kahānajainashāstramāḷā ]
बन्धचिन्ताप्रबन्धो मोक्षहेतुरित्यन्ये, तदप्यसत्; न कर्मबद्धस्य बन्धचिन्ताप्रबन्धो मोक्षहेतुः, अहेतुत्वात्, निगडादिबद्धस्य बन्धचिन्ताप्रबन्धवत् । एतेन कर्मबन्धविषयचिन्ताप्रबन्धात्मक- विशुद्धधर्मध्यानान्धबुद्धयो बोध्यन्ते ।
कस्तर्हि मोक्षहेतुरिति चेत् —
gāthārthaḥ — [यथा] jem [बन्धनबद्धः] bandhanathī bandhāyelo puruṣh [बन्धान् चिन्तयन्] bandhonā vichār karavāthī [विमोक्षम् न प्राप्नोति] mokṣha pāmato nathī (arthāt bandhathī chhūṭato nathī), [तथा] tem [जीवः अपि] jīv paṇ [बन्धान् चिन्तयन्] bandhonā vichār karavāthī [विमोक्षम् न प्राप्नोति] mokṣha pāmato nathī.
ṭīkāḥ — ‘bandh sambandhī vichārashr̥uṅkhalā mokṣhanun kāraṇ chhe’ em bījā keṭalāk kahe chhe, te paṇ asat chhe; karmathī bandhāyelāne bandh sambandhī vichāranī shr̥uṅkhalā mokṣhanun kāraṇ nathī, kem ke jem beḍī ādithī bandhāyelāne te bandh sambandhī vichārashr̥uṅkhalā ( – vichāranī paramparā) bandhathī chhūṭavānun kāraṇ nathī tem karmathī bandhāyelāne karmabandh sambandhī vichārashr̥uṅkhalā karmabandhathī chhūṭavānun kāraṇ nathī. āthī ( – ā kathanathī), karmabandh sambandhī vichārashr̥uṅkhalātmak vishuddha ( – shubh) dharmadhyān vaḍe jemanī buddhi andh chhe temane samajāvavāmān āve chhe.
bhāvārthaḥ — karmabandhanī chintāmān man lāgyun rahe topaṇ mokṣha thato nathī. e to dharmadhyānarūp shubh pariṇām chhe. jeo kevaḷ shubh pariṇāmathī ja mokṣha māne chhe temane ahīn upadesh chhe ke — shubh pariṇāmathī mokṣha thato nathī.
‘‘(jo bandhanā svarūpanā gnānamātrathī paṇ mokṣha nathī ane bandhanā vichār karavāthī paṇ mokṣha nathī) to mokṣhanun kāraṇ kayun chhe?’’ em pūchhavāmān āvatān have mokṣhano upāy kahe chheḥ —