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parasparamatyantan svarUpavaiparItyen paramArthAdhArAdheyasambandhashUnyatvAt . na cha yathA gnAnasya jAnattA svarUpan tathA krudhyattAdirapi, krodhAdInAn cha yathA krudhyattAdi svarUpan tathA jAnattApi ka thanchanApi vyavasthApayitun shakyet, jAnattAyA krudhyattAdeshcha svabhAvabhedenodbhAsamAnatvAt svabhAvabhedAchcha vastubhed ev iti nAsti gnAnAgnAnayorAdhArAdheyatvam . kinch yadA kilaikamevAkAshan svabuddhimadhiropyAdhArAdheyabhAvo vibhAvyate tadA sheShadravyAntarAdhiropanirodhAdev buddherna bhinnAdhikaraNApekShA prabhavati . tadaprabhave chaikamAkAshamevaikasminnAkAsh ev pratiShThitan vibhAvayato na parAdhArAdheyatvan pratibhAti . evan yadaikamev gnAnan svabuddhimadhiropyAdhArAdheyabhAvo vibhAvyate tadA sheShadravyAntarAdhiropanirodhAdev buddherna bhinnAdhikaraNApekShA prabhavati . tadaprabhave chaikan gnAnamevaikasmin gnAn ev pratiShThitan vibhAvayato na parAdhArAdheyatvan pratibhAti . tato gnAnamev gnAne ev, krodhAday ev krodhAdiShveveti sAdhu siddhan bhedavignAnam . viruddha honese) unake paramArthabhUt AdhAraAdheyasambandha nahIn hai . aur jaise gnAnakA svarUp jAnanakriyA hai usIprakAr (gnAnakA svarUp) krodhAdikriyA bhI ho, athavA jaise krodhAdikA svarUp krodhAdikriyA hai usIprakAr (krodhAdikA svarUp) jAnanakriyA bhI ho aisA kisI bhI prakArase sthApit nahIn kiyA jA sakatA; kyonki jAnanakriyA aur krodhAdikriyA bhinna-bhinna svabhAvase prakAshit hotI hain aur is bhAnti svabhAvonke bhinna honese vastuen bhinna hI hain . isaprakAr gnAn tathA agnAnamen (krodhAdikamen) AdhArAdheyatva nahIn hai .

isIko visheSh samajhAte hain : — jab ek hI AkAshako apanI buddhimen sthApit karake (AkAshake) AdhAraAdheyabhAvakA vichAr kiyA jAtA hai tab AkAshako sheSh anya dravyommen Aropit karanekA nirodh honese (arthAt anya dravyommen sthApit karanA ashakya honese) buddhimen bhinna AdhArakI apekShA ❃

AkAshamen hI pratiShThit hai’ yah bhalIbhAnti samajh liyA jAtA hai aur isaliye aisA samajh lenevAleko par-AdhArAdheyatva bhAsit nahIn hotA . isaprakAr jab ek hI gnAnako apanI buddhimen sthApit karake (gnAnake) AdhAraAdheyabhAvakA vichAr kiyA jAye tab gnAnako sheSh anya dravyommen Aropit karanekA nirodh hI honese buddhimen bhinna AdhArakI apekShA prabhavit nahIn hotI; aur usake prabhavit nahIn honese, ‘ek gnAn hI ek gnAnamen hI pratiShThit hai’ yah bhalIbhAnti samajh liyA jAtA hai aur isaliye aisA samajh lenevAleko par-AdhArAdheyatva bhAsit nahIn hotA . isaliye gnAn hI gnAnamen hI hai, aur krodhAdik hI krodhAdimen hI hai . ❃prabhavit nahIn hotI = lAgU nahIn hotI; lag sakatI nahIn; shaman ho jAtI hai; udbhUt nahIn hotI .

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isaprakAr (gnAnakA aur krodhAdik tathA karma-nokarmakA) bhedavignAn bhalIbhAnti siddha huA .

bhAvArtha : — upayog to chaitanyakA pariNaman honese gnAnasvarUp hai aur krodhAdi bhAvakarma, gnAnAvaraNAdi dravyakarma tathA sharIrAdi nokarma — sabhI pudgaladravyake pariNAm honese jaD hai; unamen aur gnAnamen pradeshabhed honese atyanta bhed hai . isaliye upayogamen krodhAdik, karma tathA nokarma nahIn hai aur krodhAdimen, karmamen tathA nokarmamen upayog nahIn hain . isaprakAr unamen pAramArthik AdhArAdheyasambandha nahIn hai; pratyek vastukA apanA apanA AdhArAdheyatva apane-apanemen hI hai . isaliye upayog upayogamen hI hai aur krodh, krodhamen hI hai . isaprakAr bhedavignAn bhalIbhAnti siddha ho gayA . (bhAvakarma ityAdikA aur upayogakA bhed jAnanA so bhedavignAn hai .).181-183.

shlokArtha : — [chaidrUpyan jaDarUpatAn cha dadhato gnAnasya rAgasya cha ] chidrUpatAko dhAraN karanevAlA gnAn aur jaDarUpatAko dhAraN karanevAlA rAg — [dvayo ] dononkA, [anta ] antarangamen [dAruNadAraNen ] dAruN vidAraNake dvArA (bhed karanevAlA ugra abhyAsake dvArA), [parita vibhAgan kRutvA ] sabhI orase vibhAg ka rake ( — sampUrNatayA dononko alag karake — ), [idan nirmalam bhedagnAnam udeti ] yah nirmal bhedagnAn udayako prApta huA hai; [adhunA ] isaliye ab [ek m shuddha-gnAnaghan-ogham adhyAsitA ] ek shuddhavignAnaghanake punyjamen sthit aur [dvitIy-chyutA ] anyase arthAt rAgase rahit [santa ] he satpuruShon ! [modadhvam ] mudit hoo .

