Samaysar-Hindi (English transliteration). Gatha: 208-227 ; Kalash: 145-152.

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majjhan pariggaho jadi tado ahamajIvadan tu gachchhejja . NAdev ahan jamhA tamhA Na pariggaho majjha ..208..

mam parigraho yadi tatohamajIvatAn tu gachchheyam .

gnAtaivAhan yasmAttasmAnna parigraho mam ..208..

yadi paradravyamajIvamahan parigRuhNIyAn tadAvashyamevAjIvo mamAsau sva syAt, ahamapya- vashyamevAjIvasyAmuShya svAmI syAm . ajIvasya tu ya svAmI, sa kilAjIv ev . evamavashenApi mamAjIvatvamApadyet . mam tu eko gnAyak ev bhAva ya sva, asyaivAhan svAmI; tato mA bhUnmamAjIvatvan, gnAtaivAhan bhaviShyAmi, na paradravyan parigRuhNAmi .

ayan cha me nishchaya —

parigrah kabhI merA bane, to main ajIv banUn are .

main niyamase gnAtA hi, isase nahin parigrah mujh bane ..208..

gAthArtha : — [yadi ] yadie [parigraha ] paradravya-parigrah [mam ] merA ho [tata ] to [aham ] main [ajIvatAn tu ] ajIvatvakoe [gachchheyam ] prApta ho jAUn . [yasmAt ] kyonki [ahan ] main to [gnAtA ev ] gnAtA hI hUn, [tasmAt ] isaliye [parigraha ] (paradravyarUp) parigrah [mam na ] merA nahIn hai .

TIkA : — yadi main ajIv paradravyakA parigrah karUn to avashyamev vah ajIv merA ‘sva’ ho aur main bhI avashya hI us ajIvakA svAmI hoUn ; aur jo ajIvakA svAmI hogA vah vAstavamen ajIv hI hogA . isaprakAr avashata (lAchArIse) mujhamen ajIvatva A paDe . merA to ek gnAyak bhAv hI jo ‘sva’ hai, usIkA main svAmI hUn; isaliye mujhako ajIvatva na ho, main to gnAtA hI rahUngA, main paradravyakA parigrah nahIn karUngA .

bhAvArtha : — nishchayanayase yah siddhAnt hain ki jIvakA bhAv jIv hI hai, usake sAth jIvakA sva-svAmI sambandha hai; aur ajIvakA bhAv ajIv hI hai, usake sAth ajIvakA sva-svAmI sambandha hai . yadi jIvake ajIvakA parigrah mAnA jAy to jIv ajIvatvako prApta ho jAy; isaliye paramArthata jIvake ajIvakA parigrah mAnanA mithyAbuddhi hai . gnAnIke aisI mithyAbuddhi nahIn hotI . gnAnI to yah mAnatA hai ki paradravya merA parigrah nahIn hai, main to gnAtA hUn ..208..

‘aur merA to yah (nimnokta) nishchay hai’ yah ab kahate hain : —

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chhijjadu vA bhijjadu vA Nijjadu vA ahav jAdu vippalayan .

jamhA tamhA gachchhadu tah vi hu Na pariggaho majjha ..209..

chhidyatAn vA bhidyatAn vA nIyatAn vAthavA yAtu vipralayam .

yasmAttasmAt gachchhatu tathApi khalu na parigraho mam ..209..

chhidyatAn vA, bhidyatAn vA, nIyatAn vA, vipralayan yAtu vA, yatastato gachchhatu vA, tathApi na paradravyan parigRuhNAmi; yato na paradravyan mam svan, nAhan paradravyasya svAmI, paradravyamev paradravyasya svan, paradravyamev paradravyasya svAmI, ahamev mam svan, ahamev mam svAmI iti jAnAmi .

(vasantatilakA)

itthan parigrahamapAsya samastamev
sAmAnyata svaparayoravivekahetum .

agnAnamujjhitumanA adhunA visheShAd
bhUyastamev parihartumayan pravRutta ..145..

chhedAy yA bhedAy, ko le jAy, naShTa bano bhale .

yA anya ko rIt jAy, par parigrah na merA hai are ..209..

gAthArtha : — [chhidyatAn vA ] chhid jAye, [bhidyatAn vA ] athavA bhid jAye, [nIyatAn vA ] athavA koI le jAye, [athavA vipralayam yAtu ] athavA naShTa ho jAyee, [yasmAt tasmAt gachchhatu ] athavA chAhee jis prakArase chalA jAye, [tathApi ] phi ra bhI [khalu ] vAstavamen [parigraha ] parigrah [mam na ] merA nahIn hai .

TIkA : — paradravya chhide, athavA bhide, athavA koI use le jAye, athavA vah naShTa ho jAye, athavA chAhe jisaprakArase jAye, tathApi main paradravyako nahIn parigRuhit karUngA; kyonki ‘paradravya merA sva nahIn hai, – main paradravyakA svAmI nahIn hUn, paradravya hI paradravyakA sva hai, – paradravya hI paradravyakA svAmI hai, main hI apanA sva hUn, – main hI apanA svAmI hUn — aisA main jAnatA hUn .

bhAvArtha : — gnAnIko paradravyake bigaDane-sudharanekA harSha-viShAd nahIn hotA ..209..

ab isI arthakA kalasharUp aur AgAmI kathanakI sUchanArUp kAvya kahate hain : —

★

shlokArtha : — [itthan ] isaprakAr [samastam ev parigraham ] samasta parigrahako ★is kalashakA artha isaprakAr bhI hotA hai : — [itthan ] isaprakAr [svaparayo avivekahetum samastam ev

⁴²

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apariggaho aNichchho bhaNido NANI ya Nechchhade dhamman .

apariggaho du dhammassa jANago teN so hodi ..210..

aparigrahonichchho bhaNito gnAnI cha nechchhati dharmam .

aparigrahastu dharmasya gnAyakasten sa bhavati ..210..

ichchhA parigraha . tasya parigraho nAsti yasyechchhA nAsti . ichchhA tvagnAnamayo bhAva, agnAnamayo bhAvastu gnAnino nAsti, gnAnino gnAnamay ev bhAvosti . tato gnAnI agnAnamayasya [sAmAnyata ] sAmAnyata [apAsya ] chhoDakar [adhunA ] ab [svaparayo avivekahetum agnAnam ujjhitumanA ayan ] sva-parake avivekake kAraNarUp agnAnako chhoDanekA jisakA man hai aisA yah [bhUya ] puna [tam ev ] usIko ( – parigrahako – ) [visheShAt ] visheShata [parihartum ] chhoDanekoe [pravRutta ] pravRutta huA hai .

bhAvArtha : — sva-parako ekarUp jAnanekA kAraN agnAn hai . us agnAnako sampUrNatayA chhoDaneke ichchhuk jIvane pahale to parigrahakA sAmAnyata tyAg kiyA aur ab (AgAmI gAthAommen) us parigrahako visheShata (bhinna-bhinna nAm lekar) chhoDatA hai .145.

pahale yah kahate hain ki gnAnIke dharmakA (puNyakA) parigrah nahIn hai : —

anichchhak kahA aparigrahI, nahin puNya ichchhA gnAnike .

isase na parigrahi puNyakA vah, puNyakA gnAyak rahe ..210..

gAthArtha : — [anichchha ] anichchhakako [aparigraha ] aparigrahI [bhaNita ] kahA hai [cha ] aur [gnAnI ] gnAnI [dharmam ] dharmako (puNyako) [na ichchhati ] nahIn chAhatA, [ten ] isaliye [sa ] vah [dharmasya ] dharmakA [aparigraha tu ] parigrahI nahIn hai, (kintu) [gnAyaka ] (dharmakA) gnAyak hI [bhavati ] hai .

