ahīn eṭalun visheṣh jāṇavun ke nay chhe te shrutapramāṇano ansh chhe tethī shuddhanay paṇ shrutapramāṇano ja ansh thayo. shrutapramāṇ chhe te parokṣha pramāṇ chhe kāraṇ ke vastune sarvagnanān āgamanān vachanathī jāṇī chhe; tethī ā shuddhanay sarva dravyothī judā, ātmānā sarva paryāyomān vyāpta, pūrṇa chaitanya kevaḷagnānarūp — sarva lokālokane jāṇanār, asādhāraṇ chaitanyadharmane parokṣha dekhāḍe chhe. ā vyavahārī chhadmastha jīv āgamane pramāṇ karī, shuddhanaye darshāvelā pūrṇa ātmānun shraddhān kare te shraddhān nishchay samyagdarshan chhe. jyān sudhī kevaḷ vyavahāranayanā viṣhayabhūt jīvādik bhedarūp tattvonun ja shraddhān rahe tyān sudhī nishchay samyagdarshan nathī. tethī āchārya kahe chhe ke e nav tattvonī santatine (paripāṭīne) chhoḍī shuddhanayano viṣhayabhūt ek ātmā ja amane prāpta ho; bījun kāī chāhatā nathī. ā vītarāg avasthānī prārthanā chhe, koī nayapakṣha nathī. jo sarvathā nayono pakṣhapāt ja thayā kare to mithyātva ja chhe.
ahīn koī prashna kare ke — ātmā chaitanya chhe eṭalun ja anubhavamān āve, to eṭalī shraddhā te samyagdarshan chhe ke nahi? tenun samādhānaḥ — chaitanyamātra to nāstik sivāy sarva matavāḷāo ātmāne māne chhe; jo eṭalī ja shraddhāne samyagdarshan kahevāmān āve to to saune samyaktva siddha thaī jashe. tethī sarvagnanī vāṇīmān jevun pūrṇa ātmānun svarūp kahyun chhe tevun shraddhān thavāthī ja nishchay samyaktva thāy chhe em samajavun. 6.
have, ‘tyār pachhī shuddhanayane ādhīn, sarva dravyothī bhinna, ātmajyoti pragaṭ thaī jāy chhe’ em ā shlokamān ṭīkākār āchārya kahe chheḥ —
shlokārthaḥ — [अतः] tyār bād [शुद्धनय-आयत्तं] shuddhanayane ādhīn [प्रत्यग्ज्योतिः] je bhinna ātmajyoti chhe [तत्] te [चकास्ति] pragaṭ thāy chhe [यद्] ke je [नव-तत्त्व- गतत्वे अपि] navatattvamān prāpta thavā chhatān [एकत्वं] potānā ekapaṇāne [न मुञ्चति] chhoḍatī nathī.
bhāvārthaḥ — navatattvamān prāpta thayelo ātmā anekarūp dekhāy chhe; jo tenun bhinna svarūp vichāravāmān āve to te potānī chaitanya-chamatkāramātra jyotine chhoḍato nathī. 7.
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