Samaysar-Hindi (English transliteration). Kalash: 17-26 ; Gatha: 17-30.

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(anuShTubh)

darshanagnAnachAritraistribhi pariNatatvata .

ekopi trisvabhAvatvAdvayavahAreN mechaka ..17..

(anuShTubh)

paramArthen tu vyaktagnAtRutvajyotiShaikaka .

sarvabhAvAntaradhvansisvabhAvatvAdamechaka ..18..

(anuShTubh)

AtmanashchintayaivAlan mechakAmechakatvayo .

darshanagnAnachAritrai sAdhyasiddhirna chAnyathA ..19..

shlokArtha : — [eka api ] AtmA ek hai, tathApi [vyavahAreN ] vyavahAradRuShTise dekhA jAy to [trisvabhAvatvAt ] tIn-svabhAvarUpatAke kAraN [mechaka ] anekAkArarUp (‘mechak’) hai, [darshan-gnAn-chAritrai tribhi pariNatatvata ] kyonki vah darshan, gnAn aur chAritra — in tIn bhAvonrUp pariNaman karatA hai .

bhAvArtha : — shuddhadravyArthik nayase AtmA ek hai; jab is nayako pradhAn karake kahA jAtA hai tab paryAyArthik nay gauN ho jAtA hai, isalie ekako tInarUp pariNamit hotA huA kahanA so vyavahAr huA, asatyArtha bhI huA . isaprakAr vyavahAranayase AtmAko darshan, gnAn, chAritrarUp pariNAmonke kAraN ‘mechak’ kahA hai .17.

ab, paramArthanayase kahate hain : —

shlokArtha : — [paramArthen tu ] shuddha nishchayanayase dekhA jAye to [vyakta -gnAtRutva-jyotiShA ] pragaT gnAyakatvajyotimAtrase [ekaka ] AtmA ekasvarUp hai, [sarva-bhAvAntar-dhvansi-svabhAvatvAt ] kyonki shuddhadravyArthik nayase sarva anyadravyake svabhAv tathA anyake nimittase honevAle vibhAvonko dUr karanerUp usakA svabhAv hai, isaliye vah [amechaka ] ‘amechak’ hai — shuddha ekAkAr hai .

bhAvArtha : — bhedadRuShTiko gauN karake abhedadRuShTise dekhA jAye to AtmA ekAkAr hI hai, vahI amechak hai .18.

AtmAko pramAN-nayase mechak, amechak kahA hai, us chintAko miTAkar jaise sAdhyakI siddhi ho vaisA karanA chAhie, yah Ageke shlokamen kahate hain : —

shlokArtha : — [Atmana ] yah AtmA [mechak-amechakatvayo ] mechak hai — bhedarUp

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jah NAm ko vi puriso rAyANan jANiUN saddahadi .

to tan aNucharadi puNo atthatthIo payatteN ..17..

evan hi jIvarAyA NAdavvo tah ya saddahedavvo .

aNucharidavvo ya puNo so chev du mokkhakAmeN ..18..

yathA nAm kopi puruSho rAjAnan gnAtvA shraddadhAti .

tatastamanucharati punararthArthika prayatnen ..17..

evan hi jIvarAjo gnAtavyastathaiv shraddhAtavya .

anucharitavyashcha puna sa chaiv tu mokShakAmen ..18..

anekAkAr hai tathA amechak hai — abhedarUp ekAkAr hai [chintayA ev alan ] aisI chintAse to

bas ho . [sAdhyasiddhi ] sAdhya AtmAkI siddhi to [darshan-gnAn-chAritrai ] darshan, gnAn aur

chAritra — in tIn bhAvonse hI hotI hai, [ na cha anyathA ] anya prakArase nahIn (yah niyam hai) .

bhAvArtha : — AtmAke shuddha svabhAvakI sAkShAt prApti athavA sarvathA mokSha vah sAdhya hai . AtmA mechak hai yA amechak, aise vichAr hI mAtra karate rahanese vah sAdhya siddha nahIn hotA; parantu darshan arthAt shuddha svabhAvakA avalokan, gnAn arthAt shuddha svabhAvakA pratyakSha jAnanA aur chAritra arthAt shuddha svabhAvamen sthiratAse hI sAdhyakI siddhi hotI hai . yahI mokShamArga hai, anya nahIn .

vyavahArIjan paryAyamen – bhedamen samajhate hain, isaliye yahAn gnAn, darshan, chAritrake bhedase samajhAyA hai .19.

ab, isI prayojanako do gAthAommen dRuShTAntapUrvak kahate hain : —

jyon puruSh koI nRupatiko bhI, jAnakar shraddhA kare .

phi ra yatnase dhan-artha vo, anucharaN rAjAkA karai ..17..

jIvarAjako yon jAnanA, phi ra shraddhanA is rItise .

usakA hI karanA anucharaN, phi ra mokSha-arthI yatnase ..18..

gAthArtha : — [yathA nAm ] jaise [ka api ] koI [arthArthika puruSha ] dhanakA arthI

⁷

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yathA hi kashchitpuruShorthArthI prayatnen prathamamev rAjAnan jAnIte, tatastamev shraddhatte, tatastamevAnucharati, tathAtmanA mokShArthinA prathamamevAtmA gnAtavya, tata sa ev shraddhAtavya, tata sa evAnucharitavyashcha, sAdhyasiddhestathAnyathopapattyanupapattibhyAm . tatra yadAtmanonubhUyamAnAnek- bhAvasank repi paramavivekakaushalenAyamahamanubhUtirityAtmagnAnen sangachchhamAnamev tathetipratyayalakShaNan shraddhAnamutplavate tadA samastabhAvAntaraviveken nishank mavasthAtun shakyatvAdAtmAnucharaN- mutplavamAnamAtmAnan sAdhayatIti sAdhyasiddhestathopapatti . yadA tvAbAlagopAlamev sakalakAlamev puruSh [rAjAnan ] rAjAko [gnAtvA ] jAnakar [shraddadhAti ] shraddhA karatA hai, [tata puna ] tatpashchAt [tan prayatnen anucharati ] usakA prayatnapUrvak anucharaN karatA hai arthAt usakI sundar rItise sevA karatA hai, [evan hi ] isIprakAr [mokShakAmen ] mokShake ichchhukako [jIvarAja ] jIvarUpI rAjAko [gnAtavya ] jAnanA chAhie, [puna cha ] aur phi ra [tathA ev ] isIprakAr [shraddhAtavya ] usakA shraddhAn karanA chAhie [tu cha ] aur tatpashchAt [ sa ev anucharitavya ] usIkA anusaraN karanA chAhie arthAt anubhavake dvArA tanmay ho jAnA chAhiye

TIkA : — nishchayase jaise koI dhanakA arthI puruSh bahut udyamase pahale to rAjAko jAne ki yah rAjA hai, phi ra usIkA shraddhAn kare ki ‘yah avashya rAjA hI hai, isakI sevA karanese avashya dhanakI prApti hogI’ aur tatpashchAt usIkA anucharaN kare, sevA kare, AgnAmen rahe, use prasanna kare; isIprakAr mokShArthI puruShako pahale to AtmAko jAnanA chAhie, aur phi ra usIkA shraddhAn karanA chAhiye ki ‘yahI AtmA hai, isakA AcharaN karanese avashya karmonse chhUTA jA sakegA’ aur tatpashchAt usIkA anucharaN karanA chAhie — anubhavake dvArA usamen lIn honA chAhie; kyonki sAdhya jo niShkarma avasthArUp abhed shuddhasvarUp usakI siddhikI isIprakAr upapatti hai, anyathA anupapatti hai (arthAt isIprakArase sAdhyakI siddhi hotI hai, anya prakArase nahIn) .