TIkA : — ichchhA parigrah hai . usako parigrah nahIn hai — jisako ichchhA nahIn hai . ichchhA to agnAnamayabhAv hai aur agnAnamay bhAv gnAnIke nahIn hotA, gnAnIke gnAnamay hI bhAv hotA hai; isaliye

parigraham ] sva-parake avivekake kAraNarUp samasta parigrahako [sAmAnyata ] sAmAnyata [apAsya ]
chhoDakar [adhunA ] ab, [agnAnam ujjhitumanA ayan ] agnAnako chhoDanekA jisakA man hai aisA yah,
[bhUya ] phi ra bhI [tam ev ] use hI [visheShAt ] visheShata [parihartum ] chhoDaneke liye [pravRutta ] pravRutta
huA hai .

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bhAvasya ichchhAyA abhAvAddharman nechchhati . ten gnAnino dharmaparigraho nAsti . gnAnamayasyaikasya gnAyakabhAvasya bhAvAddharmasya kevalan gnAyak evAyan syAt .

apariggaho aNichchho bhaNido NANI ya Nechchhadi adhamman .

apariggaho adhammassa jANago teN so hodi ..211..

aparigrahonichchho bhaNito gnAnI cha nechchhatyadharmam .

aparigrahodharmasya gnAyakasten sa bhavati ..211..

ichchhA parigraha . tasya parigraho nAsti yasyechchhA nAsti . ichchhA tvagnAnamayo bhAva, agnAnamayo bhAvastu gnAnino nAsti, gnAnino gnAnamay ev bhAvosti . tato gnAnI agnAnamayasya bhAvasya ichchhAyA abhAvAdadharman nechchhati . ten gnAninodharmaparigraho nAsti . gnAnamayasyaikasya gnAyakabhAvasya bhAvAdadharmasya kevalan gnAyak evAyan syAt . agnAnamay bhAv jo ichchhA usake abhAvake kAraN gnAnI dharmako nahIn chAhatA; isaliye gnAnIke dharmakA parigrah nahIn hai . gnAnamay ek gnAyakabhAvake sadbhAvake kAraN yah (gnAnI) dharmakA keval gnAyak hI hai ..210..

ab, yah kahate hain ki gnAnIke adharmakA (pApakA) parigrah nahIn hai : —

anichchhak kahA aparigrahI, nahin pAp ichchhA gnAnike .

isase na parigrahi pApakA vah, pApakA gnAyak rahe ..211..

gAthArtha : — [anichchha ] anichchhakako [aparigraha ] aparigrahI [bhaNita ] kahA hai [cha ] aur [gnAnI ] gnAnI [adharmam ] adharmako (pApako) [na ichchhati ] nahIn chAhatA, [ten ] isaliye [sa ] vah [adharmasya ] adharmakA [aparigraha ] parigrahI nahIn hai, (ki ntu) [gnAyaka ] (adharmakA) gnAyak hI [bhavati ] hai .

TIkA : — ichchhA parigrah hai . usako parigrah nahIn hai — jisako ichchhA nahIn hai . ichchhA to agnAnamay bhAv hai aur agnAnamay bhAv gnAnIke nahIn hotA, gnAnIke gnAnamay hI bhAv hotA hai; isaliye agnAnamay bhAv jo ichchhA usake abhAvake kAraN gnAnI adharmako nahIn chAhatA; isaliye gnAnIke adharmakA parigrah nahIn hai . gnAnamay ek gnAyakabhAvake sadbhAvake kAraN yah (gnAnI) adharmakA keval gnAyak hI hai .

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evamev chAdharmapadaparivartanen rAgadveShakrodhamAnamAyAlobhakarmanokarmamanovachanakAyashrotrachakShu- rghrANarasanasparshanasUtrANi ShoDash vyAkhyeyAni . anayA dishAnyAnyapyUhyAni .

apariggaho aNichchho bhaNido NANI ya Nechchhade asaNan .

apariggaho du asaNassa jANago teN so hodi ..212..

aparigrahonichchho bhaNito gnAnI cha nechchhatyashanam .

aparigrahastvashanasya gnAyakasten sa bhavati ..212..

isIprakAr gAthAmen ‘adharma’ shabda badalakar usake sthAn par rAg, dveSh, krodh, mAn, mAyA, lobh, karma, nokarma, man, vachan, kAy, shrotra, chakShu, ghrAN, rasan aur sparshan — yah solah shabda rakhakar, solah gAthAsUtra vyAkhyAnarUp karanA aur is upadeshase dUsare bhI vichAr karanA chAhie ..211..

ab, yah kahate hain ki gnAnIke AhArakA bhI parigrah nahIn hai : —

anichchhak kahA aparigrahI, nahin ashan ichchhA gnAnike .

isase na parigrahi ashanakA vah, ashanakA gnAyak rahe ..212..

gAthArtha : — [anichchha ] anichchhakako [aparigraha ] aparigrahI [bhaNita ] kahA hai [cha ] aur [gnAnI ] gnAnI [ashanam ] bhojanako [na ichchhati ] nahIn chAhatA, [ten ] isaliye [sa ] vah [ashanasya ] bhojanakA [aparigraha tu ] parigrahI nahIn hai, (kintu) [gnAyaka ] (bhojanakA) gnAyak hI [bhavati ] hai .

TIkA : — ichchhA parigrah hai . usako parigrah nahIn hai — jisako ichchhA nahIn hai . ichchhA to agnAnamay bhAv hai aur agnAnamay bhAv gnAnIke nahIn hotA, gnAnIke gnAnamay hI bhAv hotA hai; isaliye agnAnamay bhAv jo ichchhA usake abhAvake kAraN gnAnI bhojanako nahIn chAhatA; isaliye gnAnIke bhojanakA parigrah nahIn hai . gnAnamay ek gnAyakabhAvake sadbhAvake kAraN yah (gnAnI) bhojanakA keval gnAyak hI hai .

