भावात्, शुभेनाशुभेन वा कर्मणा न खलु लिप्येरन् ।
prakāshatī gnānajyoti jarā paṇ agnānarūp, mithyādarshanarūp ane achāritrarūp nahi thatī hovāthī) shubh ke ashubh karmathī kharekhar lepātā nathī.
bhāvārthaḥ — ā je adhyavasāno chhe te ‘hun parane haṇun chhun’ e prakāranān chhe, ‘hun nārak chhun’ e prakāranān chhe tathā ‘hun paradravyane jāṇun chhun’ e prakāranān chhe. teo, jyān sudhī ātmāno ne rāgādikano, ātmāno ne nārakādi karmodayajanit bhāvono tathā ātmāno ne gneyarūp anyadravyono bhed na jāṇyo hoy, tyān sudhī pravarte chhe. teo bhedagnānanā abhāvane līdhe mithyāgnānarūp chhe, mithyādarshanarūp chhe ane mithyāchāritrarūp chhe; em traṇ prakāre pravarte chhe. te adhyavasāno jemane nathī te munikuñjaro chhe. teo ātmāne samyak jāṇe chhe, samyak shraddhe chhe ane samyak āchare chhe, tethī agnānanā abhāvathī samyagdarshanagnānachāritrarūp thayā thakā karmothī lepātā nathī.
‘‘adhyavasān shabda vāramvār kahetā āvyā chho, te adhyavasān shun chhe? tenun svarūp barābar samajavāmān nathī āvyun.’’ ām pūchhavāmān āvatān, have adhyavasānanun svarūp gāthāmān kahe chheḥ —
gāthārthaḥ — [बुद्धिः] buddhi, [व्यवसायः अपि च] vyavasāy, [अध्यवसानं] adhyavasān, [मतिः च] mati, [विज्ञानम् ] vignān, [चित्तं] chitta, [भावः] bhāv [च] ane [परिणामः] pariṇām — [सर्वं ] e badhā [एकार्थम् एव] ekārtha ja chhe ( – nām judān chhe, artha judā nathī).
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