Samaysar-Hindi (iso15919 transliteration). Gatha: 132-143 ; Kalash: 68-91.

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bhaveyuḥ, na punaḥ kālāyasavalayādayaḥ, kālāyasamayādbhāvācca kālāyasajātimanativartamānāḥ kālāyasavalayāday ev bhaveyuḥ, na punarjāmbūnadakuṇḍalādayaḥ; tathā jīvasya svayaṁ pariṇām- svabhāvatve satyapi, kāraṇānuvidhāyitvādev kāryāṇāṁ, ajñāninaḥ svayamajñānamayādbhāvādajñān- jātimanativartamānā vividhā apyajñānamayā ev bhāvā bhaveyuḥ, na punarjñānamayāḥ, jñāninaśca svayaṁ jñānamayādbhāvājjñānajātimanativartamānāḥ sarve jñānamayā ev bhāvā bhaveyuḥ, na punarajñānamayāḥ . ki svayaṁ ajñānamay bhāv hai usake — ajñānamay bhāvameṁse, ajñānajātikā ullaṁghan na karate hue anek prakārake ajñānamay bhāv hī hote haiṁ; kintu jñānamay bhāv nahīṁ hote, tathā jñānīke — jo ki svayaṁ jñānamay bhāv haiṁ usake — jñānamay bhāvameṁse, jñānakī jātikā ullaṁghan na karate hue samasta jñānamay bhāv hī hote haiṁ; kintu ajñānamay bhāv nahīṁ hote .

bhāvārtha : — ‘jaisā kāraṇ hotā hai vaisā hī kārya hotā hai’ is nyāyase jaise lohemeṁse lauhamay kaṛā ityādi vastuen̐ hotī haiṁ aur suvarṇameṁse suvarṇamay ābhūṣaṇ hote haiṁ, isī prakār ajñānī svayaṁ ajñānamay bhāv honese usake (ajñānamay bhāvameṁse) ajñānamay bhāv hī hote haiṁ aur jñānī svayaṁ jñānamay bhāv honese usake (jñānamay bhāvameṁse) jñānamay bhāv hī hote haiṁ .

ajñānīke śubhāśubh bhāvoṁmeṁ ātmabuddhi honese usake samasta bhāv ajñānamay hī haiṁ .

avirat samyagdr̥ṣṭi ( – jñānī)ke yadyapi cāritramohake uday hone par krodhādik bhāv pravartate haiṁ tathāpi usake un bhāvoṁmeṁ ātmabuddhi nahīṁ haiṁ, vah unheṁ parake nimittase utpanna upādhi mānatā hai . usake krodhādik karma udayameṁ ākar khir jāte haiṁ — vah bhaviṣyakā aisā bandha nahīṁ karatā ki jisase saṁsāraparibhramaṇ barḥe; kyoṁki (jñānī) svayaṁ udyamī hokar krodhādibhāvarūp pariṇamatā nahīṁ hai, aur yadyapi udayakī 1balavattāse pariṇamatā hai tathāpi jñātr̥tvakā ullaṁghan karake pariṇamatā nahīṁ hai; jñānīkā svāmitva nirantar jñānameṁ hī vartatā hai, isaliye vah krodhādibhāvoṁkā anya jñeyoṁkī bhān̐ti jñātā hī hai, kartā nahīṁ . isaprakār jñānīke samasta bhāv jñānamay hī haiṁ ..130-131..

usako jo rāgadveṣādi bhāv hote haiṁ ve bhāv, yadyapi usakī svayaṁkī nirbalatāse hī evaṁ usake svayaṁke aparādhase
hī hote haiṁ, phi ra bhī ve rucipūrvak nahīṁ hote is kāraṇ un bhāvoṁko ‘karmakī balavattāse honevāle bhāv’
kahanemeṁ āte haiṁ . isase aisā nahīṁ samajhanā ki ‘jaṛ dravyakarma ātmāke ū par leśamātra bhī jor kar sakatā

hai’, parantu aisā samajhanā ki ‘vikārī bhāvoṁke hone par bhī samyagdr̥ṣṭi mahātmākī śuddhātmadravyarucimeṁ kiṁcit
bhī kamī nahīṁ hai, mātra cāritrādi sambandhī nirbalatā hai — aisā āśay batalāneke liye aisā kahā hai .’ jahān̐

jahān̐ ‘karmakī balavattā’, ‘karmakī jabaradastī’, ‘karmakā jor’ ityādi kathan ho vahān̐ vahān̐ aisā āśay samajhanā .

1 samyagdr̥ṣṭikī ruci sarvadā śuddhātmadravyake prati hī hotī hai; unakī kabhī rāgadveṣādi bhāvoṁkī ruci nahīṁ hotī .

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(anuṣṭubh)

ajñānamayabhāvānāmajñānī vyāpya bhūmikām .

dravyakarmanimittānāṁ bhāvānāmeti hetutām ..68..

aṇṇāṇassa sa udao jā jīvāṇaṁ ataccauvaladdhī . micchattassa du udao jīvassa asaddahāṇattaṁ ..132.. udao asaṁjamassa du jaṁ jīvāṇaṁ havei aviramaṇaṁ . jo du kalusovaogo jīvāṇaṁ so kasāudao ..133.. taṁ jāṇ jogaudayaṁ jo jīvāṇaṁ tu ciṭṭhaucchāho . sohaṇamasohaṇaṁ vā kāyavvo viradibhāvo vā ..134.. edesu hedubhūdesu kammaiyavaggaṇāgadaṁ jaṁ tu .

pariṇamade aṭṭhavihaṁ ṇāṇāvaraṇādibhāvehiṁ ..135..

ab āgekī gāthākā sūcak artharūp ślok kahate haiṁ : —

ślokārtha : — [ajñānī ] ajñānī [ajñānamayabhāvānām bhūmikām ] (apane) ajñānamay bhāvoṁkī bhūmikāmeṁ [vyāpya ] vyāpta hokar [dravyakarmanimittānāṁ bhāvānām ] (āgāmī) dravyak rmake nimitta jo (ajñānādi) bhāv unake [hetutām eti ] hetutvako prāpta hotā hai (arthāt dravyak rmake nimittarūp bhāvoṁkā hetu banatā hai) .68.

isī arthako pān̐c gāthāoṁ dvārā kahate haiṁ : —

jo tattvakā ajñān jīvake, uday vah ajñānakā .

apratīt tattvakī jīvake jo, uday vah mithyātvakā ..132..

jīvakā ju aviratabhāv hai, vah uday anasaṁyam hi kā .

jīvakā kaluṣ upayog jo, vah uday jān kaṣāyakā ..133..