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apariggaho aNichchho bhaNido NANI ya Nechchhade pANan .

apariggaho du pANassa jANago teN so hodi ..213..

aparigrahonichchho bhaNito gnAnI cha nechchhati pAnam .

aparigrahastu pAnasya gnAyakasten sa bhavati ..213..

bhAvArtha : — gnAnIke AhArakI bhI ichchhA nahIn hotI, isaliye gnAnIkA AhAr karanA vah bhI parigrah nahIn hai . yahAn prashna hotA hai ki — AhAr to muni bhI karate hain, unake ichchhA hai yA nahIn ? ichchhAke binA AhAr kaise kiyA jA sakatA hai ? samAdhAn : asAtAvedanIy karmake udayase jaTharAgnirUp kShudhA utpanna hotI hai, vIryAntarAyake udayase usakI vedanA sahan nahIn kI jA sakatI aur chAritramohake udayase AhAragrahaNakI ichchhA utpanna hotI hai . us ichchhAko gnAnI karmondayakA kArya jAnate hain, aur use rog samAn jAnakar miTAnA chAhate hain . gnAnIke ichchhAke prati anurAgarUp ichchhA nahIn hotI arthAt usake aisI ichchhA nahIn hotI ki merI yah ichchhA sadA rahe . isaliye usake agnAnamay ichchhAkA abhAv hai . parajanya ichchhAkA svAmitva gnAnIke nahIn hotA, isaliye gnAnI ichchhAkA bhI gnAyak hI hai . isaprakAr shuddhanayakI pradhAnatAse kathan jAnanA chAhie ..212..

ab, yah kahate hain ki gnAnIke pAnakA (pAnI ityAdike pInekA) bhI parigrah nahIn hai : —

anichchhak kahA aparigrahI, nahin pAn ichchhA gnAnike .

isase na parigrahi pAnakA vah, pAnakA gnAyak rahe ..213..

gAthArtha : — [anichchha ] anichchhakako [aparigraha ] aparigrahI [bhaNita ] kahA hai [cha ] aur [gnAnI ] gnAnI [pAnam ] pAnako (peyako) [na ichchhati ] nahIn chAhatA, [ten ] isaliye [sa ] vah [pAnasya ] pAnakA [aparigraha tu ] parigrahI nahIn hai, ki ntu [gnAyaka ] (pAnakA) gnAyak hI [bhavati ] hai .

TIkA : — ichchhA parigrah hai . usako parigrah nahIn hai — jisako ichchhA nahIn hai . ichchhA to agnAnamayabhAv hai aur agnAnamay bhAv gnAnIke nahIn hotA, gnAnIke gnAnamayabhAv hI hotA hai; isaliye agnAnamayabhAv jo ichchhA usake abhAvake kAraN gnAnI pAnako (pAnI ityAdi peyako) nahIn chAhatA;

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gnAyakabhAvasya bhAvAt kevalan pAnakasya gnAyak evAyan syAt .

emAdie du vivihe savve bhAve ya Nechchhade NANI .

jANagabhAvo Niyado NIrAlambo du savvattha ..214..

evamAdikAnstu vividhAn sarvAn bhAvAnshcha nechchhati gnAnI .

gnAyakabhAvo niyato nirAlambastu sarvatra ..214..

evamAdayonyepi bahuprakArA paradravyasya ye svabhAvAstAn sarvAnev nechchhati gnAnI, ten gnAnina sarveShAmapi paradravyabhAvAnAn parigraho nAsti . iti siddhan gnAninotyantaniShparigrahatvam . athaivamayamasheShabhAvAntaraparigrahashUnyatvAdudvAntasamastAgnAna sarvatrApyatyantanirAlambo bhUtvA prati- isaliye gnAnIke pAnakA parigrah nahIn hai . gnAnamay ek gnAyakabhAvake sadbhAvake kAraN yah (gnAnI) pAnakA keval gnAyak hI hai .

bhAvArtha : — AhArakI gAthAke bhAvArthakI bhAnti yahAn bhI samajhanA chAhiye ..213..

aise hI anya bhI anek prakArake parajanya bhAvonko gnAnI nahIn chAhatA, yah kahate hain : —

ye Adi vidhavidh bhAv bahu gnAnI na ichchhe sarvako .

sarvatra Alamban rahit bas, niyat gnAyakabhAv so ..214..

gAthArtha : — [evamAdikAn tu ] ityAdik [vividhAn ] anek prakArake [sarvAn bhAvAn cha ] sarva bhAvonko [gnAnI ] gnAnI [na ichchhati ] nahIn chAhatA; [sarvatra nirAlamba tu ] sarvatra (sabhImenn) nirAlamba vah [niyata gnAyakabhAva ] nishchit gnAyakabhAv hI hai .

TIkA : — ityAdik anya bhI anek prakArake jo paradravyake svabhAv hain un sabhIko gnAnI nahIn chAhatA, isaliye gnAnIke samasta paradravyake bhAvonkA parigrah nahIn hai . isaprakAr gnAnIke atyanta niShparigrahatva siddha huA .

ab isaprakAr, samasta anya bhAvonke parigrahase shUnyatvake kAraN jisane samasta agnAnakA vaman kar DAlA hai aisA yah (gnAnI), sarvatra atyanta nirAlamba hokar, niyat TankotkIrNa ek gnAyakabhAv rahatA huA, sAkShAt vignAnaghan AtmAkA anubhav karatA hai .

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niyataTankotkIrNaikagnAyakabhAva san sAkShAdvignAnaghanamAtmAnamanubhavati .

(svAgatA) pUrvabaddhanijakarmavipAkAd gnAnino yadi bhavatyupabhoga . tadbhavatvath cha rAgaviyogA- nnUnameti na parigrahabhAvam ..146..

uppaNNodayabhogo viyogabuddhIe tassa so Nichchan .

kankhAmaNAgadassa ya udayassa Na kuvvade NANI ..215..

bhAvArtha : — puNya, pAp, ashan, pAn ityAdi samasta anyabhAvonkA gnAnIko parigrah nahIn hai, kyonki samasta parabhAvonko hey jAne tab usakI prAptikI ichchhA nahIn hotI .★..214..

ab AgAmI gAthAkA sUchak kAvya kahate hain : —

shlokArtha : — [pUrvabaddha-nij-karma-vipAkAd ] pUrvabaddha apane karmake vipAkake kAraN [gnAnina yadi upabhoga bhavati tat bhavatu ] gnAnIke yadi upabhog ho to ho, [ath cha ] parantu [rAgaviyogAt ] rAgake viyog ( – abhAv)ke kAraN [nUnam ] vAstavamen [parigrahabhAvam na eti ] vah upabhog parigrahabhAvako prApta nahIn hotA .

bhAvArtha : — pUrvabaddha karmakA uday Ane par jo upabhogasAmagrI prApta hotI hai use yadi agnAnamay rAgabhAvase bhogA jAye to vah upabhog parigrahatvako prApta ho . parantu gnAnIke agnAnamay rAgabhAv nahIn hotA . vah jAnatA hai ki jo pahale bAndhA thA vah udayamen A gayA aur chhUT gayA; ab main use bhaviShyamen nahIn chAhatA . isaprakAr gnAnIke rAgarUp ichchhA nahIn hai, isaliye usakA upabhog parigrahatvako prApta nahIn hotA .146.

ab, yah kahate hain ki gnAnIke trikAl sambandhI parigrah nahIn hai : —

sAmprat udayake bhogamen ju viyogabuddhI gnAnike .

aru bhAvi karmavipAkakI, kAnkShA nahIn gnAnI kare ..215..

