Samaysar-Hindi (iso15919 transliteration). Gatha: 106-131 ; Kalash: 63-67.

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kathamiti cet —

jodhehiṁ kade juddhe rāeṇ kadaṁ ti jaṁpade logo . vavahāreṇ tah kadaṁ ṇāṇāvaraṇādi jīveṇ ..106..

yodhaiḥ kr̥te yuddhe rājñā kr̥tamiti jalpate lokaḥ .

vyavahāreṇ tathā kr̥taṁ jñānāvaraṇādi jīven ..106..

yathā yuddhapariṇāmen svayaṁ pariṇamamānaiḥ yodhaiḥ kr̥te yuddhe yuddhapariṇāmen svayamapariṇam- mānasya rājño rājñā kil kr̥taṁ yuddhamityupacāro, na paramārthaḥ, tathā jñānāvaraṇādikarmapariṇāmen svayaṁ pariṇamamānen pudgaladravyeṇ kr̥te jñānāvaraṇādikarmaṇi jñānāvaraṇādikarmapariṇāmen svayamapariṇamamānasyātmanaḥ kilātmanā kr̥taṁ jñānāvaraṇādikarmetyupacāro, na paramārthaḥ .

bhāvārtha : — kadācit honevāle nimittanaimittikabhāvameṁ kartākarmabhāv kahanā so upacār hai .105.

ab, yah upacār kaise hai so dr̥ṣṭānta dvārā kahate haiṁ : —

yoddhā kareṁ jahan̐ yuddha, vahān̐ vah bhūpakr̥t janagaṇ kahaiṁ .

tyoṁ jīvane jñānāvaraṇ ādik kiye vyavahārase ..106..

gāthārtha : — [yodhaiḥ ] yoddhāoṁke dvārā [yuddhe kr̥te ] yuddha kiye jāne par, ‘[rājñā kr̥tam ] rājāne yuddha kiyā’ [iti ] isaprakār [lokaḥ ] lok [jalpate ] (vyavahārase) kahate haiṁ [tathā ] usīprakār ‘[jñānāvaraṇādi ] jñānāvaraṇādi karma [jīven kr̥taṁ ] jīvane kiyā’ [vyavahāreṇ ] aisā vyavahārase kahā jātā hai .

ṭīkā : — jaise yuddhapariṇāmarūp svayaṁ pariṇamate hue yoddhāoṁke dvārā yuddha kiye jāne par, yuddhapariṇāmarūp svayaṁ pariṇamit nahīṁ honevāle rājāmeṁ ‘rājāne yuddha kiyā’ aisā upacār hai, paramārtha nahīṁ haiṁ; isīprakār jñānāvaraṇādikarmapariṇāmarūp svayaṁ pariṇamate hue pudgaladravyake dvārā jñānāvaraṇādi karma kiye jāne par, jñānāvaraṇādi karmapariṇāmarūp svayaṁ pariṇamit nahīṁ honevāle aise ‘ātmāmeṁ ‘ātmāne jñānāvaraṇādi karma kiyā’ aisā upacār hai, paramārtha nahīṁ hai .

bhāvārtha : — yoddhāoṁke dvārā yuddha kiye jāne par bhī upacārase yah kahā jātā hai ki ‘rājāne yuddha kiyā’, isīprakār jñānāvaraṇādi karma pudgaladravyake dvārā kiye jāne par bhī upacārase yah kahā jātā hai ki ‘jīvane karma kiyā’ ..106..

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at etatsthitam —

uppādedi karedi ya baṁdhadi pariṇāmaedi giṇhadi ya .

ādā poggaladavvaṁ vavahāraṇayassa vattavvaṁ ..107..

utpādayati karoti ca badhnāti pariṇāmayati gr̥hṇāti ca .

ātmā pudgaladravyaṁ vyavahāranayasya vaktavyam ..107..

ayaṁ khalvātmā na gr̥hṇāti, na pariṇamayati, notpādayati, na karoti, na badhnāti, vyāpya- vyāpakabhāvābhāvāt, prāpyaṁ vikāryaṁ nirvartyaṁ ca pudgaladravyātmakaṁ karma . yattu vyāpyavyāpak- bhāvābhāve‘pi prāpyaṁ vikāryaṁ nirvartyaṁ ca pudgaladravyātmakaṁ karma gr̥hṇāti, pariṇamayati, utpādayati, karoti, badhnāti cātmeti vikalpaḥ sa kilopacāraḥ .

kathamiti cet —

ab ka hate haiṁ ki uparokta hetuse yah siddha huā ki : —

upajāvatā, praṇamāvatā, grahatā, avaru bāṁdhe, kare .
pudgaladaravako ātamā — vyavahāranayavaktavya hai ..107..

gāthārtha : : — [ātmā ] ātmā [pudgaladravyam ] pudgaladravyako [utpādayati ] utpanna karatā hai, [karoti ca ] karatā hai, [badhnāti ] bān̐dhatā hai, [pariṇāmayati ] pariṇamit karatā hai [ca ] aur [gr̥hṇāti ] grahaṇ karatā hai — yah [vyavahāranayasya ] vyavahāranayakā [vaktavyam ] kathan hai .

ṭīkā : — yah ātmā vāstavameṁ vyāpyavyāpakabhāvake abhāvake kāraṇ, prāpya, vikārya aur nirvartya – aise pudgaladravyātmak ( – pudgaladravyasvarūp) karmako grahaṇ nahīṁ karatā, pariṇamit nahīṁ karatā, utpanna nahīṁ karatā aur na use karatā hai, na bān̐dhatā hai; tathā vyāpyavyāpakabhāvakā abhāv hone par bhī, ‘‘prāpya, vikārya aur nirvartya – aise pudgaladravyātmak karmako ātmā grahaṇ karatā hai, pariṇamit karatā hai, utpanna karatā hai, karatā hai aur bān̐dhatā hai’’ aisā jo vikalpa vah vāstavameṁ upacār hai .

bhāvārtha : — vyāpyavyāpakabhāvake binā kartr̥karmatva kahanā so upacār hai; isaliye ātmā pudgal-

dravyako grahaṇ karatā hai pariṇamit karatā hai, utpanna karatā hai, ityādi kahanā so upacār hai ..107..

ab yahān̐ praśna karatā hai ki yah upacār kaise hai ? usakā uttar dr̥ṣṭāntapūrvak kahate haiṁ : —

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jah rāyā vavahārā dosaguṇuppādago tti ālavido .

tah jīvo vavahārā davvaguṇuppādago bhaṇido ..108..

yathā rājā vyavahārāt doṣaguṇotpādak ityālapitaḥ .

tathā jīvo vyavahārāt dravyaguṇotpādako bhaṇitaḥ ..108..

yathā lokasya vyāpyavyāpakabhāven svabhāvat evotpadyamāneṣu guṇadoṣeṣu vyāpyavyāpak- bhāvābhāve‘pi tadutpādako rājetyupacāraḥ, tathā pudgaladravyasya vyāpyavyāpakabhāven svabhāvat evotpadyamāneṣu guṇadoṣeṣu vyāpyavyāpakabhāvābhāve‘pi tadutpādako jīv ityupacāraḥ .

guṇadoṣautpādak kahā jyoṁ bhūpako vyavahārase .

tyoṁ dravyaguṇautpannakartā, jīv kahā vyavahārase ..108..

gāthārtha : — [yathā ] jaise [rājā ] rājāko [doṣaguṇotpādakaḥ iti ] prajāke doṣ aur guṇoṁko utpanna karanevālā [vyavahārāt ] vyavahārase [ālapitaḥ ] kahā hai, [tathā ] usīprakār [jīvaḥ ] jīvako [dravyaguṇotpādak ] pudgaladravyake dravya-guṇako utpanna karanevālā [vyavahārāt ] vyavahārase [bhaṇitaḥ ] kahā gayā hai .