śubh aśubh vartan yā nivartan rūp jo ceṣṭā hi kā .

utsāh barate jīvake vah uday jāno yogakā ..134..

jab hoy hetubhūt ye tab skandha jo kārmāṇake .

ve aṣṭavidh jñānāvaraṇaityādibhāvoṁ pariṇame ..135..

²⁷

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taṁ khalu jīvaṇibaddhaṁ kammaiyavaggaṇāgadaṁ jaiyā .

taiyā du hodi hedū jīvo pariṇāmabhāvāṇaṁ ..136..

ajñānasya sa udayo yā jīvānāmatattvopalabdhiḥ .

mithyātvasya tūdayo jīvasyāśraddadhānatvam ..132..

udayo‘saṁyamasya tu yajjīvānāṁ bhavedaviramaṇam .

yastu kaluṣopayogo jīvānāṁ sa kaṣāyodayaḥ ..133..

taṁ jānīhi yogodayaṁ yo jīvānāṁ tu ceṣṭotsāhaḥ .

śobhano‘śobhano vā kartavyo viratibhāvo vā ..134..

eteṣu hetubhūteṣu kārmaṇavargaṇāgataṁ yattu .

pariṇamate‘ṣṭavidhaṁ jñānāvaraṇādibhāvaiḥ ..135..

kārmaṇavaragaṇārūp ve jab, bandha pāveṁ jīvameṁ .

ātmā hi jīvapariṇāmabhāvoṁkā tabhī hetu bane ..136..

gāthārtha : — [jīvānām ] jīvoṁke [yā ] jo [atattvopalabdhiḥ ] tattvakā ajñān (-vastusvarūpakā ayathārtha – viparīt jñān) hai [saḥ ] vah [ajñānasya ] ajñānakā [udayaḥ ] uday hai [tu ] aur [jīvasya ] jīvake [aśraddadhānatvam ] jo (tattvakā) aśraddhān hai vah [mithyātvasya ] mithyātvakā [udayaḥ ] uday hai; [tu ] aur [jīvānāṁ ] jīvoṁke [yad ] jo [aviramaṇam ] aviramaṇ arthāt atyāgabhāv hai vah [asaṁyamasya ] asaṁyamakā [udayaḥ ] uday [bhavet ] hai [tu ] aur [jīvānāṁ ] jīvoṁke [yaḥ ] jo [kaluṣopayogaḥ ] malin (jñātr̥tvakī svacchatāse rahit) upayog hai [saḥ ] vah [kaṣāyodayaḥ ] ka ṣāyakā uday hai; [tu ] tathā [jīvānāṁ ] jīvoṁke [yaḥ ] jo [śobhanaḥ aśobhanaḥ vā ] śubh yā aśubh [kartavyaḥ viratibhāvaḥ vā ] pravr̥tti yā nivr̥ttirūp [ceṣṭotsāhaḥ ] (manavacanakāyā-āśrit) ceṣṭākā utsāh hai [taṁ ] use [yogodayaṁ ] yogakā uday [jānīhi ] jāno

[eteṣu ] ye (uday) [hetubhūteṣu ] hetubhūt hone par [yat tu ] jo [kārmaṇavargaṇāgataṁ ] kārmaṇavargaṇāgat (kārmaṇavargaṇārūp) pudgaladravya [jñānāvaraṇādibhāvaiḥ aṣṭavidhaṁ ] jñānāvaraṇādi- bhāvarūpase āṭh prakār [pariṇamate ] pariṇamatā hai, [tat kārmaṇavargaṇāgataṁ ] vah kārmaṇavargaṇāgat pudgaladravya [yadā ] jab [khalu ] vāstavameṁ [jīvanibaddhaṁ ] jīvameṁ ban̐dhatā hai [tadā tu ] tab [jīvaḥ ]

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tatkhalu jīvanibaddhaṁ kārmaṇavargaṇāgataṁ yadā .

tadā tu bhavati heturjīvaḥ pariṇāmabhāvānām ..136..

atattvopalabdhirūpeṇ jñāne svadamāno‘jñānodayaḥ . mithyātvāsaṁyamakaṣāyayogodayāḥ karmahetavastanmayāścatvāro bhāvāḥ . tattvāśraddhānarūpeṇ jñāne svadamāno mithyātvodayaḥ, aviramaṇarūpeṇ jñāne svadamāno‘saṁyamodayaḥ, kaluṣopayogarūpeṇ jñāne svadamānaḥ kaṣāyodayaḥ, śubhāśubhapravr̥tti- nivr̥ttivyāpārarūpeṇ jñāne svadamāno yogodayaḥ . athaiteṣu paudgalikeṣu mithyātvādyudayeṣu hetubhūteṣu yatpudgaladravyaṁ karmavargaṇāgataṁ jñānāvaraṇādibhāvairaṣṭadhā svayamev pariṇamate tatkhalu karmavargaṇāgataṁ jīvanibaddhaṁ yadā syāttadā jīvaḥ svayamevājñānātparātmanorekatvādhyāsenājñānamayānāṁ tattvāśraddhānādīnāṁ svasya pariṇāmabhāvānāṁ heturbhavati . jīv [pariṇāmabhāvānām ] (apane ajñānamay) pariṇāmabhāvoṁkā [hetuḥ ] hetu [bhavati ] hotā hai .