★pahale, mokShAbhilAShI sarva parigrahako chhoDaneke lie pravRutta huA thA; usane is gAthA takamen samasta parigrah-
bhAvako chhoD diyA, aur isaprakAr samasta agnAnako dUr kar diyA tathA gnAnasvarUp AtmAkA anubhav kiyA .

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utpannodayabhogo viyogabuddhayA tasya sa nityam .

kAnkShAmanAgatasya cha udayasya na karoti gnAnI ..215..

karmodayopabhogastAvat atIta pratyutpannonAgato vA syAt . tatrAtItastAvat atItatvAdev sa na parigrahabhAvan bibharti . anAgatastu AkAnkShyamAN ev parigrahabhAvan bibhRuyAt . pratyutpannastu sa kil rAgabuddhayA pravartamAn ev tathA syAt . na cha pratyutpanna karmodayopabhogo gnAnino rAgabuddhayA pravartamAno dRuShTa, gnAninognAnamayabhAvasya rAgabuddherabhAvAt . viyogabuddhayaiv kevalan pravartamAnastu sa kil na parigraha syAt . tata pratyutpanna karmodayopabhogo gnAnina parigraho na bhavet . anAgatastu sa kil gnAnino nAkAnkShit ev, gnAninognAnamay- bhAvasyAkAnkShAyA abhAvAt . tatonAgatopi karmodayopabhogo gnAnina parigraho na bhavet .

gAthArtha : — [utpannodayabhoga ] jo utpanna (arthAt vartamAn kAlake) udayakA bhog hai [sa ] vah, [tasya ] gnAnIke [nityam ] sadA [viyogabuddhayA ] viyogabuddhise hotA hai [cha ] aur [anAgatasya udayasya ] AgAmI udayakI [gnAnI ] gnAnI [kAnkShAm ] vAnchhA [na karoti ] nahIn karatA .

TIkA : — karmake udayakA upabhog tIn prakArakA hotA hai — atIt, vartamAn aur bhaviShya kAlakA . inamense pahalA, jo atIt upabhog hai vah atItatA- (vyatIt ho chukA hone)ke kAraN hI parigrahabhAvako dhAraN nahIn karatA . bhaviShyakA upabhog yadi vAnchhAmen AtA ho to hI vah parigrahabhAvako dhAraN karatA hai; aur jo vartamAn upabhog hai vah yadi rAgabuddhise ho rahA ho to hI parigrahabhAvako dhAraN karatA hai .

vartamAn karmoday-upabhog gnAnIke rAgabuddhise pravartamAn dikhAI nahIn detA, kyonki gnAnIke agnAnamayabhAv jo rAgabuddhi usakA abhAv hai; aur keval viyogabuddhi(heyabuddhi)se hI pravartamAn vah vAstavamen parigrah nahIn hai . isaliye vartamAn karmoday-upabhog gnAnIke parigrah nahIn hai ( – parigraharUp nahIn hai) .

anAgat upabhog to vAstavamen gnAnIke vAnchhit hI nahIn hai, (arthAt gnAnIko usakI vAnchhA hI nahIn hotI) kyonki gnAnIke agnAnamay bhAv – vAnchhAkA abhAv hai . isaliye anAgat karmoday- upabhog gnAnIke parigrah nahIn hai ( – parigraharUp nahIn hai) .

bhAvArtha : — atIt karmoday-upabhog to vyatIt hI ho chukA hai . anAgat upabhogakI vAnchhA nahIn hai; kyonki gnAnI jis karmako ahitarUp jAnatA hai usake AgAmI udayake bhogakI vAnchhA kyon karegA ? vartamAn upabhogake prati rAg nahIn hai, kyonki vah jise hey jAnatA hai usake prati rAg kaise

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kutonAgatamudayan gnAnI nAkAnkShatIti chet —

jo vedadi vedijjadi samae samae viNassade ubhayan .

tan jANago du NANI ubhayan pi Na kankhadi kayAvi ..216..

yo vedayate vedyate samaye samaye vinashyatyubhayam .

tadgnAyakastu gnAnI ubhayamapi na kAnkShati kadApi ..216..

gnAnI hi tAvad dhruvatvAt svabhAvabhAvasya TankotkIrNaikagnAyakabhAvo nityo bhavati, yau tu vedyavedakabhAvau tau tUtpannapradhvansitvAdvibhAvabhAvAnAn kShaNikau bhavata . tatra yo bhAva kAnkShamANan vedyabhAvan vedayate sa yAvadbhavati tAvatkAnkShamANo vedyo bhAvo vinashyati; tasmin vinaShTe vedako bhAva ho sakatA hai ? isaprakAr gnAnIke jo trikAl sambandhI karmodayakA upabhog hai vah parigrah nahIn hai . gnAnI vartamAnamen jo upabhogake sAdhan ekatrit karatA hai vah to jo pIDA nahIn sahI jA sakatI usakA upachAr karatA hai — jaise rogI rogakA upachAr karatA hai . yah ashaktikA doSh hai ..215..

ab prashna hotA hai ki gnAnI anAgat karmoday-upabhogakI vAnchhA kyon nahIn karatA ? usakA uttar yah hai : —

re ! vedya vedak bhAv donon, samay samay vinaShTa hain .

— gnAnI rahe gnAyak, kadApi na ubhayakI kAnkShA kare ..216..

gAthArtha : — [ya vedayate ] jo bhAv vedan karatA hai (arthAt vedak bhAv) aur [vedyate ] jo bhAv vedan kiyA jAtA hai (arthAt vedyabhAv) [ubhayam ] ve donon bhAv [samaye samaye ] samay samay par [vinashyati ] naShTa ho jAte hain — [tadgnAyaka tu ] aisA jAnanevAlA [gnAnI ] gnAnI [ubhayam api ] un donon bhAvonkI [kadApi ] ka bhI bhI [na kAnkShati ] vAnchhA nahIn karatA .

TIkA : — gnAnI to, svabhAvabhAvakA dhruvatva honese, TankotkIrNa ek gnAyakabhAvasvarUp nitya hai; aur jo 1vedya-vedak (do) bhAv hain ve, vibhAvabhAvonkA utpanna-vinAshatva honese, kShaNik hai . vahAn jo bhAv kAnkShamAN (arthAt vAnchhA karanevAlA) aise vedyabhAvakA vedan karatA hai arthAt vedyabhAvakA anubhav karanevAlA hai vah (vedakabhAv) jab tak utpanna hotA hai tab tak kAnkShamAN (arthAt vAnchhA karanevAlA) vedyabhAv vinaShTa ho jAtA hai; usake vinaShTa ho jAne par, vedakabhAv kisakA vedan karegA ? yadi yah kahA jAye ki kAnkShamAN vedyabhAvake bAd utpanna honevAle anya 1 vedya = vedanamen Ane yogya . vedak = vedanevAlA; anubhav karanevAlA .