ṭīkā : — jaise prajāke guṇadoṣoṁmeṁ aur prajāmeṁ vyāpyavyāpakabhāv honese sva-bhāvase hī (prajāke apane bhāvase hī) un guṇ-doṣoṁkī utpatti hone par bhī — yadyapi un guṇ-doṣoṁmeṁ aur rājāmeṁ vyāpyavyāpakabhāvakā abhāv hai tathāpi yah upacārase kahā jātā hai ki ‘unakā utpādak rājā hai’; isīprakār pudgaladravyake guṇadoṣoṁmeṁ aur pudgaladravyameṁ vyāpyavyāpakabhāv honese sva-bhāvase hī (pudgaladravyake apane bhāvase hī) un guṇadoṣoṁkī utpatti hone par bhī — yadyapi un guṇadoṣoṁmeṁ aur jīvameṁ vyāpyavyāpakabhāvakā abhāv hai tathāpi — ‘unakā utpādak jīv hai’ aisā upacār kiyā jātā hai .

bhāvārtha : — jagatmeṁ kahā jātā hai ki ‘yathā rājā tathā prajā’ . is kahāvatase prajāke guṇadoṣoṁko utpanna karanevālā rājā kahā jātā hai . isīprakār pudgaladravyake guṇadoṣoṁko utpanna karanevālā jīv kahā jātā hai . paramārthadr̥ṣṭise dekhā jāy to yah yathārtha nahīṁ, kintu upacār hai ..108..

ab āgekī gāthākā sūcak kāvya kahate haiṁ : —

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(vasantatilakā)

jīvaḥ karoti yadi pudgalakarma naiv
kastarhi tatkurut ityabhiśaṁk yaiv .

etarhi tīvrarayamohanivarhaṇāy
saṁkīrtyate śr̥ṇut pudgalakarmakartr̥ ..63..

sāmaṇṇapaccayā khalu cauro bhaṇṇaṁti baṁdhakattāro . micchattaṁ aviramaṇaṁ kasāyajogā ya boddhavvā ..109.. tesiṁ puṇo vi ya imo bhaṇido bhedo du terasaviyappo . micchādiṭṭhīādī jāv sajogissa caramaṁtaṁ ..110.. ede acedaṇā khalu poggalakammudayasaṁbhavā jamhā .

te jadi kareṁti kammaṁ ṇa vi tesiṁ vedago ādā ..111..

ślokārtha : — ‘[yadi pudgalakarma jīvaḥ na ev karoti ] yadi pudgalakarmako jīv nahīṁ karatā [tarhi ] to phi ra [tat kaḥ kurute ] use kaun karatā hai ?’ [iti abhiśaṁk yā ev ] aisī āśaṁkā karake, [etarhi ] ab [tīvra-ray-moh-nivarhaṇāy ] tīvra vegavāle mohakā (kartr̥karmatvake ajñānakā) nāś karaneke liye, yah kahate haiṁ ki — [pudgalakarmakartr̥ saṁkīrtyate ] ‘pudgalakarmakā kartā kaun hai’; [śr̥ṇut ] isaliye (he jñānake icchuk puruṣoṁ !) ise suno .63.

ab yah kahate haiṁ ki pudgalakarmakā kartā kaun hai : —

sāmānya pratyay cār, niścay bandhake kartā kahe .

— mithyātva aru aviramaṇ, yogakaṣāy ye hī jānane ..109..

phi ra unahikā darśā diyā, yah bhed ter prakārakā .

— mithyātva guṇasthānādi le, jo caramabhed sayogikā ..110..

pudgalakaramake udayase, utpanna isase ajīv ve .

ve jo kareṁ karmoṁ bhale, bhoktā bhi nahiṁ jīvadravya hai ..111..

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guṇasaṇṇidā du ede kammaṁ kuvvaṁti paccayā jamhā .

tamhā jīvo‘kattā guṇā ya kuvvaṁti kammāṇi ..112..

sāmānyapratyayāḥ khalu catvāro bhaṇyante bandhakartāraḥ .

mithyātvamaviramaṇaṁ kaṣāyayogau ca boddhavyāḥ ..109..

teṣāṁ punarapi cāyaṁ bhaṇito bhedastu trayodaśavikalpaḥ .

mithyādr̥ṣṭayādiḥ yāvat sayoginaścaramāntaḥ ..110..

ete acetanāḥ khalu pudgalakarmodayasambhavā yasmāt .

te yadi kurvanti karma nāpi teṣāṁ vedak ātmā ..111..

guṇasaṁjñitāstu ete karma kurvanti pratyayā yasmāt .

tasmājjīvo‘kartā guṇāśca kurvanti karmāṇi ..112..

paramārthase ‘guṇ’ nāmake, pratyay kare in karmako .

tisase akartā jīv hai, guṇasthān karate karmako ..112..

gāthārtha : — [catvāraḥ ] cār [sāmānyapratyayāḥ ] sāmānya 1pratyay [khalu ] niścayase [bandhakartāraḥ ] bandhake kartā [bhaṇyante ] kahe jāte haiṁ, ve — [mithyātvam ] mithyātva, [aviramaṇaṁ ] aviramaṇ [ca ] tathā [kaṣāyayogau ] kaṣāy aur yog [boddhavyāḥ ] jānanā . [punaḥ api ca ] aur phi ra [teṣāṁ ] unakā, [ayaṁ ] yah [trayodaśavikalpaḥ ] terah prakārakā [bhedaḥ tu ] bhed [bhaṇitaḥ ] kahā gayā hai — [mithyādr̥ṣṭayādiḥ ] mithyādr̥ṣṭi(guṇasthān)se lekar [sayoginaḥ caramāntaḥ yāvat ] sayogakevalī(guṇasthān)ke caram samay paryantakā, [ete ] yah (pratyay athavā guṇasthān) [khalu ] jo ki niścayase [acetanāḥ ] acetan haiṁ, [yasmāt ] kyoṁki [pudgalakarmodayasambhavāḥ ] pudgalakarmake udayase utpanna hote haiṁ [te ] ve [yadi ] yadi [karma ] karma [kurvanti ] karate haiṁ to bhale kareṁ; [teṣāṁ ] unakā (karmoṁkā) [vedakaḥ api ] bhoktā bhī [ātmā na ] ātmā nahīṁ hai . [yasmāt ] kyoṁki [ete ] yah [guṇasaṁjñitāḥ tu ] ‘guṇ’ nāmak [pratyayāḥ ] pratyay [karma ] karma [kurvanti ] karate haiṁ, [tasmāt ] isaliye [jīvaḥ ] jīv to [akartā ] karmoṁkā akartā hai [ca ] aur [guṇāḥ ] ‘guṇ’ hī [karmāṇi ] karmoṁko [kurvanti ] karate haiṁ .

1. pratyay = karmabandhake kāraṇ arthāt āsrav .

