Page 428 of 642
PDF/HTML Page 461 of 675
single page version
karmabaddhasya bandhachchhedo mokShahetu, hetutvAt, nigaDAdibaddhasya bandhachchhedavat . eten ubhayepi pUrve AtmabandhayordvidhAkaraNe vyApAryete .
gAthArtha : — [yathA cha ] jaise [bandhanabaddha tu ] bandhanabaddha puruSh [bandhAn chhitvA ] bandhanonko chhed kar [vimokSham prApnoti ] muktiko prApta ho jAtA hai, [tathA cha ] isIprakAr [jIva ] jIv [bandhAn chhitvA ] bandhonko chhedakar [vimokSham samprApnoti ] mokShako prApta karatA hai .
TIkA : — karmase bandhe hue (puruSh) ko bandhakA chhed mokShakA kAraN hai, kyonki jaise beDI Adise bandhakA chhed bandhase chhUTanekA kAraN hai, usIprakAr karmase bandhe hueko karmabandhakA chhed karmabandhase chhUTanekA kAraN hai . is(kathan)se, pUrvakathit dononko ( – jo bandhake svarUpake gnAnamAtrase santuShTa hain tathA jo bandhake vichAr kiyA karate hain unako – ) AtmA aur bandhake dvidhAkaraNamen vyApAr karAyA jAtA hai (arthAt AtmA aur bandhako bhinna-bhinna karaneke prati lagAyA jAtA hai — udyam karAyA jAtA hai) ..292..
‘mAtra yahI (bandhachchhed hI) mokShakA kAraN kyon hai ?’ aisA prashna hone par ab usakA uttar dete hain : —
gAthArtha : — [bandhAnAn svabhAvan cha ] bandhonke svabhAvako [Atmana svabhAvan cha ] aur AtmAke svabhAvako [vignAy ] jAnakar [bandheShu ] bandhonke prati [ya ] jo [virajyate ] virakta hotA hai, [sa ] vah [karmavimokShaNan karoti ] ka rmonse mukta hotA hai .
Page 429 of 642
PDF/HTML Page 462 of 675
single page version
ya ev nirvikArachaitanyachamatkAramAtramAtmasvabhAvan tadvikArakArakan bandhAnAn cha svabhAvan vignAy bandhebhyo viramati, sa ev sakalakarmamokShan kuryAt . etenAtmabandhayordvidhAkaraNasya mokShahetutvan niyamyate .
TIkA : — jo, nirvikArachaitanyachamatkAramAtra AtmasvabhAvako aur us (AtmA) ke vikAr karanevAle bandhonke svabhAvako jAnakar, bandhonse virakta hotA hai, vahI samasta karmonse mukta hotA hai . is(kathan)se aisA niyam kiyA jAtA hai ki AtmA aur bandhakA dvidhAkaraN (pRuthakkaraN) hI mokShakA kAraN hai (arthAt AtmA aur bandhako bhinna-bhinna karanA hI mokShakA kAraN hai aisA nirNIt kiyA jAtA hai) ..293..
‘AtmA aur bandha kis(sAdhan)ke dvArA dvidhA (alag) kiye jAte hain ?’ aisA prashna hone par uttar dete hain : —
gAthArtha : — [jIva cha tathA bandha ] jIv tathA bandha [niyatAbhyAm svalakShaNAbhyAn ] niyat svalakShaNonse (apane-apane nishchit lakShaNonse) [chhidyete ] chhede jAte hain; [pragnAchhedanaken ] pragnArUp chhenIke dvArA [chhinnau tu ] chhede jAne par [nAnAtvam Apannau ] ve nAnApanako prApta hote hain arthAt alag ho jAte hain .
TIkA : — AtmA aur bandhako dvidhA karanerUp kAryamen kartA jo AtmA usake 1karaN sambandhI 2mIsAnsA karane par, nishchayata (nishchayanayase) apanese bhinna karaNakA abhAv honese 1karaN = sAdhan; karaN nAmakA kArak . 2mImAnsA = gaharI vichAraNA; tapAs; samAlochanA .
Page 430 of 642
PDF/HTML Page 463 of 675
single page version
bhinnakaraNAsambhavAt, bhagavatI pragnaiv chhedanAtmakan karaNam . tayA hi tau chhinnau nAnAtvam- vashyamevApadyete; tata pragnayaivAtmabandhayordvidhAkaraNam . nanu kathamAtmabandhau chetyachetakabhAvenAtyanta- pratyAsatterekIbhUtau bhedavignAnAbhAvAdekachetakavadvayavahriyamANau pragnayA chhettun shakyete ? niyatasva- lakShaNasUkShmAntasandhisAvadhAnanipAtanAditi budhyemahi . Atmano hi samastasheShadravyAsAdhAraNatvA- chchaitanyan svalakShaNam . tattu pravartamAnan yadyadabhivyApya pravartate nivartamAnan cha yadyadupAdAy nivartate tattatsamastamapi sahapravRuttan kramapravRuttan vA paryAyajAtamAtmeti lakShaNIya, tadekalakShaNalakShyatvAt; samastasahakramapravRuttAnantaparyAyAvinAbhAvitvAchchaitanyasya chinmAtra evAtmA nishchetavya, iti yAvat . bhagavatI pragnA hI ( – gnAnasvarUp buddhi hI) chhedanAtmak ( – chhedanake svabhAvavAlA) karaN hai . us pragnAke dvArA unakA chhed karane par ve avashya hI nAnAtvako prApta hote hain; isaliye pragnA dvArA hI AtmA aur bandhako dvidhA kiyA jAtA hai (arthAt pragnArUp karaN dvArA hI AtmA aur bandha jude kiye jAte hain) .
(yahAn prashna hotA hai ki – ) AtmA aur bandha jo ki 1chetyachetakabhAvake dvArA atyanta nikaTatAke kAraN ek ( – ek jaise – ) ho rahe hain, aur bhedavignAnake abhAvake kAraN, mAno ve ek chetak hI hon aisA jinakA vyavahAr kiyA jAtA hai (arthAt jinhen ek AtmAke rUpamen hI vyavahAramen mAnA jAtA hai) unhen pragnAke dvArA vAstavamen kaise chhedA jA sakatA hai ?
