र्यद्यन्तः किल कोऽप्यहो कलयति व्याहत्य मोहं हठात् ।
नित्यं कर्मकलङ्कपङ्कविकलो देवः स्वयं शाश्वतः ।।१२।।
ज्ञानानुभूतिरियमेव किलेति बुद्धवा ।
मेकोऽस्ति नित्यमवबोधघनः समन्तात् ।।१३।।
evā shuddha svabhāvano, moh rahit thaīne jagat anubhav karo; kāraṇ ke mohakarmanā udayathī utpanna mithyātvarūp agnān jyān sudhī rahe chhe tyān sudhī e anubhav yathārtha thato nathī.
have, e ja arthanun kalasharūp kāvya pharīne kahe chhe jemān em kahe chhe ke āvo anubhav karye ātmadev pragaṭ pratibhāsamān thāy chheḥ —
shlokārthaḥ — [यदि] jo [कः अपि सुधीः] koī subuddhi (samyagdraṣhṭi) [भूतं भान्तम् अभूतम् एव बन्धं] bhūt, vartamān ane bhāvī evā traṇe kāḷanā (karmonā) bandhane potānā ātmāthī [रभसात्] tatkāḷ-shīghra [निर्भिद्य] bhinna karīne tathā [मोहं] te karmanā udayanā nimittathī thayel mithyātva(agnān)ne [हठात्] potānā baḷathī (puruṣhārthathī) [व्याहत्य] rokīne athavā nāsh karīne [अन्तः] antaraṅgamān [किल अहो कलयति] abhyās kare — dekhe to [अयम् आत्मा] ā ātmā [आत्म-अनुभव-एक-गम्य-महिमा] potānā anubhavathī ja jaṇāvāyogya jeno pragaṭ mahimā chhe evo [व्यक्तः] vyakta (anubhavagochar), [ध्रुवं] nishchal, [शाश्वतः] shāshvat, [नित्यं कर्म-कलङ्क-पङ्क-विकलः] nitya karmakalaṅk-kardamathī rahit — [स्वयं देवः] evo pote stuti karavā yogya dev [आस्ते] virājamān chhe.
bhāvārthaḥ — shuddhanayanī draṣhṭithī jovāmān āve to sarva karmothī rahit chaitanyamātra dev avināshī ātmā antaraṅgamān pote virājī rahyo chhe. ā prāṇī — paryāyabuddhi bahirātmā — tene bahār ḍhūṇḍhe chhe te moṭun agnān chhe. 12.
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