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pudgalakarmaṇaḥ kil pudgaladravyamevaikaṁ kartr̥; tadviśeṣāḥ mithyātvāviratikaṣāyayogā bandhasya sāmānyahetutayā catvāraḥ kartāraḥ . te ev vikalpyamānā mithyādr̥ṣṭayādisayogakevalyantāstrayodaś kartāraḥ . athaite pudgalakarmavipākavikalpatvādatyantamacetanāḥ santastrayodaś kartāraḥ kevalā ev yadi vyāpyavyāpakabhāven kiṁcanāpi pudgalakarma kuryustadā kuryurev; kiṁ jīvasyātrāpatitam ? athāyaṁ tarkaḥ — pudgalamayamithyātvādīn vedayamāno jīvaḥ svayamev mithyādr̥ṣṭirbhūtvā pudgalakarma karoti . sa kilāvivekaḥ, yato na khalvātmā bhāvyabhāvakabhāvābhāvāt pudgaladravyamayamithyātvādi- vedako‘pi, kathaṁ punaḥ pudgalakarmaṇaḥ kartā nām ? athaitadāyātam — yataḥ pudgaladravyamayānāṁ caturṇāṁ sāmānyapratyayānāṁ vikalpāstrayodaś viśeṣapratyayā guṇaśabdavācyāḥ kevalā ev kurvanti karmāṇi, tataḥ pudgalakarmaṇāmakartā jīvo, guṇā ev tatkartāraḥ . te tu pudgaladravyamev . tataḥ sthitaṁ pudgalakarmaṇaḥ pudgaladravyamevaikaṁ kartr̥ .

ṭīkā : — vāstavameṁ pudgalakarmakā, pudgaladravya hī ek kartā hai; usake viśeṣ — mithyātva, avirati, kaṣāy aur yog bandhake sāmānya hetu honese cār kartā haiṁ; ve hī bhedarūp kiye jāne par (arthāt unhīṁ ke bhed karane par), mithyādr̥ṣṭise lekar sayogakevalī paryaṁt terah kartā hai . ab, jo pudgalakarmake vipākake prakār honese atyanta acetan haiṁ aise terah kartā hī keval vyāpyavyāpakabhāvase yadi kuch bhī pudgalakarmako kareṁ to bhale kareṁ; isameṁ jīvakā kyā āyā ? (kuch bhī nahīṁ .) yahān̐ yah tarka hai ki ‘‘pudgalamay mithyātvādiko bhogatā huā jīv svayaṁ hī mithyādr̥ṣṭi hokar pudgalakarmako karatā hai’’ . (isakā samādhān yah hai ki : — ) yah tarka vāstavameṁ avivek hai, kyoṁki bhāvyabhāvakabhāvakā abhāv honese ātmā niścayase pudgaladravyamay mithyātvādikā bhoktā bhī nahīṁ hai, tab phi ra pudgalakarmakā kartā kaise ho sakatā hai ? isaliye yah siddha huā ki — jo pudgaladravyamay cār sāmānyapratyayoṁke bhedarūp terah viśeṣapratyay haiṁ jo ki ‘guṇ’ śabdase (guṇasthān nāmase) kahe jāte haiṁ ve hī mātra karmoṁko karate haiṁ, isaliye jīv pudagalakarmoṁkā akartā hai, kintu ‘guṇ’ hī unake kartā haiṁ; aur ve ‘guṇ’ to pudgaladravya hī haiṁ; isase yah siddha huā ki pudgalakarmakā, pudgaladravya hī ek kartā hai .

bhāvārtha : — śāstroṁmeṁ pratyayoṁko bandhakā kartā kahā gayā hai . guṇasthān bhī viśeṣ pratyay hī haiṁ, isaliye ye guṇasthān bandhake kartā haiṁ arthāt pudgalakarmake kartā haiṁ . aur mithyātvādi sāmānya pratyay yā guṇasthānarūp viśeṣ pratyay acetan pudgaladravyamay hī haiṁ; isase yah siddha huā ki pudgaladravya hī pudgalakarmakā kartā hai, jīv nahīṁ . jīvako pudgalakarmakā kartā mānanā ajñān hai ..109 se 112..

²⁵

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na ca jīvapratyayayorekatvam

jah jīvassa aṇaṇṇuvaogo koho vi tah jadi aṇaṇṇo . jīvassājīvassa ya evamaṇaṇṇattamāvaṇṇaṁ ..113.. evamih jo du jīvo so cev du ṇiyamado tahā‘jīvo . ayameyatte doso paccayaṇokammakammāṇaṁ ..114.. ah de aṇṇo koho aṇṇuvaogappago havadi cedā .

jah koho tah paccay kammaṁ ṇokammamavi aṇṇaṁ ..115..

yathā jīvasyānanya upayogaḥ krodho‘pi tathā yadyananyaḥ .

jīvasyājīvasya caivamananyatvamāpannam ..113..

evamih yastu jīvaḥ sa caiv tu niyamatastathā‘jīvaḥ .

ayamekatve doṣaḥ pratyayanokarmakarmaṇām ..114..

ath te anyaḥ krodho‘nyaḥ upayogātmako bhavati cetayitā .

yathā krodhastathā pratyayāḥ karma nokarmāpyanyat ..115..

ab yah kahate haiṁ ki — jīv aur un pratyayoṁmeṁ ekatva nahīṁ hai : —

upayog jyoṁhi ananya jīvakā, krodh tyoṁhī jīvakā,
to doṣ āye jīv tyoṁhi ajīvake ekatvakā ..113..

yoṁ jagatameṁ jo jīv ve hi ajīv bhī niścay hue .

nokarma, pratyay, karmake ekatvameṁ bhī doṣ ye ..114..

jo krodh yoṁ hai anya, jīv upayogaātmak anya hai, to krodhavat nokarma, pratyay, karma bhī sab anya haiṁ ..115..

gāthārtha : — [yathā ] jaise [jīvasya ] jīvake [upayogaḥ ] upayog [ananyaḥ ] ananya arthāt ekarūp hai [tathā ] usīprakār [yadi ] yadi [krodhaḥ api ] krodh bhī [ananyaḥ ] ananya ho to [evam ] isaprakār [jīvasya ] jīvake [ca ] aur [ajīvasya ] ajīvake [ananyatvam ]

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yadi yathā jīvasya tanmayatvājjīvādananya upayogastathā jaḍaḥ krodho‘pyananya eveti pratipattistadā cidrūpajaḍayorananyatvājjīvasyopayogamayatvavajjaḍakrodhamayatvāpattiḥ . tathā sati tu ya ev jīvaḥ sa evājīv iti dravyāntaraluptiḥ . evaṁ pratyayanokarmakarmaṇāmapi jīvādananyatvapratipattāvayamev doṣaḥ . athaitaddoṣabhayādanya evopayogātmā jīvo‘nya ev jaḍasvabhāvaḥ krodhaḥ ityabhyupagamaḥ, tarhi yathopayogātmano jīvādanyo jaḍasvabhāvaḥ krodhaḥ tathā pratyayanokarmakarmāṇyapyanyānyev, jaḍ- svabhāvatvāviśeṣāt . nāsti jīvapratyayayorekatvam . ananyatva [āpannam ] ā gayā . [evam ca ] aur aisā hone par, [ih ] is jagatameṁ [yaḥ tu ] jo [jīvaḥ ] jīv hai [saḥ ev tu ] vahī [niyamataḥ ] niyamase [tathā ] usīprakār [ajīvaḥ ] ajīv siddha huā; (donoṁke ananyatva honemeṁ yah doṣ āyā;) [pratyayanokarmakarmaṇām ] pratyay, nokarma aur karmake [ekatve ] ekatvameṁ arthāt ananyatvameṁ bhī [ayam doṣaḥ ] yahī doṣ ātā hai . [ath ] ab yadi (is doṣake bhayase) [te ] tere matameṁ [krodhaḥ ] krodh [anyaḥ ] anya hai aur [upayogātmakaḥ ] upayogasvarūp [cetayitā ] ātmā [anyaḥ ] anya [bhavati ] hai, to [yathā krodhaḥ ] jaise krodh hai [tathā ] vaise hī [pratyayāḥ ] pratyay, [karma ] karma aur [nokarma api ] nokarma bhī [anyat ] ātmāse anya hī haiṁ .

