnI kriyAone mokShanA kAraNamAn gaNI nathI), [आलम्बनम् उन्मूलितम् ] Alambanane ukheDI nAkhyun chhe (arthAt samyagdraShTinA dravyapratikramaN vagerene paN nishchayathI bandhanun kAraN gaNIne hey kahyAn chhe), [आसम्पूर्ण-विज्ञान-घन-उपलब्धेः] jyAn sudhI sampUrNa vignAnaghan AtmAnI prApti na thAy tyAn sudhI [आत्मनि एव चित्तम् आलानितं च] (shuddha) AtmArUpI thAmbhale ja chittane bAndhyun chhe ( – vyavahAranA AlambanathI anek pravRuttiomAn chitta bhamatun hatun tene shuddha chaitanyamAtra AtmAmAn ja lagADavAnun kahyun chhe kAraN ke te ja mokShanun kAraN chhe). 188.
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