ṭīkā : — tattvake ajñānarūpase (vastusvarūpakī anyathā upalabdhirūpase) jñānameṁ svādarūp hotā huā ajñānakā uday hai . mithyātva, asaṁyam, kaṣāy aur yogake uday — jo ki (navīn) karmoṁke hetu haiṁ — ve ajñānamay cār bhāv haiṁ . tattvake aśraddhānarūpase jñānameṁ svādarūp hotā huā mithyātvakā uday hai; aviramaṇarūpase (atyāgabhāvarūpase) jñānameṁ svādarūp hotā huā asaṁyamakā uday hai; kaluṣ (malin) upayogarūp jñānameṁ svādarūp hotā huā kaṣāyakā uday hai; śubhāśubh pravr̥tti yā nivr̥ttike vyāpārarūpase jñānameṁ svādarūp hotā huā yogakā uday hai . ye paudgalik mithyātvādike uday hetubhūt hone par jo kārmaṇavargaṇāgat pudgaladravya jñānāvaraṇādibhāvase āṭh prakār svayamev pariṇamatā hai, vah kārmaṇavargaṇāgat pudgaladravya jab jīvameṁ nibaddha hove tab jīv svayamev ajñānase sva-parake ekatvake adhyāsake kāraṇ tattva-aśraddhān ādi apane ajñānamay pariṇāmabhāvoṁkā hetu hotā hai .

bhāvārtha : — ajñānabhāvake bhedarūp mithyātva, avirati, kaṣāy aur yogake uday pudgalake pariṇām haiṁ aur unakā svād atattvaśraddhānādirūpase jñānameṁ ātā hai . ve uday nimittabhūt hone par, kārmaṇavargaṇārūp navīn pudgal svayamev jñānāvaraṇādi karmarūp pariṇamate haiṁ aur jīvake sāth ban̐dhate haiṁ; aur us samay jīv bhī svayamev apane ajñānabhāvase atattvaśraddhānādi bhāvarūp pariṇamatā hai aur isaprakār apane ajñānamay bhāvoṁkā kāraṇ svayaṁ hī hotā hai .

mithyātvādikā uday honā, navīn pudgaloṁkā karmarūp pariṇamanā tathā ban̐dhanā, aur jīvakā apane atattvaśraddhānādi bhāvarūp pariṇamanā — yah tīnoṁ hī ek samayameṁ hote haiṁ; sab svataṁtratayā apane āp hī pariṇamate haiṁ, koī kisīkā pariṇaman nahīṁ karātā ..132 se 136..

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jīvātpr̥thagbhūt ev pudgaladravyasya pariṇāmaḥ —

jai jīveṇ sah cciy poggaladavvassa kammapariṇāmo . evaṁ poggalajīvā hu do vi kammattamāvaṇṇā ..137.. ekkassa du pariṇāmo poggaladavvassa kammabhāveṇ .

tā jīvabhāvahedūhiṁ viṇā kammassa pariṇāmo ..138..

yadi jīven sah caiv pudgaladravyasya karmapariṇāmaḥ .

evaṁ pudgalajīvau khalu dvāvapi karmatvamāpannau ..137..

ekasya tu pariṇāmaḥ pudgaladravyasya karmabhāven .

tajjīvabhāvahetubhirvinā karmaṇaḥ pariṇāmaḥ ..138..

yadi pudgaladravyasya tannimittabhūtarāgādyajñānapariṇāmapariṇatajīven sahaiv karmapariṇāmo

ab yah pratipādan karate haiṁ ki pudgaladravyakā pariṇām jīvase bhinna hī hai —

jo karmarūp pariṇām, jīvake sāth pudgalakā bane .

to jīv aru pudgal ubhay hī, karmapan pāveṁ are ! ..137..

par ka rmabhāvoṁ pariṇaman hai, ek pudgaladravyake .

jīvabhāvahetuse alag, tab, karmake pariṇām haiṁ ..138..

gāthārtha : — [yadi ] yadi [pudgaladravyasya ] pudgaladravyakā [jīven sah caiv ] jīvake sāth hī [karmapariṇāmaḥ ] ka rmarūp pariṇām hotā hai (arthāt donoṁ milakar hī ka rmarūp pariṇamit hote haiṁ ) — aisā mānā jāye to [evaṁ ] isaprakār [pudgalajīvau dvau api ] pudgal aur jīv donoṁ [khalu ] vāstavameṁ [karmatvam āpannau ] ka rmatvako prāpta ho jāyeṁ . [tu ] parantu [karmabhāven ] ka rmabhāvase [pariṇāmaḥ ] pariṇām to [pudgaladravyasya ekasya ] pudgaladravyake ek ke hī hotā hai, [tat ] isaliye [jīvabhāvahetubhiḥ vinā ] jīvabhāvarūp nimittase rahit hī arthāt bhinna hī [karmaṇaḥ ] ka rmakā [pariṇāmaḥ ] pariṇām hai .

ṭīkā : — yadi pudgaladravyake, karmapariṇāmake nimittabhūt aise rāgādi-ajñān-pariṇāmase pariṇat jīvake sāth hī (arthāt donoṁ milakar hī), karmarūp pariṇām hotā hai — aisā vitarka upasthit kiyā jāye to, jaise milī huī haldī aur phi ṭakarīkā – donoṁkā lāl raṁgarūp pariṇām

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bhavatīti vitarkaḥ, tadā pudgaladravyajīvayoḥ sahabhūtaharidrāsudhayoriv dvayorapi karmapariṇāmāpattiḥ . ath caikasyaiv pudgaladravyasya bhavati karmatvapariṇāmaḥ, tato rāgādijīvājñānapariṇāmāddhetoḥ pr̥thagbhūt ev pudgalakarmaṇaḥ pariṇāmaḥ .

pudgaladravyātpr̥thagbhūt ev jīvasya pariṇāmaḥ —

jīvassa du kammeṇ ya sah pariṇāmā hu hoṁti rāgādī . evaṁ jīvo kammaṁ ca do vi rāgādimāvaṇṇā ..139.. ekkassa du pariṇāmo jāyadi jīvassa rāgamādīhiṁ .