bhAvArtha : — gnAn to chetanAsvarUp hai aur rAgAdik pudgalavikAr honese jaD hain; kintu agnAnase aisA bhAsit hotA hai ki mAnon gnAn bhI rAgAdirUp ho gayA ho, arthAt gnAn aur rAgAdik donon ekarUp – jaDarUp – bhAsit hote hain . jab antarangamen gnAn aur rAgAdikA bhed karanekA tIvra abhyAs karanese bhedagnAn pragaT hotA hai tab yah gnAt hotA hai ki gnAnakA svabhAv to mAtra jAnanekA hI hai, gnAnamen jo rAgAdikI kaluShatA – AkulatArUp sangkalpa-vikalpa bhAsit hote hain ve sab pudgalavikAr hain, jaD hain . isaprakAr gnAn aur rAgAdike bhedakA svAd AtA hai arthAt anubhav hotA hai . jab aisA bhedagnAn hotA hai tab AtmA Anandit hotA hai, kyonki use gnAt hai ki ‘‘svayam

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evamidan bhedavignAnan yadA gnAnasya vaiparItyakaNikAmapyanAsAdayadavichalitamavatiShThate, tadA shuddhopayogamayAtmatven gnAnan gnAnamev kevalan sanna kinchanApi rAgadveShamoharUpan bhAvamArachayati . tato bhedavignAnAchchhuddhAtmopalambha prabhavati . shuddhAtmopalambhAt rAgadveShamohAbhAvalakShaNa samvara prabhavati .

TIkA : — isaprakAr jab yah bhedavignAn gnAnako aNumAtra bhI (rAgAdivikArarUp) viparItatAko na prApta karAtA huA avichalarUpase rahatA hai, tab shuddha-upayogamayAtmakatAke dvArA gnAn keval gnAnarUp hI rahatA huA kinchitmAtra bhI rAgadveShamoharUp bhAvako nahIn karatA; isaliye (yah siddha huA ki) bhedavignAnase shuddha AtmAkI upalabdhi (anubhav) hotI hai aur shuddha AtmAkI upalabdhise rAgadveShamohakA (AsravabhAvakA) abhAv jisakA lakShaN hai aisA samvar hotA hai .

ab yah prashna hotA hai ki bhedavignAnase hI shuddha AtmAkI upalabdhi (anubhav) kaise hotI hai ? usake uttaramen gAthA kahate hain : —

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yato yasyaiv yathoditan bhedavignAnamasti sa ev tatsadbhAvAt gnAnI sannevan jAnAti — yathA prachaNDapAvakaprataptamapi suvarNan na suvarNatvamapohati tathA prachaNDakarmavipAkopaShTabdhamapi gnAnan na gnAnatvamapohati, kAraNasahasreNApi svabhAvasyApoDhumashakyatvAt; tadapohe tanmAtrasya vastun evochchhedAt; na chAsti vastUchchheda, sato nAshAsambhavAt . evan jAnanshcha karmAkrAntopi na rajyate, na dveShTi, na muhyati, kintu shuddhamAtmAnamevopalabhate . yasya tu yathoditan bhedavignAnan nAsti sa tadabhAvAdagnAnI sannagnAnatamasAchchhannatayA chaitanyachamatkAramAtramAtmasvabhAvamajAnan rAgamevAtmAnan manyamAno rajyate dveShTi muhyati cha, na jAtu shuddhamAtmAnamupalabhate . tato bhedavignAnAdev shuddhAtmopalambha . huA bhI [tan ] apane [ka nak bhAvan ] suvarNatvako [na parityajati ] nahIn chhoDatA [tathA ] isIprakAr [gnAnI ] gnAnI [ka rmodayatapta tu ] ka rmake udayase tapta hotA huA bhI [gnAnitvam ] gnAnitvako [na jahAti ] nahIn chhoDatA — [evan ] aisA [gnAnI ] gnAnI [jAnAti ] jAnatA hai, aur [agnAnI ] agnAnI [agnAnatamovachchhanna ] agnAnAndhakArase AchchhAdit honese [AtmasvabhAvam ] AtmAke svabhAvako [ajAnan ] na jAnatA huA [rAgam ev ] rAgako hI [AtmAnam ] AtmA [manute ] mAnatA hai .

TIkA : — jise U par kahA gayA aisA bhedavignAn hai vahI usake (bhedavignAnake) sadbhAvase gnAnI hotA huA isaprakAr jAnatA hai : — jaise prachaNDa agnike dvArA tapta hotA huA suvarNa bhI suvarNatvako nahIn chhoDatA usIprakAr prachaNDa karmodayake dvArA ghirA huA hone par bhI (vighna kiyA jAy to bhI) gnAn gnAnatvako nahIn chhoDatA, kyonki hajAr kAraNonke ekatrit hone par bhI svabhAvako chhoDanA ashakya hai; use chhoD dene par svabhAvamAtra vastukA hI uchchhed ho jAyegA, aur vastukA uchchhed to hotA nahIn hai, kyonki satkA nAsh honA asambhav hai . aisA jAnatA huA gnAnI karmase AkrAnta ( – ghirA huA) hotA huA bhI rAgI nahIn hotA, dveShI nahIn hotA, mohI nahIn hotA, kintu vah shuddha AtmAkA hI anubhav karatA hai . aur jise uparokta bhedavignAn nahIn hai vah usake abhAvase agnAnI hotA huA, agnAnAndhakAr dvArA AchchhAdit honese chaitanyachamatkAramAtra AtmasvabhAvako na jAnatA huA, rAgako hI AtmA mAnatA huA, rAgI hotA hai, dveShI hotA hai, mohI hotA hai, kintu shuddha AtmAkA kinchitmAtra bhI anubhav nahIn karatA . ata siddha huA ki bhedavignAnase hI shuddha AtmAkI upalabdhi (-anubhav) hotI hai .