(isakA samAdhAn karate hue AchAryadev kahate hain : — ) AtmA aur bandhake niyat svalakShaNonkI sUkShma antasandhimen (antarangakI sandhimen) pragnAchhenIko sAvadhAn hokar paTakanese ( – DAlanese, mAranese) unako chhedA jA sakatA hai arthAt unhen alag kiyA jA sakatA hai, aisA ham jAnate hain .
AtmAkA svalakShaN chaitanya hai, kyonki vah samasta sheSh dravyonse asAdhAraN hai ( – vah anya dravyommen nahIn hai) . vah (chaitanya) pravartamAn hotA huA jis-jis paryAyako vyApta hokar pravartatA hai aur nivartamAn hotA huA jis-jis paryAyako grahaN karake nivartatA hai ve samasta sahavartI yA kramavartI paryAyen AtmA hain, isaprakAr lakShit karanA ( – lakShaNase pahachAnanA) chAhiye, (arthAt jin -jin guNaparyAyommen chaitanyalakShaN vyApta hotA hai; ve sab guNaparyAyen AtmA hain aisA jAnanA chAhie) kyonki AtmA usI ek lakShaNase lakShya hai (arthAt chaitanyalakShaNase hI pahichAnA jAtA hai) . aur samasta sahavartI tathA kramavartI ananta paryAyonke sAth chaitanyakA avinAbhAvIpanA honese chinmAtra hI AtmA hai aisA nishchay karanA chAhie . itanA AtmAke svalakShaNake sambandhamen hai . 1AtmA chetak hai aur bandha chaitya hai; ve donon agnAnadashAmen ekase anubhavamen Ate hain .
Page 431 of 642
PDF/HTML Page 464 of 675
single page version
bandhasya tu AtmadravyAsAdhAraNA rAgAdaya svalakShaNam . na cha rAgAday AtmadravyasAdhAraNatAn bibhrANA pratibhAsante, nityamev chaitanyachamatkArAdatiriktatven pratibhAsamAnatvAt . na cha yAvadev samastasvaparyAyavyApi chaitanyan pratibhAti tAvanta ev rAgAdaya pratibhAnti, rAgAdInantareNApi chaitanyasyAtmalAbhasambhAvanAt . yattu rAgAdInAn chaitanyen sahaivotplavanan tachchetyachetakabhAvapratyAsatterev, naikadravyatvAt; chetyamAnastu rAgAdirAtmana, pradIpyamAno ghaTAdi pradIpasya pradIpakatAmiv, chetakatAmev prathayet, na punA rAgAditAm . evamapi tayoratyantapratyAsattyA bhedasambhAvanA- bhAvAdanAdirastyekatvavyAmoha, sa tu pragnayaiv chhidyat ev .
(ab bandhake svalakShaNake sambandhamen kahate hain : — ) bandhakA svalakShaN to Atmadravyase asAdhAraN aise rAgAdik hain . yah rAgAdik Atmadravyake sAth sAdhAraNatA dhAraN karate hue pratibhAsit nahIn hote, kyonki ve sadA chaitanyachamatkArase bhinnarUp pratibhAsit hote hain . aur jitanA, chaitanya AtmAkI samasta paryAyommen vyApta hotA huA pratibhAsit hotA hai, utane hI, rAgAdik pratibhAsit nahIn hote, kyonki rAgAdike binA bhI chaitanyakA AtmalAbh sambhav hai (arthAt jahAn rAgAdi na hon vahAn bhI chaitanya hotA hai) . aur jo, rAgAdikI chaitanyake sAth hI utpatti hotI hai vah chaityachetakabhAv (-gneyagnAyakabhAv)kI ati nikaTatAke kAraN hI hai, ekadravyatvake kAraN nahIn; jaise (dIpakake dvArA) prakAshit kiye jAnevAle ghaTAdik (padArtha) dIpakake prakAshakatvako hI prasiddha karate hain — ghaTAditvako nahIn, isaprakAr (AtmAke dvArA) chetit honevAle rAgAdik (arthAt gnAnamen gneyarUpase gnAt honevAle rAgAdik bhAv) AtmAke chetakatvako hI prasiddha karate hain — rAgAdikatvako nahIn .
aisA hone par bhI un donon (-AtmA aur bandha)kI atyanta nikaTatAke kAraN bhedasambhAvanAkA abhAv honese arthAt bhed dikhAI na denese (agnAnIko) anAdikAlase ekatvakA vyAmoh (bhram) hai; vah vyAmoh pragnA dvArA hI avashya chhedA jAtA hai .
bhAvArtha : — AtmA aur bandha dononko lakShaNabhedase pahachAn kar buddhirUp chhenIse chhedakar bhinna-bhinna karanA chAhie .
AtmA to amUrtik hai aur bandha sUkShma pudgalaparamANuonkA skandha hai, isaliye chhadmasthake gnAnamen donon bhinna pratIt nahIn hote, mAtra ek skandha hI dikhAI detA hai; (arthAt donon ek piNDarUp dikhAI dete hain ) isaliye anAdi agnAn hai . shrI guruonkA upadesh prApta karake unake lakShaN bhinna-bhinna anubhav karake jAnanA chAhie ki chaitanyamAtra to AtmAkA lakShaN hai aur rAgAdik bandhakA lakShaN hai, tathApi mAtra gneyagnAyakabhAvakI ati nikaTatAse ve ek jaise hI
Page 432 of 642
PDF/HTML Page 465 of 675
single page version
sUkShmentasandhibandhe nipatati rabhasAdAtmakarmobhayasya .
bandhan chAgnAnabhAve niyamitamabhita kurvatI bhinnabhinnau ..181..
shlokArtha : — [iyan shitA pragnAchhetrI ] yah pragnArUp tIkShNa chhainI [nipuNai ] pravIN puruShonke dvArA [katham api ] kisI bhI prakArase ( – yatnapUrvak ) [sAvadhAnai ] sAvadhAnatayA (niShpramAdatayA) [pAtitA ] paTak ne par, [Atma-karma-ubhayasya sUkShme antasandhibandhe ] AtmA aur ka rma — dononke sUkShma antarangamen sandhike bandhamen [rabhasAt ] shIghra [nipatati ] paDatI hai . kis prakAr paDatI hai? [AtmAnam anta-sthir-vishad-lasad-dhAmni chaitanyapUre magnam ] vah AtmAko to jisakA tej antarangamen sthir aur nirmalatayA dedIpyamAn hai, aise chaitanyapravAhamen magna ka ratI huI [cha ] aur [bandham agnAnabhAve niyamitam ] bandhako agnAnabhAvamen nishchal (niyat) ka ratI huI — [abhita bhinnabhinnau kurvatI ] isaprakAr AtmA aur bandhako sarvata bhinna-bhinna ka ratI huI paDatI hai .