ṭīkā : — jaise jīvake upayogamayatvake kāraṇ jīvase upayog ananya (abhinna) hai usīprakār jaṛ krodh bhī ananya hī hai yadi aisī 1pratipatti kī jāye, to 2cidrūp aur jaṛake ananyatvake kāraṇ jīvako upayogamayatākī bhān̐ti jaṛ krodhamayatā bhī ā jāyegī . aur aisā honese to jo jīv hai vahī ajīv siddha hogā, — isaprakār anya dravyakā lop ho jāyegā . isīprakār pratyay, nokarma aur karma bhī jīvase ananya haiṁ aisī pratipattimeṁ bhī yahī doṣ ātā hai . ab yadi is doṣake bhayase yah svīkār kiyā jāye ki upayogātmak jīv anya hī hai aur jaṛasvabhāv krodh anya hī hai, to jaise upayogātmak jīvase jaṛasvabhāv krodh anya hai usīprakār pratyay, nokarma aur karma bhī anya hī haiṁ, kyoṁki unake jaṛ svabhāvatvameṁ antar nahīṁ hai (arthāt jaise krodh jaṛ hai usīprakār pratyay, nokarma aur karma bhī jaṛ haiṁ) . isaprakār jīv aur pratyayameṁ ekatva nahīṁ hai .

bhāvārtha : — mithyātvādi āsrav to jaṛasvabhāv haiṁ aur jīv cetanasvabhāv hai . yadi jaṛ aur cetan ek ho jāyeṁ to bhinna dravyoṁke lop honekā mahā doṣ ātā hai . isaliye niścayanayakā yah siddhānta hai ki āsrav aur ātmāmeṁ ekatva nahīṁ hai ..113 se 115..

1 pratipatti = pratīti; pratipādan . 2 cidrūp = jīv .

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ath pudgaladravyasya pariṇāmasvabhāvatvaṁ sādhayati sāṁkhyamatānuyāyiśiṣyaṁ prati —

jīve ṇa sayaṁ baddhaṁ ṇa sayaṁ pariṇamadi kammabhāveṇ . jadi poggaladavvamiṇaṁ appariṇāmī tadā hodi ..116.. kammaiyavaggaṇāsu ya apariṇamaṁtīsu kammabhāveṇ . saṁsārassa abhāvo pasajjade saṁkhasamao vā ..117.. jīvo pariṇāmayade poggaladavvāṇi kammabhāveṇ . te sayamapariṇamaṁte kahaṁ ṇu pariṇāmayadi cedā ..118.. ah sayamev hi pariṇamadi kammabhāveṇ poggalaṁ davvaṁ . jīvo pariṇāmayade kammaṁ kammattamidi micchā ..119.. ṇiyamā kammapariṇadaṁ kammaṁ ciy hodi poggalaṁ davvaṁ .

tah taṁ ṇāṇāvaraṇāipariṇadaṁ muṇasu taccev ..120..

ab sāṁkhyamatānuyāyī śiṣyake prati pudgaladravyakā pariṇāmasvabhāvatva siddha karate haiṁ (arthāt sāṁkhyamatavāle prakr̥ti aur puruṣako apariṇāmī mānate haiṁ unheṁ samajhāte haiṁ) : —

jīvameṁ svayaṁ nahiṁ baddha, aru nahiṁ karmabhāvoṁ pariṇame .

to vo hi pudgaladravya bhī, pariṇamanahīn bane are ! 116..

jo vargaṇā kārmāṇakī, nahiṁ karmabhāvoṁ pariṇame .

saṁsārakā hi abhāv athavā sāṁkhyamat niścit huve ! 117..

jo karmabhāvoṁ pariṇamāye jīv pudgaladravyako .

kyoṁ jīv usako pariṇamāye, svayaṁ nahiṁ pariṇamat jo ? 118..

svayamev pudgaladravya aru, jo karmabhāvoṁ pariṇame .

jīv pariṇamāye karmako, karmatvameṁ – mithyā bane ..119..

pudgaladarav jo karmapariṇat, niyamase karma hi bane .

jñānāvaraṇaityādipariṇat, vo hi tum jāno use ..120..

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jīve na svayaṁ baddhaṁ na svayaṁ pariṇamate karmabhāven .

yadi pudgaladravyamidamapariṇāmi tadā bhavati ..116..

kārmaṇavargaṇāsu cāpariṇamamānāsu karmabhāven .

saṁsārasyābhāvaḥ prasajati sāṁkhyasamayo vā ..117..

jīvaḥ pariṇāmayati pudgaladravyāṇi karmabhāven .

tāni svayamapariṇamamānāni kathaṁ nu pariṇāmayati cetayitā ..118..

ath svayamev hi pariṇamate karmabhāven pudgalaṁ dravyam .

jīvaḥ pariṇāmayati karma karmatvamiti mithyā ..119..

niyamātkarmapariṇataṁ karma caiv bhavati pudgalaṁ dravyam .

tathā tadjñānāvaraṇādipariṇataṁ jānīt taccaiv ..120..

gāthārtha : — [idam pudgaladravyam ] yah pudgaladravya [jīve ] jīvameṁ [svayaṁ ] svayaṁ [baddhaṁ na ] nahīṁ ban̐dhā [karmabhāven ] aur karmabhāvase [svayaṁ ] svayaṁ [na pariṇamate ] nahīṁ pariṇamatā [yadi ] yadi aisā mānā jāye [tadā ] to vah [apariṇāmī ] apariṇāmī [bhavati ] siddha hotā hai; [ca ] aur [kārmaṇavargaṇāsu ] kārmaṇavargaṇāen̐ [karmabhāven ] ka rmabhāvase [apariṇamamānāsu ] nahīṁ pariṇamatī honese, [saṁsārasya ] saṁsārakā [abhāvaḥ ] abhāv [prasajati ] siddha hotā hai [vā ] athavā [sāṁkhyasamayaḥ ] sāṁkhyamatakā prasaṁg ātā hai

aur [jīvaḥ ] jīv [pudgaladravyāṇi ] pudgaladravyoṁko [karmabhāven ] ka rmabhāvase [pariṇāmayati ] pariṇamātā hai aisā mānā jāye to yah praśna hotā hai ki [svayam apariṇamamānāni ] svayaṁ nahīṁ pariṇamatī huī [tāni ] un vargaṇāoṁko [cetayitā ] cetan ātmā [kathaṁ nu ] kaise [pariṇāmayati ] pariṇaman karā sak tā hai ? [ath ] athavā yadi [pudgalam dravyam ] pudgaladravya [svayamev hi ] apane āp hī [karmabhāven ] ka rmabhāvase [pariṇamate ] pariṇaman karatā hai aisā mānā jāye, to [jīvaḥ ] jīv [karma ] ka rmako arthāt pudgaladravyako [karmatvam ] ka rmarūp [pariṇāmayati ] pariṇaman karātā hai [iti ] yah kathan [mithyā ] mithyā siddha hotā hai

[niyamāt ] isaliye jaise niyamase [karmapariṇataṁ ] ka rmarūp (kartāke kāryarūpase) pariṇamit [pudgalam dravyam ] pudgaladravya [karma caiv ] ka rma hī [bhavati ] hai [tathā ] isīprakār [jñānāvaraṇādipariṇataṁ ] jñānāvaraṇādirūp pariṇamit [tat ] pudgaladravya [tat ca ev ] jñānāvaraṇādi hī hai [jānīt ] aisā jāno .