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yo hi nityamevAchchhinnadhArAvAhinA gnAnen shuddhamAtmAnamupalabhamAnovatiShThate sa gnAnamayAt bhAvAt gnAnamay ev bhAvo bhavatIti kRutvA pratyagrakarmAsravaNanimittasya rAgadveShamohasantAnasya nirodhAchchhuddhamevAtmAnan prApnoti; yastu nityamevAgnAnenAshuddhamAtmAnamupalabhamAnovatiShThate

bhAvArtha : — jise bhedavignAn huA hai vah AtmA jAnatA hai ki ‘AtmA ka bhI gnAnasvabhAvase chhUTatA nahIn hai’ . aisA jAnatA honese vah, karmodayake dvArA tapta hotA huA bhI, rAgI, dveShI, mohI nahIn hotA, parantu nirantar shuddha AtmAkA anubhav karatA hai . jise bhedavignAn nahIn hai vah AtmA, AtmAke gnAnasvabhAvako na jAnatA huA, rAgako hI AtmA mAnatA hai, isaliye vah rAgI, dveShI, mohI hotA hai, kintu kabhI bhI shuddha AtmAkA anubhav nahIn karatA . isaliye yah siddha huA ki bhedavignAnase hI shuddha AtmAkI upalabdhi hotI hai ..184-185..

ab yah prashna hotA hai ki shuddha AtmAkI upalabdhise hI samvar kaise hotA hai ? isakA uttar kahate hain : —

gAthArtha : — [shuddhan tu ] shuddha AtmAko [vijAnan ] jAnatA huA – anubhav karatA huA [jIva ] jIv [shuddhan cha ev AtmAnan ] shuddha AtmAko hI [labhate ] prApta karatA hai [tu ] aur [ashuddham ] ashuddha [AtmAnan ] AtmAko [jAnan ] jAnatA huA – anubhav karatA huA jIv [ashuddham ev ] ashuddha AtmAko hI [labhate ] prApta karatA hai .

TIkA : — jo sadA hI achchhinnadhArAvAhI gnAnase shuddha AtmAkA anubhav kiyA karatA hai vah, ‘gnAnamay bhAvamense gnAnamay bhAv hI hotA hai’ is nyAyake anusAr naye karmonke AsravaNakA nimitta jo rAgadveShamohakI santati (paramparA) usakA nirodh honese, shuddha AtmAko hI prApta karatA hai; aur jo sadA hI agnAnase ashuddha AtmAkA anubhav kiyA karatA hai vah, ‘agnAnamay bhAvamense

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sognAnamayAdbhAvAdagnAnamay ev bhAvo bhavatIti kRutvA pratyagrakarmAsravaNanimittasya rAgadveSh- mohasantAnasyAnirodhAdashuddhamevAtmAnan prApnoti . ata shuddhAtmopalambhAdev samvara .

bhAvArtha : — jo jIv akhaNDadhArAvAhI gnAnase AtmAko nirantar shuddha anubhav kiyA karatA hai usake rAgadveShamoharUp bhAvAsrav rukate hain, isaliye vah shuddha AtmAko prApta karatA hai; aur jo jIv agnAnase AtmAkA ashuddha anubhav karatA hai usake rAgadveShamoharUp bhAvAsrav nahIn rukate, isaliye vah ashuddha AtmAko hI prApta karatA hai . isaprakAr siddha huA ki shuddha AtmAkI upalabdhise (anubhavase) hI samvar hotA hai ..186..

shlokArtha : — [yadi ] yadie [ka tham api ] kisI bhI prakArase (tIvra puruShArtha karake) [dhArAvAhinA bodhanen ] dhArAvAhI gnAnase [shuddham AtmAnam ] shuddha AtmAko [dhruvam upalabhamAna Aste ] nishchalatayA anubhav kiyA ka re [tat ] to [ayam AtmA ] yah AtmA, [udayat-Atma- ArAmam AtmAnam ] jisakA AtmAnand pragaT hotA jAtA hai (arthAt jisakI AtmasthiratA baDhatI jAtI hai) aise AtmAko [par-pariNati-rodhAt ] parapariNatike nirodhase [shuddham ev abhyupaiti ] shuddha hI prApta ka ratA hai

bhAvArtha : — dhArAvAhI gnAnake dvArA shuddha AtmAkA anubhav karanese rAgadveShamoharUp parapariNatikA (bhAvAsravonkA) nirodh hotA hai aur usase shuddha AtmAkI prApti hotI hai .

dhArAvAhI gnAnakA artha hai pravAharUpagnAn – akhaNDa rahanevAlA gnAn . vah do prakArase kahA jAtA hai : — ek to, jisamen bIchamen mithyAgnAn na Aye aisA samyaggnAn dhArAvAhI gnAn hai . dUsarA, ek hI gneyamen upayogake upayukta rahanekI apekShAse gnAnakI dhArAvAhikatA kahI jAtI hai, arthAt jahAn tak upayog ek gneyamen upayukta rahatA hai vahAn tak dhArAvAhI gnAn kahalAtA hai; isakI sthiti

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gAthArtha : — [AtmAnam ] AtmAko [AtmanA ] AtmAke dvArA [dvipuNyapApayogayo ] do puNya-pAparUp shubhAshubhayogonse [rundhvA ] rok kar [darshanagnAne ] darshanagnAnamen [sthita ] sthit hotA huA [cha ] aur [anyasmin ] anya (vastu)kI [ichchhAvirata ] ichchhAse virat hotA huA, [ya