tā kammodayahedūhiṁ viṇā jīvassa pariṇāmo ..140..

jīvasya tu karmaṇā ca sah pariṇāmāḥ khalu bhavanti rāgādayaḥ .

evaṁ jīvaḥ karma ca dve api rāgāditvamāpanne ..139..

hotā hai usīprakār, pudgaladravya aur jīv donoṁke karmarūp pariṇāmakī āpatti ā jāve . parantu ek pudgaladravyake hī karmatvarūp pariṇām to hotā hai; isaliye jīvakā rāgādi-ajñān pariṇām jo ki karmakā nimitta hai usase bhinna hī pudgalakarmakā pariṇām hai .

bhāvārtha : — yadi yah mānā jāye ki pudgaladravya aur jīvadravya donoṁ milakar karmarūp pariṇamate haiṁ to donoṁke karmarūp pariṇām siddha ho . parantu jīv to kabhī bhī jaṛ karmarūp nahīṁ pariṇam sakatā; isaliye jīvakā ajñānapariṇām jo ki karmakā nimitta hai usase alag hī pudgaladravyakā karmapariṇām hai ..137-138..

ab yah pratipādan karate haiṁ ki jīvakā pariṇām pudgaladravyase bhinna hī hai : —

jīvake karamake sāth hī, jo bhāv rāgādik bane .

to karma aru jīv ubhay hī, rāgādipan pāveṁ are ! ..139..

par pariṇaman rāgādirūp to, hot hai jīv ekake .

isase hi karmodayanimitase, alag jīvapariṇām hai ..140..

gāthārtha : — [jīvasya tu ] yadi jīvake [karmaṇā ca sah ] ka rmake sāth hī [rāgādayaḥ pariṇāmāḥ ] rāgādi pariṇām [khalu bhavanti ] hote haiṁ (arthāt donoṁ milakar rāgādirūp pariṇamate haiṁ) aisā mānā jāye [evaṁ ] to isaprakār [jīvaḥ karma ca ] jīv aur ka rma [dve api ] donoṁ

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ekasya tu pariṇāmo jāyate jīvasya rāgādibhiḥ .

tatkarmodayahetubhirvinā jīvasya pariṇāmaḥ ..140..

yadi jīvasya tannimittabhūtavipacyamānapudgalakarmaṇā sahaiv rāgādyajñānapariṇāmo bhavatīti vitarkaḥ, tadā jīvapudgalakarmaṇoḥ sahabhūtasudhāharidrayoriv dvayorapi rāgādyajñānapariṇāmāpattiḥ . ath caikasyaiv jīvasya bhavati rāgādyajñānapariṇāmaḥ, tataḥ pudgalakarmavipākāddhetoḥ pr̥thagbhūt ev jīvasya pariṇāmaḥ .

kimātmani baddhaspr̥ṣṭaṁ kimabaddhaspr̥ṣṭaṁ karmeti nayavibhāgenāh —

jīve kammaṁ baddhaṁ puṭṭhaṁ cedi vavahāraṇayabhaṇidaṁ .

suddhaṇayassa du jīve abaddhapuṭṭhaṁ havadi kammaṁ ..141..

[rāgāditvam āpanne ] rāgādibhāvako prāpta ho jāyeṁ . [tu ] parantu [rāgādibhiḥ pariṇāmaḥ ] rāgādibhāvase pariṇām to [jīvasya ekasya ] jīvake ekake hī [jāyate ] hotā hai, [tat ] isaliye [karmodayahetubhiḥ vinā ] ka rmodayarūp nimittase rahit hī arthāt bhinna hī [jīvasya ] jīvakā [pariṇāmaḥ ] pariṇām hai .

ṭīkā : — yadi jīvake, rāgādi-ajñānapariṇāmake nimittabhūt udayāgat pudgalakarmake sāth hī (donoṁ ekatrit hokar hī), rāgādi-ajñānapariṇām hotā hai — aisā vitarka upasthit kiyā jāye to, jaise milī huī phi ṭakarī aur haldī – donoṁkā lāl raṁgarūp pariṇām hotā hai usīprakār, jīv aur pudgalakarma donoṁke rāgādi-ajñānapariṇāmakī āpatti ā jāve . parantu ek jīvake hī rāgādi-ajñānapariṇām to hotā hai; isaliye pudgalakarmakā uday jo ki jīvake rāgādi- ajñānapariṇāmakā nimitta hai usase bhinna hī jīvakā pariṇām hai .

bhāvārtha : — yadi yah mānā jāye ki jīv aur pudgalakarma milakar rāgādirūp pariṇamate haiṁ to donoṁke rāgādirūp pariṇām siddha hoṁ . kintu pudgalakarma to rāgādirūp (jīvarāgādirūp) kabhī nahīṁ pariṇam sakatā; isaliye pudgalakarmakā uday jo ki rāgādipariṇāmakā nimitta hai usase bhinna hī jīvakā pariṇām hai ..139-140..

ab yahān̐ nayavibhāgase yah kahate haiṁ ki ‘ātmāmeṁ karma baddhaspr̥ṣṭa hai yā abaddhaspr̥ṣṭa hai’ —

hai karma jīvameṁ baddhaspr̥ṣṭa — ju kathan yah vyavahārakā .

par baddhaspr̥ṣṭa na karma jīvameṁ — kathan hai nay śuddhakā ..141..

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jīve karma baddhaṁ spr̥ṣṭaṁ ceti vyavahāranayabhaṇitam .