bhAvArtha : — yahAn AtmA aur bandhako bhinna-bhinna karanerUp kArya hai . usakA kartA AtmA hai . vahAn karaNake binA kartA kisake dvArA kArya karegA ? isaliye karaN bhI Avashyak hai . nishchayanayase kartAse karaN bhinna nahIn hotA; isaliye AtmAse abhinna aisI yah buddhi hI is kAryamen karaN hai . AtmAke anAdi bandha gnAnAvaraNAdi karma hai, isakA kArya bhAvabandha to rAgAdik hai tathA nokarma sharIrAdik hai . isaliye buddhike dvArA AtmAko sharIrase, gnAnAvaraNAdik dravyakarmase tathA rAgAdik bhAvakarmase bhinna ek chaitanyabhAvamAtra anubhav kar gnAnamen hI lIn rakhanA so yahI (AtmA aur bandhako) bhinna karanA hai . isIse sarva karmonkA nAsh hotA hai, siddhapadakI prApti hotI hai, aisA jAnanA chAhie .181.
Page 433 of 642
PDF/HTML Page 466 of 675
single page version
Atmabandhau hi tAvanniyatasvalakShaNavignAnen sarvathaiv chhettavyau; tato rAgAdilakShaNa samasta ev bandho nirmokta vya, upayogalakShaNa shuddha Atmaiv gRuhItavya . etadev kilAtma- bandhayordvidhAkaraNasya prayojanan yadbandhatyAgen shuddhAtmopAdAnam .
‘AtmA aur bandhako dvidhA karake kyA karanA chAhie’ aisA prashna hone par uttar dete hain : —
gAthArtha : — [tathA ] isaprakAr [jIva bandha cha ] jIv aur bandha [niyatAbhyAm svalakShaNAbhyAn ] apane nishchit svalakShaNonse [chhidyete ] chhede jAte hain . [bandha ] vahAn, bandhako [chhettavya ] chhedanA chAhie arthAt chhoDanA chAhie [cha ] aur [shuddha AtmA ] shuddha AtmAko [gRuhItavya ] grahaN ka ranA chAhie .
TIkA : — AtmA aur bandhako pratham to unake niyat svalakShaNonke vignAnase sarvathA hI chhed arthAt bhinna karanA chAhie; tatpashchAt, rAgAdik jisakA lakShaN hain aise samasta bandhako to chhoDanA chAhie tathA upayog jisakA lakShaN hai aise shuddha AtmAko hI grahaN karanA chAhie . vAstavamen yahI AtmA aur bandhako dvidhA karanekA prayojan hai ki bandhake tyAgase ( – arthAt bandhakA tyAg karake) shuddha AtmAko grahaN karanA ..295..
bhAvArtha : — shiShyane prashna kiyA thA ki AtmA aur bandhako dvidhA karake kyA karanA chAhie ? usakA yah uttar diyA hai ki bandhakA to tyAg karanA aur shuddha AtmAkA grahaN karanA .
(‘AtmA aur bandhako pragnAke dvArA bhinna to kiyA, parantu AtmAko kisake dvArA grahaN kiyA jAye ?’ — is prashnakI tathA usake uttarakI gAthA kahate hain : — )
Page 434 of 642
PDF/HTML Page 467 of 675
single page version
nanu ken shuddhoyamAtmA gRuhItavya ? pragnayaiv shuddhoyamAtmA gRuhItavya, shuddhasyAtmana svay- mAtmAnan gRuhNato, vibhajat iv, pragnaikakaraNatvAt . ato yathA pragnayA vibhakta stathA pragnayaiv gRuhItavya .
gAthArtha : — (shiShya pUchhatA hai ki — ) [sa AtmA ] vah (shuddha) AtmA [kathan ] kaise [gRuhyate ] grahaN kiyA jAy ? (AchArya uttar dete hain ki – ) [pragnayA tu ] pragnAke dvArA [sa AtmA ] vah (shuddha) AtmA [gRuhyate ] grahaN kiyA jAtA hai . [yathA ] jaise [pragnayA ] pragnA dvArA [vibhakta ] bhinna kiyA, [tathA ] usIprakAr [pragnayA ev ] pragnAke dvArA hI [gRuhItavya ] grahaN karanA chAhie .
TIkA : — yah shuddha AtmA kisake dvArA grahaN karanA chAhie ? pragnAke dvArA hI yah shuddha AtmA grahaN karanA chAhie; kyonki shuddha AtmAko, svayam nijako grahaN karanemen pragnA hI ek karaN hai — jaise bhinna karanemen pragnA hI ek karaN thA . isaliye jaise pragnAke dvArA bhinna kiyA thA, usIprakAr pragnAke dvArA hI grahaN karanA chAhie .
bhAvArtha : — bhinna karanemen aur grahaN karanemen karaN alag-alag nahIn hain; isaliye pragnAke dvArA hI AtmAko bhinna kiyA aur pragnAke dvArA hI grahaN karanA chAhie ..296..
ab prashna hotA hai ki — is AtmAko pragnAke dvArA kaise grahaN karanA chAhie ? isakA uttar kahate hain : —
Page 435 of 642
PDF/HTML Page 468 of 675
single page version
yo hi niyatasvalakShaNAvalambinyA pragnayA pravibhakta shchetayitA, soyamahan; ye tvamI avashiShTA anyasvalakShaNalakShyA vyavahriyamANA bhAvA, te sarvepi chetayitRutvasya vyApakasya vyApyatvamanAyAntotyantan matto bhinnA . tatohamev mayaiv mahyamev matta ev mayyev mAmev gRuhNAmi . yatkil gRuhNAmi tachchetanaikakriyatvAdAtmanashchetay ev; chetayamAn ev chetaye, chetayamAnenaiv chetaye, chetayamAnAyaiv chetaye, chetayamAnAdev chetaye, chetayamAne ev chetaye, chetayamAnamev chetaye . athavA — na chetaye; na chetayamAnashchetaye, na chetayamAnen chetaye, na chetayamAnAy chetaye, na chetayamAnAchchetaye, na chetayamAne chetaye, na chetayamAnan chetaye; kintu sarvavishuddhachinmAtro bhAvosmi .
