kahānajainashāstramāḷā ]
पूर्णज्ञानघनस्य दर्शनमिह द्रव्यान्तरेभ्यः पृथक् ।
तन्मुक्त्वा नवतत्त्वसन्ततिमिमामात्मायमेकोऽस्तु नः ।।६।।
antaraṅgamān avaloke chhe, tenī shraddhā kare chhe tathā tadrūp līn thaī chāritrabhāvane prāpta thāy chhe temane [एषः] e vyavahāranay [किञ्चित् न] kāī paṇ prayojanavān nathī.
bhāvārthaḥ — shuddha svarūpanun gnān, shraddhān tathā ācharaṇ thayā bād ashuddhanay kāī paṇ prayojanakārī nathī. 5.
have pachhīnā shlokamān nishchay samyaktvanun svarūp kahe chheḥ —
shlokārthaḥ — [अस्य आत्मनः] ā ātmāne [यद् इह द्रव्यान्तरेभ्यः पृथक् दर्शनम्] anya dravyothī judo dekhavo (shraddhavo) [एतत् एव नियमात् सम्यग्दर्शनम्] te ja niyamathī samyagdarshan chhe. kevo chhe ātmā? [व्याप्तुः] potānā guṇ-paryāyomān vyāpanāro chhe. vaḷī kevo chhe? [शुद्धनयतः एकत्वे नियतस्य] shuddhanayathī ekapaṇāmān nishchit karavāmān āvyo chhe. vaḷī kevo chhe? [पूर्ण-ज्ञान-घनस्य] pūrṇagnānaghan chhe. [च] vaḷī [तावान् अयं आत्मा] jeṭalun samyagdarshan chhe teṭalo ja ā ātmā chhe. [तत्] tethī āchārya prārthanā kare chhe ke ‘‘[इमाम् नव-तत्त्व-सन्ततिं मुक्त्वा] ā navatattvanī paripāṭīne chhoḍī, [अयम् आत्मा एकः अस्तु नः] ā ātmā ek ja amane prāpta ho.’’
bhāvārthaḥ — sarva svābhāvik tathā naimittik potānī avasthārūp guṇaparyāyabhedomān vyāpanāro ā ātmā shuddhanayathī ekapaṇāmān nishchit karavāmān āvyo — shuddhanayathī gnāyakamātra ek-ākār dekhāḍavāmān āvyo, tene sarva anyadravyo ane anyadravyonā bhāvothī nyāro dekhavo, shraddhavo te niyamathī samyagdarshan chhe. vyavahāranay ātmāne anek bhedarūp kahī samyagdarshanane anek bhedarūp kahe chhe tyān vyabhichār (doṣh) āve chhe, niyam raheto nathī. shuddhanayanī hade pahoñchatān vyabhichār raheto nathī tethī niyamarūp chhe. kevo chhe shuddhanayano viṣhayabhūt ātmā? pūrṇagnānaghan chhe — sarva lokālokane jāṇanār gnānasvarūp chhe. evā ātmānā shraddhānarūp samyagdarshan chhe. te kāī judo padārtha nathī — ātmānā ja pariṇām chhe, tethī ātmā ja chhe. māṭe samyagdarshan chhe te ātmā chhe, anya nathī.