Samaysar-Hindi (iso15919 transliteration). Gatha: 197-207 ; Kalash: 136-144.

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athaitadev darśayati —

sevaṁto vi ṇa sevadi asevamāṇo vi sevago koī .

pagaraṇaceṭṭhā kassa vi ṇa ya pāyaraṇo tti so hodi ..197..

sevamāno‘pi na sevate asevamāno‘pi sevakaḥ kaścit .

prakaraṇaceṣṭā kasyāpi na ca prākaraṇ iti sa bhavati ..197..

yathā kaścit prakaraṇe vyāpriyamāṇo‘pi prakaraṇasvāmitvābhāvāt na prākaraṇikaḥ, aparastu tatrāvyāpriyamāṇo‘pi tatsvāmitvāt prākaraṇikaḥ, tathā samyagdr̥ṣṭiḥ pūrvasaṁcitakarmoday- sevan karatā huā bhī [jñānavaibhav-virāgatā-balāt ] jñānavaibhavake aur virāgatāke balase [viṣayasevanasya svaṁ phalaṁ ] viṣayasevanake nijaphalako ( – raṁjit pariṇāmako) [na aśnute ] nahīṁ bhogatā — prāpta nahīṁ hotā, [tat ] isaliye [asau ] yah (puruṣ) [sevakaḥ api asevakaḥ ] sevak hone par bhī asevak hai (arthāt viṣayoṁkā sevan karatā huā bhī sevan nahīṁ karatā) .

bhāvārtha : — jñān aur virāgatākā aisā koī aciṁtya sāmarthya hai ki jñānī indriyoṁke viṣayoṁkā sevan karatā huā bhī unakā sevan karanevālā nahīṁ kahā jā sakatā, kyoṁki viṣayasevanakā phal to raṁjit pariṇām hai use jñānī nahīṁ bhogatā — prāpta nahīṁ karatā ..135..

ab isī bātako pragaṭ dr̥ṣṭānta dvārā batalāte haiṁ : —

setā huā nahiṁ sevatā, nahiṁ sevatā sevak bane .

prakaraṇatanī ceṣṭā kare, aru prākaraṇ jyo nahiṁ huve ..197..

gāthārtha : — [kaścit ] koī to [sevamānaḥ api ] viṣayoṁko sevan karatā huā bhī [na sevate ] sevan nahīṁ karatā, aur [asevamānaḥ api ] koī sevan nahīṁ karatā huā bhī [sevakaḥ ] sevan karanevālā haiai — [kasya api ] jaise kisī puruṣake [prakaraṇaceṣṭā ] 1prak raṇakī ceṣṭā (koī kārya sambandhī kriyā) vartatī hai [na ca saḥ prākaraṇaḥ iti bhavati ] tathāpi vah 2prāk raṇik nahīṁ hotā .

ṭīkā : — jaise koī puruṣ kisī prakaraṇakī kriyāmeṁ pravartamān hone par bhī prakaraṇakā svāmitva na honese prākaraṇik nahīṁ hai aur dūsarā puruṣ prakaraṇakī kriyāmeṁ pravr̥tta na hotā huā bhī prakaraṇakā svāmitva honese prākaraṇik hai, isīprakār samyagdr̥ṣṭi pūrvasaṁcit karmodayase prāpta hue

1prakaraṇ=kārya .2 +prākaraṇik=kārya karanevālā .

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sampannān viṣayān sevamāno‘pi rāgādibhāvānāmabhāven viṣayasevanaphalasvāmitvābhāvād- sevak ev, mithyādr̥ṣṭistu viṣayānasevamāno‘pi rāgādibhāvānāṁ sadbhāven viṣayasevanaphalasvāmi- tvātsevak ev .