gAthArtha : — [pragnayA ] pragnAke dvArA [gRuhItavya ] (AtmAko) isaprakAr grahaN ka ranA chAhie ki — [ya chetayitA ] jo chetanevAlA hai [sa tu ] vah [nishchayata ] nishchayase [ahan ] main hUn, [avasheShA ] sheSh [ye bhAvA ] jo bhAv hain [te ] ve [mam parA ] mujhase par hain, [iti gnAtavya ] aisA jAnanA chAhie .
TIkA : — niyat svalakShaNakA avalamban karanevAlI pragnAke dvArA bhinna kiyA gayA jo chetak (-chetanevAlA) hai so yah main hUn; aur anya svalakShaNonse lakShya (arthAt chaitanyalakShaNake atirikta anya lakShaNonse jAnane yogya) jo yah sheSh vyavahArarUp bhAv hain, ve sabhI, chetakatvarUp vyApakake vyApya nahIn hote isaliye, mujhase atyanta bhinna hain . isaliye main hI, apane dvArA hI, apane liye hI, apanemense hI, apanemen hI, apaneko hI grahaN karatA hUn . AtmAkI, chetanA hI ek kriyA hai isaliye, ‘main grahaN karatA hUn’ arthAt ‘main chetatA hI hUn’; chetatA huA hI chetatA hUn, chetate dvArA hI chetatA hUn, chetate hueke lie hI chetatA hUn, chetate huyese chetatA hUn, chetatemen hI chetatA hUn, chetateko hI chetatA hUn . athavA — nahIn chetatA, na chetatA huA chetatA hUn, na chetate huyeke dvArA chetatA hUn, na chetate hueke lie chetatA hUn, na chetate huese chetatA hUn, na chetate huemen chetatA hUn, na chetate hueko chetatA hUn; kintu sarvavishuddha chinmAtra ( – chaitanyamAtra) bhAv hUn .
bhAvArtha : — pragnAke dvArA bhinna kiyA gayA jo chetak vah main hUn aur sheSh bhAv mujhase par hain; isaliye (abhinna chhah kArakonse) main hI, mere dvArA hI, mere liye hI, mujhase hI, mujhamen hI, mujhe hI grahaN karatA hUn . ‘grahaN karatA hUn’ arthAt ‘chetatA hUn’, kyonki chetanA hI AtmAkI ek
Page 436 of 642
PDF/HTML Page 469 of 675
single page version
chinmudrAnki tanirvibhAgamahimA shuddhashchidevAsmyaham .
bhidyantAn na bhidAsti kAchan vibhau bhAve vishuddhe chiti ..182..
shlokArtha : — [yat bhettun hi shakyate sarvam api svalakShaNabalAt bhittvA ] jo kuchh bhI bhedA jA sakatA hai us sabako svalakShaNake balase bhedakar, [chinmudrA-anki ta-nirvibhAg-mahimA shuddha chid ev aham asmi ] jisakI chinmuDDadrAse anki ta nirvibhAg mahimA hai (arthAt chaitanyakI mudrAse ankit vibhAg rahit jisakI mahimA hai) aisA shuddha chaitanya hI main hUn . [yadi kArakANi vA yadi dharmA vA yadi guNA bhidyante, bhidyantAm ] yadi ka Arak onke, athavA dharmonke, yA guNonke bhed hon to bhale hon; [vibhau vishuddhe chiti bhAve kAchan bhidA na asti ] kintu 1vibhu aise shuddha ( – samasta vibhAvonse rahit – ) chaitanyabhAvamen to koI bhed nahIn hai . (isaprakAr pragnAke dvArA AtmAko grahaN kiyA jAtA hai .)
bhAvArtha : — jinakA svalakShaN chaitanya nahIn hai aise parabhAv to mujhase bhinna hain, main to mAtra shuddha chaitanya hI hUn . kartA, karma, karaN, sampradAn, apAdAn aur adhikaraNarUp kArakabhed, sattva, asattva, nityatva, anityatva, ekatva, anekatva Adi dharmabhed aur gnAn, darshan Adi guNabhed yadi kathanchit hon to bhale hon, parantu shuddha chaitanyamAtra bhAvamen to koI bhed nahIn hai . — isaprakAr shuddhanayase AtmAko abhedarUp grahaN karanA chAhie .182.
(AtmAko shuddha chaitanyamAtra to grahaN karAyA; ab sAmAnya chetanA darshanagnAnasAmAnyamay hai, isaliye anubhavamen darshanagnAnasvarUp AtmAko isaprakAr anubhav karanA chAhie — so kahate hain : — ) 1vibhu = dRuDh; achal; nitya; samartha; sarva guNaparyAyommen vyApak .
Page 437 of 642
PDF/HTML Page 470 of 675
single page version
chetanAyA darshanagnAnavikalpAnatikramaNAchchetayitRutvamiv draShTRutvan gnAtRutvan chAtmana svalakShaNamev . tatohan draShTAramAtmAnan gRuhNAmi . yatkil gRuhNAmi tatpashyAmyev; pashyannev pashyAmi,
gAthArtha : — [pragnayA ] pragnAke dvArA [gRuhItavya ] isaprakAr grahaN karanA chAhie ki — [ya draShTA ] jo dekhanevAlA hai [sa tu ] vah [nishchayata ] nishchayase [aham ] main hUn, [avasheShA ] sheSh [ye bhAvA ] jo bhAv hain [te ] ve [mam parA ] mujhase par hain, [iti gnAtavyA ] aisA jAnanA chAhie .
[pragnayA ] pragnAke dvArA [gRuhItavya ] isaprakAr grahaN karanA chAhie ki — [ya gnAtA ] jo jAnanevAlA hai [sa tu ] vah [nishchayata ] nishchayase [aham ] main hUn, [avasheShA ] sheSh [ye bhAvA ] jo bhAv hain [te ] ve [mam parA ] mujhase par hain, [iti gnAtavyA ] aisA jAnanA chAhie .
