kahānajainashāstramāḷā ]
कनकमिव निमग्नं वर्णमालाकलापे ।
प्रतिपदमिदमात्मज्योतिरुद्योतमानम् ।।८।।
bhāvārthaḥ — ā nav tattvomān, shuddhanayathī joīe to, jīv ja ek chaitanyachamatkār- mātra prakāsharūp pragaṭ thaī rahyo chhe, te sivāy judān judān nav tattvo kāī dekhātān nathī. jyān sudhī ā rīte jīvatattvanun jāṇapaṇun jīvane nathī tyān sudhī te vyavahāradraṣhṭi chhe, judān judān nav tattvone māne chhe. jīv-pudgalanā bandhaparyāyarūp draṣhṭithī ā padārtho judā judā dekhāy chhe; paṇ jyāre shuddhanayathī jīv-pudgalanun nijasvarūp judun judun jovāmān āve tyāre e puṇya, pāp ādi sāt tattvo kāī paṇ vastu nathī; nimitta-naimittik bhāvathī thayān hatān te nimitta-naimittik bhāv jyāre maṭī gayo tyāre jīv-pudgal judān judān hovāthī bījī koī vastu (padārtha) siddha thaī shakatī nathī. vastu to dravya chhe ne dravyano nijabhāv dravyanī sāthe ja rahe chhe tathā nimitta- naimittik bhāvano to abhāv ja thāy chhe, māṭe shuddhanayathī jīvane jāṇavāthī ja samyagdarshananī prāpti thaī shake chhe. jyān sudhī judā judā nav padārtho jāṇe, shuddhanayathī ātmāne jāṇe nahi tyān sudhī paryāyabuddhi chhe.
ahīn, e arthanun kalasharūp kāvya kahe chheḥ —
shlokārthaḥ — [इति] ā rīte [चिरम् नव-तत्त्व-च्छन्नम् इदम् आत्मज्योतिः] nav tattvomān ghaṇā kāḷathī chhupāyelī ā ātmajyotine, [वर्णमाला-कलापे निमग्नं कनकम् इव] jem varṇonā samūhamān chhupāyelā ekākār suvarṇane bahār kāḍhe tem, [उन्नीयमानं] shuddhanayathī bahār kāḍhī pragaṭ karavāmān āvī chhe. [अथ] māṭe have he bhavya jīvo! [सततविविक्तं] hammeshān āne anya dravyothī tathā temanāthī thatā naimittik bhāvothī bhinna, [एकरूपं] ekarūp [द्रश्यताम्] dekho. [प्रतिपदम् उद्योतमानम्] ā (jyoti), pade pade arthāt paryāye paryāye ekarūp chitchamatkāramātra udyotamān chhe.
bhāvārthaḥ — ā ātmā sarva avasthāomān vidhavidh rūpe dekhāto hato tene shuddhanaye ek chaitanya-chamatkāramātra dekhāḍyo chhe; tethī have sadā ekākār ja anubhav karo, paryāyabuddhino ekānt na rākho — em shrī guruono upadesh chhe. 8.
ṭīkāḥ — have, jem nav tattvomān ek jīvane ja jāṇavo bhūtārtha kahyo tem, ekapaṇe