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yadi pudgaladravyaṁ jīve svayamabaddhaṁ satkarmabhāven svayamev na pariṇamet, tadā tadapariṇāmyev syāt . tathā sati saṁsārābhāvaḥ . ath jīvaḥ pudgaladravyaṁ karmabhāven pariṇāmayati tato na saṁsārābhāvaḥ iti tarkaḥ . kiṁ svayamapariṇamamānaṁ pariṇamamānaṁ vā jīvaḥ pudgaladravyaṁ karmabhāven pariṇāmayet ? na tāvattatsvayamapariṇamamānaṁ pareṇ pariṇamayituṁ pāryet; na hi svato‘satī śaktiḥ kartumanyen pāryate . svayaṁ pariṇamamānaṁ tu na paraṁ pariṇamayitāramapekṣet; na hi vastuśaktayaḥ paramapekṣante . tataḥ pudgaladravyaṁ pariṇāmasvabhāvaṁ svayamevāstu . tathā sati kalaśapariṇatā mr̥ttikā svayaṁ kalaś iv jaḍasvabhāvajñānāvaraṇādikarmapariṇataṁ tadev svayaṁ jñānāvaraṇādikarma syāt . iti siddhaṁ pudgaladravyasya pariṇāmasvabhāvatvam .

(upajāti)

sthitetyavighnā khalu pudgalasya
svabhāvabhūtā pariṇāmaśaktiḥ .

tasyāṁ sthitāyāṁ sa karoti bhāvaṁ
yamātmanastasya sa ev kartā ..64..

ṭīkā : — yadi pudgaladravya jīvameṁ svayaṁ na bandhatā huā karmabhāvase svayamev nahīṁ pariṇamatā ho, to vah apariṇāmī hī siddha hogā . aisā hone par, saṁsārakā abhāv hogā . (kyoṁki yadi pudgaladravya karmarūp nahīṁ pariṇame to jīv karmarahit siddha hove; tab phi ra saṁsār kisakā ?) yadi yahān̐ yah tarka upasthit kiyā jāye ki ‘‘jīv pudgaladravyako karmabhāvase pariṇamātā hai, isaliye saṁsārakā abhāv nahīṁ hogā’’, to usakā nirākaraṇ do pakṣoṁko lekar isaprakār kiyā jātā hai kiḥ – kyā jīv svayaṁ apariṇamate hue pudgaladravyako karma bhāvarūp pariṇamātā hai yā svayaṁ pariṇamate hueko ? pratham, svayaṁ apariṇamate hueko dūsareke dvārā nahīṁ pariṇamāyā jā sakatā; kyoṁki (vastumeṁ) jo śakti svataḥ na ho use anya koī nahīṁ kar sakatā . (isaliye pratham pakṣa asatya hai .) aur svayaṁ pariṇamate hueko anya pariṇamānevālekī apekṣā nahīṁ hotī; kyoṁki vastukī śaktiyān̐ parakī apekṣā nahīṁ rakhatīṁ . (isaliye dūsarā pakṣa bhī asatya hai .) ataḥ pudgaladravya pariṇamanasvabhāvavālā svayamev ho . aisā honese, jaise ghaṭarūp pariṇamit miṭṭī hī svayaṁ ghaṭ hai usī prakār, jaṛ svabhāvavāle jñānāvaraṇādikarmarūp pariṇamit pudgaladravya hī svayaṁ jñānāvaraṇādikarma hai . isaprakār pudgaladravyakā pariṇāmasvabhāvatva siddha huā ..116 se 120..

ab isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [iti ] isaprakār [pudgalasya ] pudgaladravyakī [svabhāvabhūtā

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jīvasya pariṇāmitvaṁ sādhayati —

ṇa sayaṁ baddho kamme ṇa sayaṁ pariṇamadi kohamādīhiṁ . jadi es tujjha jīvo appariṇāmī tadā hodi ..121.. apariṇamaṁtamhi sayaṁ jīve kohādiehiṁ bhāvehiṁ . saṁsārassa abhāvo pasajjade saṁkhasamao vā ..122.. poggalakammaṁ koho jīvaṁ pariṇāmaedi kohattaṁ . taṁ sayamapariṇamaṁtaṁ kahaṁ ṇu pariṇāmayadi koho ..123.. ah sayamappā pariṇamadi kohabhāveṇ es de buddhī .

koho pariṇāmayade jīvaṁ kohattamidi micchā ..124.. pariṇāmaśaktiḥ ] svabhāvabhūt pariṇamanaśakti [khalu avighnā sthitā ] nirvighna siddha huī . [tasyāṁ sthitāyāṁ ] usake siddha hone par, [saḥ ātmanaḥ yam bhāvaṁ karoti ] pudgaladravya apane jis bhāvako ka ratā hai [tasya saḥ ev kartā ] usakā vah pudgaladravya hī ka rtā hai .

bhāvārtha : — sarva dravya pariṇamanasvabhāvavāle haiṁ, isaliye ve apane apane bhāvake svayaṁ hī kartā haiṁ . pudgaladravya bhī apane jis bhāvako karatā hai usakā vah svayaṁ hī kartā hai ..64..

ab jīvakā pariṇāmitva siddha karate haiṁ : —

nahiṁ baddhakarma, svayaṁ nahīṁ jo krodhabhāvoṁ pariṇame .

to jīv yah tujh mataviṣaiṁ pariṇamanahīn bane are ! 121..

krodhādibhāvoṁ jo svayaṁ nahiṁ jīv āp hi pariṇame .

saṁsārakā hi abhāv athavā sāṁkhyamat niścit huve ! 122..

jo krodh — pudgalakarma — jīvako, pariṇamāye krodhameṁ .

kyoṁ krodh usako pariṇamāye jo svayaṁ nahiṁ pariṇame ? 123..

athavā svayaṁ jīv krodhabhāvoṁ pariṇame — tujh buddhi hai .

to krodh jīvako pariṇamāye krodhameṁ — mithyā bane ..124..

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kohuvajutto koho māṇuvajutto ya māṇamevādā .

māuvajutto māyā lohuvajutto havadi loho ..125..

na svayaṁ baddhaḥ karmaṇi na svayaṁ pariṇamate krodhādibhiḥ .

yadyeṣaḥ tav jīvo‘pariṇāmī tadā bhavati ..121..

apariṇamamāne svayaṁ jīve krodhādibhiḥ bhāvaiḥ .

saṁsārasyābhāvaḥ prasajati sāṁkhyasamayo vā ..122..

pudgalakarma krodho jīvaṁ pariṇāmayati krodhatvam .

taṁ svayamapariṇamamānaṁ kathaṁ nu pariṇāmayati krodhaḥ ..123..

ath svayamātmā pariṇamate krodhabhāven eṣā te buddhiḥ .

krodhaḥ pariṇāmayati jīvaṁ krodhatvamiti mithyā ..124..

krodhopayuktaḥ krodho mānopayuktaśca mān evātmā .

māyopayukto māyā lobhopayukto bhavati lobhaḥ ..125..

krodhopayogī krodh, jīv mānopayogī mān hai .

māyopayukta māyā aru lobhopayut lobh hi bane ..125..

gāthārtha : — sāṁkhyamatānuyāyī śiṣyake prati ācārya ka hate haiṁ ki bhāī ! [eṣaḥ ] yah [jīvaḥ ] jīv [karmaṇi ] ka rmameṁ [svayaṁ ] svayaṁ [baddhaḥ na ] nahīṁ ban̐dhā aur [krodhādibhiḥ ] krodhādibhāvase [svayaṁ ] svayaṁ [na pariṇamate ] nahīṁ pariṇamatā [yadi tav ] yadi terā yah mat hai [tadā ] to vah (jīv) [apariṇāmī ] apariṇāmī [bhavati ] siddha hotā hai; aur [jīve ] jīv [svayaṁ ] svayaṁ [krodhādibhiḥ bhāvaiḥ ] krodhādibhāvarūp [apariṇamamāne ] nahīṁ pariṇamatā honese, [saṁsārasya ] saṁsārakā [abhāvaḥ ] abhāv [prasajati ] siddha hotā hai [vā ] athavā [sāṁkhyasamayaḥ ] sāṁkhyamatakā prasaṁg ātā hai

