kahānajainashāstramāḷā ]
मैकाग्य्रमेव कलयन्ति सदैव ये ते ।
पश्यन्ति बन्धविधुरं समयस्य सारम् ।।१२०।।
samyagdraṣhṭine gnānī kahevāmān āve chhe te yogya ja chhe. ‘gnānī’ shabda mukhyapaṇe traṇ apekṣhāe vaparāy chheḥ — (1) pratham to, jene gnān hoy te gnānī kahevāy; ām sāmānya gnānanī apekṣhāe to sarva jīvo gnānī chhe. (2) samyak gnān ane mithyā gnānanī apekṣhā levāmān āve to samyagdraṣhṭine samyaggnān hovāthī te apekṣhāe te gnānī chhe ane mithyādraṣhṭi agnānī chhe. (3) sampūrṇa gnān ane apūrṇa gnānanī apekṣhā levāmān āve to kevaḷī bhagavān gnānī chhe ane chhadmastha agnānī chhe kāraṇ ke siddhāntamān pāñch bhāvonun kathan karatān bāramā guṇasthān sudhī agnānabhāv kahyo chhe. ā pramāṇe anekāntathī apekṣhā vaḍe vidhiniṣhedh nirbādhapaṇe siddha thāy chhe; sarvathā ekāntathī kāī paṇ siddha thatun nathī.
have, gnānīne bandh thato nathī e shuddhanayanun māhātmya chhe māṭe shuddhanayanā mahimānun kāvya kahe chheḥ —
shlokārthaḥ — [ उद्धतबोधचिह्नम् शुद्धनयम् अध्यास्य ] uddhat gnān ( – koīnun dabāvyun dabāy nahi evun unnat gnān) jenun lakṣhaṇ chhe evā shuddhanayamān rahīne arthāt shuddhanayano āshray karīne [ ये ] jeo [ सदा एव ] sadāy [ ऐकाग्य्रम् एव ] ekāgrapaṇāno ja [ कलयन्ति ] abhyās kare chhe [ ते ] teo, [ सततं ] nirantar [ रागादिमुक्तमनसः भवन्तः ] rāgādithī rahit chittavāḷā vartatā thakā, [ बन्धविधुरं समयस्य सारम् ] bandharahit evā samayanā sārane (arthāt potānā shuddha ātmasvarūpane) [ पश्यन्ति ] dekhe chhe — anubhave chhe.
bhāvārthaḥ — ahīn shuddhanay vaḍe ekāgratāno abhyās karavānun kahyun chhe. ‘hun kevaḷ gnānasvarūp chhun, shuddha chhun’ — evun je ātmadravyanun pariṇaman te shuddhanay. āvā pariṇamanane līdhe vr̥utti gnānamān vaḷyā kare ane sthiratā vadhatī jāy te ekāgratāno abhyās.
shuddhanay shrutagnānano ansh chhe ane shrutagnān to parokṣha chhe tethī te apekṣhāe shuddhanay dvārā thato shuddha svarūpano anubhav paṇ parokṣha chhe. vaḷī te anubhav ekadesh shuddha chhe te apekṣhāe tene vyavahārathī pratyakṣha paṇ kahevāmān āve chhe. sākṣhāt shuddhanay to kevaḷagnān thaye thāy chhe. 120.