(isI bAtako visheSh samajhAte hain : — ) jab AtmAko, anubhavamen AnevAle anek paryAyarUp bhedabhAvonke sAth mishritatA hone par bhI sarva prakArase bhedagnAnamen pravINatAse ‘jo yah anubhUti hai so hI main hUn’ aise AtmagnAnase prApta honevAlA, yah AtmA jaisA jAnA vaisA hI hai isaprakArakI pratIti jisakA lakShaN hai aisA, shraddhAn udit hotA hai tab samasta anyabhAvonkA bhed honese nishank sthir honemen samartha honese AtmAkA AcharaN uday hotA huA AtmAko sAdhatA hai . aise sAdhya AtmAkI siddhikI isaprakAr upapatti hai .

parantu jab aisA anubhUtisvarUp bhagavAn AtmA AbAlagopAl sabake sadAkAl svayam hI

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svayamevAnubhUyamAnepi bhagavatyanubhUtyAtmanyAtmanyanAdibandhavashAt parai samamekatvAdhyavasAyen vimUDhasyAyamahamanubhUtirityAtmagnAnan notplavate, tadabhAvAdagnAtakharashRungashraddhAnasamAnatvAt shraddhAnamapi notplavate, tadA samastabhAvAntaraviveken nishank mavasthAtumashakyatvAdAtmAnucharaNamanutplavamAnan nAtmAnan sAdhayatIti sAdhyasiddheranyathAnupapatti .

(mAlinI)

kathamapi samupAttatritvamapyekatAyA
apatitamidamAtmajyotirudgachchhadachchham .

satatamanubhavAmonantachaitanyachihnan
na khalu na khalu yasmAdanyathA sAdhyasiddhi ..20..

anubhavamen Anepar bhI anAdi bandhake vash par (dravyon)ke sAth ekatvake nishchayase mUDh – agnAnI

janako ‘jo yah anubhUti hai vahI main hUn’ aisA AtmagnAn udit nahIn hotA aur usake abhAvase,
agnAtakA shraddhAn gadheke sIngake shraddhAn samAn hai isalie, shraddhAn bhI udit nahIn hotA tab
samasta anyabhAvonke bhedase AtmAmen nishank sthir honekI asamarthatAke kAraN AtmAkA AcharaN
udit na honese AtmAko nahIn sAdh sakatA . isaprakAr sAdhya AtmAkI siddhikI anyathA

anupapatti hai .

bhAvArtha : — sAdhya AtmAkI siddhi darshan-gnAn-chAritrase hI hai, anya prakArase nahIn . kyonki : — pahale to AtmAko jAne ki yah jo jAnanevAlA anubhavamen AtA hai so main hUn . isake bAd usakI pratItirUp shraddhAn hotA hai; kyonki jAne binA kisakA shraddhAn karegA ? tatpashchAt samasta anyabhAvonse bhed karake apanemen sthir ho . — isaprakAr siddhi hotI hai . kintu yadi jAne hI nahIn, to shraddhAn bhI nahIn ho sakatA; aur aisI sthitimen sthiratA kahAn karegA ? isaliye yah nishchay hai ki anya prakArase siddhi nahIn hotI ..17-18..

ab, isI arthakA kalasharUp kAvya kahate hain : —

shlokArtha : — AchArya kahate hain ki — [anantachaitanyachihnan ] ananta (avinashvar) chaitanya jisakA chihna hai aisI [idam Atmajyoti ] is AtmajyotikA [satatam anubhavAma ] ham nirantar anubhav karate hain, [yasmAt ] kyonki [anyathA sAdhyasiddhi na khalu na khalu ] usake anubhavake binA anya prakArase sAdhya AtmAkI siddhi nahIn hotI . vah Atmajyoti aisI hai ki [katham api samupAttatritvam api ekatAyA apatitam ] jisane kisI prakArase tritva anggIkAr

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nanu gnAnatAdAtmyAdAtmA gnAnan nityamupAsta ev, kutastadupAsyatvenAnushAsyat iti chet, tanna, yato na khalvAtmA gnAnatAdAtmyepi kShaNamapi gnAnamupAste, svayambuddhabodhitabuddhatvakAraN- pUrvakatven gnAnasyotpatte . tarhi tatkAraNAtpUrvamagnAn evAtmA nityamevApratibuddhatvAt ? evametat .

tarhi kiyantan kAlamayamapratibuddho bhavatItyabhidhIyatAm —

kamme Nokammamhi ya ahamidi ahakan cha kamma Nokamman .

jA esA khalu buddhI appaDibuddho havadi tAv ..19..

kiyA hai tathApi jo ekatvase chyut nahIn huI aur [achchham udgachchhat ] jo nirmalatAse udayako prApta ho rahI hai .

bhAvArtha : — AchArya kahate hain ki jise kisI prakAr paryAyadRuShTise tritva prApta hai tathApi shuddhadravyadRuShTise jo ekatvase rahit nahIn huI tathA jo ananta chaitanyasvarUp nirmal udayako prApta ho rahI hai aisI AtmajyotikA ham nirantar anubhav karate hain . yah kahanekA Ashay yah bhI jAnanA chAhie ki jo samyagdRuShTi puruSh hain ve, jaisA ham anubhav karate hain vaisA anubhav karen .20.

TIkA : — ab, koI tarka kare ki AtmA to gnAnake sAth tAdAtmyasvarUp hai, alag nahIn hai, isaliye vah gnAnakA nitya sevan karatA hI hai; tab phi ra use gnAnakI upAsanA karanekI shikShA kyon dI jAtI hai ? usakA samAdhAn yah hai : — aisA nahIn hai . yadyapi AtmA gnAnake sAth tAdAtmyasvarUp hai tathApi vah ek kShaNamAtra bhI gnAnakA sevan nahIn karatA; kyonki svayambuddhatva (svayam svata jAnanA) athavA bodhitabuddhatva (dUsareke batAnese jAnanA) — in kAraNapUrvak gnAnakI utpatti hotI hai . (yA to kAlalabdhi Aye tab svayam hI jAn le athavA koI upadesh denevAlA mile tab jAne — jaise soyA huA puruSh yA to svayam hI jAg jAye athavA koI jagAye tab jAge .) yahAn puna prashna hotA hai ki yadi aisA hai to jAnaneke kAraNase pUrva kyA AtmA agnAnI hI hai, kyonki use sadaiv apratibuddhatva hai ? usakA uttar : — aisA hI hai, vah agnAnI hI hai .

ab yahAn puna pUchhate hain ki — yah AtmA kitane samay tak (kahAn tak) apratibuddha rahatA hai vah kaho . usake uttararUp gAthAsUtra kahate hain : —

nokarma karma ju ‘ main ’ avaru, ‘ main ’men karma-nokarma hain .