⁴³

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kin vedayate ? yadi kAnkShamANavedyabhAvapRuShThabhAvinamanyan bhAvan vedayate, tadA tadbhavanAtpUrvan sa vinashyati; kastan vedayate ? yadi vedakabhAvapRuShThabhAvI bhAvonyastan vedayate, tadA tadbhavanAtpUrvan sa vinashyati; kin sa vedayate ? iti kAnkShamANabhAvavedanAnavasthA . tAn cha vijAnan gnAnI na kinchidev kAnkShati .

(svAgatA) vedyavedakavibhAvachalatvAd vedyate na khalu kAnkShitamev . ten kAnkShati na kinchan vidvAn sarvatopyativirakti mupaiti ..147..

vedyabhAvakA vedan karatA hai, to (vahAn aisA hai ki) us anya vedyabhAvake utpanna honese pUrva hI
vah vedakabhAv naShTa ho jAtA hai; tab phi ra us dUsare vedyabhAvakA kaun vedan karegA ? yadi yah kahA
jAye ki vedanabhAvake bAd utpanna honevAlA dUsarA vedakabhAv usakA vedan karatA hai, to (vahAn aisA
hai ki) is dUsare vedakabhAvake utpanna honese pUrva hI vah vedyabhAv vinaShTa ho jAtA hai; tab phi ra
vah dUsarA vedakabhAv kisakA vedan karegA ? isaprakAr kAnkShamAN bhAvake vedanakI anavasthA hai .

us anavasthAko jAnatA huA gnAnI kuchh bhI vAnchhA nahIn karatA .

bhAvArtha : — vedakabhAv aur vedyabhAvamen kAl bhed hai . jab vedakabhAv hotA hai tab vedyabhAv nahIn hotA aur jab vedyabhAv hotA hai tab vedakabhAv nahIn hotA . jab vedakabhAv AtA hai tab vedyabhAv vinaShTa ho chukatA hai; tab phi ra vedakabhAv kisakA vedan karegA ? aur jab vedyabhAv AtA hai tab vedakabhAv vinaShTa ho chukatA hai; tab phi ra vedakabhAvake binA vedyakA kaun vedan karegA ? aisI avyavasthAko jAnakar gnAnI svayam gnAtA hI rahatA hai, vAnchhA nahIn karatA .

yahAn prashna hotA hai ki — AtmA to nitya hai, isaliye vah donon bhAvonkA vedan kar sakatA hai; tab phi ra gnAnI vAnchhA kyon na kare ? samAdhAn — vedya-vedakabhAv vibhAvabhAv hai, svabhAvabhAv nahIn, isaliye ve vinashvar hain . ata vAnchhA karanevAlA vedyabhAv jab tak AtA hai tab tak vedakabhAv (bhoganevAlA bhAv) naShTa ho jAtA hai, aur dUsarA vedakabhAv Aye tab tak vedyabhAv naShTa ho jAtA hai; isaprakAr vAnchhit bhog to nahIn hotA . isaliye gnAnI niShphal vAnchhA kyon kare ? jahAn manovAnchhitakA vedan nahIn hotA vahAn vAnchhA karanA agnAn hai ..216..

ab is arthakA kalasharUp kAvya kahate hain : —

shlokArtha : — [vedya-vedak-vibhAv-chalatvAt ] vedya-vedak rUp vibhAvabhAvonkI chalatA (asthiratA) honese [khalu ] vAstavamen [kAnkShitam ev vedyate na ] vAnchhitakA vedan nahIn hotA;

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tathA hi —

bandhuvabhogaNimitte ajjhavasANodaesu NANissa .

sansAradehavisaesu Nev uppajjade rAgo ..217..

bandhopabhoganimitteShu adhyavasAnodayeShu gnAnina .

sansAradehaviShayeShu naivotpadyate rAga ..217..

ih khalvadhyavasAnodayA katarepi sansAraviShayA, katerapi sharIraviShayA . tatra yatare sansAraviShayA tatare bandhanimittA, yatare sharIraviShayAstatare tUpabhoganimittA . yatare bandha- nimittAstatare rAgadveShamohAdyA, yatare tUpabhoganimittAstatare sukhadukhAdyA . athAmIShu sarveShvapi gnAnino nAsti rAga, nAnAdravyasvabhAvatven TankotkIrNaik gnAyakabhAvasvabhAvasya tasya tatpratiShedhAt . [ten ] isaliye [vidvAn kinychan kAnkShati na ] gnAnI kuchh bhI vAnchhA nahIn karatA; [sarvata api ativiraktim upaiti ] sabake prati atyanta viraktatAko (vairAgyabhAvako) prApta hotA hai .

bhAvArtha : — anubhavagochar vedya-vedak vibhAvommen kAl bhed hai, unakA milAp nahIn hotA, (kyonki ve karmake nimittase hote hain, isaliye asthir hain); isaliye gnAnI AgAmI kAl sambandhI vAnchhA kyon kare ? .147.

isaprakAr gnAnIko sarva upabhogonke prati vairAgya hai, yah kahate hain : —

sansAratanasambandhi, aru bandhopabhoganimitta jo .

un sarva adhyavasAnauday ju, rAg hoy na gnAniko ..217..

gAthArtha : — [bandhopabhoganimitteShu ] bandh aur upabhogake nimittabhUt [sansAradehaviShayeShu ] sansArasambandhI aur dehasambandhI [adhyavasAnodayeShu ] adhyavasAnake udayommen [gnAnina ] gnAnIke [rAga ] rAg [na ev utpadyate ] utpanna hI nahIn hotA .

TIkA : — is lokamen jo adhyavasAnake uday hain ve kitane hI to sansArasambandhI hain aur kitane hI sharIrasambandhI hain . unamense jitane sansArasambandhI hain utane bandhake nimitta hain aur jitane sharIrasambandhI hain utane upabhogake nimitta hain . jitane bandhake nimitta hain utane to rAgadveShamohAdik hain aur jitane upabhogake nimitta hain utane sukhadukhAdik hain . in sabhImen gnAnIke rAg nahIn hai; kyonki ve sabhI nAnA dravyonke svabhAv hain isaliye, TankotkIrNa ek

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(svAgatA) gnAnino na hi parigrahabhAvan karma rAgarasarikta tayaiti . rangayukti rakaShAyitavastre- svIkRutaiv hi bahirluThatIh ..148..