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yo hi nAm rAgadveShamohamUle shubhAshubhayoge pravartamAnan dRuDhatarabhedavignAnAvaShTambhen AtmAnan AtmanaivAtyantan rundhvA shuddhadarshanagnAnAtmanyAtmadravye suShThu pratiShThitan kRutvA samastaparadravyechchhAparihAreN samastasangavimukto bhUtvA nityamevAtiniShprakampa san manAgapi karmanokarmaNorasansparshen AtmIyamAtmAnamevAtmanA dhyAyan svayam sahajachetayitRutvAdekatvamev chetayate, sa khalvekatva- chetanenAtyantaviviktan chaitanyachamatkAramAtramAtmAnan dhyAyan shuddhadarshanagnAnamayamAtmadravyamavApta, shuddhAtmopalambhe sati samastaparadravyamayatvamatikrAnta san achireNaiv sakalakarma- AtmA ] jo AtmA, [sarvasanggamukta ] (ichchhArahit honese) sarva sangase rahit hotA huA, [AtmAnam ] (apane) AtmAko [AtmanA ] AtmAke dvArA [dhyAyati ] dhyAtA hai, [ka rma nok rma ] ka rma tathA nok rmako [na api ] nahIn dhyAtA, evan [chetayitA ] (svayam) 1chetayitA (honese) [ek tvam ] ekatvako hI [chintayati ] chintavan karatA hai — chetatA hai — anubhav karatA hai, [sa ] vah (AtmA), [AtmAnan dhyAyan ] AtmAko dhyAtA huA, [darshanagnAnamaya ] darshanagnAnamay aur [ananyamaya ] ananyamay hotA huA [achireN ev ] alpa kAlamen hI [ka rmapravimuktam ] ka rmonse rahit [AtmAnam ] AtmAko [labhate ] prApta karatA hai .

TIkA : — jo jIv rAgadveShamoh jisakA mUl hai aise shubhAshubh yogamen pravartamAn AtmAko dRuDhatar bhedavignAnake Alambanase AtmAke dvArA hI atyanta rokakar, shuddhadarshanagnAnarUp Atmadravyamen bhalI bhAnti pratiShThit (sthir) karake, samasta paradravyonkI ichchhAke tyAgase sarva sangase rahit hokar, nirantar ati niShkampa vartatA huA, karma-nokarmakA kinchitmAtra bhI sparsha kiye binA apane AtmAko hI AtmAke dvArA dhyAtA huA, svayamko sahaj chetayitApan honese ekatvako hI chetatA hai (gnAnachetanArUp rahatA hai), vah jIv vAstavamen, ekatva-chetan dvArA arthAt ekatvake anubhavan dvArA (paradravyase) atyanta bhinna chaitanyachamatkAramAtra AtmAko dhyAtA huA, shuddhadarshanagnAnamay Atmadravyako prApta hotA huA, shuddha AtmAkI upalabdhi (prApti) hone par samasta paradravyamayatAse atikrAnta hotA huA, alpa 1chetayitA = gnAtA-draShTA

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vimuktamAtmAnamavApnoti . eSh samvaraprakAra .

kAlamen hI sarva karmonse rahit AtmAko prApta karatA hai . yah samvarakA prakAr (vidhi) hai .

bhAvArtha : — jo jIv pahale to rAgadveShamohake sAth mile hue manavachanakAyake shubhAshubh yogonse apane AtmAko bhedagnAnake balase chalAyamAn nahIn hone de, aur phi ra usako shuddhadarshanagnAnamay AtmasvarUpamen nishchal kare tathA samasta bAhyAbhyantar parigrahase rahit hokar karma- nokarmase bhinna apane svarUpamen ekAgra hokar usIkA hI anubhav kiyA kare arthAt usIke dhyAnamen rahe, vah jIv AtmAkA dhyAn karanese darshanagnAnamay hotA huA aur paradravyamayatAkA ullanghan karatA huA alpa kAlamen samasta karmonse mukta ho jAtA hai . yah samvar honekI rIti hai ..187 se 189..

shlokArtha : — [bhedavignAnashaktyA nijamahimaratAnAn eShAn ] jo bhedavignAnakI shaktike dvArA nij (svarUpakI) mahimAmen lIn rahate hain unheen [niyatam ] niyamase [shuddhatattvopalambha ] shuddha tattvakI upalabdhi [bhavati ] hotI hai; [tasmin sati cha ] shuddha tattvakI upalabdhi hone par, [achalitam akhil-anyadravya-dUre-sthitAnAn ] achalitarUpase samasta anyadravyonse dUr vartate hue aise unake, [akShaya ka rmamokSha bhavati ] akShay ka rmamokSha hotA hai (arthAt unakA karmonse chhuTakArA ho jAtA hai ki puna kabhI karmabandha nahIn hotA) .128.