— yah buddhi jabatak jIvakI, agnAnI tabatak vo rahe ..19..

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karmaNi nokarmaNi chAhamityahakan cha karma nokarma .

yAvadeShA khalu buddhirapratibuddho bhavati tAvat ..19..

yathA sparsharasagandhavarNAdibhAveShu pRuthubudhnodarAdyAkArapariNatapudgalaskandheShu ghaToyamiti, ghaTe cha sparsharasagandhavarNAdibhAvA pRuthubudhnodarAdyAkArapariNatapudgalaskandhAshchAmI iti vastvabhedenAnu- bhUtistathA karmaNi mohAdiShvantarangeShu nokarmaNi sharIrAdiShu bahiranggeShu chAtmatiraskAriShu pudgal- pariNAmeShvahamityAtmani cha karma mohAdayontarangA nokarma sharIrAdayo bahiranggAshchAtmatiraskAriNa pudgalapariNAmA amI iti vastvabheden yAvantan kAlamanubhUtistAvantan kAlamAtmA bhavatyapratibuddha . yadA kadAchidyathA rUpiNo darpaNasya svaparAkArAvabhAsinI svachchhataiv vahnerauShNyan jvAlA cha tathA nIrUpasyAtmana svaparAkArAvabhAsinI gnAtRutaiv pudgalAnAn karma nokarma cheti svata parato vA bhedavignAnamUlAnubhUtirutpatsyate tadaiv pratibuddho bhaviShyati .

gAthArtha : — [yAvat ] jab tak is AtmAkI [karmaNi ] gnAnAvaraNAdi dravyakarma, bhAvakarma [cha ] aur [nokarmaNi ] sharIrAdi nokarmamen [ahan ] ‘yah main hUn’ [cha ] aur [ahakan karma nokarma iti ] mujhamen (-AtmAmen) ‘yah karma-nokarma hain’ — [eShA khalu buddhi ] aisI buddhi hai, [tAvat ] tab tak [apratibuddha ] yah AtmA apratibuddha [bhavati ] hai .

TIkA : — jaise sparsha, ras, gandh, varNa Adi bhAvommen tathA chauDA tal, baDA udar Adike AkAr pariNat huye pudgalake skandhommen ‘yah ghaT hai’ isaprakAr, aur ghaDemen ‘yah sparsha, ras, gandh, varNa Adi bhAv tathA chauDA tal, baDA udar Adike AkArarUp pariNat pudgal-skandh hain ’ isaprakAr vastuke abhedase anubhUti hotI hai, isIprakAr karma – moh Adi antarangga (pariNAm) tathA nokarma — sharIrAdi bAhya vastuyen — ki jo (sab) pudgalake pariNAm hain aur AtmAkA tiraskAr karanevAle hain — unamen ‘yah main hUn’ isaprakAr aur AtmAmen ‘yah karma — moh Adi antarangga tathA nokarma — sharIrAdi bahirangga, Atma-tiraskArI (AtmAkA tiraskAr karanevAle) pudgal-pariNAm hain’ isaprakAr vastuke abhedase jab tak anubhUti hai tab tak AtmA apratibuddha hai; aur jab kabhI, jaise rUpI darpaNakI sva-parake AkArakA pratibhAs karanevAlI svachchhatA hI hai aur uShNatA tathA jvAlA agnikI hai isIprakAr arUpI AtmAkI to apaneko aur parako jAnanevAlI gnAtRutA hI hai aur karma tathA nokarma pudgalake hain, isaprakAr svata athavA paropadeshase jisakA mUl bhedavignAn hai aisI anubhUti utpanna hogI tab hI (AtmA) pratibuddha hogA

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(mAlinI)

kathamapi hi labhante bhedavignAnamUlA-
machalitamanubhUtin ye svato vAnyato vA .

pratiphalananimagnAnantabhAvasvabhAvai-
rmukuravadavikArA santatan syusta ev ..21..

nanu kathamayamapratibuddho lakShyet —

bhAvArtha : — jaise sparshAdimen pudagalakA aur pudgalamen sparshAdikA anubhav hotA hai arthAt donon ekarUp anubhavamen Ate hain, usIprakAr jab tak AtmAko, karma-nokarmamen AtmAkI aur AtmAmen karma-nokarmakI bhrAnti hotI hai arthAt donon ekarUp bhAsit hote hain, tab tak to vah apratibuddha hai : aur jab vah yah jAnatA hai ki AtmA to gnAtA hI hai aur karma-nokarma pudgalake hI hain tabhI vah pratibuddha hotA hai . jaise darpaNamen agnikI jvAlA dikhAI detI hai vahAn yah gnAt hotA hai ki ‘‘jvAlA to agnimen hI hai, vah darpaNamen praviShTa nahIn hai, aur jo darpaNamen dikhAI de rahI hai vah darpaNakI svachchhatA hI hai’’; isIprakAr ‘‘karma-nokarma apane AtmAmen praviShTa nahIn hain; AtmAkI gnAn-svachchhatA aisI hI hai ki jisamen gneyakA pratibimba dikhAI de; isIprakAr karma-nokarma gney hain, isaliye ve pratibhAsit hote hain’’ — aisA bhedagnAnarUp anubhav AtmAko yA to svayamev ho athavA upadeshase ho tabhI vah pratibuddha hotA hai ..19..

ab, isI arthakA sUchak kalasharUp kAvya kahate hain : —

shlokArtha : — [ye ] jo puruSh [svata vA anyata vA ] apanese hI athavA parake upadeshase [katham api hi ] kisI bhI prakArase [bhedavignAnamUlAm ] bhedavignAn jisakA mUl utpattikAraN hai aisI apane AtmAkI [achalitam ] avichal [anubhUtim ] anubhUtiko [labhante ] prApta karate hain, [te ev ] ve hI puruSh [mukuravat ] darpaNakI bhAnti [pratiphalan- nimagna-ananta-bhAv-svabhAvai ] apanemen pratibimbit hue ananta bhAvonke svabhAvonse [santatan ] nirantar [avikArA ] vikArarahit [syu ] hote hain, — gnAnamen jo gneyonke AkAr pratibhAsit hote hain unase rAgAdi vikArako prApta nahIn hote .21.

ab shiShya prashna karatA hai ki apratibuddhako kaise pahichAnA jA sakatA hai usakA chihna batAiye; usake uttararUp gAthA kahate hain : —

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ahamedan edamahan ahamedassa mhi atthi mam edan .

aNNan jan paradavvan sachchittAchittamissan vA ..20..

Asi mam puvvamedan edassa ahan pi Asi puvvan hi .

hohidi puNo mamedan edassa ahan pi hossAmi ..21..

eyan tu asabbhUdan Adaviyappan karedi sammUDho .

bhUdatthan jANanto Na karedi du tan asammUDho ..22..

ahametadetadahan ahametasyAsmi asti mamaitat .

anyadyatparadravyan sachittAchittamishran vA ..20..