(svAgatA)

gnAnavAn svarasatopi yata syAt
sarvarAgarasavarjanashIla .

lipyate sakalakarmabhireSha
karmamadhyapatitopi tato na ..149..

gnAyakabhAv-svabhAvavAle gnAnIke unakA niShedh hai .

bhAvArtha : — jo adhyavasAnake uday sansAr sambandhI hain aur bandhanake nimitta hain ve to rAg, dveSh, moh ityAdi hain tathA jo adhyavasAnake uday deh sambandhI hain aur upabhogake nimitta hain ve sukh, dukh ityAdi hain . ve sabhI (adhyavasAnake uday), nAnA dravyonke (arthAt pudgaladravya aur jIvadravya jo ki sanyogarUp hain, unake) svabhAv hain; gnAnIkA to ek gnAyakasvabhAv hai . isaliye gnAnIke unakA niShedh hai; ata gnAnIko unake prati rAg – prIti nahIn hai . paradravya, parabhAv sansAramen bhramaNake kAraN hain; yadi unake prati prIti kare to gnAnI kaisA ?..217..

ab is arthakA kalasharUp aur AgAmI kathanakA sUchak shlok kahate hain : —

shlokArtha : — [ih akaShAyitavastre ] jaise lodh aur phi TakarI ityAdise joe kasAyalA nahIn kiyA gayA ho aise vastramen [rangayukti ] rangakA sanyog, [asvIkRutA ] vastrake dvArA angIkAr na kiyA jAnese, [bahi ev hi luThati ] U par hI lauTatA hai (rah jAtA hai) — vastrake bhItar pravesh nahIn karatA, [gnAnina rAgarasariktatayA karma parigrahabhAvan na hi eti ] isIprakAr gnAnI rAgarUp rasase rahit hai, isaliye karmodayakA bhog use parigrahatvako prApta nahIn hotA .

bhAvArtha : — jaise lodh aur phi TakarI ityAdike lagAye binA vastramen rang nahIn chaDhatA usIprakAr rAgabhAvake binA gnAnIke karmodayakA bhog parigrahatvako prApta nahIn hotA .148.

ab puna kahate hain ki : —

shlokArtha : — [yata ] kyonki [gnAnavAn ] gnAnI [svarasata api ] nij rasase hI [sarvarAgarasavarjanashIla ] sarva rAgarasake tyAgarUp svabhAvavAlA [syAt ] hai, [tata ] isaliye

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NANI rAgappajaho savvadavvesu kammamajjhagado .

No lippadi rajaeN du kaddamamajjhe jahA kaNayan ..218..

aNNANI puN ratto savvadavvesu kammamajjhagado .

lippadi kammaraeN du kaddamamajjhe jahA lohan ..219..

gnAnI rAgaprahAyaka sarvadravyeShu karmamadhyagata .

no lipyate rajasA tu kardamamadhye yathA kanakam ..218..

agnAnI punA rakta : sarvadravyeShu karmamadhyagata .

lipyate karmarajasA tu kardamamadhye yathA loham ..219..

yathA khalu kanakan kardamamadhyagatamapi kardamen na lipyate, tadalepasvabhAvatvAt, tathA kil [eSha ] vah [karmamadhyapatita api ] karmake bIch paDA huA bhI [sakalakarmabhi ] sarva karmonse [na lipyate ] lipta nahIn hotA .149.

ab isI arthakA vivechan gAthAon dvArA kahate hain : —

ho dravya sabamen rAgavarjak gnAni karmon madhyamen .

par karmarajase lipta nahin, jyon kanak kardamamadhyamen ..218..

par dravya sabamen rAgashIl agnAni karmon madhyamen .

vah karmarajase lipta ho, jyon loh kardamamadhyamen ..219..

gAthArtha : — [gnAnI ] gnAnI [sarvadravyeShu ] jo ki sarva dravyonke prati [rAgaprahAyaka ] rAgako chhoDanevAlA hai vah [karmamadhyagata ] ka rmake madhyamen rahA huA ho [tu ] to bhI [rajasA ] ka rmarUp rajase [no lipyate ] lipta nahIn hotA — [yathA ] jaise [kanakam ] sonA [kardamamadhye ] kIchaDake bIch paDA huA ho to bhI lipta nahIn hotA . [puna ] aur [agnAnI ] agnAnI [sarvadravyeShu ] jo ki sarva dravyonke prati [rakta ] rAgI hai vah [karmamadhyagata ] ka rmake madhya rahA huA [karmarajasA ] ka rmarajase [lipyate tu ] lipta hotA hai — [yathA ] jaise [loham ] lohA [kardamamadhye ] kIchaDake bIch rahA huA lipta ho jAtA haiai (arthAt use jang lag jAtI hai) .

TIkA : — jaise vAstavamen sonA kIchaDake bIch paDA ho to bhI vah kIchaDase lipta nahIn

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gnAnI karmamadhyagatopi karmaNA na lipyate, sarvaparadravyakRutarAgatyAgashIlatve sati tadalep- svabhAvatvAt . yathA lohan kardamamadhyagatan satkardamen lipyate, tallepasvabhAvatvAt, tathA kilAgnAnI karmamadhyagata san karmaNA lipyate, sarvaparadravyakRutarAgopAdAnashIlatve sati tallepasvabhAvatvAt .

(shArdUlavikrIDit)

yAdrak tAdragihAsti tasya vashato yasya svabhAvo hi ya

kartun naiSh kathanchanApi hi parairanyAdrasha shakyate .

agnAnan na kadAchanApi hi bhavejgnAnan bhavatsantatan
gnAnin bhunkShva parAparAdhajanito nAstIh bandhastav ..150..

hotA, (arthAt use jang nahIn lagatI) kyonki usakA svabhAv kIchaDase alipta rahanA hai, isIprakAr
vAstavamen gnAnI karmake madhya rahA huA ho tathApi vah karmase lipta nahIn hotA, kyonki sarva paradravyake
prati kiye jAnevAlA rAg usakA tyAgarUp svabhAvapanA honese gnAnI karmase alipta rahaneke
svabhAvavAlA hai . jaise kIchaDake bIch paDA huA lohA kIchaDase lipta ho jAtA hai, (arthAt usamen

jang lag jAtI hai) kyonki usakA svabhAv kIchaDase lipta honA hai, isIprakAr vAstavamen agnAnI
karmake madhya rahA huA karmase lipta ho jAtA hai, kyonki sarva paradravyake prati kiye jAnevAlA rAg
usakA grahaNarUp svabhAvapanA honese agnAnI karmase lipta honeke svabhAvavAlA hai .

bhAvArtha : — jaise kIchaDamen paDe hue soneko jang nahIn lagatI aur loheko lag jAtI hai, usIprakAr karmake madhya rahA huA gnAnI karmase nahIn bandhatA tathA agnAnI bandh jAtA hai . yah gnAn -agnAnakI mahimA hai ..218-219..

ab is arthakA aur AgAmI kathanakA sUchak kalasharUp kAvya kahate hain : —

shlokArtha : — [ih ] is lok men [yasya yAdrak ya hi svabhAva tAdrak tasya vashata asti ] jis vastukA jaisA svabhAv hotA hai usakA vaisA svabhAv us vastuke apane vashase hI (apane AdhIn hI) hotA hai . [eSha ] aisA vastukA jo svabhAv vah, [parai ] paravastuonke dvArA [kathanchan api hi ] kisI bhI prakArase [anyAdrasha ] anya jaisA [kartun na shakyate ] nahIn kiyA jA sakatA . [hi ] isaliye [santatan gnAnan bhavat ] jo nirantar gnAnarUp pariNamit hotA hai vah [kadAchan api agnAnan na bhavet ] ka bhI bhI agnAn nahIn hotA; [gnAnin ] isaliye he gnAnI ! [bhunkShva ] tU (ka rmodayajanit) upabhogako bhog, [ih ] is jagatamen [par-aparAdh-janita bandha tav nAsti ] parake aparAdhase utpanna honevAlA bandha tujhe nahIn hai (arthAt parake aparAdhase tujhe bandha nahIn hotA) .