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gAthArtha : — [teShAn ] unake (pUrva ka thit rAgadveShamoharUp Asravonke) [hetava ] hetu [sarvadarshibhi ] sarvadarshiyonne [mithyAtvam ] mithyAtva, [agnAnam ] agnAn, [aviratabhAva cha ] aur aviratabhAv [yoga cha ] tathA yog — [adhyavasAnAni ] yah (chAr) adhyavasAn [bhaNitA ] ka he hain . [gnAnina ] gnAnIke [hetvabhAve ] hetuonke abhAvamen [niyamAt ] niyamase [Asravanirodha ] AsravakA nirodh [jAyate ] hotA hai, [AsravabhAven vinA ] AsravabhAvake binA [ka rmaNa api ] ka rmakA bhI [nirodha ] nirodh [jAyate ] hotA hai, [cha ] aur [ka rmaNa abhAven ] ka rmake abhAvase [nok rmaNAm api ] nok rmonkA bhI [nirodha ] nirodh [jAyate ] hotA hai, [cha ] aur [nok rmanirodhen ] nok rmake nirodhase [sansAranirodhanan ] sansArakA nirodh [bhavati ] hotA hai

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santi tAvajjIvasya AtmakarmaikatvAdhyAsamUlAni mithyAtvAgnAnAviratiyogalakShaNAni adhyavasAnAni . tAni rAgadveShamohalakShaNasyAsravabhAvasya hetava . AsravabhAva karmahetu . karma nokarmahetu . nokarma sansArahetu iti . tato nityamevAyamAtmA AtmakarmaNorekatvAdhyAsen mithyAtvAgnAnAviratiyogamayamAtmAnamadhyavasyati . tato rAgadveShamoharUpamAsravabhAvan bhAvayati . tata karma Asravati . tato nokarma bhavati . tata sansAra prabhavati . yadA tu AtmakarmaNorbhedavignAnen shuddhachaitanyachamatkAramAtramAtmAnan upalabhate tadA mithyAtvAgnAnAviratiyogalakShaNAnAn adhyavasAnAnAn AsravabhAvahetUnAn bhavatyabhAva . tadabhAve rAgadveShamoharUpAsravabhAvasya bhavatyabhAva . tadabhAve bhavati karmAbhAva . tadabhAvepi bhavati nokarmAbhAva . tadabhAvepi bhavati sansArAbhAva . ityeSh samvarakrama .

TIkA : — pahale to jIvake, AtmA aur karmake ekatvakA adhyAs (abhiprAy) jinakA mUl hai aise mithyAtva-agnAn-avirati-yogasvarUp adhyavasAn vidyamAn hain, ve rAgadveShamohasvarUp AsravabhAvake kAraN hain; AsravabhAv karmakA kAraN hai; karma-nokarmakA kAraN hai; aur nokarma sansArakA kAraN hai . isaliye — sadA hI yah AtmA, AtmA aur karmake ekatvake adhyAsase mithyAtva-agnAn-avirati-yogamay AtmAko mAnatA hai (arthAt mithyAtvAdi adhyavasAn karatA hai); tata rAgadveShamoharUp AsravabhAvako bhAtA hai, usase karmAsrav hotA hai; usase nokarma hotA hai; aur usase sansAr utpanna hotA hai . kintu jab (vah AtmA), AtmA aur karmake bhedavignAnake dvArA shuddha chaitanyachamatkAramAtra AtmAko upalabdha karatA hai — anubhav karatA hai tab mithyAtva, agnAn, avirati aur yogasvarUp adhyavasAn, jo ki AsravabhAvake kAraN hain unakA abhAv hotA hai; adhyavasAnonkA abhAv hone par rAgadveShamoharUp AsravabhAvakA abhAv hotA hai; AsravabhAvakA abhAv hone par karmakA abhAv hotA hai; karmakA abhAv hone par nokarmakA abhAv hotA hai; aur nokarmakA abhAv hone par samvarakA abhAv hotA hai . isaprakAr yah samvarakA kram hai .

bhAvArtha : — jIvake jab tak AtmA aur karmake ekatvakA Ashay hai — bhedavignAn nahIn hai tab tak mithyAtva, agnAn, avirati aur yogasvarUp adhyavasAn vartate hain, adhyavasAnase rAgadveShamoharUp AsravabhAv hotA hai, AsravabhAvase karma bandhatA hai, karmase sharIrAdi nokarma utpanna hotA hai aur nokarmase sansAr hai . parantu jab use AtmA aur karmakA bhedavignAn hotA hai tab shuddha AtmAkI upalabdhi honese mithyAtvAdi adhyavasAnonkA abhAv hotA hai, aur adhyavasAnake abhAvase rAgadveShamoharUp AsravakA abhAv hotA hai, Asravake abhAvase karma nahIn bandhatA, karmake abhAvase sharIrAdi nokarma utpanna nahIn hote aur nokarmake abhAvase sansArakA abhAv hotA hai . — isaprakAr samvarakA anukram jAnanA chAhiye ..190 se 192..

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samvar honeke kramamen samvarakA pahalA hI kAraN bhedavignAn kahA hai usakI bhAvanAke upadeshakA kAvya kahate hain : —

shlokArtha : — [eSha sAkShAt samvara ] yah sAkShAt (sarva prakArase) samvar [ki la ] vAstavamen [shuddha-Atma-tattvasya upalambhAt ] shuddha AtmatattvakI upalabdhise [sampadyate ] hotA hai; aur [sa ] vah shuddha AtmatattvakI upalabdhi [bhedavignAnata ev ] bhedavignAnase hI hotI hai . [tasmAt ] isaliye [tat bhedavignAnam ] vah bhedavignAn [atIv ] atyant [bhAvyam ] bhAne yogya hai .

bhAvArtha : — jab jIvako bhedavignAn hotA hai arthAt jab jIv AtmA aur karmako yathArthatayA bhinna jAnatA hai tab vah shuddha AtmAkA anubhav karatA hai, shuddha AtmAke anubhavase AsravabhAv rukatA hai aur anukramase sarva prakArase samvar hotA hai . isaliye bhedavignAnako atyanta bhAnekA upadesh kiyA hai .129.

shlokArtha : — [idam bhedavignAnam ] yah bhedavignAn [achchhinna-dhArayA ] achchhinna-dhArAse (jisamen vichchhed na paDe aise akhaNDa pravAharUpase) [tAvat ] tab tak [bhAvayet ] bhAnA chAhiye [yAvat ] jab tak [parAt chyutvA ] parabhAvonse chhUTakar [gnAnan ] gnAn [gnAne ] gnAnamen hI (apane svarUpamen hI) [pratiShThate ] sthir ho jAye .

bhAvArtha : — yahAn gnAnakA gnAnamen sthir honA do prakArase jAnanA chAhiye . ek to, mithyAtvakA abhAv hokar samyaggnAn ho aur phi ra mithyAtva na Aye tab gnAn gnAnamen sthir huA kahalAtA hai; dUsare, jab gnAn shuddhopayogarUpase sthir ho jAye aur phi ra anyavikArarUp pariNamit na ho tab vah gnAnamen sthir huA kahalAtA hai . jab tak gnAn donon prakArase gnAnamen sthir na ho jAye tab tak bhedavignAnako bhAte rahanA chAhiye .130.