AsInmam pUrvametadetasyAhamapyAsan pUrvam .

bhaviShyati punarmamaitadetasyAhamapi bhaviShyAmi ..21..

etattvasadbhUtamAtmavikalpan karoti sammUDha .

bhUtArthan jAnanna karoti tu tamasammUDha ..22..

main ye avaru ye main, main hUn inakA avaru ye hain mere .

jo anya hain par dravya mishra, sachitta agar achitta ve ..20..

merA hI yah thA pUrvamen, main isIkA gatakAlamen .

ye hoyagA merA avaru, main isakA hUngA bhAvimen ..21..

ayathArtha Atmavikalpa aisA, mUDhajIv hi Achare .

bhUtArtha jAnanahAr gnAnI, e vikalpa nahIn kare ..22..

gAthArtha : — [anyat yat paradravyan ] jo puruSh apanese anya jo paradravya — [sachittAchittamishran vA ] sachitta strIputrAdik, achitta dhanadhAnyAdik athavA mishra grAmanagarAdik hain — unhen yah samajhatA hai ki [ahan etat ] main yah hUn, [etat aham ] yah dravya mujh-svarUp hai, [aham etasya asmi ] main isakA hUn, [etat mam asti ] yah merA hai, [etat mam pUrvam AsIt ] yah merA pahale thA, [etasya aham api pUrvam Asam ] isakA main bhI pahale thA, [etat mam puna bhaviShyati] yah merA bhaviShyamen hogA, [aham api etasya bhaviShyAmi ] main bhI isakA bhaviShyamen

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yathAgnirindhanamastIndhanamagnirastyagnerindhanamastIndhanasyAgnirasti, agnerindhanan pUrvamAsIdi- ndhanasyAgni pUrvamAsIt, agnerindhanan punarbhaviShyatIndhanasyAgni punarbhaviShyatItIndhan evA- sadbhUtAgnivikalpatvenApratibuddha kashchillakShyet, tathAhametadasmyetadahamasti mamaitadastyetasyAhamasmi, mamaitatpUrvamAsIdetasyAhan pUrvamAsan, mamaitatpunarbhaviShyatyetasyAhan punarbhaviShyAmIti paradravya evAsadbhUtAtmavikalpatvenApratibuddho lakShyetAtmA . nAgnirindhanamasti nendhanamagnirastyagni- ragnirastIndhanamindhanamasti nAgnerindhanamasti nendhanasyAgnirastyagneragnirastIndhanasyendhanamasti, nAgnerindhanan pUrvamAsInnendhanasyAgni pUrvamAsIdagneragni pUrvamAsIdindhanasyendhanan pUrvamAsIt, nAgnerindhanan punarbhaviShyati nendhanasyAgni punarbhaviShyatyagneragni punarbhaviShyatIndhanasyendhanan punarbhaviShyatIti kasyachidagnAvev sadbhUtAgnivikalpavannAhametadasmi naitadahamastya- hamahamasmyetadetadasti, na mamaitadasti naitasyAhamasmi mamAhamasmyetasyaitadasti, na hoUngA, — [etat tu asadbhUtam ] aisA jhUThA [Atmavikalpan ] Atmavikalpa [karoti ] karatA hai vah [sammUDha ] mUDh hai, mohI hai, agnAnI hai; [tu ] aur jo puruSh [bhUtArthan ] paramArtha vastusvarUpako [jAnan ] jAnatA huA [tam ] vaisA jhUThA vikalpa [na karoti ] nahIn karatA vah [asammUDha ] mUDh nahIn, gnAnI hai .

TIkA : — (dRuShTAntase samajhAte hain) jaise koI puruSh Indhan aur agniko milA huA dekhakar aisA jhUThA vikalpa kare ki ‘‘agni hai so Indhan hai aur Indhan hai so agni hai; agnikA Indhan hai, IndhanakI agni hai; agnikA Indhan pahale thA, IndhanakI agni pahale thI; agnikA Indhan bhaviShyamen hogA, IndhanakI agni bhaviShyamen hogI;’’ — aisA Indhanamen hI agnikA vikalpa karatA hai vah jhUThA hai, usase apratibuddha (agnAnI) koI pahichAnA jAtA hai, isIprakAr koI AtmA paradravyamen hI asatyArtha Atmavikalpa (AtmAkA vikalpa) kare ki ‘‘main yah paradravya hUn, yah paradravya mujhasvarUp hai; yah merA paradravya hai, is paradravyakA main hUn; merA yah pahale thA, main isakA pahale thA; merA yah bhaviShyamen hogA; main isakA bhaviShyamen hoUngA’’; — aise jhUThe vikalponse apratibuddha (agnAnI) pahichAnA jAtA hai .

aur, ‘‘agni hai vah Indhan nahIn hai, Indhan hai vah agni nahIn hai, — agni hai vah agni hI hai, Indhan hai vah Indhan hI hai; agnikA Indhan nahIn, IndhanakI agni nahIn, — agnikI hI agni hai, IndhanakA Indhan hai; agnikA Indhan pahale nahIn thA, IndhanakI agni pahale nahIn thI, — agnikI agni pahale thI IndhanakA Indhan pahale thA; agnikA Indhan bhaviShyamen nahIn hogA, IndhanakI agni bhaviShyamen nahIn hogI, — agnikI agni hI bhaviShyamen hogI, IndhanakA Indhan hI bhaviShyamen hogA’’;

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mamaitatpUrvamAsInnaitasyAhan pUrvamAsan mamAhan pUrvamAsametasyaitatpUrvamAsIt, na mamaitatpunarbhaviShyati naitasyAhan punarbhaviShyAmi mamAhan punarbhaviShyAmyetasyaitatpunarbhaviShyatIti svadravya ev sadbhUtAtmavikalpasya pratibuddhalakShaNasya bhAvAt .

(mAlinI)

tyajatu jagadidAnIn mohamAjanmalIDhan
rasayatu rasikAnAn rochanan gnAnamudyat .

ih kathamapi nAtmAnAtmanA sAkameka
kil kalayati kAle kvApi tAdAtmyavRuttim ..22..

— isaprakAr jaise kisIko agnimen hI satyArtha agnikA vikalpa ho so pratibuddhakA lakShaN hai,

isIprakAr ‘‘main yah paradravya nahIn hUn, yah paradravya mujhasvarUp nahIn hai, — main to main hI hUn, paradravya

hai vah paradravya hI hai; merA yah paradravya nahIn, is paradravyakA main nahIn thA, — merA hI main hUn, paradravyakA

paradravya hai; yah paradravya merA pahale nahIn thA, is paradravyakA main pahale nahIn thA, — merA main hI pahale

thA, paradravyakA paradravya pahale thA; yah paradravya merA bhaviShyamen nahIn hogA, isakA main bhaviShyamen nahIn
hoUngA, — main apanA hI bhaviShyamen hoUngA, is (paradravya)kA yah (paradravya) bhaviShyamen hogA’’ .