[pudgalakarma krodhaḥ ] aur pudgalak rma jo krodh hai vah [jīvaṁ ] jīvako [krodhatvam ] krodharūp [pariṇāmayati ] pariṇaman karātā hai aisā tū māne to yah praśna hotā hai ki [svayam apariṇamamānaṁ ] svayaṁ nahīṁ pariṇamate hue [taṁ ] us jīvako [krodhaḥ ] krodh [kathaṁ nu ] kaise [pariṇāmayati ] pariṇaman karā sakatā hai ? [ath ] athavā yadi [ātmā ] ātmā [svayam ]

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yadi karmaṇi svayamabaddhaḥ san jīvaḥ krodhādibhāven svayamev na pariṇamet tadā sa kilāpariṇāmyev syāt . tathā sati saṁsārābhāvaḥ . ath pudgalakarma krodhādi jīvaṁ krodhādibhāven pariṇāmayati tato na saṁsārābhāv iti tarkaḥ . kiṁ svayamapariṇamamānaṁ pariṇamamānaṁ vā pudgalakarma krodhādi jīvaṁ krodhādibhāven pariṇāmayet ? na tāvatsvayamapariṇamamānaḥ pareṇ pariṇamayituṁ pāryet; na hi svato‘satī śaktiḥ kartumanyen pāryate . svayaṁ pariṇamamānastu na paraṁ pariṇamayitāramapekṣet; na hi vastuśaktayaḥ paramapekṣante . tato jīvaḥ pariṇāmasvabhāvaḥ svayamevāstu . tathā sati garuḍ- dhyānapariṇataḥ sādhakaḥ svayaṁ garuḍ ivājñānasvabhāvakrodhādipariṇatopayogaḥ sa ev svayaṁ krodhādiḥ syāt . iti siddhaṁ jīvasya pariṇāmasvabhāvatvam . apane āp [krodhabhāven ] krodhabhāvase [pariṇamate ] pariṇamatā hai [eṣā te buddhiḥ ] aisī terī buddhi ho, to [krodhaḥ ] krodh [jīvaṁ ] jīvako [krodhatvam ] krodharūp [pariṇāmayati ] pariṇaman karātā hai [iti ] yah kathan [mithyā ] mithyā siddha hotā hai .

isaliye yah siddhānta hai ki [krodhopayuktaḥ ] krodhameṁ upayukta (arthāt jisakā upayog krodhākār pariṇamit huā hai aisā) [ātmā ] ātmā [krodhaḥ ] krodh hī hai, [mānopayuktaḥ ] mānameṁ upayukta ātmā [mānaḥ ev ] mān hī hai, [māyopayuktaḥ ] māyāmeṁ upayukta ātmā [māyā ] māyā hai [ca ] aur [lobhopayuktaḥ ] lobhameṁ upayukta ātmā [lobhaḥ ] lobh [bhavati ] hai .

ṭīkā : — yadi jīv karmameṁ svayaṁ na ban̐dhatā huā krodhādibhāvase svayamev nahīṁ pariṇamatā ho, to vah vāstavameṁ apariṇāmī hī siddha hogā . aisā honese saṁsārakā abhāv hogā . yadi yahān̐ yah tarka upasthit kiyā jāye ki ‘‘pudgalakarma jo krodhādik hai vah jīvako krodhādibhāvarūp pariṇamātā hai, isaliye saṁsārakā abhāv nahīṁ hotā’’, to usakā nirākaraṇ do pakṣa lekar isaprakār kiyā jātā hai ki — pudgalakarma krodhādik hai vah svayaṁ apariṇamate hue jīvako krodhādibhāvarūp pariṇamātā hai, yā svayaṁ pariṇate hueko ? pratham, svayaṁ apariṇamate hueko parake dvārā nahīṁ pariṇamāyā jā sakatā; kyoṁki (vastumeṁ) jo śakti svataḥ na ho use anya koī nahīṁ kar sakatā . aur svayaṁ pariṇamate hueko to anya pariṇamānevālekī apekṣā nahīṁ hotī; kyoṁki vastukī śaktiyān̐ parakī apekṣā nahīṁ rakhatī . (isaprakār donoṁ pakṣa asatya haiṁ .) isaliye jīv pariṇamanasvabhāvavālā svayamev ho . aisā honese, jaise garuṛake dhyānarūp pariṇamit maṁtrasādhak svayaṁ garuṛ hai usīprakār, ajñānasvabhāvavāle krodhādirūp jisakā upayog pariṇamit huā hai aisā jīv hī svayaṁ krodhādi hai . isaprakār jīvakā pariṇāmasvabhāvatva siddha huā .

bhāvārtha : — jīv pariṇāmasvabhāv hai . jab apanā upayog krodhādirūp pariṇamatā hai tab svayaṁ krodhādirūp hī hotā hai aisā jānanā ..121 se 125..

²⁶

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(upajāti)

sthiteti jīvasya nirantarāyā
svabhāvabhūtā pariṇāmaśaktiḥ .

tasyāṁ sthitāyāṁ sa karoti bhāvaṁ
yaṁ svasya tasyaiv bhavetsa kartā ..65..

tathā hi —

jaṁ kuṇadi bhāvamādā kattā so hodi tassa kammassa .

ṇāṇissa sa ṇāṇamao aṇṇāṇamao aṇāṇissa ..126..

yaṁ karoti bhāvamātmā kartā sa bhavati tasya karmaṇaḥ .

jñāninaḥ sa jñānamayo‘jñānamayo‘jñāninaḥ ..126..

evamayamātmā svayamev pariṇāmasvabhāvo‘pi yamev bhāvamātmanaḥ karoti tasyaiv

ab isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [iti ] isaprakār [jīvasya ] jīvakī [svabhāvabhūtā pariṇāmaśaktiḥ ] svabhāvabhūt pariṇamanaśakti [nirantarāyā sthitā ] nirvighna siddha huī . [tasyāṁ sthitāyāṁ ] yah siddha hone par, [saḥ svasya yaṁ bhāvaṁ karoti ] jīv apane jis bhāvako ka ratā hai [tasya ev saḥ kartā bhavet ] usakā vah ka rtā hotā hai .

bhāvārtha : — jīv bhī pariṇāmī hai; isaliye svayaṁ jis bhāvarūp pariṇamatā hai usakā kartā hotā hai .65.

ab yah kahate haiṁ ki jñānī jñānamay bhāvakā aur ajñānī ajñānamay bhāvakā kartā hai : —

jis bhāvako ātmā kare, kartā bane us karmakā .

vah jñānamay hai jñānikā, ajñānamay ajñānikā ..126..

gāthārtha : — [ātmā ] ātmā [yaṁ bhāvam ] jis bhāvako [karoti ] karatā hai [tasya karmaṇaḥ ] us bhāvarūp ka rmakā [saḥ ] vah [kartā ] ka rtā [bhavati ] hotā hai; [jñāninaḥ ] jñānīko to [saḥ ] vah bhāv [jñānamayaḥ ] jñānamay hai aur [ajñāninaḥ ] ajñānīko [ajñānamayaḥ ] ajñānamay hai .