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shlokArtha : — [ye kechan kil siddhA ] jo koI siddha hue hain [bhedavignAnata siddhA ] ve bhedavignAnase siddha hue hain; aur [ye kechan kil baddhA ] jo koI bandhe hain [asya ev abhAvata baddhA ] ve usIke ( – bhedavignAnake hI) abhAvase bandhe hain .

bhAvArtha : — anAdikAlase lekar jab tak jIvako bhedavignAn nahIn ho tab tak vah karmase bandhatA hI rahatA hai — sansAramen paribhramaN hI karatA rahatA hai; jis jIvako bhedavignAn hotA hai vah karmonse chhUT jAtA hai — mokShako prApta kar hI letA hai . isaliye karmabandhakA – sansArakA – mUl bhedavignAnakA abhAv hI hai aur mokShakA pratham kAraN bhedavignAn hI hai . bhedavignAnake binA koI siddhiko prApta nahIn kar sakatA .

yahAn aisA bhI samajhanA chAhiye ki — vignAnAdvaitavAdI bauddha aur vedAntI jo ki vastuko advait kahate hain aur advaitake anubhavase hI siddhi kahate hain unakA, bhedavignAnase hI siddhi kahanese, niShedh ho gayA; kyonki vastukA svarUp sarvathA advait na hone par bhI jo sarvathA advait mAnate hain unake kisI bhI prakArase bhedavignAn kahA hI nahIn jA sakatA; jahAn dvait (do vastuen) hI nahIn mAnate vahAn bhedavignAn kaisA ? yadi jIv aur ajIv — do vastuen mAnI jAye aur unakA sanyog mAnA jAye tabhI bhedavignAn ho sakatA hai, aur siddhi ho sakatI hai . isaliye syAdvAdiyonko hI sab ku chha nirbAdhatayA siddha hotA hai .131.

ab, samvar adhikAr pUrNa karate hue, samvar honese jo gnAn huA us gnAnakI mahimAkA kAvya kahate hain : —

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[shuddhatattvaupalambhAt ] shuddha tattvakI upalabdhi huI, shuddha tattvakI upalabdhise [rAgagrAmapralayakaraNAt ] rAg-samUhakA vilay huA, rAg-samUhake vilay ka ranese [karmaNAn samvareN ] ka rmonkA samvar huA aur ka rmonkA samvar honese, [gnAne niyatam etat gnAnan uditan ] gnAnamen hI nishchal huA aisA yah gnAn udayako prApta huA — [bibhrat paramam toShan ] ki jo gnAn param santoShako (param atIndriy Anandako) dhAraN ka ratA hai, [amal-Alokam ] jisakA prakAsh nirmal hai (arthAt rAgAdik ke kAraN malinatA thI vah ab nahIn hai), [amlAnam ] jo amlAn hai (arthAt kShAyopashamik gnAnakI bhAnti kumhalAyA huA – nirbal nahIn hai, sarva lokAlok ke jAnanevAlA hai), [ekan ] jo ek hai (arthAt kShayopashamase jo bhed the vah ab nahIn hai) aur [shAshvat-udyotam ] jisakA udyoet shAshvat hai (arthAt jisakA prakAsh avinashvar hai).132.

karake bAhar nikal gayA .

isaprakAr shrI samayasArakI (shrImadbhagavatkundakundAchAryadevapraNIt shrI samayasAr paramAgamakI) shrImad amRutachandrAchArchadevavirachit AtmakhyAti nAmak TIkAmen samvarkA prarUpak pAnchavAn ank samApta huA .

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pratham TIkAkAr AchAryadev kahate hain ki ‘‘ab nirjarA pravesh karatI hai’’ . yahAn tattvonkA nRitya hai; ata jaise nRityamanch par nRitya karanevAlA svAng dhAraN kar pravesh karatA hai usIprakAr yahAn rangabhUmimen nirjarAkA svAng pravesh karatA hai .

ab, sarva svAngako yathArtha jAnanevAle samyaggnAnako mangalarUp jAnakar AchAryadev mangalake liye pratham usIko — nirmal gnAnajyotiko hI — pragaT karate hain : —

shlokArtha : — [para samvara ] param samvar, [rAgAdi-Asrav-rodhata ] rAgAdi Asravonko rokanese [nij-dhurAn dhRutvA ] apanI kArya-dhurAko dhAraN karake ( – apane kAryako yathArthatayA sambhAlakar), [samastam AgAmi karma ] samasta AgAmI ka rmako [bharata dUrAt ev ] atyantatayA dUrase hI [nirundhan sthita ] rok tA huA khaDA hai; [tu ] aur [prAgbaddhan ] pUrvabaddha (samvar honeke pahele bandhe hue) [tat ev dagdhum ] karmako jalAneke liye [adhunA ] ab [nirjarA vyAjRumbhate ] nirjarA ( – nirjarArUp agni – ) phai la rahI hai [yata ] jisase [gnAnajyoti ] gnAnajyoti [apAvRutan ] nirAvaraN hotI huI (puna) [rAgAdibhi na hi mUrchhati ] rAgAdibhAvonke dvArA mUrchhit nahIn hotI — sadA amUrchhit rahatI hai .