(mandākrāntā)

samyagdr̥ṣṭerbhavati niyataṁ jñānavairāgyaśakti :
svaṁ vastutvaṁ kalayitumayaṁ svānyarūpāptimuktyā .

yasmājjñātvā vyatikaramidaṁ tattvataḥ svaṁ paraṁ ca
svasminnāste viramati parātsarvato rāgayogāt ..136..

viṣayoṁkā sevan karatā huā bhī rāgādibhāvoṁke abhāvake kāraṇ viṣayasevanake phalakā svāmitva na honese asevak hī hai (sevan karanevālā nahīṁ hai) aur mithyādr̥ṣṭi viṣayoṁkā sevan na karatā huā bhī rāgādibhāvoṁke sadbhāvake kāraṇ viṣayasevanake phalakā svāmitva honese sevan karanevālā hī hai .

bhāvārtha : — jaise kisī seṭhane apanī dukān par kisīko naukar rakhā . aur vah naukar hī dukānakā sārā vyāpār — kharīdanā, becanā ityādi sārā kāmakāj — karatā hai tathāpi vah vyāpārī (seṭh) nahīṁ haiṁ, kyoṁki vah us vyāpārakā aur us vyāpārake hāni-lābhakā svāmī nahīṁ hai; vah to mātra naukar hai, seṭhake dvārā karāye gaye sab kāmakājako karatā hai . aur jo seṭh hai vah vyāpārasambandhī koī kāmakāj nahīṁ karatā, ghar hī baiṭhā rahatā hai tathāpi us vyāpār tathā usake hāni-lābhakā svāmī honese vahī vyāpārī (seṭh) hai . yah dr̥ṣṭānta samyagdr̥ṣṭi aur mithyādr̥ṣṭi par ghaṭit kar lenā cāhie . jaise naukar vyāpār karanevālā nahīṁ hai isīprakār samyagdr̥ṣṭi viṣay sevan karanevālā nahīṁ hai, aur jaise seṭh vyāpār karanevālā hai usīprakār mithyādr̥ṣṭi viṣay sevan karanevālā hai ..197..

ab āgekī gāthāoṁkā sūcak kāvya kahate haiṁ : —

ślokārtha : — [samyagdr̥ṣṭeḥ niyataṁ jñān-vairāgya-śaktiḥ bhavati ] samyagdr̥ṣṭike niyamase jñān aur vairāgyakī śakti hotī hai; [yasmāt ] kyoṁki [ayaṁ ] vah (samyagdr̥ṣṭi jīv) [sva-anya-rūp-āpti-muktyā ] svarūpakā grahaṇ aur parakā tyāg karanekī vidhike dvārā [svaṁ vastutvaṁ kalayitum ] apane vastutvakā (yathārtha svarūpakā) abhyās karaneke liye, [idaṁ svaṁ ca paraṁ ] ‘yah sva hai (arthāt ātmasvarūp hai) aur yah par hai’ [vyatikaram ] is

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samyagdr̥ṣṭiḥ sāmānyen svaparāvevaṁ tāvajjānāti —

udayavivāgo viviho kammāṇaṁ vaṇṇido jiṇavarehiṁ . ṇa du te majjha sahāvā jāṇagabhāvo du ahamekko ..198..

udayavipāko vividhaḥ karmaṇāṁ varṇito jinavaraiḥ .

na tu te mam svabhāvāḥ jñāyakabhāvastvahamekaḥ ..198..

ye karmodayavipākaprabhavā vividhā bhāvā na te mam svabhāvāḥ . eṣ ṭaṁkotkīrṇaik- jñāyakabhāvo‘ham .

samyagdr̥ṣṭirviśeṣeṇ tu svaparāvevaṁ jānāti — bhedako [tattvataḥ ] paramārthase [jñātvā ] jānakar [svasmin āste ] svameṁ sthir hotā hai aur [parāt rāgayogāt ] parase — rāgake yogase — [sarvataḥ ] sarvataḥ [viramati ] viramatā hai . (yah rīti jñānavairāgyakī śaktike binā nahīṁ ho sakatī .) .136.