— aisA jo svadravyamen hI satyArtha Atmavikalpa hotA hai vahI pratibuddha(gnAnI)kA lakShaN hai, isase

gnAnI pahichAnA jAtA hai .

bhAvArtha : — jo paradravyamen AtmAkA vikalpa karatA hai vah to agnAnI hai aur jo apane AtmAko hI apanA mAnatA hai vah gnAnI hai — yah agni-Indhanake dRuShTAntase dRuDh kiyA hai ..20se22..

ab is arthakA kalasharUp kAvya kahate hain : —

shlokArtha : — [jagat ] jagat arthAt jagatke jIvo ! [AjanmalIDhan moham ] anAdi sansArase lekar Aj tak anubhav kiye gaye mohako [idAnIn tyajatu ] ab to chhoDo aur [rasikAnAn rochanan ] rasik janonko ruchikar, [udyat gnAnam ] uday huA jo gnAn usakA [rasayatu ] AsvAdan karo; kyonki [ih ] is lokamen [AtmA ] AtmA [kil ] vAstavamen [katham api ] kisIprakAr bhI [anAtmanA sAkam ] anAtmA(paradravya)ke sAth [kva api kAle ] kadApi [tAdAtmyavRuttim kalayati na ] tAdAtmyavRutti (ekatva)ko prApta nahIn hotA, kyonki [eka ] AtmA ek hai vah anya dravyake sAth ekatArUp nahIn hotA

bhAvArtha : — AtmA paradravyake sAth kisIprakAr kisI samay ekatAke bhAvako prApta nahIn

⁸

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athApratibuddhabodhanAy vyavasAya kriyate —

aNNANamohidamadI majjhamiNan bhaNadi poggalan davvan .

baddhamabaddhan cha tahA jIvo bahubhAvasanjutto ..23..

savvaNhuNANadiTTho jIvo uvaogalakkhaNo Nichchan .

kah so poggaladavvIbhUdo jan bhaNasi majjhamiNan ..24..

jadi so poggaladavvIbhUdo jIvattamAgadan idaran .

to sakko vattun je majjhamiNan poggalan davvan ..25..

agnAnamohitamatirmamedan bhaNati pudgalan dravyam .

baddhamabaddhan cha tathA jIvo bahubhAvasanyukta ..23..

sarvagnagnAnadRuShTo jIv upayogalakShaNo nityam .

kathan sa pudgaladravyIbhUto yadbhaNasi mamedam ..24..

hotA . isaprakAr AchAryadevane, anAdikAlase paradravyake prati lagA huvA jo moh hai usakA

bhedavignAn batAyA hai aur preraNA kI hai ki is ekatvarUp mohako ab chhoD do aur gnAnakA
AsvAdan karo; moh vRuthA hai, jhUThA hai, dukhakA kAraN hai .22.

ab apratibuddhako samajhAneke lie prayatna karate hain : —

agnAn mohitabuddhi jo, bahubhAvasanyut jIv hai,
‘ye baddha aur abaddha pudgaladravya merA’ vo kahai ..23..

sarvagnagnAnaviShain sadA upayogalakShaN jIv hai,
vo kaise pudgal ho sake jo, tU kahe merA are ! ..24..

jo jIv pudgal hoy, pudgal prApta ho jIvatvako,
tU tab hi aisA kah sake, ‘hai merA’ pudgaladravyako ..25..

gAthArtha : — [agnAnamohitamati: ] jisakI mati agnAnase mohit hai aur [bahubhAvasanyukta: ] jo moh, rAg, dveSh Adi anek bhAvonse yukta hai aisA [jIv: ] jIv

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yadi sa pudgaladravyIbhUto jIvatvamAgatamitarat .

tachchhakto vaktun yanmamedan pudgalan dravyam ..25..

yugapadanekavidhasya bandhanopAdhe sannidhAnen pradhAvitAnAmasvabhAvabhAvAnAn sanyogavashAdvichitro- pAshrayoparakta spha Tikopal ivAtyantatirohitasvabhAvabhAvatayA astamitasamastavivekajyotirmahatA svayamagnAnen vimohitahRudayo bhedamakRu tvA tAnevAsvabhAvabhAvAn svIkurvANa pudgaladravyan mamedamityanubhavati kilApratibuddho jIva . athAyamev pratibodhyate — re durAtman, Atmapansan, jahIhi jahIhi paramAvivekaghasmarasatRuNAbhyavahAritvam . dUranirastasamastasandehaviparyAsAnadhyavasAyen [bhaNati ] kahatA hai ki [idan ] yah [baddham tathA cha abaddhan ] sharIrAdik baddha tathA dhanadhAnyAdik abaddha [pudgalan dravyam ] pudgaladraDDavya [mam ] merA hai . AchArya kahate hain ki — [sarvagnagnAnadRuShTa: ] sarvagnake gnAn dvArA dekhA gayA jo [nityam ] sadA [upayogalakShaN: ] upayogalakShaNavAlA [jIva ] jIv hai [sa: ] vah [pudgaladravyIbhUta ] pudgaladraDDavyarUp [kathan ] kaise ho sakatA hai [yat ] jisase ki [bhaNasi ] tU kahatA hai ki [idan mam ] yah pudgaladraDDavya merA hai ? [yadi ] yadie [sa: ] jIvadravya [pudgaladravyIbhUt: ] pudgaladraDDavyarUp ho jAy aur [itarat ] pudgaladraDDavya [jIvatvam ] jIvatvako [Agatam ] prApta kare [tat ] to [vaktun shakta: ] tU kah sakatA hai [yat ] ki [idan pudgalan dravyam ] yah pudgaladraDDavya [mam ] merA hai . (kintu aisA to nahIn hotA .)

TIkA : — ek hI sAth anek prakArakI bandhanakI upAdhikI ati nikaTatAse vegapUrvak bahate huye asvabhAvabhAvonke sanyogavash jo (apratibuddha – agnAnI jIv) anek prakArake varNavAle 1AshrayakI nikaTatAse range hue spha Tik pAShAN jaisA hai, atyanta tirobhUt (Dhanke huye) apane svabhAvabhAvatvase jo jisakI samasta bhedagnAnarUp jyoti asta ho gaI hai aisA hai, aur mahA agnAnase jisakA hRuday svayam svata hI vimohit hai-aisA apratibuddha (-agnAnI) jIv sva-parakA bhed na karake, un asvabhAvabhAvonko hI (jo apane svabhAv nahIn hain aise vibhAvonko hI) apanA karatA huA, pudgaladravyako ‘yah merA hai’ isaprakAr anubhav karatA hai . (jaise spha TikapAShANamen anek prakArake varNonkI nikaTatAse anekavarNarUpatA dikhAI detI hai, spha TikakA nij shvet-nirmalabhAv dikhAI nahIn detA, isIprakAr apratibuddhako karmakI upAdhise AtmAkA shuddha svabhAv AchchhAdit ho rahA hai — dikhAI nahIn detA, isalie pudgaladravyako apanA mAnatA hai t) aise apratibuddhako ab samajhAyA jA rahA hai ki : — re durAtman ! AtmaghAt karanevAle ! jaise param avivekapUrvak khAnevAle 1Ashray = jisamen spha TikamaNi rakhA huA ho vah vastu .

