kahānajainashāstramāḷā ]
पराश्रितत्वाविशेषात् । प्रतिषेध्य एव चायं, आत्माश्रितनिश्चयनयाश्रितानामेव मुच्यमानत्वात्, पराश्रितव्यवहारनयस्यैकान्तेनामुच्यमानेनाभव्येनाप्याश्रीयमाणत्वाच्च ।
chhe, kāraṇ ke vyavahāranayane paṇ parāshritapaṇun samān ja chhe ( – jem adhyavasān parāshrit chhe tem vyavahāranay paṇ parāshrit chhe, temān taphāvat nathī). ane ā vyavahāranay e rīte niṣhedhavā- yogya ja chhe; kāraṇ ke ātmāshrit nishchayanayano āshray karanārāo ja (karmathī) mukta thāy chhe ane parāshrit vyavahāranayano āshray to ekānte nahi mukta thato evo abhavya paṇ kare chhe.
bhāvārthaḥ — ātmāne paranā nimittathī je anek bhāvo thāy chhe te badhā vyavahāranayanā viṣhay hovāthī vyavahāranay to parāshrit chhe, ane je ek potāno svābhāvik bhāv chhe te ja nishchayanayano viṣhay hovāthī nishchayanay ātmāshrit chhe. adhyavasān paṇ vyavahāranayano ja viṣhay chhe tethī adhyavasānano tyāg te vyavahāranayano ja tyāg chhe, ane pahelānī gāthāomān adhyavasānanā tyāgano upadesh chhe te vyavahāranayanā ja tyāgano upadesh chhe. ā pramāṇe nishchayanayane pradhān karīne vyavahāranayanā tyāgano upadesh karyo chhe tenun kāraṇ e chhe ke — jeo nishchayanā āshraye pravarte chhe teo ja karmathī chhūṭe chhe ane jeo ekānte vyavahāranayanā ja āshraye pravarte chhe teo karmathī kadī chhūṭatā nathī.
have pūchhe chhe ke abhavya jīv paṇ vyavahāranayano kaī rīte āshray kare chhe? teno uttar kahe chheḥ —
gāthārthaḥ — [जिनवरैः] jinavaroe [प्रज्ञप्तम्] kahelān [व्रतसमितिगुप्तयः] vrat, samiti, gupti, [शीलतपः] shīl, tap [कुर्वन् अपि] karatān chhatān paṇ [अभव्यः] abhavya jīv