ab pratham, yah kahate haiṁ ki samyagdr̥ṣṭi sāmānyatayā sva aur parako isaprakār jānatā hai : —

karmoṁ hi ke ju anek, uday vipāk jinavarane kahe .

ve mujh svabhāv ju haiṁ nahīṁ, maiṁ ek jñāyakabhāv hūn̐ ..198..

gāthārtha : — [karmaṇāṁ ] karmoṁke [udayavipākaḥ ] udayakā vipāk (phal) [jinavaraiḥ ] jinendradevoṁne [vividhaḥ ] anek prakārakā [varṇitaḥ ] kahā hai [te ] ve [mam svabhāvāḥ ] mere svabhāv [na tu ] nahīṁ hai; [aham tu ] maiṁ toe [ekaḥ ] ek [jñāyakabhāvaḥ ] jñāyakabhāv hūn̐ .

ṭīkā : — jo karmodayake vipākase utpanna hue anek prakārake bhāv haiṁ ve mere svabhāv nahīṁ haiṁ; maiṁ to yah (pratyakṣa anubhavagocar) ṭaṁkotkīrṇa ek jñāyakabhāv hūn̐ .

bhāvārtha : — isaprakār sāmānyatayā samasta karmajanya bhāvoṁko samyagdr̥ṣṭi par jānatā hai aur apaneko ek jñāyakasvabhāv hī jānatā hai ..198..

ab yah kahate haiṁ ki samyagdr̥ṣṭi viśeṣatayā sva aur parako isaprakār jānatā hai : —

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poggalakammaṁ rāgo tassa vivāgodao havadi eso .

ṇa du es majjha bhāvo jāṇagabhāvo hu ahamekko ..199..

pudgalakarma rāgastasya vipākodayo bhavati eṣaḥ .

na tveṣ mam bhāvo jñāyakabhāvaḥ khalvahamekaḥ ..199..

asti kil rāgo nām pudgalakarma, tadudayavipākaprabhavo‘yaṁ rāgarūpo bhāvaḥ, na punarmam svabhāvaḥ . eṣ ṭaṁkotkīrṇaikajñāyakabhāvo‘ham .

evamev ca rāgapadaparivartanen dveṣamohakrodhamānamāyālobhakarmanokarmamanovacanakāy- śrotracakṣurghrāṇarasanasparśanasūtrāṇi ṣoḍaś vyākhyeyāni, anayā diśā anyānyapyūhyāni .

evaṁ ca samyagdr̥ṣṭiḥ svaṁ jānan rāgaṁ muñcaṁśca niyamājjñānavairāgyasampanno bhavati —

pudgalakarmarūp rāgakā hi, vipākarūp hai uday ye .

ye hai nahīṁ mujhabhāv, niścay ek jñāyakabhāv hūn̐ ..199..

gāthārtha : — [rāgaḥ ] rāg [pudgalakarma ] pudgalakarma hai, [tasya ] usakā [vipākodayaḥ ] vipākarūp uday [eṣaḥ bhavati ] yah hai, [eṣaḥ ] yah [mam bhāvaḥ ] merā bhāv [na tu ] nahīṁ hai; [aham ] maiṁṁ to [khalu ] niścayase [ekaḥ ] ek [jñāyakabhāvaḥ ] jñāyakabhāv hūn̐ .

ṭīkā : — vāstavameṁ rāg nāmak pudgalakarma hai usake vipākase utpanna huā yah rāgarūp bhāv hai, yah merā svabhāv nahīṁ hai; maiṁ to yah (pratyakṣa anubhavagocar) ṭaṁkotkīrṇa ek jñāyakabhāv hūn̐ . (isaprakār samyagdr̥ṣṭi viśeṣatayā svako aur parako jānatā hai .)