TIkA : — chetanA darshanagnAnarUp bhedonkA ullanghan nahIn karatI hai isaliye, chetakatvakI bhAnti darshakatva aur gnAtRutva AtmAkA svalakShaN hI hai . isaliye main dekhanevAle AtmAko grahaN karatA hUn . ‘grahaN karatA hUn’ arthAt ‘dekhatA hI hUn’; dekhatA huA hI dekhatA hUn, dekhate hueke dvArA
Page 438 of 642
PDF/HTML Page 471 of 675
single page version
pashyataiv pashyAmi, pashyate ev pashyAmi, pashyat ev pashyAmi, pashyatyev pashyAmi, pashyantamev pashyAmi . athavA — na pashyAmi; na pashyan pashyAmi, na pashyatA pashyAmi, na pashyate pashyAmi, na pashyata pashyAmi, na pashyati pashyAmi, na pashyantan pashyAmi; kintu sarvavishuddho drangmAtro bhAvosmi . api cha — gnAtAramAtmAnan gRuhNAmi . yatkil gRuhNAmi tajjAnAmyev; jAnannev jAnAmi, jAnataiv jAnAmi, jAnate ev jAnAmi, jAnat ev jAnAmi, jAnatyev jAnAmi, jAnantamev jAnAmi . athavA — na jAnAmi; na jAnan jAnAmi, na jAnatA jAnAmi, na jAnate jAnAmi, na jAnato jAnAmi, na jAnati jAnAmi, na jAnantan jAnAmi; kintu sarvavishuddho gnaptimAtro bhAvosmi . hI dekhatA hUn, dekhate hueke lie hI dekhatA hUn, dekhate huese hI dekhatA hUn, dekhate huemen hI dekhatA hUn, dekhate huyeko hI dekhatA hUn . athavA — nahIn dekhatA; na dekhatA huA dekhatA hUn, na dekhate hueke dvArA dekhatA hUn, na dekhate hueke lie dekhatA hUn, na dekhate huese dekhatA hUn, na dekhate huemen dekhatA hUn, na dekhate hueko dekhatA hUn; kintu main sarvavishuddha darshanamAtra bhAv hUn . aur isIprakAr — main jAnanevAle AtmAko grahaN karatA hUn . ‘grahaN karatA hUn’ arthAt ‘jAnatA hI hUn’; jAnatA huA hI jAnatA hUn, jAnate hueke dvArA hI jAnatA hUn, jAnate hueke lie hI jAnatA hUn, jAnate huese hI jAnatA hUn, jAnate huemen hI jAnatA hUn, jAnate hueko hI jAnatA hUn . athavA — nahIn jAnatA; na jAnatA huA jAnatA hUn, nahIn jAnate hueke dvArA jAnatA hUn, na jAnate hueke liye jAnatA hUn, na jAnate huese jAnatA hUn, na jAnate huemen jAnatA hUn, na jAnate hueko jAnatA hUn; kintu main sarvavishuddha gnapti ( – jAnanakriyA) – mAtra bhAv hUn . (isaprakAr dekhanevAle AtmAko tathA jAnanevAle AtmAko kartA, karma, karaN, sampradAn, apAdAn aur adhikaraNarUp kArakonke bhedapUrvak grahaN karake, tatpashchAt kArakabhedonkA niShedh karake AtmAko arthAt apaneko darshanamAtra bhAvarUp tathA gnAnamAtra bhAvarUp karanA chAhiye arthAt abhedarUpase anubhav karanA chAhiye .)..298-299..
(bhAvArtha : — in tIn gAthAommen, pragnAke dvArA AtmAko grahaN karaneko kahA gayA hai . ‘grahaN karanA’ arthAt kisI anya vastuko grahaN karanA athavA lenA nahIn hai; kintu chetanAkA anubhav karanA hI AtmAkA ‘grahaN karanA’ hai .
pahalI gAthAmen sAmAnya chetanAkA anubhav karAyA gayA hai . vahAn, anubhav karanevAlA, jisakA anubhav kiyA jAtA hai vah, aur jisake dvArA anubhav kiyA jAtA hai vah — ityAdi kArakabhedarUpase AtmAko kahakar, abhedavivakShAmen kArakabhedakA niShedh karake, AtmAko ek shuddha chaitanyamAtra kahA gayA hai .
Page 439 of 642
PDF/HTML Page 472 of 675
single page version
nanu kathan chetanA darshanagnAnavikalpau nAtikrAmati yen chetayitA draShTA gnAtA cha syAt ? uchyate — chetanA tAvatpratibhAsarUpA; sA tu, sarveShAmev vastUnAn sAmAnyavisheShAtmakatvAt, dvairUpyan nAtikrAmati . ye tu tasyA dve rUpe te darshanagnAne . tata sA te nAtikrAmati . yadyatikrAmati, sAmAnyavisheShAtikrAntatvAchchetanaiv na bhavati . tadabhAve dvau doShau — svaguNochchhedAchchetanasyA- chetanatApatti, vyApakAbhAve vyApyasya chetanasyAbhAvo vA . tatastaddoShabhayAddarshanagnAnAtmikaiv chetanAbhyupagantavyA .
dAtmA chAntamupaiti ten niyatan draggnaptirUpAstu chit ..183..
ab in do gAthAommen draShTA tathA gnAtAkA anubhav karAyA hai, kyonki chetanAsAmAnya darshan- gnAnavisheShonkA ullanghan nahIn karatI . yahAn bhI, chhah kArakarUp bhed-anubhavan karAke, aur tatpashchAt abhed-anubhavanakI apekShAse kArakabhedako dUr karAke, draShTAgnAtAmAtrakA anubhav karAyA hai .)