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vishvaikajyotiShA sarvagnagnAnen sphu TIkRutan kil nityopayogalakShaNan jIvadravyan tatkathan pudgaladravyIbhUtan yen pudgaladravyan mamedamityanubhavasi, yato yadi kathanchanApi jIvadravyan pudgaladravyIbhUtan syAt pudgaladravyan cha jIvadravyIbhUtan syAt tadaiv lavaNasyodakamiv mamedan pudgaladravyamityanubhUti kil ghaTet, tattu na kathanchanApi syAt . tathA hi — yathA kShAratvalakShaNan lavaNamudakIbhavat dravatvalakShaNamudakan cha lavaNIbhavat kShAratvadravatvasahavRuttyavirodhAdanubhUyate, na tathA nityopayogalakShaNan jIvadravyan pudgaladravyIbhavat nityAnupayogalakShaNan pudgaladravyan cha jIvadravyIbhavat upayogAnupayogayo prakAshatamasoriv sahavRuttivirodhAdanubhUyate . tatsarvathA prasId, vibudhyasva, svadravyan mamedamityanubhav . hAthI Adi pashu sundar AhArako tRuN sahit khA jAte hain usIprakAr khAneke svabhAvako tU chhoD, chhoD . jisane samasta sandeh, viparyay, anadhyavasAy dUr kar diye hain aur jo vishvako (samasta vastuonko) prakAshit karaneke lie ek advitIy jyoti hai aise sarvagnagnAnase sphu Ta (pragaT) kiyA gayA jo nitya upayogasvabhAvarUp jIvadravya vah pudgaladravyarUp kaise ho gayA ki jisase tU yah anubhav karatA hai ki ‘yah pudgaladravya merA hai’ ? kyonki yadi kisI bhI prakArase jIvadravya pudgaladravyarUp ho aur pudgaladravya jIvadravyarUp ho tabhI ‘namakakA pAnI’ isaprakArake anubhavakI bhAnti aisI anubhUti vAstavamen ThIk ho sakatI hai ki ‘yah pudgaladravya merA hai’; kintu aisA to kisI bhI prakArase nahIn banatA

dRuShTAnta dekar isI bAtako spaShTa karate hain : — jaise khArApan jisakA lakShaN hai aisA namak pAnIrUp hotA huA dikhAI detA hai aur dravatva (pravAhIpan) jisakA lakShaN hai aisA pAnI namakarUp hotA dikhAI detA hai, kyonki khArepan aur dravatvakA ek sAth rahanemen avirodh hai, arthAt usamen koI bAdhA nahIn AtI, isaprakAr nitya upayogalakShaNavAlA jIvadravya pudgaladravya hotA huA dikhAI nahIn detA aur nitya anupayog (jaD) lakShaNavAlA pudgaladravya jIvadravya hotA huA dekhanemen nahIn AtA, kyonki prakAsh aur andhakArakI bhAnti upayog aur anupayogakA ek hI sAth rahanemen virodh hai; jaD aur chetan kabhI bhI ek nahIn ho sakate . isaliye tU sarva prakArase prasanna ho, (apane chittako ujjaval karake) sAvadhAn ho aur svadravyako hI ‘yah merA hai’ isaprakAr anubhav kar . (isaprakAr shrI guruonkA upadesh hai .)

bhAvArtha : — yah agnAnI jIv pudgaladravyako apanA mAnatA hai; use upadesh dekar sAvadhAn kiyA hai ki jaD aur chetanadravya — donon sarvathA bhinna-bhinna hain, kabhI bhI kisI bhI prakArase ekarUp nahIn hote aisA sarvagna bhagavAnane dekhA hai; isaliye he agnAnI ! tU paradravyako ekarUp mAnanA chhoD de; vyarthakI mAnyatAse bas kar ..23-24-25..

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(mAlinI)

ayi kathamapi mRutvA tattvakautUhalI san

anubhav bhav mUrte pArshvavartI muhUrtam .

pRuthagath vilasantan svan samAlokya yen
tyajasi jhagiti mUrtyA sAkamekatvamoham ..23..

athAhApratibuddha —

jadi jIvo Na sarIran titthayarAyariyasanthudI chev .

savvA vi havadi michchhA teN du AdA havadi deho ..26..

ab isI arthakA kalasharUp kAvya kahate hain : —

shlokArtha : — [ayi ] ‘ayi’ yah komal sambodhanakA sUchak avyay hai . AchAryadev komal sambodhanase kahate hain ki he bhAI ! tU [katham api ] kisIprakAr mahA kaShTase athavA [mRutvA ] marakar bhI [tattvakautUhalI san ] tattvonkA kautUhalI hokar [mUrte muhUrtam pArshvavartI bhav ] is sharIrAdi mUrta dravyakA ek muhUrta (do ghaDI) paDausI hokar [anubhav ] AtmAkA anubhav kar [ath yen ] ki jisase [svan vilasantan ] apane AtmAko vilAsarUp, [pRuthak ] sarva paradravyonse bhinna [samAlokya ] dekhakar [mUrtyA sAkam ] is sharIrAdi mUrtik pudgaladravyake sAth [ekatvamoham ] ekatvake mohako [jhagiti tyajasi ] tU shIghra hI chhoD degA

bhAvArtha : — yadi yah AtmA do ghaDI pudgaladravyase bhinna apane shuddha svarUpakA anubhav kare (usamen lIn ho), parIShahake Ane par bhI Dige nahIn, to ghAtiyAkarmakA nAsh karake, kevalagnAn utpanna karake, mokShako prApta ho . AtmAnubhavakI aisI mahimA hai tab mithyAtvakA nAsh karake samyagdarshanakI prApti honA to sugam hai; isaliye shrI guruonne pradhAnatAse yahI upadesh diyA hai .23.

ab apratibuddha jIv kahatA hai usakI gAthA kahate hain : —

jo jIv hoy na deh to AchArya vA tIrtheshakI
mithyA bane stavanA sabhI, so ekatA jIvadehakI ! ..26..

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yadi jIvo na sharIran tIrthakarAchAryasanstutishchaiv .

sarvApi bhavati mithyA ten tu AtmA bhavati deha ..26..

yadi ya evAtmA tadev sharIran pudgaladravyan na bhavettadA —

(shArdUlavikrIDit)

kAntyaiv snapayanti ye dashadisho dhAmnA nirundhanti ye
dhAmoddAmamahasvinAn janamano muShNanti rUpeN ye .

divyen dhvaninA sukhan shravaNayo sAkShAtkSharantomRutan
vandyAsteShTasahasralakShaNadharAstIrtheshvarA sUraya ..24..

— ityAdikA tIrthakarAchAryastuti samastApi mithyA syAt . tato ya evAtmA tadev sharIran pudgaladravyamiti mamaikAntikI pratipatti .

gAthArtha : — apratibuddha jIv kahatA hai ki — [yadi ] yadi [jIva ] jIv [sharIran na ] sharIr nahIn hai to [tIrthakarAchAryasanstuti ] tIrthankar-AchAryonkI jo stuti kI gaI hai vah [sarvA api ] sabhI [mithyA bhavati ] mithyA (jhUThI) hotI hai; [ten tu ] isaliye ham samajhate hain ki [AtmA ] jo AtmA hai vah [deha cha ev ] deh hI [bhavati ] hai .