aur isīprakār ‘rāg’ padako badalakar usake sthān par dveṣ, moh, krodh, mān, māyā, lobh, karma, nokarma, man, vacan, kāy, śrotra, cakṣu, ghrāṇ, rasan aur sparśan — ye śabda rakhakar solah sūtra vyākhyānarūp karanā, aur isī upadeśase dūsare bhī vicāranā ..199..

isaprakār samyagdr̥ṣṭi apaneko jānatā aur rāgako choṛatā huā niyamase jñānavairāgyasampanna hotā hai — yah is gāthā dvārā kahate haiṁ : —

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evaṁ sammaddiṭṭhī appāṇaṁ muṇadi jāṇagasahāvaṁ . udayaṁ kammavivāgaṁ ca muyadi taccaṁ viyāṇaṁto ..200..

evaṁ samyagdr̥ṣṭiḥ ātmānaṁ jānāti jñāyakasvabhāvam .

udayaṁ karmavipākaṁ ca muñcati tattvaṁ vijānan ..200..

evaṁ samyagdr̥ṣṭiḥ sāmānyen viśeṣeṇ ca parasvabhāvebhyo bhāvebhyaḥ sarvebhyo‘pi vivicya ṭaṁkotkīrṇaikajñāyakabhāvasvabhāvamātmanastattvaṁ vijānāti . tathā tattvaṁ vijānaṁśca svaparabhāvo- pādānāpohananiṣpādyaṁ svasya vastutvaṁ prathayan karmodayavipākaprabhavān bhāvān sarvānapi muñcati . tato‘yaṁ niyamāt jñānavairāgyasampanno bhavati .

saddr̥ṣṭi is rīt ātmako, jñāyakasvabhāv hi jānatā .

aru uday karmavipākako vah, tattvajñāyak choṛatā ..200..

gāthārtha : — [evaṁ ] isaprakār [samyagdr̥ṣṭiḥ ] samyagdr̥ṣṭi [ātmānaṁ ] ātmāko (apaneko) [jñāyakasvabhāvam ] jñāyakasvabhāv [jānāti ] jānatā hai [ca ] aur [tattvaṁ ] tattvako arthāt yathārtha svarūpako [vijānan ] jānatā huā [karmavipākaṁ ] karmake vipākarūp [udayaṁ ] udayako [muñcati ] choṛatā hai .

ṭīkā : — isaprakār samyagdr̥ṣṭi sāmānyatayā aur viśeṣatayā parabhāvasvarūp sarva bhāvoṁse vivek (bhedajñān, bhinnatā) karake, ṭaṁkotkīrṇa ek jñāyakabhāv jisakā svabhāv hai aisā jo ātmākā tattva usako (bhalībhān̐ti) jānatā hai; aur isaprakār tattvako jānatā huā, svabhāvake grahaṇ aur parabhāvake tyāgase niṣpanna hone yogya apane vastutvako vistarit ( – prasiddha) karatā huā, karmodayake vipākase utpanna hue samasta bhāvoṁko choṛatā hai . isaliye vah (samyagdr̥ṣṭi) niyamase jñānavairāgyasaṁpanna hotā hai (yah siddha huā) .

bhāvārtha : — jab apaneko to jñāyakabhāvarūp sukhamay jāne aur karmodayase utpanna hue bhāvoṁko ākulatārūp duḥkhamay jāne tab jñānarūp rahanā tathā parabhāvoṁse virāgatā — yah donoṁ avaśya hī hote haiṁ . yah bāt pragaṭ anubhavagocar hai . yahī (jñānavairāgya hī) samyagdr̥ṣṭikā cihna hai ..200..

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(mandākrāntā)

samyagdr̥ṣṭiḥ svayamayamahaṁ jātu bandho na me syā-
dityuttānotpulakavadanā rāgiṇo‘pyācarantu .