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virAgasyopabhogo nirjarAyai ev . rAgAdibhAvAnAn sadbhAven mithyAdRuShTerachetanAnyadravyopabhogo bandhanimittamev syAt . sa ev rAgAdibhAvAnAmabhAven samyagdRuShTernirjarAnimittamev syAt . eten dravyanirjarAsvarUpamAveditam .

bhAvArtha : — samvar honeke bAd navIn karma to nahIn bandhate . aur jo karma pahale bandhe huye the unakI jab nirjarA hotI hai tab gnAnakA AvaraN dUr honese vah (gnAn) aisA ho jAtA hai ki puna rAgAdirUp pariNamit nahIn hotA — sadA prakAsharUp hI rahatA hai .133.

gAthArtha : — [samyagdRuShTi ] samyagdRuShTi jIv [yat ] jo [indriyai ] indriyonke dvArA [achetanAnAm ] achetan tathA [itareShAm ] chetan [dravyANAm ] dravyonkA [upabhogam ] upabhog [karoti ] karatA hai [tat sarvan ] vah sarva [nirjarAnimittam ] nirjarAkA nimitta hai .

TIkA : — virAgIkA upabhog nirjarAke liye hai (arthAt nirjarAkA kAraN hotA hai) . rAgAdibhAvonke sadbhAvase mithyAdRuShTike achetan tathA chetan dravyonkA upabhog bandhakA nimitta hI hotA hai; vahI (upabhog), rAgAdibhAvonke abhAvase samyagdRuShTike lie nirjarAkA nimitta hI hotA hai . isaprakAr dravyanirjarAkA svarUp kahA .

bhAvArtha : — samyagdRuShTiko gnAnI kahA hai aur gnAnIke rAgadveShamohakA abhAv kahA hai; isaliye samyagdRuShTi virAgI hai . yadyapi usake indriyonke dvArA bhog dikhAI detA ho tathApi use bhogakI sAmagrIke prati rAg nahIn hai . vah jAnatA hai ki ‘‘vah (bhogakI sAmagrI) paradravya hai, merA aur isakA koI sambandha nahIn hai; karmodayake nimittase isakA aur merA sanyog-viyog hai’’ . jab tak use chAritramohakA uday Akar pIDA karatA hai aur svayam balahIn honese pIDAko sahan nahIn

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upabhujyamAne sati hi paradravye, tannimitta sAtAsAtavikalpAnatikramaNen kar sakatA tab tak — jaise rogI rogakI pIDAko sahan nahIn kar sakatA tab usakA auShadhi ityAdike dvArA upachAr karatA hai isIprakAr — bhogopabhogasAmagrIke dvArA viShayarUp upachAr karatA huA dikhAI detA hai; kintu jaise rogI rogako yA auShadhiko achchhA nahIn mAnatA usIprakAr samyagdRuShTi chAritramohake udayako yA bhogopabhogasAmagrIko achchhA nahIn mAnatA . aur nishchayase to, gnAtRutvake kAraN samyagdRuShTi virAgI udayAgat karmonko mAtra jAn hI letA hai, unake prati use rAgadveShamoh nahIn hai . isaprakAr rAgadveShamohake binA hI unake phalako bhogatA huA dikhAI detA hai, to bhI usake karmakA Asrav nahIn hotA, karmAsravake binA AgAmI bandha nahIn hotA aur udayAgatakarma to apanA ras dekar khir jAte hain, kyonki udayamen Aneke bAd karmakI sattA rah hI nahIn sakatI . isaprakAr usake navIn bandha nahIn hotA aur udayAgat karmakI nirjarA ho jAnese usake keval nirjarA hI huI . isalie samyagdRuShTi virAgIke bhogopabhogako nirjarAkA hI nimitta kahA gayA hai . pUrva karma udayamen Akar usakA dravya khir gayA so vah dravyanirjarA hai ..193..

gAthArtha : — [dravye upabhujyamAne ] vastu bhoganemen Ane par, [sukhan vA dukhan vA ] sukh athavA dukh [niyamAt ] niyamase [jAyate ] utpanna hotA hai; [udIrNan ] udayako prApta (utpanna hue) [tat sukhadukham ] us sukh-dukhakA [vedayate ] vedan karatA hai — anubhav karatA hai, [ath ] pashchAt [nirjarAn yAti ] vah (sukh-dukharUp bhAv) nirjarAko prApta hotA hai .

TIkA : — paradravya bhoganemen Ane par, usake nimittase jIvakA sukharUp athavA dukharUp bhAv niyamase hI uday hotA hai arthAt utpanna hotA hai, kyonki vedan sAtA aur asAtA — in do

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vedanAyA sukharUpo vA dukharUpo vA niyamAdev jIvasya bhAv udeti . sa tu yadA vedyate tadA mithyAdRuShTe rAgAdibhAvAnAn sadbhAven bandhanimittan bhUtvA nirjIryamANopyanirjIrNa san bandha ev syAt; samyagdRuShTestu rAgAdibhAvAnAmabhAven bandhanimittamabhUtvA kevalamev nirjIryamANo nirjIrNa sannirjarraiv syAt .