śuddhanayasya tu jīve abaddhaspr̥ṣṭaṁ bhavati karma ..141..

jīvapudgalakarmaṇorekabandhaparyāyatven tadātve vyatirekābhāvājjīve baddhaspr̥ṣṭaṁ karmeti vyavahār- nayapakṣaḥ . jīvapudgalakarmaṇoranekadravyatvenātyantavyatirekājjīve‘baddhaspr̥ṣṭaṁ karmeti niścayanayapakṣaḥ .

tataḥ kim — kammaṁ baddhamabaddhaṁ jīve evaṁ tu jāṇ ṇayapakkhaṁ .

pakkhādikkaṁto puṇ bhaṇṇadi jo so samayasāro ..142..

karma baddhamabaddhaṁ jīve evaṁ tu jānīhi nayapakṣam .

pakṣātikrāntaḥ punarbhaṇyate yaḥ sa samayasāraḥ ..142..

gāthārtha : — [jīve ] jīvameṁ [karma ] karma [baddhaṁ ] (usake pradeśoṁke sāth) ban̐dhā huā hai [ca ] tathā [spr̥ṣṭaṁ ] sparśit hai [iti ] aisā [vyavahāranayabhaṇitam ] vyavahāranayakā kathan hai [tu ] aur [jīve ] jīvameṁ [karma ] karma [abaddhaspr̥ṣṭaṁ ] abaddha aur asparśit [bhavati ] hai aisā [śuddhanayasya ] śuddhanayakā kathan hai .

ṭīkā : — jīvako aur pudgalakarmako ekabandhaparyāyapanese dekhane par unameṁ us kālameṁ bhinnatākā abhāv hai, isaliye jīvameṁ karma baddhaspr̥ṣṭa hai aisā vyavahāranayakā pakṣa hai . jīvako tathā pudgalakarmako anekadravyapanese dekhane par unameṁ atyanta bhinnatā hai, isaliye jīvameṁ karma abaddhaspr̥ṣṭa hai aisā niścayanayakā pakṣa hai ..141..

kintu isase kyā ? jo ātmā un donoṁ nayapakṣoṁko pār kar cukā hai vahī samayasār hai, — yah ab gāthā dvārā kahate haiṁ : —

hai karma jīvameṁ baddha vā anabaddha yah nayapakṣa hai .

par pakṣase atikrānta bhāṣit, vah samayakā sār hai ..142..

gāthārtha : — [jīve ] jīvameṁ [karma ] karma [baddham ] baddha hai athavā [abaddhaṁ ] abaddha hai — [evaṁ tu ] isaprakār to [nayapakṣam ] nayapakṣa [jānīhi ] jāno; [punaḥ ] kintu [yaḥ ] jo [pakṣātikrāntaḥ ] pakṣātikrānta (pakṣako ullaṁghan karanevālā) [bhaṇyate ] kahalātā hai [saḥ ] vah [samayasāraḥ ] samayasār (arthāt nirvik lpa śuddha ātmatattva) hai .

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yaḥ kil jīve baddhaṁ karmeti yaśca jīve‘baddhaṁ karmeti vikalpaḥ sa dvitayo‘pi hi nayapakṣaḥ . ya evainamatikrāmati sa ev sakalavikalpātikrāntaḥ svayaṁ nirvikalpaikavijñānaghanasvabhāvo bhūtvā sākṣātsamayasāraḥ sambhavati . tatra yastāvajjīve baddhaṁ karmeti vikalpayati sa jīve‘baddhaṁ karmeti ekaṁ pakṣamatikrāmannapi na vikalpamatikrāmati; yastu jīve‘baddhaṁ karmeti vikalpayati so‘pi jīve baddhaṁ karmetyekaṁ pakṣamatikrāmannapi na vikalpamatikrāmati; yaḥ punarjīve baddhamabaddhaṁ ca karmeti vikalpayati sa tu taṁ dvitayamapi pakṣamanatikrāman na vikalpamatikrāmati . tato ya ev samastanayapakṣamatikrāmati sa ev samastaṁ vikalpamatikrāmati . ya ev samastaṁ vikalpamatikrāmati sa ev samayasāraṁ vindati .

yadyevaṁ tarhi ko hi nām nayapakṣasannyāsabhāvanāṁ na nāṭayati ?

ṭīkā : — ‘jīvameṁ karma baddha hai’ aisā jo vikalpa tathā ‘jīvameṁ karma abaddha hai’ aisā jo vikalpa ve donoṁ nayapakṣa haiṁ . jo us nayapakṣakā atikram karatā hai ( – use ullaṁghan kar detā hai, choṛ detā hai), vahī samasta vikalpoṁkā atikram karake svayaṁ nirvikalpa, ek vijñānaghanasvabhāvarūp hokar sākṣāt samayasār hotā hai . yahān̐ (viśeṣ samajhāyā jātā hai ki) — jo ‘jīvameṁ karma baddha hai’ aisā vikalpa karatā hai vah ‘jīvameṁ karma abaddha hai’ aise ek pakṣakā atikram karatā huā bhī vikalpakā atikram nahīṁ karatā, aur jo ‘jīvameṁ karma abaddha hai aisā vikalpa karatā hai vah bhī ‘jīvameṁ karma baddha hai’ aise ek pakṣakā atikram karatā huā bhī vikalpakā atikram nahīṁ karatā; aur jo yah vikalpa karatā hai ki ‘jīvameṁ karma baddha hai aur abaddha bhī hai’ vah un donoṁ pakṣakā atikram na karatā huā, vikalpakā atikram nahīṁ karatā . isaliye jo samasta nay pakṣakā atikram karatā hai vahī samasta vikalpakā atikram karatā hai; jo samasta vikalpakā atikram karatā hai vahī samayasārako prāpta karatā hai — usakā anubhav karatā hai .

bhāvārtha : — jīv karmase ‘ban̐dhā huā hai’ tathā ‘nahīṁ ban̐dhā huā hai’ — yah donoṁ nayapakṣa haiṁ . unameṁse kisīne bandhapakṣa grahaṇ kiyā, usane vikalpa hī grahaṇ kiyā; kisīne abandhapakṣa liyā, to usane vikalpa hī grahaṇ kiyā; aur kisīne donoṁ pakṣa liye, to usane bhī pakṣarūp vikalpakā hī grahaṇ kiyā . parantu aise vikalpoṁko choṛakar jo kisī bhī pakṣako grahaṇ nahīṁ karatā vahīṁ śuddha padārthakā svarūp jānakar us-rūp samayasārako — śuddhātmāko — prāpta karatā hai . nayapakṣako grahaṇ karanā rāg hai, isaliye samasta nayapakṣako choṛanese vītarāg samayasār huā jātā hai ..142..

ab, ‘yadi aisā hai to nayapakṣake tyāgakī bhāvanāko vāstavameṁ kaun nahīṁ nacāyegā ?’ aisā

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(upendravajrā) ya ev muktvā nayapakṣapātaṁ svarūpaguptā nivasanti nityam . vikalpajālacyutaśāntacittā- sta ev sākṣādamr̥taṁ pibanti ..69..