ṭīkā : — isaprakār yah ātmā svayamev pariṇāmasvabhāvavālā hai tathāpi apane jis

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karmatāmāpadyamānasya kartr̥tvamāpadyet . sa tu jñāninaḥ samyaksvaparavivekenātyantoditaviviktātma- khyātitvāt jñānamay ev syāt . ajñāninaḥ tu samyaksvaparavivekābhāvenātyantapratyastamit- viviktātmakhyātitvādajñānamay ev syāt . kiṁ jñānamayabhāvātkimajñānamayādbhavatītyāh — aṇṇāṇamao bhāvo aṇāṇiṇo kuṇadi teṇ kammāṇi .

ṇāṇamao ṇāṇissa du ṇa kuṇadi tamhā du kammāṇi ..127..

ajñānamayo bhāvo‘jñāninaḥ karoti ten karmāṇi .

jñānamayo jñāninastu na karoti tasmāttu karmāṇi ..127..

ajñānino hi samyaksvaparavivekābhāvenātyantapratyastamitaviviktātmakhyātitvādyasmādajñānamay bhāvako karatā hai us bhāvakā hī — karmatvako prāpta huekā hī — kartā vah hotā hai (arthāt vah bhāv ātmākā karma hai aur ātmā usakā kartā hai) . vah bhāv jñānīko jñānamay hī hai, kyoṁki use samyak prakārase sva-parake vivekase (sarva paradravyabhāvoṁse) bhinna ātmākī khyāti atyanta udayako prāpta huī hai . aur vah bhāv ajñānīko to ajñānamay hī hai, kyoṁki use samyak prakārase sva-parakā vivek na honese bhinna ātmākī khyāti atyanta asta ho gaī hai .

bhāvārtha : — jñānīko to sva-parakā bhedajñān huā hai, isaliye usake apane jñānamay bhāvakā hī kartr̥tva hai; aur ajñānīko sva-parakā bhedajñān nahīṁ hai, isaliye usake ajñānamay bhāvakā hī kartr̥tva hai ..126..

ab yah kahate haiṁ ki jñānamay bhāvase kyā hotā hai aur ajñānamay bhāvase kyā hotā hai : —

ajñānamay ajñānikā, jisase kare vah karmako .

par jñānamay hai jñānikā, jisase kare nahiṁ karmako ..127..

gāthārtha : — [ajñāninaḥ ] ajñānīke [ajñānamayaḥ ] ajñānamay [bhāvaḥ ] bhāv hai, [ten ] isaliye ajñānī [karmāṇi ] ka rmoṁko [karoti ] ka ratā hai, [jñāninaḥ tu ] aur jñānīke to [jñānamayaḥ ] jñānamay (bhāv) hai, [tasmāt tu ] isaliye jñānī [karmāṇi ] ka rmoṁko [na karoti ] nahīṁ ka ratā .

ṭīkā : — ajñānīke, samyak prakārase sva-parakā vivek na honeke kāraṇ bhinna

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ev bhāvaḥ syāt, tasmiṁstu sati svaparayorekatvādhyāsen jñānamātrātsvasmātprabhraṣṭaḥ parābhyāṁ rāgadveṣābhyāṁ samamekībhūy pravartitāhaṁkāraḥ svayaṁ kilaiṣo‘haṁ rajye ruṣyāmīti rajyate ruṣyati ca; tasmādajñānamayabhāvādajñānī parau rāgadveṣāvātmānaṁ kurvan karoti karmāṇi .

jñāninastu samyaksvaparavivekenātyantoditaviviktātmakhyātitvādyasmāt jñānamay ev bhāvaḥ syāt, tasmiṁstu sati svaparayornānātvavijñānen jñānamātre svasminsuniviṣṭaḥ parābhyāṁ rāgadveṣābhyāṁ pr̥thagbhūtatayā svarasat ev nivr̥ttāhaṁkāraḥ svayaṁ kil kevalaṁ jānātyev, na rajyate, na ca ruṣyati, tasmāt jñānamayabhāvāt jñānī parau rāgadveṣāvātmānamakurvanna karoti karmāṇi . ātmākī khyāti atyanta asta ho gaī honese, ajñānamay bhāv hī hotā hai, aur usake honese, sva-parake ekatvake adhyāsake kāraṇ jñānamātra aise nijameṁse (ātmasvarūpameṁse) bhraṣṭa huā, par aise rāgadveṣake sāth ek hokar jisake ahaṁkār pravarta rahā hai aisā svayaṁ ‘yah maiṁ vāstavameṁ rāgī hūn̐, dveṣī hūn̐ (arthāt yah maiṁ rāg karatā hūn̐, dveṣ karatā hūn̐ )’ isaprakār (mānatā huā) rāgī aur dveṣī hotā hai; isaliye ajñānamay bhāvake kāraṇ ajñānī apaneko par aise rāgadveṣarūp karatā huā karmoṁko karatā hai

jñānīke to, samyak prakārase svaparavivekake dvārā bhinna ātmākī khyāti atyanta udayako prāpta huī honese, jñānamay bhāv hī hotā hai, aur usake honese, sva-parake bhinnatvake vijñānake kāraṇ jñānamātra aise nijameṁ suniviṣṭa (samyak prakārase sthit) huā, par aise rāgadveṣase pr̥thagbhūtatāke (bhinnatvake) kāraṇ nijarasase hī jisake ahaṁkār nivr̥tta huā hai aisā svayaṁ vāstavameṁ mātra jānatā hī hai, rāgī aur dveṣī nahīṁ hotā (arthāt rāgadveṣ nahīṁ karatā); isaliye jñānamay bhāvake kāraṇ jñānī apaneko par aise rāgadveṣarūp na karatā huā karmoṁko nahīṁ karatā

bhāvārtha : — is ātmāke krodhādik mohanīy karmakī prakr̥tikā (arthāt rāgadveṣakā) uday āne par, apane upayogameṁ usakā rāgadveṣarūp malin svād ātā hai . ajñānīke sva-parakā bhedajñān na honese vah yah mānatā hai ki ‘‘yah rāgadveṣarūp malin upayog hī merā svarūp hai — vahī maiṁ hūn̐’’ . isaprakār rāgadveṣameṁ ahaṁbuddhi karatā huā ajñānī apaneko rāgīdveṣī karatā hai; isaliye vah karmoṁko karatā hai . isaprakār ajñānamay bhāvase karmabandha hotā hai .

jñānīke bhedajñān honese vah aisā jānatā hai ki ‘‘jñānamātra śuddha upayog hai vahī merā svarūp hai — vahī maiṁ hūn̐; rāgadveṣ karmoṁkā ras hai, vah merā svarūp nahīṁ hai’’ . isaprakār rāgadveṣameṁ ahaṁbuddhi na karatā huā jñānī apaneko rāgīdveṣī nahīṁ karatā, keval jñātā hī rahatā hai; isaliye

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(āryā)

jñānamay ev bhāvaḥ kuto bhavet jñānino na punaranyaḥ .

ajñānamayaḥ sarvaḥ kuto‘yamajñānino nānyaḥ ..66..