TIkA : — yahAn prashna hotA hai ki — chetanA darshanagnAnabhedonkA ullanghan kyon nahIn karatI ki jisase chetayitA draShTa tathA gnAtA hotA hai ? isakA uttar kahate hain : — pratham to chetanA pratibhAsarUp hai . vah chetanA dvirUpatAkA ullanghan nahIn karatI, kyonki samasta vastuain sAmAnyavisheShAtmak hain . (sabhI vastuain sAmAnyavisheShasvarUp hain, isaliye unhen pratibhAsanevAlI chetanA bhI dvirUpatAkA ullanghan nahIn karatI .) usake jo do rUp hain ve darshan aur gnAn hain . isaliye vah unakA ( – darshanagnAnakA) ullanghan nahIn karatI . yadi chetanA darshanagnAnakA ullanghan kare to sAmAnya visheShakA ullanghan karanese chetanA hI na rahe (arthAt chetanAkA abhAv ho jAyegA) . usake abhAvamen do doSh Ate hain — (1) apane guNakA nAsh honese chetanako achetanatva A jAyegA, athavA (2) vyApak(-chetanA-)ke abhAvamen vyApya aise chetan(AtmA)kA abhAv ho jAyegA . isaliye un doShonke bhayase chetanAko darshanagnAnasvarUp hI angIkAr karanA chAhie .
shlokArtha : — [jagati hi chetanA advaitA ] jagatamen nishchayata chetanA advait hai [api chet sA daRuggnaptirUpan tyajet ] tathApi yadi vah darshanagnAnarUpako chhoD de [tatsAmAnyavisheSharUpavirahAt ]
Page 440 of 642
PDF/HTML Page 473 of 675
single page version
bhAvA pare ye kil te pareShAm .
bhAvA pare sarvat ev heyA ..184..
chhoD degI; aur [tat-tyAge ] isaprakAr chetanA apane astitvako chhoDane par, (1) [chita api
jaDatA bhavati ] chetanake jaDatva A jAyegA arthAt AtmA jaD ho jAy, [cha ] aur (2)
[vyApakAt vinA vyApya AtmA antam upaiti ] vyApak (chetAnA)ke binA vyApya jo AtmA
vah naShTa ho jAyegA ( – isaprakAr do doSh Ate hain)
bhAvArtha : — samasta vastuain sAmAnyavisheShAtmak hain . isalie unhen pratibhAsanevAlI chetanA bhI sAmAnyapratibhAsarUp ( – darshanarUp) aur visheShapratibhAsarUp ( – gnAnarUp) honI chAhie . yadi chetanA apanI darshanagnAnarUpatAko chhoD de to chetanAkA hI abhAv hone par, yA chetan AtmAko (apane chetanA guNakA abhAv hone par) jaDatva A jAyagA, athavA to vyApakake abhAvase vyApya aise AtmAkA abhAv ho jAyegA . (chetanA AtmAkI sarva avasthAommen vyApta honese vyApak hai aur AtmA chetan honese chetanAkA vyApya hai . isalie chetanAkA abhAv hone par AtmAkA bhI abhAv ho jAyegA .) isaliye chetanAko darshanagnAnasvarUp hI mAnanA chAhie .
yahAn tAtparya yah hai ki — sAnkhyamatAvalambI Adi kitane hI log sAmAnya chetanAko hI mAnakar ekAnta kathan karate hain, unakA niShedh karaneke lie yahAn yah batAyA gayA hai ki ‘vastukA svarUp sAmAnyavisheSharUp hai, isalie chetanAko sAmAnyavisheSharUp angIkAr karanA chAhie’ .183.
shlokArtha : — [chita ] chaitanyakA (AtmAkA) to [eka chinmaya ev bhAva ] ek chinmay hI bhAv hai, aur [ye pare bhAvA ] jo anya bhAv hain [te kil pareShAm ] ve vAstavamen dUsaronke bhAv hain; [tat : ] isalie [chinmaya bhAva ev grAhya ] (ek) chinmay bhAv hI grahaN ka rane yogya hai, [pare bhAvA sarvata ev heyA ] anya bhAv sarvathA tyAjya hain .184.
Page 441 of 642
PDF/HTML Page 474 of 675
single page version
ko NAm bhaNijja buho NAdun savve parAie bhAve . majjhamiNan ti ya vayaNan jANanto appayan suddhan ..300..
yo hi parAtmanorniyatasvalakShaNavibhAgapAtinyA pragnayA gnAnI syAt, sa khalvekan chinmAtran bhAvamAtmIyan jAnAti, sheShAnshcha sarvAnev bhAvAn parakIyAn jAnAti . evan cha jAnan kathan parabhAvAnmamAmI iti brUyAt ? parAtmanornishchayen svasvAmisambandhasyAsambhavAt . ata sarvathA chidbhAv ev gRuhItavya, sheShA sarve ev bhAvA prahAtavyA iti siddhAnta .
gAthArtha : — [sarvAn bhAvAn ] sarva bhAvonko [parakIyAn ] dUsaronke [gnAtvA ] jAnakar [ka nAm budha ] kaun gnAnI, [AtmAnam ] apaneko [shuddham ] shuddha [jAnan ] jAnatA huA, [idam mam ] ‘yah merA hai’ ( – ‘yah bhAv mere hain’) [iti cha vachanam ] aisA vachan [bhaNet ] bolegA ?
TIkA : — jo (puruSh) parake aur AtmAke niyat svalakShaNonke vibhAgamen paDanevAlI pragnAke dvArA gnAnI hotA hai, vah vAstavamen ek chinmAtra bhAvako apanA jAnatA hai aur sheSh sarva bhAvonko dUsaronke jAnatA hai . aisA jAnatA huA (vah puruSh) parabhAvonko ‘yah mere hain’ aisA kyon kahegA ? (nahIn kahegA;) kyonki paramen aur apanemen nishchayase svasvAmisambandhakA asambhav hai . isaliye, sarvathA chidbhAv hI (ekamAtra) grahaN karane yogya hai, sheSh samasta bhAv chhoDane yogya hain — aisA siddhAnta hai .
bhAvArtha : — lokamen bhI yah nyAy hai ki — jo subuddhi aur nyAyavAn hotA hai vah dUsareke dhanAdiko apanA nahIn kahatA . isIprakAr jo samyaggnAnI hai, vah samasta paradravyonko apanA nahIn mAnatA . kintu apane nijabhAvako hI apanA jAnakar grahaN karatA hai ..300..