(upajāti) ekasya baddho na tathā parasya citi dvayordvāviti pakṣapātau . yastattvavedī cyutapakṣapāt- stasyāsti nityaṁ khalu ciccidev ..70..

kahakar śrīmān amr̥tacandrācāryadev nayapakṣake tyāgakī bhāvanāvāle 23 kalaśarūp kāvya
kahate haiṁ : —

ślokārtha : — [ye ev ] jo [nayapakṣapātaṁ muktvā ] nayapakṣapātako choṛakar [svarūpaguptāḥ ] (apane) svarūpameṁ gupta hokar [nityam ] sadā [nivasanti ] nivās karate haiṁ [te ev ] ve hī, [vikalpajālacyutaśāntacittāḥ ] jinakā citta vikalpajālase rahit śānta ho gayā hai aise hote hue, [sākṣāt amr̥taṁ pibanti ] sākṣāt amr̥tako pīte haiṁ .

bhāvārtha : — jab tak kuch bhī pakṣapāt rahatā hai tab tak cittakā kṣobh nahīṁ miṭatā . jab nayoṁkā sab pakṣapāt dūr ho jātā hai tab vītarāg daśā hokar svarūpakī śraddhā nirvikalpa hotī hai, svarūpameṁ pravr̥tti hotī hai aur atīndriy sukhakā anubhav hotā hai ..69..

ab 20 kalaśoṁ dvārā nayapakṣakā viśeṣ varṇan karate hue kahate haiṁ ki jo aise samasta nayapakṣoṁko choṛ detā hai vah tattvavettā (tattvajñānī) svarūpako prāpta karatā hai : —

ślokārtha : — [baddhaḥ ] jīv karmoṁse ban̐dhā huā hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv karmoṁse nahīṁ ban̐dhā huā hai [parasya ] aisā dūsare nayakā pakṣa hai; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā (vastusvarūpakā jñātā) pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai (arthāt use citsvarūp jīv jaisā hai vaisā nirantar anubhavameṁ ātā hai) .

²⁸

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(upajāti) ekasya mūḍho na tathā parasya citi dvayordvāviti pakṣapātau . yastattvavedī cyutapakṣapāt- stasyāsti nityaṁ khalu ciccidev ..71..

(upajāti) ekasya rakto na tathā parasya citi dvayordvāviti pakṣapātau . yastattvavedī cyutapakṣapāt- stasyāsti nityaṁ khalu ciccidev ..72..

bhāvārtha : — is granthameṁ pahalese hī vyavahāranayako gauṇ karake aur śuddhanayako mukhya karake kathan kiyā gayā hai . caitanyake pariṇām paranimittase anek hote haiṁ un sabako ācāryadev pahalese hī gauṇ kahate āye haiṁ aur unhoṁne jīvako mukhya śuddha caitanyamātra kahā hai . isaprakār jīv-padārthako śuddha, nitya, abhed caitanyamātra sthāpit karake ab kahate haiṁ ki — jo is śuddhanayakā bhī pakṣapāt (vikalpa) karegā vah bhī us śuddha svarūpake svādako prāpta nahīṁ karegā . aśuddhanayakī to bāt hī kyā hai ? kintu yadi koī śuddhanayakā bhī pakṣapāt karegā to pakṣakā rāg nahīṁ miṭegā, isaliye vītarāgatā pragaṭ nahīṁ hogī . pakṣapātako choṛakar cinmātra svarūpameṁ līn hone par hī samayasārako prāpta kiyā jātā hai . isaliye śuddhanayako jānakar, usakā bhī pakṣapāt choṛakar śuddha svarūpakā anubhav karake, svarūpameṁ pravr̥ttirūp cāritra prāpta karake, vītarāg daśā prāpta karanī cāhiye .70.

ślokārtha : — [mūḍhaḥ ] jīv mūrḥ (mohī) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv mūrḥ (mohī) nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai (arthāt use citsvarūp jīv jaisā hai vaisā nirantar anubhavameṁ ātā hai) .71.

ślokārtha : — [raktaḥ ] jīv rāgī hai [ekasya ] aisā ek nayakā pakṣa hai aur [na

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(upajāti)

ekasya duṣṭo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..73..

(upajāti)

ekasya kartā na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..74..

tathā ] jīv rāgī nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .72.

ślokārtha : — [duṣṭaḥ ] jīv dveṣī hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv dveṣī nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .73.

ślokārtha : — [kartā ] jīv kartā hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv kartā nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .74.

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(upajāti)

ekasya bhoktā na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..75..

(upajāti)

ekasya jīvo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..76..

(upajāti)

ekasya sūkṣmo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..77..

ślokārtha : — [bhoktā ] jīv bhoktā hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv bhoktā nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .75.

ślokārtha : — [jīvaḥ ] jīv jīv hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv jīv nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .76.

ślokārtha : — [sūkṣmaḥ ] jīv sūkṣma hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv sūkṣma nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp

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(upajāti) ekasya heturna tathā parasya citi dvayordvāviti pakṣapātau . yastattvavedī cyutapakṣapāt- stasyāsti nityaṁ khalu ciccidev ..78..

(upajāti) ekasya kāryaṁ na tathā parasya citi dvayordvāviti pakṣapātau . yastattvavedī cyutapakṣapāt- stasyāsti nityaṁ khalu ciccidev ..79..