bhAvArtha : — vastukA svabhAv vastuke apane AdhIn hI hai . isaliye jo AtmA svayam

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bhunjantassa vi vivihe sachchittAchittamissie davve .

sankhassa sedabhAvo Na vi sakkadi kiNhago kAdun ..220..

tah NANissa vi vivihe sachchittAchittamissie davve .

bhunjantassa vi NANan Na sakkamaNNANadan Nedun ..221..

jaiyA sa ev sankho sedasahAvan tayan pajahidUN .

gachchhejja kiNhabhAvan taiyA sukkattaNan pajahe ..222..

tah NANI vi hu jaiyA NANasahAvan tayan pajahidUN .

aNNANeN pariNado taiyA aNNANadan gachchhe ..223..

gnAnarUp pariNamit hotA hai use paradravya agnAnarUp kabhI bhI pariNamit nahIn karA sakatA . aisA honese yahAn gnAnIse kahA hai ki — tujhe parake aparAdhase bandha nahIn hotA, isaliye tU upabhogako bhog . tU aisI shankA mat kar ki upabhogake bhoganese mujhe bandha hogA . yadi aisI shankA karegA to ‘paradravyase AtmAkA burA hotA hai’ aisI mAnyatAkA prasang A jAyegA . isaprakAr yahAn paradravyase apanA burA honA mAnanekI jIvakI shankA miTAI hai; yah nahIn samajhanA chAhiye ki bhog bhoganekI preraNA karake svachchhand kar diyA hai . svechchhAchArI honA to agnAnabhAv hai yah Age kahenge .150.

ab isI arthako dRuShTAnta dvArA dRuDh karate hain : —

jyon shankh vividh sachitta, mishra, achitta vastU bhogate .

par shankhake shuklatvako nahin, kRiShNa koI kar sake ..220..

tyon gnAni bhI mishrit, sachitta, achitta vastU bhogate .

par gnAn gnAnIkA nahIn, agnAn koI kar sake ..221..

jab hI svayam vah shankh, tajakar svIy shvetasvabhAvako .

pAve svayam kRiShNatva tab hI, chhoDatA shuklatvako ..222..

tyon gnAni bhI jab hI svayam nij, chhoD gnAnasvabhAvako .

agnAnabhAvon pariName, agnAnatAko prApta ho ..223..

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bhunyjAnasyApi vividhAni sachittAchittamishritAni dravyANi .

shankhasya shvetabhAvo nApi shakyate kRiShNaka kartum ..220..

tathA gnAninopi vividhAni sachittAchittamishritAni dravyANi .

bhunyjAnasyApi gnAnan na shakyamagnAnatAn netum ..221..

yadA sa ev shankha shvetasvabhAvan takan prahAy .

gachchhet kRiShNabhAvan tadA shuklatvan prajahyAt ..222..

tathA gnAnyapi khalu yadA gnAnasvabhAvan takan prahAy .

agnAnen pariNatastadA agnAnatAn gachchhet ..223..

yathA khalu shankhasya paradravyamupabhunjAnasyApi na pareN shvetabhAva kRiShNa kartun shakyet, parasya parabhAvatvanimittatvAnupapatte, tathA kil gnAnina paradravyamupabhunjAnasyApi na pareN gnAnamagnAnan kartun shakyet, parasya parabhAvatvanimittatvAnupapatte . tato gnAnina parAparAdhanimitto nAsti bandha .

gAthArtha : — [shankhasya ] jaise shankh [vividhAni ] anek prakArake [sachittAchittamishritAni ] sachitta, achitta aur mishra [dravyANi ] dravyonko [bhunyjAnasya api ] bhogatA hai — khAtA hai tathApi [shvetabhAva ] usakA shvetabhAv [kRiShNaka kartun na api shakyate ] (kisIke dvArA) kAlA nahIn kiyA jA sakatA, [tathA ] isIprakAr [gnAnina api ] gnAnI bhI [vividhAni ] anek prakArake [sachittAchittamishritAni ] sachitta, achitta aur mishra [dravyANi ] dravyonko [bhunyjAnasya api ] bhoge tathApi usake [gnAnan ] gnAnako [agnAnatAn netum na shakyam ] (kisIke dvArA) agnAnarUp nahIn kiyA jA sakatA .

[yadA ] jab [sa ev shankha ] vahI shankh (svayam) [takan shvetasvabhAvan ] us shvet svabhAvako [prahAy ] chhoDakar [kRiShNabhAvan gachchhet ] kRu ShNabhAvako prApta hotA hai (kRu ShNarUp pariNamit hotA hai) [tadA ] tab [shuklatvan prajahyAt ] shuklatvako chhoD detA hai (arthAt kAlA ho jAtA hai), [tathA ] isIprakAr [khalu ] vAstavamen [gnAnI api ] gnAnI bhI (svayam) [yadA ] jab [takan gnAnasvabhAvan ] us gnAnasvabhAvako [prahAy ] chhoDakar [agnAnen ] agnAnarUp [pariNata ] pariNamit hotA hai [tadA ] tab [agnAnatAn ] agnAnatAko [gachchhet ] prApta hotA hai .

TIkA : — jaise yadi shankh paradravyako bhoge – khAye tathApi usakA shvetapan parake dvArA kAlA nahIn kiyA jA sakatA, kyonki par arthAt paradravya kisI dravyako parabhAvasvarUp karanekA nimitta (arthAt kAraN) nahIn ho sakatA, isIprakAr yadi gnAnI paradravyako bhoge to bhI usakA gnAn parake

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yathA cha yadA sa ev shankha paradravyamupabhunjAnonupabhunjAno vA shvetabhAvan prahAy svayamev kRiShNabhAven pariNamate tadAsya shvetabhAva svayamkRuta kRiShNabhAva syAt, tathA yadA sa ev gnAnI paradravyamupabhunjAnonupabhunjAno vA gnAnan prahAy svayamevAgnAnen pariNamate tadAsya gnAnan svayamkRutamagnAnan syAt . tato gnAnino yadi (bandha) svAparAdhanimitto bandha .