‘‘jo jīv paradravyameṁ āsakta — rāgī haiṁ aur samyagdr̥ṣṭitvakā abhimān karate haiṁ ve samyagdr̥ṣṭi nahīṁ haiṁ, ve vr̥thā abhimān karate haiṁ ’’ is arthakā kalaśarūp kāvya ab kahate haiṁ : —

ślokārtha : — ‘‘[ayam ahaṁ svayam samyagdr̥ṣṭiḥ, me jātuḥ bandhaḥ na syāt ] ‘‘yah maiṁ svayaṁ samyagdr̥ṣṭi hūn̐, mujhe kabhī bandha nahīṁ hotā (kyoṁki śāstrameṁ samyagdr̥ṣṭiko bandha nahīṁ kahā hai)’’ [iti ] aisā mānakar [uttān-utpulak-vadanāḥ ] jisakā mukh garvase ūn̐ cā aur pulakit ho rahā hai aise [rāgiṇaḥ ] rāgī jīv ( – paradravyake prati rāgadveṣamohabhāvavāle jīv – ) [api ] bhale hī [ācarantu ] mahāvratāādikā ācaraṇ kareṁ tathā [samitiparatāṁ ālambantāṁ ] samitiyoṁkī utkr̥ṣṭatākā ālamban kareṁ [adya api ] tathāpi [te pāpāḥ ] ve pāpī (mithyādr̥ṣṭi) hī haiṁ, [yataḥ ] kyoṁki ve [ātma-anātma-avagam-virahāt ] ātmā aur anātmāke jñānase rahit honese [samyaktva-riktāḥ santi ] samyaktvase rahit hai .

bhāvārtha : — paradravyake prati rāg hone par bhī jo jīv yah mānatā hai ki ‘maiṁ samyagdr̥ṣṭi hūn̐, mujhe bandha nahīṁ hotā’ use samyaktva kaisā ? vah vrat-samitikā pālan bhale hī kare tathāpi sva-parakā jñān na honese vah pāpī hī hai . jo ‘mujhe bandha nahīṁ hotā’ yah mānakar svacchanda pravr̥tti karatā hai vah bhalā samyagdr̥ṣṭi kaisā ? kyoṁki jab tak yathākhyāt cāritra na ho tab tak cāritramohake rāgase bandha to hotā hī hai aur jab tak rāg rahatā hai tab tak samyagdr̥ṣṭi to apanī niṁdā-garhā karatā hī rahatā hai . jñānake honemātrase bandhase nahīṁ chūṭā jā sakatā, jñān honeke bād usīmeṁ līnatārūp – śuddhopayogarūp – cāritrase bandha kaṭ jāte haiṁ . isaliye rāg hone par bhī ‘bandha nahīṁ hotā’ yah mānakar svacchandatayā pravr̥tti karanevālā jīv mithyādr̥ṣṭi hī hai .

yahān̐ koī pūchatā hai ki — ‘‘vrat-samiti śubh kārya haiṁ, tab phi ra unakā pālan karate hue bhī jīvako pāpī kyoṁ kahā gayā hai ?’’ usakā samādhān yah hai — siddhāntameṁ mithyātvako hī pāp kahā hai; jab tak mithyātva rahatā hai tab tak śubhāśubh sarva kriyāoṁko adhyātmameṁ paramārthataḥ pāp hī kahā jātā hai . aur vyavahāranayakī pradhānatāmeṁ, vyavahārī jīvoṁko aśubhase chuṛākar śubhameṁ lagānekī śubh kriyāko kathaṁcit puṇya bhī kahā jātā hai . aisā kahanese syādvādamatameṁ koī virodh nahīṁ hai .

phi ra koī pūchatā hai ki — ‘‘paradravyameṁ jab tak rāg rahe tab tak jīvako mithyādr̥ṣṭi kahā

⁴⁰

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ālambantāṁ samitiparatāṁ te yato‘dyāpi pāpā
ātmānātmāvagamavirahātsanti samyaktvariktāḥ ..137..