ṇāṇamayā bhāvāo ṇāṇamao cev jāyade bhāvo . jamhā tamhā ṇāṇissa savve bhāvā hu ṇāṇamayā ..128.. aṇṇāṇamayā bhāvā aṇṇāṇo cev jāyade bhāvo .

jamhā tamhā bhāvā aṇṇāṇamayā aṇāṇissa ..129..

jñānamayādbhāvāt jñānamayaścaiv jāyate bhāvaḥ .

yasmāttasmājjñāninaḥ sarve bhāvāḥ khalu jñānamayāḥ ..128..

vah karmoṁko nahīṁ karatā . isaprakār jñānamay bhāvase karmabandha nahīṁ hotā ..127..

ab āgekī gāthāke arthakā sūcak kāvya kahate haiṁ : —

ślokārtha : — [jñāninaḥ kutaḥ jñānamayaḥ ev bhāvaḥ bhavet ] yahān̐ praśna yah hai ki jñānīko jñānamay bhāv hī kyoṁ hotā hai [punaḥ ] aur [anyaḥ na ] anya (ajñānamay bhāv) kyoṁ nahīṁ hotā ? [ajñāninaḥ kutaḥ sarvaḥ ayam ajñānamayaḥ ] tathā ajñānīke sabhī bhāv ajñānamay hī kyoṁ hote haiṁ tathā [anyaḥ na ] anya (jñānamay bhāv) kyoṁ nahīṁ hote ? .66.

isī praśnake uttararūp gāthā kahate haiṁ : —

jyoṁ jñānamay ko bhāvameṁse jñānabhāv hi upajate .

yoṁ niyat jñānījīvake sab bhāv jñānamayī bane ..128..

ajñānamay ko bhāvase ajñānabhāv hi ūpaje .

is hetuse ajñānike ajñānamay bhāv hi bane ..129..

gāthārtha : — [yasmāt ] kyoṁki [jñānamayāt bhāvāt ca ] jñānamay bhāvameṁse [jñānamayaḥ ev ] jñānamay hī [bhāvaḥ ] bhāv [jāyate ] utpanna hotā hai, [tasmāt ] isaliye [jñāninaḥ ] jñānīke [sarve bhāvāḥ ] samasta bhāv [khalu ] vāstavameṁ [jñānamayāḥ ] jñānamay hī hote haiṁ . [ca ] aur, [yasmāt ] kyoṁki [ajñānamayāt bhāvāt ] ajñānamay bhāvameṁse [ajñānaḥ ev ] ajñānamay hī

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ajñānamayādbhāvādajñānaścaiv jāyate bhāvaḥ .

yasmāttasmādbhāvā ajñānamayā ajñāninaḥ ..129..

yato hyajñānamayādbhāvādyaḥ kaścanāpi bhāvo bhavati sa sarvo‘pyajñānamayatvamanati- vartamāno‘jñānamay ev syāt, tataḥ sarve evājñānamayā ajñānino bhāvāḥ . yataśca jñānamayādbhāvādyaḥ kaścanāpi bhāvo bhavati sa sarvo‘pi jñānamayatvamanativartamāno jñānamay ev syāt, tataḥ sarve ev jñānamayā jñānino bhāvāḥ .

(anuṣṭubh)

jñānino jñānanirvr̥ttāḥ sarve bhāvā bhavanti hi .

sarve‘pyajñānanirvr̥ttā bhavantyajñāninastu te ..67..

athaitadev dr̥ṣṭānten samarthayate — [bhāvaḥ ] bhāv [jāyate ] utpanna hotā hai, [tasmāt ] isaliye [ajñāninaḥ ] ajñānīke [bhāvāḥ ] bhāv [ajñānamayāḥ ] ajñānamay hī hote haiṁ .

ṭīkā : — vāstavameṁ ajñānamay bhāvameṁse jo koī bhāv hotā hai vah sab hī ajñānamayatākā ullaṁghan na karatā huā ajñānamay hī hotā hai, isaliye ajñānīke sabhī bhāv ajñānamay hote haiṁ . aur jñānamay bhāvameṁse jo koī bhī bhāv hotā hai vah sab hī jñānamayatākā ullaṁghan na karatā huā jñānamay hī hotā hai, isaliye jñānīke sabhī bhāv jñānamay hote haiṁ .

bhāvārtha : — jñānīkā pariṇaman ajñānīke pariṇamanase bhinna hī prakārakā hai . ajñānīkā pariṇaman ajñānamay aur jñānīkā jñānamay hai; isaliye ajñānīke krodh, mān, vrat, tap ityādi samasta bhāv ajñānajātikā ullaṁghan na karanese ajñānamay hī haiṁ aur jñānīke samasta bhāv jñānajātikā ullaṁghan na karanese jñānamay hī haiṁ ..128-129..

ab isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [jñāninaḥ ] jñānīke [sarve bhāvāḥ ] samasta bhāv [jñānanirvr̥ttāḥ hi ] jñānase racit [bhavanti ] hote haiṁ [tu ] aur [ajñāninaḥ ] ajñānīke [sarve api te ] samasta bhāv [ajñānanirvr̥ttāḥ ] ajñānase racit [bhavanti ] hote haiṁ .67.

ab isī arthako dr̥ṣṭāntase dr̥rḥ karate haiṁ : —

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kaṇayamayā bhāvādo jāyaṁte kuṁḍalādao bhāvā . ayamayayā bhāvādo jah jāyaṁte du kaḍayādī ..130.. aṇṇāṇamayā bhāvā aṇāṇiṇo bahuvihā vi jāyaṁte .

ṇāṇissa du ṇāṇamayā savve bhāvā tahā hoṁti ..131..

kanakamayādbhāvājjāyante kuṇḍalādayo bhāvāḥ .

ayomayakādbhāvādyathā jāyante tu kaṭakādayaḥ ..130..

ajñānamayā bhāvā ajñānino bahuvidhā api jāyante .

jñāninastu jñānamayāḥ sarve bhāvāstathā bhavanti ..131..

yathā khalu pudgalasya svayaṁ pariṇāmasvabhāvatve satyapi, kāraṇānuvidhāyitvāt kāryāṇāṁ, jāmbūnadamayādbhāvājjāmbūnadajātimanativartamānā jāmbūnadakuṇḍalāday ev bhāvā

jyoṁ kanakamay ko bhāvameṁse kuṇḍalādik ūpaje,
par lohamay ko bhāvase kaṭakādi bhāvoṁ nīpaje; ..130..

tyoṁ bhāv bahuvidh ūpaje ajñānamay ajñānike,
par jñānike to sarva bhāvahi jñānamay niścay bane ..131..

gāthārtha : — [yathā ] jaise [kanakamayāt bhāvāt ] svarṇamay bhāvameṁse [kuṇḍalādayaḥ bhāvāḥ ] svarṇamay kuṇḍal ityādie bhāv [jāyante ] hote haiṁ [tu ] aur [ayomayakāt bhāvāt ] lohamay bhāvameṁse [kaṭakādayaḥ ] lohamay ka ṛā ityādie bhāv [jāyante ] hote haiṁ, [tathā ] usīprakār [ajñāninaḥ ] ajñānīke (ajñānamay bhāvameṁse) [bahuvidhāḥ api ] anek prakārake [ajñānamayāḥ bhāvāḥ ] ajñānamay bhāv [jāyante ] hote haiṁ [tu ] aur [jñāninaḥ ] jñānīke (jñānamay bhāvameṁse) [sarve ] sabhī [jñānamayāḥ bhāvāḥ ] jñānamay bhāv [bhavanti ] hote haiṁ

ṭīkā : — jaise pudgal svayaṁ pariṇāmasvabhāvī hone par bhī, kāraṇ jaise kārya honese, suvarṇamay bhāvameṁse suvarṇajātikā ullaṁghan na karate hue suvarṇamay kuṇḍal ādi bhāv hī hote haiṁ, kintu lauhamay kaṛā ityādi bhāv nahīṁ hote, aur lauhamay bhāvameṁse, lauhajātikā ullaṁghan na karate hue lauhamay kaṛā ityādi bhāv hī hote haiṁ, kintu suvarṇamay kuṇḍal ādi bhāv nahīṁ hote; isīprakār jīv svayaṁ pariṇāmasvabhāvī hone par bhī, kāraṇ jaise hī kārya honese, ajñānīke — jo

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