(shArdUlavikrIDit)

gnAnin karma na jAtu kartumuchitan kinchittathApyuchyate
bhunkShe hanta na jAtu me yadi paran durbhukta evAsi bho .

bandha syAdupabhogato yadi na tatkin kAmachArosti te
gnAnan sanvas bandhameShyaparathA svasyAparAdhAd dhruvam ..151..

dvArA agnAn nahIn kiyA jA sakatA, kyonki par arthAt paradravya kisI dravyako parabhAvasvarUp
karanekA nimitta nahIn ho sakatA . isaliye gnAnIko parake aparAdhake nimittase bandha nahIn hotA .

aur jab vahI shankh, paradravyako bhogatA huA athavA na bhogatA huA, shvetabhAvako chhoDakar svayamev kRiShNarUp pariNamit hotA hai tab usakA shvetabhAv svayamkRut kRiShNabhAv hotA hai (arthAt svayamev kiye gaye kRiShNabhAvarUp hotA hai), isIprakAr jab vah gnAnI, paradravyako bhogatA huA athavA na bhogatA huA, gnAnako chhoDakar svayamev agnAnarUp pariNamit hotA hai tab usakA gnAn svayamkRut agnAn hotA hai . isaliye gnAnIke yadi (bandha) ho to vah apane hI aparAdhake nimittase (arthAt svayam hI agnAnarUp pariNamit ho tab) bandha hotA hai .

bhAvArtha : — jaise shvet shankh parake bhakShaNase kAlA nahIn hotA, kintu jab vah svayam hI kAlimArUp pariNamit hotA hai tab kAlA ho jAtA hai, isIprakAr gnAnI parake upabhogase agnAnI nahIn hotA, kintu jab svayam hI agnAnarUp pariNamit hotA hai tab agnAnI hotA hai aur tab bandha karatA hai ..220 se 223..

ab isakA kalasharUp kAvya kahate hain : —

shlokArtha : — [gnAnin ] he gnAnI, [jAtu kichint karma kartum uchitan na ] tujhee ka bhI koI bhI karma ka ranA uchit nahIn hai [tathApi ] tathApi [yadi uchyate ] yadi tU yah kahe ki ‘‘[paran me jAtu na, bhunkShe ] paradravya merA ka bhI bhI nahIn hai aur main use bhogatA hUnn’’, [bho durbhukta ev asi ] to tujhase ka hA jAtA hai ki he bhAI, tU kharAb prakArase bhoganevAlA hai; [hanta ] jo terA nahIn hai use tU bhogatA hai yah mahA khedakI bAt hai ! [yadi upabhogata bandha na syAt ] yadi tU ka he ki ‘siddhAntamen yah kahA hai ki paradravyake upabhogase bandha nahIn hotA, isaliye bhogatA hUn ’, [tat kin

⁴⁴

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(shArdUlavikrIDit)

kartAran svaphalen yatkil balAtkarmaiv no yojayet
kurvANa phalalipsurev hi phalan prApnoti yatkarmaNa .

gnAnan sanstadapAstarAgarachano no badhyate karmaNA
kurvANopi hi karma tatphalaparityAgaikashIlo muni ..152..

te kAmachAra asti ] to kyA tujhe bhoganekI ichchhA hai ? [gnAnan san vas ] tU gnAnarUp hokar ( – shuddha svarUpamen) nivAs ka ra, [aparathA ] anyathA (arthAt yadi bhoganekI ichchhA ka regA — agnAnarUp pariNamit hogA to) [dhruvam svasya aparAdhAt bandham eShi ] tU nishchayata apane aparAdhase bandhako prApta hogA .

bhAvArtha : — gnAnIko karma to karanA hI uchit nahIn hai . yadi paradravya jAnakar bhI use bhoge to yah yogya nahIn hai . paradravyake bhoktAko to jagatamen chor kahA jAtA hai, anyAyI kahA jAtA hai . aur jo upabhogase bandha nahIn kahA so to, gnAnI ichchhAke binA hI parakI jabaradastIse udayamen Aye hueko bhogatA hai vahAn use bandha nahIn kahA . yadi vah svayam ichchhAse bhoge tab to svayam aparAdhI huA aur tab use bandha kyon na ho ? .151.

ab AgekI gAthAkA sUchak kAvya kahate hain : —

shlokArtha : — [yat kil karma ev kartAran svaphalen balAt no yojayet ] ka rma hI usake ka rtAko apane phalake sAth balAt nahIn joDatA (ki tU mere phalako bhog), [phalalipsu ev hi kurvANa karmaNa yat phalan prApnoti ] ❃

phalakI ichchhAvAlA hI ka rmako ka ratA huA ka rmake

phalako pAtA hai; [gnAnan san ] isalie gnAnarUp rahatA huA aur [tad-apAsta-rAgarachana ] jisane ka rmake prati rAgakI rachanA dUr kI hai aisA [muni ] muni, [tat-phal-parityAg-ek-shIla ] ka rmaphalake parityAgarUp hI ek svabhAvavAlA honese, [karma kurvANa api hi ] ka rma ka ratA huA bhI [karmaNA no badhyate ] ka rmase nahIn bandhatA .

bhAvArtha : — karma to kartAko balAt apane phalake sAth nahIn joDatA, kintu jo karmako karatA huA usake phalakI ichchhA karatA hai vahI usakA phal pAtA hai . isaliye jo gnAnarUp vartatA hai aur binA hI rAgake karma karatA hai vah muni karmase nahIn bandhatA, kyonki use karmaphalakI ichchhA nahIn hai .152. ❃karmakA phal arthAt (1) ranjit pariNAm, athavA (2) sukh ( – ranjit pariNAm) ko utpanna karanevAlA

AgAmI bhog .

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puriso jah ko vi ihan vittiNimittan tu sevade rAyan .

to so vi dedi rAyA vivihe bhoge suhuppAe ..224..

emev jIvapuriso kammarayan sevade suhaNimittan .

to so vi dedi kammo vivihe bhoge suhuppAe ..225..

jah puN so chchiy puriso vittiNimittan Na sevade rAyan .

to so Na dedi rAyA vivihe bhoge suhuppAe ..226..

emev sammadiTThI visayatthan sevade Na kammarayan .

to so Na dedi kammo vivihe bhoge suhuppAe ..227..

puruSho yathA kopIh vRuttinimittan tu sevate rAjAnam .

tatsopi dadAti rAjA vividhAn bhogAn sukhotpAdakAn ..224..

evamev jIvapuruSha karmaraja sevate sukhanimittam .

tattadapi dadAti karma vividhAn bhogAn sukhotpAdakAn ..225..

ab is arthako dRuShTAntase dRuDh karate hain : —

jyon jagatamen ko puruSh, vRuttinimitta seve bhUpako .

to bhUp bhI sukhajanak vidhavidh bhog deve puruShako ..224..

tyon jIvapuruSh bhI karmarajakA sukhaarath sevan kare .

to karma bhI sukhajanak vidhavidh bhog deve jIvako ..225..

aru so hi nar jab vRuttihetU bhUpako seve nahIn .

to bhUp bhI sukhajanak vidhavidh bhogako deve nahIn ..226..

sadRuShTiko tyon viShay hetU karmarajasevan nahIn .

to karma bhI sukhajanak vidhavidh bhogako detA nahIn ..227..

gAthArtha : — [yathA ] jaise [ih ] is jagatamen [ka api puruSha ] koI bhI puruSh [vRuttinimittan tu ] AjIvikAke lie [rAjAnam ] rAjAkI [sevate ] sevA karatA hai [tad ] to [sa

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