hai so yah bāt hamārī samajhameṁ nahīṁ āī . aviratasamyagdr̥ṣṭi ityādike cāritramohake udayase rāgādibhāv to hote haiṁ, tab phi ra unake samyaktva kaise hai ?’’ usakā samādhān yah hai : — yahān̐ mithyātva sahit anantānubaṁdhī rāg pradhānatāse kahā hai . jise aisā rāg hotā hai arthāt jise paradravyameṁ tathā paradravyase honevāle bhāvoṁmeṁ ātmabuddhipūrvak prīti-aprīti hotī hai, use sva-parakā jñānaśraddhān nahīṁ hai — bhedajñān nahīṁ hai aisā samajhanā cāhie . jo jīv munipad lekar vrat-samitikā pālan kare tathāpi jab tak par jīvoṁkī rakṣā tathā śarīr sanbandhī yatnapūrvak pravr̥tti karanā ityādi paradravyakī kriyāse aur paradravyake nimittase honevāle apane śubh bhāvoṁse apanī mukti mānatā hai aur par jīvoṁkā ghāt honā tathā ayatnācārarūpase pravr̥tta karanā ityādi paradravyakī kriyāse aur paradravyake nimittase honevāle apane aśubh bhāvoṁse hī apanā bandha honā mānatā hai tab tak yah jānanā cāhie ki use sva-parakā jñān nahīṁ huā; kyoṁki bandha-mokṣa apane aśuddha tathā śuddha bhāvoṁse hī hotā thā, śubhāśubh bhāv to bandhake kāraṇ the aur paradravya to nimittamātra hī thā, usameṁ usane viparyayarūp mān liyā . isaprakār jab tak jīv paradravyase hī bhalāburā mānakar rāgadveṣ karatā hai tab tak vah samyagdr̥ṣṭi nahīṁ hai .

jab tak apanemeṁ cāritramohasambandhī rāgādik rahatā hai tab tak samyagdr̥ṣṭi jīv rāgādimeṁ tathā rāgādikī preraṇāse jo paradravyasambandhī śubhāśubh kriyāmeṁ pravr̥tti karatā hai un pravr̥ttiyoṁke sambandhameṁ yah mānatā hai ki — yah karmakā jor hai; usase nivr̥tta honemeṁ hī merā bhalā hai . vah unheṁ rogavat jānatā hai . pīṛā sahan nahīṁ hotī, isaliye rogakā ilāj karanemeṁ pravr̥tta hotā hai tathāpi usake prati usakā rāg nahīṁ kahā jā sakatā; kyoṁki jise vah rog mānatā hai usake prati rāg kaisā ? vah use miṭānekā hī upāy karatā hai aur usakā miṭanā bhī apane hī jñānapariṇāmarūp pariṇamanase mānatā hai . is bhān̐ti samyagdr̥ṣṭike rāg nahīṁ hai . isaprakār yahān̐ paramārtha adhyātmadr̥ṣṭise vyākhyān jānanā cāhie . yahān̐ mithyātva sahit rāgako hī rāg kahā hai, mithyātva rahit cāritramohasambandhī udayake pariṇāmako rāg nahīṁ kahā hai, isaliye samyagdr̥ṣṭike jñānavairāgyaśakti avaśya hotī hī hai . samyagdr̥ṣṭike mithyātva sahit rāg nahīṁ hotā aur jisake mithyātva sahit rāg ho vah samyagdr̥ṣṭi nahīṁ hai . aise (mithyādr̥ṣṭi aur samyagdr̥ṣṭike bhāvoṁke) antarako samyagdr̥ṣṭi hī jānatā hai . pahale to mithyādr̥ṣṭikā adhyātmaśāstrameṁ praveś hī nahīṁ hai aur yadi vah praveś karatā hai to viparīt samajhatā hai — vyavahārako sarvathā choṛakar bhraṣṭa hotā hai athavā niścayako bhalībhān̐ti jāne binā vyavahārase hī mokṣa mānatā hai, paramārtha tattvameṁ mūrḥ rahatā hai . yadi koī viral jīv yathārtha syādvādanyāyase satyārthako samajh le to use avaśya

