सहजैकज्ञायकभावत्वात् प्रद्योतमानैकज्ञायकभावं तमनुभवन्ति । तदत्र ये भूतार्थमाश्रयन्ति त एव सम्यक् पश्यन्तः सम्यग्दृष्टयो भवन्ति, न पुनरन्ये, कतकस्थानीयत्वात् शुद्धनयस्य । अतः प्रत्यगात्मदर्शिभिर्व्यवहारनयो नानुसर्तव्यः ।

अथ च केषाञ्चित्कदाचित्सोऽपि प्रयोजनवान् । यतः — āvirbhūt karavāmān āvelā sahaj ek gnāyakabhāvapaṇāne līdhe tene (ātmāne) jemān ek gnāyakabhāv prakāshamān chhe evo anubhave chhe. ahīn, shuddhanay katakaphaḷanā sthāne chhe tethī jeo shuddhanayano āshray kare chhe teo ja samyak avalokan karatā (hovāthī) samyagdraṣhṭi chhe paṇ bījā (jeo ashuddhanayano sarvathā āshray kare chhe teo) samyagdraṣhṭi nathī. māṭe karmathī bhinna ātmānā dekhanārāoe vyavahāranay anusaravā yogya nathī.

bhāvārthaḥ — ahīn vyavahāranayane abhūtārtha ane shuddhanayane bhūtārtha kahyo chhe. jeno viṣhay vidyamān na hoy, asatyārtha hoy, tene abhūtārtha kahe chhe. vyavahāranayane abhūtārtha kahevāno āshay evo chhe ke — shuddhanayano viṣhay abhed ekākārarūp nitya dravya chhe, tenī draṣhṭimān bhed dekhāto nathī; māṭe tenī draṣhṭimān bhed avidyamān, asatyārtha ja kahevo joīe. em na samajavun ke bhedarūp kāī vastu ja nathī. jo em mānavāmān āve to to jem vedāntamatavāḷāo bhedarūp anityane dekhī avastu māyāsvarūp kahe chhe ane sarvavyāpak ek abhed nitya shuddhabrahmane vastu kahe chhe evun ṭhare ane tethī sarvathā ekānt shuddhanayanā pakṣharūp mithyādraṣhṭino ja prasaṅg āve. māṭe ahīn em samajavun ke jinavāṇī syādvādarūp chhe, prayojanavash nayane mukhya-gauṇ karīne kahe chhe. prāṇīone bhedarūp vyavahārano pakṣha to anādi kāḷathī ja chhe ane eno upadesh paṇ bahudhā sarva prāṇīo paraspar kare chhe. vaḷī jinavāṇīmān vyavahārano upadesh shuddhanayano hastāvalamb (sahāyak) jāṇī bahu karyo chhe; paṇ enun phaḷ sansār ja chhe. shuddhanayano pakṣha to kadī āvyo nathī ane eno upadesh paṇ viral chhe — kyāṅk kyāṅk chhe. tethī upakārī shrī gurue shuddhanayanā grahaṇanun phaḷ mokṣha jāṇīne eno upadesh pradhānatāthī (mukhyatāthī) dīdho chhe ke — ‘‘shuddhanay bhūtārtha chhe, satyārtha chhe; eno āshray karavāthī samyagdraṣhṭi thaī shakāy chhe; ene jāṇyā vinā jyān sudhī jīv vyavahāramān magna chhe tyān sudhī ātmānān gnānashraddhānarūp nishchay samyaktva thaī shakatun nathī.’’ em āshay jāṇavo.

have, ‘‘e vyavahāranay paṇ koī koīne koī vakhate prayojanavān chhe, sarvathā niṣhedh karavāyogya nathī; tethī teno upadesh chhe’’ em kahe chheḥ —

24