(upajāti) ekasya bhāvo na tathā parasya citi dvayordvāviti pakṣapātau . yastattvavedī cyutapakṣapāt- stasyāsti nityaṁ khalu ciccidev ..80..

jīv [khalu cit ev asti ] citsvarūp hī hai .77.

ślokārtha : — [hetuḥ ] jīv hetu (kāraṇ) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv hetu (kāraṇ) nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .78.

ślokārtha : — [kāryaṁ ] jīv kārya hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv kārya nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .79.

ślokārtha : — [bhāvaḥ ] jīv bhāv hai (arthāt bhāvarūp hai) [ekasya ] aisā ek nayakā

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(upajāti)

ekasya caiko na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..81..

(upajāti)

ekasya sānto na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..82..

(upajāti)

ekasya nityo na tathā parasya
citi dvayordvāviti pakṣapātau .

pakṣa hai aur [na tathā ] jīv bhāv nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .80.

ślokārtha : — [ekaḥ ] jīvaek hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv ek nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .81.

ślokārtha : — [sāntaḥ ] jīv sānta (-anta sahit) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv sānta nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .82.

ślokārtha : — [nityaḥ ] jīv nitya hai [ekasya ] aisā ek nayakā pakṣa hai aur [na

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yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..83..

(upajāti)

ekasya vācyo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..84..

(upajāti)

ekasya nānā na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..85..

tathā ] jīv nitya nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .83.

ślokārtha : — [vācyaḥ ] jīv vācya (arthāt vacanase kahā jā sake aisā) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv vācya (-vacanagocar) nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .84.

ślokārtha : — [nānā ] jīv nānārūp hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv nānārūp nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .85.

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(upajāti)

ekasya cetyo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..86..

(upajāti)

ekasya dr̥śyo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..87..

(upajāti)

ekasya vedyo na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..88..

ślokārtha : — [cetyaḥ ] jīv cetya (-cetājāneyogya) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv cetya nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .86.

ślokārtha : — [dr̥śyaḥ ] jīv dr̥śya ( – dekhe jāne yogya) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv dr̥śya nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .87.

ślokārtha : — [vedyaḥ ] jīv vedya ( – vedanameṁ āne yogya, jñāt hone yogya) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv vedya nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ]

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(upajāti)

ekasya bhāto na tathā parasya
citi dvayordvāviti pakṣapātau .

yastattvavedī cyutapakṣapāt-
stasyāsti nityaṁ khalu ciccidev ..89..

(vasantatilakā)

svecchāsamucchaladanalpavikalpajālā-
mevaṁ vyatītya mahatīṁ nayapakṣakakṣām .

antarbahiḥ samarasaikarasasvabhāvaṁ
svaṁ bhāvamekamupayātyanubhūtimātram ..90..

nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai .88.

ślokārtha : — [bhātaḥ ] jīv ‘bhāt’ (prakāśamān arthāt vartamān pratyakṣa) hai [ekasya ] aisā ek nayakā pakṣa hai aur [na tathā ] jīv ‘bhāt’ nahīṁ hai [parasya ] aisā dūsare nayakā pakṣa haie; [iti ] isaprakār [citi ] citsvarūp jīvake sambandhameṁ [dvayoḥ ] do nayoṁke [dvau pakṣapātau ] do pakṣapāt haiṁ . [yaḥ tattvavedī cyutapakṣapātaḥ ] jo tattvavettā pakṣapātarahit hai [tasya ] use [nityaṁ ] nirantar [cit ] citsvarūp jīv [khalu cit ev asti ] citsvarūp hī hai (arthāt use citsvarūp jīv jaisā hai vaisā nirantar anubhūt hotā hai) .

bhāvārtha : — baddha abaddha, mūrḥ amūrḥ, rāgī arāgī, dveṣī adveṣī, kartā akartā, bhoktā abhoktā, jīv ajīv, sūkṣma sthūl, kāraṇ akāraṇ, kārya akārya, bhāv abhāv, ek anek, sānta ananta, nitya anitya, vācya avācya, nānā anānā, cetya acetya, dr̥śya adr̥śya, vedya avedya, bhāt abhāt ityādi nayoṁke pakṣapāt haiṁ . jo puruṣ nayoṁke kathanānusār yathāyogya vivakṣāpūrvak tattvakā — vastusvarūpakā nirṇay karake nayoṁke pakṣapātako choṛatā hai use citsvarūp jīvakā citsvarūparūp anubhav hotā hai .

jīvameṁ anek sādhāraṇ dharma haiṁ, parantu citsvabhāv usakā pragaṭ anubhavagocar asādhāraṇ dharma hai, isaliye use mukhya karake yahān̐ jīvako citsvarūp kahā hai .89.

ab uparokta 20 kalaśoṁke kathanakā upasaṁhār karate haiṁ : —

ślokārtha : — [evaṁ ] isaprakār [svecchā-samucchalad-analpa-vikalpa-jālām ] jisameṁ bahutase vikalpoṁkā jāl apane āp uṭhatā hai aisī [mahatīṁ ] baṛī [nayapakṣakakṣām ]

²⁹

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(rathoddhatā) indrajālamidamevamucchalat puṣkaloccalavikalpavīcibhiḥ . yasya visphu raṇamev tatkṣaṇaṁ kr̥tsnamasyati tadasmi cinmahaḥ ..91..

pakṣātikrāntasya kiṁ svarūpamiti cet —

doṇha vi ṇayāṇ bhaṇidaṁ jāṇadi ṇavaraṁ tu samayapaḍibaddho .