TIkA : — jo AtmA hai vahI pudgaladravyasvarUp yah sharIr hai . yadi aisA na ho to tIrthankar-AchAryonkI jo stuti kI gaI hai vah sab mithyA siddha hogI . vah stuti isaprakAr hai : —

shlokArtha : — [te tIrtheshvarA sUraya vandyA ] ve tIrthankar-AchArya vandanIy hain . kaise hain ve ? [ye kAntyA ev dashadisha snapayanti ] apane sharIrakI kAntise dason dishAonko dhote hain — nirmal karate hain, [ye dhAmnA uddAm-mahasvinAn dhAm nirundhanti ] apane tejase utkRuShTa tejavAle sUryAdike tejako Dhak dete hain, [ye rUpeN janamana muShNanti ] apane rUpase logonke manako har lete hain, [divyen dhvaninA shravaNayo sAkShAt sukhan amRutan kSharanta ] divyadhvanise (bhavyonke) kAnommen sAkShAt sukhAmRut barasAte hain aur ve [aShTasahasralakShaNadharA ] ek hajAr ATh lakShaNonke dhArak hain .24.

— ityAdirUpase tIrthankar-AchAryonkI jo stuti hai vah sab hI mithyA siddha hotI hai . isaliye hamArA to yahI ekAnta nishchay hai ki jo AtmA hai vahI sharIr hai, pudgaladravya hai . isaprakAr apratibuddhane kahA ..26..

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naivan, nayavibhAgAnabhignosi —

vavahAraNao bhAsadi jIvo deho ya havadi khalu ekko .

Na du Nichchhayassa jIvo deho ya kadA vi ekkaTTho ..27..

vyavahAranayo bhAShate jIvo dehashcha bhavati khalveka .

na tu nishchayasya jIvo dehashcha kadApyekArtha ..27..

ih khalu parasparAvagADhAvasthAyAmAtmasharIrayo samAvartitAvasthAyAn kanakakaladhautayorek- skandhavyavahAravadvayavahAramAtreNaivaikatvan, na punarnishchayata, nishchayato hyAtmasharIrayorupayogAnupayog- svabhAvayo kanakakaladhautayo pItapANDuratvAdisvabhAvayorivAtyantavyatiriktatvenaikArthatvAnupapatte nAnAtvameveti . evan hi kil nayavibhAga . tato vyavahAranayenaiv sharIrastavanenAtmastavanamupapannam .

AchAryadev kahate hain ki aisA nahIn hai; tU nayavibhAgako nahIn jAnatA . vah nayavibhAg isaprakAr hai aisA gAthA dvArA kahate hain : —

jIv-deh donon ek hain — yah vachan hai vyavahArakA;

nishchayaviShain to jIv-deh kadApi ek padArtha nA ..27..

gAthArtha : — [vyavahAranaya ] vyavahAranay to [bhAShate ] yah kahatA hai ki [jIva deha cha ] jIv aur sharIr [eka khalu ] ek hI [bhavati ] hai; [tu ] kintu [nishchayasya ] nishchayanayake abhiprAyase [jIva deha cha ] jIv aur sharIr [kadA api ] kabhI bhI [ekArtha ] ek padArtha [na ] nahIn hain .

TIkA : — jaise is lokamen sone aur chAndIko galAkar ek kar denese ekapiNDakA vyavahAr hotA hai usIprakAr AtmA aur sharIrakI paraspar ek kShetramen rahanekI avasthA honese ekapanekA vyavahAr hotA hai . yon vyavahAramAtrase hI AtmA aur sharIrakA ekapanA hai, parantu nishchayase ekapanA nahIn hai; kyonki nishchayase dekhA jAye to, jaise pIlApan Adi aur saphe dI Adi jinakA svabhAv hai aise sone aur chAndImen atyanta bhinnatA honese unamen ekapadArthapanekI asiddhi hai, isalie anekatva hI hai, isIprakAr upayog aur anupayog jinakA svabhAv hai aise AtmA aur sharIramen atyanta bhinnatA honese unamen ekapadArthapanekI asiddhi hai, isaliye anekatva hI hai . aisA yah pragaT nayavibhAg hai .

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tathA hi —

iNamaNNan jIvAdo dehan poggalamayan thuNittu muNI .

maNNadi hu santhudo vandido mae kevalI bhayavan ..28..

idamanyat jIvAddehan pudgalamayan stutvA muni .

manyate khalu sanstuto vandito mayA kevalI bhagavAn ..28..

yathA kaladhautaguNasya pANDuratvasya vyapadeshen paramArthatotatsvabhAvasyApi kArtasvarasya vyavahAramAtreNaiv pANDuran kArtasvaramityasti vyapadesha, tathA sharIraguNasya shuklalohitatvAde stavanen paramArthatotatsvabhAvasyApi tIrthakarakevalipuruShasya vyavahAramAtreNaiv shuklalohitastIrthakarakevali-

isaliye vyavahAranayase hI sharIrake stavanase AtmAkA stavan hotA hai .

bhAvArtha : — vyavahAranay to AtmA aur sharIrako ek kahatA hai aur nishchayanay bhinna kahatA hai . isaliye vyavahAranayase sharIrakA stavan karanese AtmAkA stavan mAnA jAtA hai ..27..

yahI bAt is gAthAmen kahate hain : —

jIvase judA pudgalamayI is dehakI stavanA karI,
mAne munI jo kevalI vandan huA, stavanA huI ..28..

gAthArtha : — [jIvAt anyat ] jIvase bhinna [idam pudgalamayan dehan ] is pudgalamay dehakI [stutvA ] stuti karake [muni ] sAdhu [manyate khalu ] aisA mAnate hain ki [mayA ] mainne [kevalI bhagavAn ] kevalI bhagavAnakI [stuta ] stuti kI aur [vandita ] vandanA kI .

TIkA : — jaise, paramArthase saphe dI sonekA svabhAv nahIn hai, phi ra bhI chAndIkA jo shvet guN hai, usake nAmase sonekA nAm ‘shvet svarNa’ kahA jAtA hai yah vyavahAramAtrase hI kahA jAtA hai; isIprakAr, paramArthase shukla-raktatA tIrthankar-kevalIpuruShakA svabhAv na hone par bhI, sharIrake guN jo shukla-raktatA ityAdi hain, unake stavanase tIrthankar-kevalIpuruShakA ‘shukla-rakta tIrthankar-kevalIpuruSh’ ke rUpamen stavan kiyA jAtA hai vah vyavahAramAtrase hI kiyA jAtA hai . kintu nishchayanayase sharIrakA stavan karanese AtmAkA stavan nahIn ho sakatA .