Page 442 of 642
PDF/HTML Page 475 of 675
single page version
shuddhan chinmayamekamev paraman jyoti sadaivAsmyaham .
stehan nAsmi yatotra te mam paradravyan samagrA api ..185..
shlokArtha : — [udAttachittacharitai mokShArthibhi ] jinake chittakA charitra udAtta ( – udAr, uchcha, ujjval) hai aise mokShArthI [ayam siddhAnta ] is siddhAntakA [sevyatAm ] sevan karen ki — ‘[aham shuddhan chinmayam ekam paraman jyoti ev sadA ev asmi ] main to sadA hI shuddha chaitanyamay ek param jyoti hI hUn; [tu] aur [ete ye pRuthaglakShaNA vividhA bhAvA samullasanti te ahan na asmi ] jo yah bhinna lakShaNavAle vividh prakArake bhAv pragaT hote hain ve main nahIn hUn, [yata atra te samagrA api mam paradravyam ] kyonki ve sabhI mere lie paradravya hain ’ .185.
shlokArtha : — [paradravyagrahan kurvan ] jo paradravyako grahaN ka ratA hai [aparAdhavAn ] vah aparAdhI hai, [badhyet ev] isaliye bandhamen paDatA hai, aur [svadravye samvRuta yati ] jo svadravyamen hI samvRut hai (arthAt jo apane dravyamen hI gupta hai — magna hai — santuShTa hai, paradravyakA grahaN nahIn karatA) aisA yati [anaparAdha ] niraparAdhI hai, [na badhyet ] isaliye bandhatA nahIn hai .186.
Page 443 of 642
PDF/HTML Page 476 of 675
single page version
gAthArtha : — [ya ] jo puruSh [steyAdIn aparAdhAn ] chorI Adike aparAdh [karoti ] karatA hai, [sa tu ] vah ‘[jane vicharan ] lok men ghUmatA huA [ken api ] mujhe koI [chaura iti ] chor samajhakar [mA badhye ] pakaD na le’, isaprakAr [shangkita bhramati ] shanki ta hotA huA ghUmatA hai; [ya ] jo puruSh [aparAdhAn ] aparAdh [na karoti ] nahIn ka ratA [sa tu ] vah [janapade ] lok men [nishshangka bhramati ] nishank ghUmatA hai, [yad ] kyonki [tasya ] use [baddhun chintA ] bandhanekI chintA [kadAchit api ] ka bhI bhI [na utpadyate ] utpanna nahIn hotI . [evam ] isIprakAr [chetayitA ] aparAdhI AtmA ‘[sAparAdha asmi ] main aparAdhI hUn, [badhye tu aham ] isaliye main bandhUngA’ isaprakAr [shangkita ] shanki ta hotA hai, [yadi puna ] aur yadi [niraparAdha ] aparAdh rahit (AtmA) ho to ‘[ahan na badhye ] main nahIn bandhUngA’ isaprakAr [nishshanngka ] nishank hotA hai .
TIkA : — jaise is jagatamen jo puruSh, paradravyakA grahaN jisakA lakShaN hai aisA aparAdh karatA hai usIko bandhakI shankA hotI hai, aur jo aparAdh nahIn karatA use bandhakI shankA nahIn hotI;
Page 444 of 642
PDF/HTML Page 477 of 675
single page version
tan na karoti tasya sA na sambhavati; tathAtmApi ya evAshuddha san paradravyagrahaNalakShaNamaparAdhan karoti tasyaiv bandhashankA sambhavati, yastu shuddha sanstan na karoti tasya sA na sambhavatIti niyama . ata sarvathA sarvaparakIyabhAvaparihAreN shuddha AtmA gRuhItavya, tathA satyev niraparAdhatvAt .
isIprakAr AtmA bhI jo ashuddha vartatA huA, paradravyakA grahaN jisakA lakShaN hai aisA aparAdh karatA hai usIko bandhakI shankA hotI hai, tathA jo shuddha vartatA huA aparAdh nahIn karatA use bandhakI shankA nahIn hotI — aisA niyam hai . isalie sarvathA samasta parakIy bhAvonke parihAr dvArA (arthAt paradravyake sarva bhAvonko chhoDakar) shuddha AtmAko grahaN karanA chAhie, kyonki aisA hone par hI niraparAdhatA hotI hai ..300 se 303..
bhAvArtha : — yadi manuShya chorI Adi aparAdh kare to use bandhanakI shankA ho; niraparAdhako shankA kyon hogI ? isIprakAr yadi AtmA paradravyake grahaNarUp aparAdh kare to use bandhakI shankA avashya hogI; yadi apaneko shuddha anubhav kare, parakA grahaN na kare, to bandhakI shankA kyon hogI ? isalie paradravyako chhoDakar shuddha AtmAkA grahaN karanA chAhie . tabhI niraparAdh huA jAtA hai .
ab prashna hotA hai ki yah ‘aparAdh’ kyA hai ? usake uttaramen aparAdhakA svarUp kahate hain : —
Page 445 of 642
PDF/HTML Page 478 of 675
single page version
paradravyaparihAreN shuddhasyAtmana siddhi sAdhanan vA rAdha . apagato rAdho yasya chetayitu soparAdha . athavA apagato rAdho yasya bhAvasya soparAdha, ten sah yashchetayitA vartate sa sAparAdha . sa tu paradravyagrahaNasadbhAven shuddhAtmasiddhayabhAvAdbandhashankAsambhave sati svayamashuddhatvAdanArAdhak ev syAt . yastu niraparAdha sa samagraparadravyaparihAreN shuddhAtmasiddhisadbhAvAdbandhashankAyA asambhave sati upayogaikalakShaNashuddha Atmaik evAhamiti
gAthArtha : — [sansiddhirAdhasiddham ] sansiddhi, 1rAdh, siddha, [sAdhitam ArAdhitan cha ] sAdhit aur ArAdhit — [ekArtham ] ye ekArthavAchI shabda hain; [ya khalu chetayitA ] jo AtmA [apagatarAdha ] ‘apagatarAdh’ arthAt rAdhase rahit hai, [sa ] vah AtmA [aparAdha ] aparAdh [bhavati ] hai .
[puna ] aur [ya chetayitA ] jo AtmA [niraparAdha ] niraparAdh hai [sa tu ] vah [nishshangkita bhavati ] nishank hotA hai; [aham iti jAnan ] ‘jo shuddha AtmA hai so hI main hUn ’ aisA jAnatA huA [ArAdhanayA ] ArAdhanAse [nityan vartate ] sadA vartatA hai .