ṇa du ṇayapakkhaṁ giṇhadi kiṁci vi ṇayapakkhaparihīṇo ..143..

dvayorapi nayayorbhaṇitaṁ jānāti kevalaṁ tu samayapratibaddhaḥ .

na tu nayapakṣaṁ gr̥hṇāti kiñcidapi nayapakṣaparihīnaḥ ..143..

nayapakṣakakṣāko (nayapakṣakī bhūmiko) [vyatītya ] ullaṁghan karake (tattvavettā) [antaḥ bahiḥ ] bhītar aur bāhar [samarasaikarasasvabhāvaṁ ] samatā-rasarūpī ek ras hī jisakā svabhāv hai aise [anubhūtimātram ekam svaṁ bhāvam ] anubhūtimātra ek apane bhāvako ( — svarūpako) [upayāti ] prāpta karatā hai .90. ab nayapakṣake tyāgakī bhāvanākā antim kāvya kahate haiṁ : —

ślokārtha : — [puṣkal-ut-cal-vikalpa-vīcibhiḥ ucchalat ] vipul, mahān, cañcal vikalparūpī taraṁgoṁke dvārā uṭhate hue [idm evam kr̥tsnam indrajālam ] is samasta indrajālako [yasya visphu raṇam ev ] jisakā sphu raṇ mātra hī [tatkṣaṇaṁ ] tatkṣaṇ [asyati ] uṛā detā hai [tat cinmahaḥ asmi ] vah cinmātra tejaḥpuñja maiṁ hūn̐ .

bhāvārtha : — caitanyakā anubhav hone par samasta nayoṁke vikalparūpī indrajāl usī kṣaṇ vilayako prāpta hotā hai; aisā citprakāś maiṁ hūn̐ .91.

‘pakṣātikrāntakā svarūp kyā hai ?’ isake uttarasvarūp gāthā kahate haiṁ : —

nayadvayakathan jāne hi keval samayameṁ pratibaddha jo .

nayapakṣa kuch bhī nahiṁ grahe, nayapakṣase parihīn so ..143..

gāthārtha : — [nayapakṣaparihīnaḥ ] nayapakṣase rahit jīv, [samayapratibaddhaḥ ] samayase pratibaddha

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yathā khalu bhagavānkevalī śrutajñānāvayavabhūtayorvyavahāraniścayanayapakṣayoḥ viśvasākṣitayā kevalaṁ svarūpamev jānāti, na tu satatamullasitasahajavimalasakalakevalajñānatayā nityaṁ svayamev vijñānaghanabhūtatvāt śrutajñānabhūmikātikrāntatayā samastanayapakṣaparigrahadūrībhūtatvāt kaṁcanāpi nayapakṣaṁ parigr̥hṇāti, tathā kil yaḥ śrutajñānāvayavabhūtayorvyavahāraniścayanayapakṣayoḥ kṣayopaśam- vijr̥mbhitaśrutajñānātmakavikalpapratyudgamane‘pi paraparigrahapratinivr̥ttautsukyatayā svarūpamev kevalaṁ jānāti, na tu kharataradr̥ṣṭigr̥hītasunistuṣanityoditacinmayasamayapratibaddhatayā tadātve svayamev vijñānaghanabhūtatvāt śrutajñānātmakasamastāntarbahirjalparūpavikalpabhūmikātikrāntatayā samastanay- pakṣaparigrahadūrībhūtatvātkaṁcanāpi nayapakṣaṁ parigr̥hṇāti, sa khalu nikhilavikalpebhyaḥ parataraḥ paramātmā jñānātmā pratyagjyotirātmakhyātirūpo‘nubhūtimātraḥ samayasāraḥ

hotā huā (arthāt citsvarūp ātmākā anubhav karatā huā), [dvayoḥ api ] donoṁ hī [nayayoḥ ] nayoṁke [bhaṇitaṁ ] kathanako [kevalaṁ tu ] mātra [jānāti ] jānatā hī hai, [tu ] parantu [nayapakṣaṁ ] nayapakṣako [kiñcit api ] kiṁcitmātra bhī [na gr̥hṇāti ] grahaṇ nahīṁ karatā .

ṭīkā : — jaise kevalī bhagavān, viśvake sākṣīpanake kāraṇ, śrutajñānake avayavabhūt vyavahāraniścayanayapakṣoṁke svarūpako hī keval jānate haiṁ parantu, nirantar prakāśamān, sahaj, vimal, sakal kevalajñānake dvārā sadā svayaṁ hī vijñānaghan hue honese, śrutajñānakī bhūmikākī atikrāntatāke dvārā (arthāt śrutajñānakī bhūmikāko pār kar cukaneke kāraṇ) samasta nayapakṣake grahaṇase dūr hue honese, kisī bhī nayapakṣako grahaṇ nahīṁ karate, isīprakār jo (śrutajñānī ātmā), kṣayopaśamase jo utpanna hote haiṁ aise śrutajñānātmak vikalpa utpanna hone par bhī parakā grahaṇ karaneke prati utsāh nivr̥tta huā honese, śrutajñānake avayavabhūt vyavahāraniścayanayapakṣoṁke svarūpako hī keval jānatā hai parantu, ati tīkṣṇa jñānadr̥ṣṭise grahaṇ kiye gaye, nirmal nitya-udit, cinmay samayase pratibaddhatāke dvārā (arthāt caitanyamay ātmāke anubhavan dvārā) anubhavake samay svayaṁ hī vijñānaghan huā honese, śrutajñānātmak samasta antarjalparūp tathā bahirjalparūp vikalpoṁkī bhūmikākī atikrāntatāke dvārā samasta nayapakṣake grahaṇase dūr hotā huā honese, kisī bhī nayapakṣako grahaṇ nahīṁ karatā, vah (ātmā) vāstavameṁ samasta vikalpoṁse ati par, paramātmā, jñānātmā, pratyagjyoti, ātmakhyātirūp, anubhūtimātra samayasār hai

bhāvārtha : — jaise kevalī bhagavān sadā nayapakṣake svarūpake sākṣī (jñātādraṣṭā) haiṁ usīprakār śrutajñānī bhī jab samasta nayapakṣoṁse rahit hokar śuddha caitanyamātra bhāvakā anubhavan karatā hai tab vah nayapakṣake svarūpakā jñātā hī hai . yadi ek nayakā sarvathā pakṣa grahaṇ kiyā jāye to mithyātvake sāth milā huā rāg hotā hai; prayojanavaś ek nayako pradhān karake usakā grahaṇ

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