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puruSh ityasti stavanam . nishchayanayen tu sharIrastavanenAtmastavanamanupapannamev .

tathA hi —

tan Nichchhaye Na jujjadi Na sarIraguNA hi honti kevaliNo .

kevaliguNe thuNadi jo so tachchan kevalin thuNadi ..29..

tannishchaye na yujyate na sharIraguNA hi bhavanti kevalina .

kevaliguNAn stauti ya sa tattvan kevalinan stauti ..29..

yathA kArtasvarasya kaladhautaguNasya pANDuratvasyAbhAvAnna nishchayatastadvayapadeshen vyapadesha, kArtasvaraguNasya vyapadeshenaiv kArtasvarasya vyapadeshAt; tathA tIrthakarakevalipuruShasya sharIraguNasya

bhAvArtha : — yahAn koI prashna kare ki — vyavahAranay to asatyArtha kahA hai aur sharIr jaD hai tab vyavahArAshrit jaDakI stutikA kyA phal hai ? usakA uttar yah hai : — vyavahAranay sarvathA asatyArtha nahIn hai, use nishchayako pradhAn karake asatyArtha kahA hai . aur chhadmasthako apanA, parakA AtmA sAkShAt dikhAI nahIn detA, sharIr dikhAI detA hai, usakI shAntarUp mudrAko dekhakar apaneko bhI shAnta bhAv hote hain . aisA upakAr samajhakar sharIrake Ashrayase bhI stuti karatA hai; tathA shAnta mudrAko dekhakar antaranggamen vItarAg bhAvakA nishchay hotA hai yah bhI upakAr hai ..28..

U parakI bAtako gAthAmen kahate hain : —

nishchayaviShain nahin yogya ye, nahin dehaguN kevali hi ke;
jo kevalIguNako stave paramArtha kevali vo stave ..29..

gAthArtha : — [tat ] vah stavan [nishchaye ] nishchayamen [na yujyate ] yogya nahIn hai, [hi ] kyonki [sharIraguNA ] sharIrake guN [kevalina ] kevalIke [na bhavanti ] nahIn hote; [ya ] jo [kevaliguNAn ] kevalIke guNonkI [stauti ] stuti karatA hai [sa ] vah [tattvan ] paramArthase [kevalinan ] kevalIkI [stauti ] stuti karatA hai .

TIkA : — jaise chAndIkA guN jo saphe dapanA, usakA suvarNamen abhAv hai, isaliye nishchayase saphe dIke nAmase sonekA nAm nahIn banatA, suvarNake guN jo pIlApan Adi hain unake nAmase hI suvarNakA nAm hotA hai; isIprakAr sharIrake guN jo shukla-raktatA ityAdi hain unakA tIrthankar- kevalIpuruShamen abhAv hai, isaliye nishchayase sharIrake shukla-raktatA Adi guNonkA stavan karanese

⁹

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shukLrulohitatvAderabhAvAnna nishchayatastatstavanen stavanan, tIrthakarakevalipuruShaguNasya stavanenaiv tIrthakarakevalipuruShasya stavanAt .

kathan sharIrastavanen tadadhiShThAtRutvAdAtmano nishchayen stavanan na yujyat iti chet —

Nayarammi vaNNide jah Na vi raNNo vaNNaNA ka dA hodi .

dehaguNe thuvvante Na kevaliguNA thudA honti ..30..

nagare varNite yathA nApi rAgno varNanA kRutA bhavati .

dehaguNe stUyamAne na kevaliguNA stutA bhavanti ..30..

tathA hi —

(AryA)

prAkArakavalitAmbaramupavanarAjInigIrNabhUmitalam .

pibatIv hi nagaramidan parikhAvalayen pAtAlam ..25..

tIrthankar-kevalIpuruShakA stavan nahIn hotA hai, tIrthankar-kevalIpuruShake guNonkA stavan karanese hI tIrthankar-kevalIpuruShakA stavan hotA hai ..29..

ab shiShya prashna karatA hai ki AtmA to sharIrakA adhiShThAtA hai, isaliye sharIrake stavanase AtmAkA stavan nishchayase kyon yukta nahIn hai ? usake uttararUp dRuShTAnta sahit gAthA kahate hain : —

re grAm varNan karanese bhUpAl varNan ho na jyon,
tyon dehaguNake stavanase nahin kevalIguN stavan ho ..30..

gAthArtha : — [yathA ] jaise [nagare ] nagarakA [varNite api ] varNan karane par bhI [rAgna varNanA ] rAjAkA varNan [na kRutA bhavati ] nahIn kiyA jAtA, isIprakAr [dehaguNe stUyamAne ] sharIrake guNakA stavan karane par [kevaliguNA ] kevalIke guNonkA [stutA na bhavanti ] stavan nahIn hotA .

TIkA : — uparokta arthakA kAvya (TIkAmen) kahate hain : —

shlokArtha : — [idan nagaram hi ] yah nagar aisA hai ki jisane [prAkAr-kavalit

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– iti nagare varNitepi rAgna tadadhiShThAtRutvepi prAkAropavanaparikhAdimattvAbhAvAdvarNanan na syAt .

tathaiv —

(AryA)

nityamavikArasusthitasarvAngamapUrvasahajalAvaNyam .

akShobhamiv samudran jinendrarUpan paran jayati ..26..

– iti sharIre stUyamAnepi tIrthakarakevalipuruShasya tadadhiShThAtRutvepi susthitasarvAngatva- lAvaNyAdiguNAbhAvAtstavanan na syAt .

ath nishchayastutimAh . tatra gneyagnAyakasank radoShaparihAreN tAvat — -ambaram ] koTake dvArA AkAshako grasit kar rakhA hai (arthAt isakA koT bahut UnchA hai), [upavan-rAjI-nirgIrNa-bhUmitalam ] bagIchonkI panktiyonse jisane bhUmitalako nigal liyA hai (arthAt chAron or bagIchonse pRithvI Dhak gaI hai) aur [parikhAvalayen pAtAlam pibati iv ] koTake chAron orakI khAIke gherese mAnon pAtAlako pI rahA hai (arthAt khAI bahut gaharI hai) .25.

isaprakAr nagarakA varNan karane par bhI usase rAjAkA varNan nahIn hotA kyonki, yadyapi rAjA usakA adhiShThAtA hai tathApi, vah rAjA koT-bAg-khAI-AdivAlA nahIn hai .

isIprakAr sharIrakA stavan karane par tIrthangkarakA stavan nahIn hotA yah bhI shlok dvArA kahate hain : —

shlokArtha : — [jinendrarUpan paran jayati ] jinendrakA rUp utkRuShTatayA jayavanta vartatA hai, [nityam-avikAr-susthit-sarvAngam ] jisamen sabhI ang sadA avikAr aur susthit hain, [apUrva -sahaj-lAvaNyam ] jisamen (janmase hI) apUrva aur svAbhAvik lAvaNya hai (jo sarvapriy hai) aur [samudran iv akShobham ] jo samudrakI bhAnti kShobharahit hai, chalAchal nahIn hai .26.

isaprakAr sharIrakA stavan karane par bhI usase tIrthankar-kevalIpuruShakA stavan nahIn hotA kyonki, yadyapi tIrthankar-kevalIpuruShake sharIrakA adhiShThAtRutva hai tathApi, susthit sarvAngatA, lAvaNya Adi AtmAke guN nahIn hain, isaliye tIrthankar-kevalIpuruShake un guNonkA abhAv hai ..30..

ab, (tIrthankar-kevalIkI) nishchayastuti kahate hain . usamen pahale gney-gnAyakake sankaradoShakA parihAr karake stuti kahate hain : —

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