TIkA : — paradravyake parihArase shuddha AtmAkI siddhi athavA sAdhan so rAdh hai . jo AtmA ‘apagatarAdh’ arthAt rAdh rahit ho vah AtmA aparAdh hai . athavA (dUsarA samAsavigrah isaprakAr hai :) jo bhAv rAdh rahit ho vah bhAv aparAdh hai; us aparAdhase yukta jo AtmA vartatA ho vah AtmA sAparAdh hai . vah AtmA, paradravyake grahaNake sadbhAv dvArA shuddha AtmAkI siddhike abhAvake kAraN bandhakI shankA hotI hai, isaliye svayam ashuddha honese, anArAdhak hI hai . aur jo AtmA niraparAdh hai vah, samagra paradravyake parihArase shuddha AtmAkI siddhike sadbhAvake kAraN bandhakI shankA nahIn hotI, isaliye ‘upayog hI jisakA ek lakShaN hai aisA ek shuddha AtmA hI main hUn’ isaprakAr nishchay karatA huA shuddha AtmAkI siddhi 1rAdh = ArAdhanA; prasannatA; kRupA; siddhi; pUrNatA; siddhi karanA; pUrNa karanA .
Page 446 of 642
PDF/HTML Page 479 of 675
single page version
nishchinvan nityamev shuddhAtmasiddhilakShaNayArAdhanayA vartamAnatvAdArAdhak ev syAt .
spRushati niraparAdho bandhanan naiv jAtu .
bhavati niraparAdha sAdhu shuddhAtmasevI ..187..
nanu kimanen shuddhAtmopAsanaprayAsen ? yata pratikramaNAdinaiv niraparAdho bhavatyAtmA; sAparAdhasyApratikramaNAdestadanapohakatven viShakumbhatve sati pratikramaNA- jisakA lakShaN hai aisI ArAdhanA pUrvak sadA hI vartatA hai isaliye, ArAdhak hI hai .
bhAvArtha : — sansiddhi, rAdh, siddhi, sAdhit aur ArAdhit — in shabdonkA ek hI artha hai . yahAn shuddha AtmAkI siddhi athavA sAdhanakA nAm ‘rAdh’ hai . jinake vah rAdh nahIn hai vah AtmA sAparAdh hai aur jisake vah rAdh hai vah AtmA niraparAdh hai . jo sAparAdh hai use bandhakI shankA hotI hai, isaliye vah svayam ashuddha honese anArAdhak hai; aur jo niraparAdh hai vah nishank hotA huA apane upayogamen lIn hotA hai, isaliye use bandhakI shankA nahIn hotI, isaliye ‘jo shuddha AtmA hai vahI main hUn’ aise nishchayapUrvak vartatA huA samyagdarshan, gnAn, chAritra aur tapake ek bhAvarUp nishchay ArAdhanAkA ArAdhak hI hai ..304-305..
shlokArtha : — [sAparAdha ] sAparAdh AtmA [anavaratam ] nirantar [anantai ] anant pudgalaparamANurUp ka rmonse [badhyate ] bandhatA hai; [niraparAdha ] niraparAdh AtmA [bandhanam ] bandhanako [jAtu ] ka dApi [spRushati na ev ] sparsha nahIn karatA . [ayam ] jo sAparAdh AtmA hai vah to [niyatam ] niyamase [svam ashuddhan bhajan ] apaneko ashuddha sevan karatA huA [sAparAdha ] sAparAdh hai; [niraparAdha ] niraparAdh AtmA to [sAdhu ] bhalIbhAnti [shuddhAtmasevI bhavati ] shuddha AtmAkA sevan karanevAlA hotA hai .187.
(yahAn vyavahAranayAvalambI arthAt vyavahAranayako avalamban karanevAlA tarka karatA hai ki : — ) ‘‘shuddha AtmAkI upAsanAkA yah prayAs karanekA kyA kAm hai ? kyonki pratikramaN Adise hI AtmA niraparAdh hotA hai; kyonki sAparAdhake, jo apratikramaN Adi hain ve, aparAdhako dUr karanevAle na honese, viShakumbha hain, isaliye jo pratikramaNAdi hain ve,
Page 447 of 642
PDF/HTML Page 480 of 675
single page version
destadapohakatvenAmRutakumbhatvAt . uktan cha vyavahArAchArasUtre — ‘‘appaDikamaNamappaDisaraNan apparihAro adhAraNA chev . aNiyattI ya aNindAgarahAsohI ya visakumbho ..1.. paDikamaNan paDisaraNan parihAro dhAraNA NiyattI ya . NindA garahA sohI aTThaviho amayakumbho du ..2..’’
atrochyate — aparAdhako dUr karanevAle honese, amRutakumbha hain . vyavahArakA kathan karanevAle AchArasUtramen bhI kahA hai ki : —
[artha : — apratikramaN, apratisaraN, aparihAr, adhAraNA, anivRutti, anindA, agarhA aur ashuddhi — yah (ATh prakArakA) viShakumbha hai .1.
1pratikramaN, 2pratisaraN, 3parihAr, 4dhAraNA, 5nivRutti, 6nindA, 7garhA aur 8shuddhi — yah ATh prakArakA amRutakumbha hai .2.]
uparokta tarkakA samAdhAn karate hue AchAryadev (nishchayanayakI pradhAnatAse) gAthA dvArA kahate hain : — 1. pratikramaN = kRut doShonkA nirAkaraN . 2. pratisaraN = samyaktvAdi guNommen preraNA . 3. parihAr = mithyAtvAdi doShonkA nivAraN . 4. dhAraNA = panchanamaskArAdi mantra, pratimA ityAdi bAhya dravyonke Alamban dvArA chittako sthir karanA . 5. nivRutti = bAhya viShayakaShAyAdi ichchhAmen pravartamAn chittako haTA lenA . 6. nindA = AtmasAkShIpUrvak doShonkA pragaT karanA . 7. garhA = gurusAkShIse doShonkA pragaT karanA . 8. shuddhi = doSh hone par prAyashchitta lekar vishuddhi karanA .