ath gnAnasAmarthyan darshayati — prakAronkA atikram nahIn karatA (arthAt vedan do prakArakA hI hai — sAtArUp aur asAtArUp) . jab us (sukharUp athavA dukharUp) bhAvakA vedan hotA hai tab mithyAdRuShTiko, rAgAdibhAvonke sadbhAvase bandhakA nimitta hokar (vah bhAv) nirjarAko prApta hotA huA bhI (vAstavamen) nirjarit na hotA huA, bandha hI hotA hai; kintu samyagdRuShTike, rAgAdibhAvonke abhAvase bandhakA nimitta hue binA kevalamAtra nirjarit honese (vAstavamen) nirjarit hotA huA, nirjarA hI hotI hai .

bhAvArtha : — paradravya bhoganemen Ane par, karmodayake nimittase jIvake sukharUp athavA dukharUp bhAv niyamase utpanna hotA hai . mithyAdRuShTike rAgAdike kAraN vah bhAv AgAmI bandha karake nirjarit hotA hai, isaliye use nirjarit nahIn kahA jA sakatA; ata mithyAdRuShTiko paradravyake bhogate hue bandha hI hotA hai . samyagdRuShTike rAgAdik na honese AgAmI bandha kiye binA hI vah bhAv nirjarit ho jAtA hai, isaliye use nirjarit kahA jA sakatA hai; ata samyagdRuShTike paradravya bhoganemen Ane par nirjarA hI hotI hai . isaprakAr samyagdRuShTike bhAvanirjarA hotI hai ..194..

shlokArtha : — [kil ] vAstavamen [tat sAmarthyan ] vah (AshcharyakArak ) sAmarthya [gnAnasya ev ] gnAnakA hI hai [vA ] athavA [virAgasya ev ] virAgakA hI hai [yat ] ki [ka api ] koI (samyagdRuShTi jIv) [karma bhunyjAna api ] ka rmako bhogatA huA bhI [karmabhi na badhyate ] ka rmonse nahIn bandhatA ! (vah agnAnIko Ashcharya utpanna karatA hai aur gnAnI use yathArtha jAnatA hai .) .134.

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yathA kashchidviShavaidya pareShAn maraNakAraNan viShamupabhunyjAnopi amoghavidyAsAmarthyen niruddhatachchhakti tvAnna mriyate, tathA agnAninAn rAgAdibhAvasadbhAven bandhakAraNan pudgalakarmodayamup- bhunyjAnopi amoghagnAnasAmarthyAt rAgAdibhAvAnAmabhAve sati niruddhatachchhakti tvAnna badhyate gnAnI .

gAthArtha : — [yathA ] jisaprakAr [vaidya puruSha ] vaidya puruSh [viSham upabhunyjAna ] viShako bhogatA arthAt khAtA huA bhI [maraNam na upayAti ] maraNako prApta nahIn hotA, [tathA ] usaprakAr [gnAnI ] gnAnI puruSh [pudgalakarmaNa ] pudgalakarmake [udayan ] udayako [bhunkte ] bhogatA hai tathApi [na ev badhyate ] bandhatA nahIn hai .

TIkA : — jisaprakAr koI viShavaidya, dUsaronke maraNake kAraNabhUt viShako bhogatA huA bhI, amogh (rAmabAN) vidyAke sAmarthyase viShakI — shakti ruk gaI honese, nahIn maratA, usIprakAr agnAniyonko, rAgAdibhAvonkA sadbhAv honese bandhakA kAraN jo pudgalakarmakA uday usako gnAnI bhogatA huA bhI, amogh gnAnake sAmarthyake dvArA rAgAdibhAvonkA abhAv honese — karmodayakI shakti ruk gaI honese, bandhako prApta nahIn hotA .

bhAvArtha : — jaise vaidya mantra, tantra, auShadhi ityAdi apanI vidyAke sAmarthyase viShakI ghAtakashaktikA abhAv kar detA hai jisase viShake khA lene par bhI usakA maraN nahIn hotA, usIprakAr gnAnIke gnAnakA aisA sAmarthya hai ki vah karmodayakI bandha karanekI shaktikA abhAv karatA hai aur aisA honese karmodayako bhogate hue bhI gnAnIke AgAmI karmabandha nahIn hotA . isaprakAr samyaggnAnakA sAmarthya kahA gayA hai ..195..

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yathA kashchitpuruSho maireyan prati pravRuttatIvrAratibhAva san maireyan pibannapi tIvrArati- bhAvasAmarthyAnna mAdyati, tathA rAgAdibhAvAnAmabhAven sarvadravyopabhogan prati pravRuttatIvravirAgabhAva san viShayAnupabhunyjAnopi tIvravirAgabhAvasAmarthyAnna badhyate gnAnI .

gAthArtha : — [yathA ] jaise [puruSha ] koI puruSh [madyan ] madirAko [aratibhAven ] aratibhAvase (aprItise) [piban ] pItA huA [na mAdyati ] matavAlA nahIn hotA, [tathA ev ] isIprakAr [gnAnI api ] gnAnI bhI [dravyopabhoge ] dravyake upabhogake prati [arata ] arat (vairAgyabhAvase) vartatA huA [na badhyate ] (karmonse) bandhako prApta nahIn hotA .

TIkA : — jaise koI puruSh madirAke prati jisako tIvra aratibhAv pravartA hai aisA vartatA huA, madirAko pIne par bhI, tIvra aratibhAvake sAmarthyake kAraN matavAlA nahIn hotA, usIprakAr gnAnI bhI, rAgAdibhAvonke abhAvase sarva dravyonke upabhogake prati jisako tIvra vairAgyabhAv pravartA hai aisA vartatA huA, viShayonko bhogatA huA bhI, tIvra vairAgyabhAvake sAmarthyake kAraN (karmonse) bandhako prApta nahIn hotA .

bhAvArtha : — yah vairAgyakA sAmarthya hai ki gnAnI viShayonkA sevan karatA huA bhI karmonse nahIn bandhatA ..196..