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kathaṁ rāgī na bhavati samyagdr̥ṣṭiriti cet —

paramāṇumittayaṁ pi hu rāgādīṇaṁ tu vijjade jassa . ṇa vi so jāṇadi appāṇayaṁ tu savvāgamadharo vi ..201.. appāṇamayāṇaṁto aṇappayaṁ cāvi so ayāṇaṁto .

kah hodi sammadiṭṭhī jīvājīve ayāṇaṁto ..202..

paramāṇumātramapi khalu rāgādīnāṁ tu vidyate yasya .

nāpi sa jānātyātmānaṁ tu sarvāgamadharo‘pi ..201..

ātmānamajānan anātmānaṁ cāpi so‘jānan .

kathaṁ bhavati samyagdr̥ṣṭirjīvājīvāvajānan ..202..

yasya rāgādīnāmajñānamayānāṁ bhāvānāṁ leśasyāpi sadbhāvo‘sti sa śrutakevalikalpo‘pi samyaktvakī prāpti hotī hai — vah avaśya samyagdr̥ṣṭi ho jātā hai .137.

ab pūchatā hai ki rāgī (jīv) samyagdr̥ṣṭi kyoṁ nahīṁ hotā ? usakā uttar kahate haiṁ : —

aṇumātra bhī rāgādikā sadbhāv hai jis jīvako .

vah sarvaāgamadhar bhale hī, jānatā nahiṁ ātmako ..201..

nahiṁ jānatā jahan̐ ātmako, anaātma bhī nahiṁ jānatā .

vah kyoṁhi hoy sudr̥ṣṭi jo, jīv-ajīvako nahiṁ jānatā ? 202..

gāthārtha : — [khalu ] vāstavameṁ [yasya ] jis jīvake [rāgādīnāṁ tu paramāṇumātram api ] paramāṇumātra – leśamātra – bhī rāgādik [vidyate ] vartatā hai [saḥ ] vah jīv [sarvāgamadharaḥ api ] bhale hī sarvāgamakā dhārī (samasta āgamoṁko parḥā huā) ho tathāpi [ātmānaṁ tu ] ātmāko [na api jānāti ] nahīṁ jānatā; [ca ] aur [ātmānam ] ātmāko [ajānan ] na jānatā huā [saḥ ] vah [anātmānaṁ api ] anātmāko (parako) bhī [ajānan ] nahīṁ jānatā; [jīvājīvau ] isaprakār jo jīv aur ajīvako [ajānan ] nahīṁ jānatā vah [samyagdr̥ṣṭiḥ ] samyagdr̥ṣṭi [kathaṁ bhavati ] kaise ho sakatā hai ?

ṭīkā : — jisake rāgādi ajñānamay bhāvoṁke leśamātrakā bhī sadbhāv hai vah bhale hī

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jñānamayasya bhāvasyābhāvādātmānaṁ na jānāti . yastvātmānaṁ na jānāti so‘nātmānamapi na jānāti, svarūpapararūpasattāsattābhyāmekasya vastuno niścīyamānatvāt . tato ya ātmānātmānau na jānāti sa jīvājīvau na jānāti . yastu jīvājīvau na jānāti sa samyagdr̥ṣṭirev na bhavati . tato rāgī jñānābhāvānna bhavati samyagdr̥ṣṭiḥ . śrutakevalī jaisā ho tathāpi vah jñānamay bhāvake abhāvake kāraṇ ātmāko nahīṁ jānatā aur jo ātmāko nahīṁ jānatā vah anātmāko bhī nahīṁ jānatā, kyoṁki svarūpase sattā aur pararūpase asattā — in donoṁke dvārā ek vastukā niścay hotā hai; (jise anātmākā – rāgakā – niścay huā ho use anātmā aur ātmā — donoṁkā niścay honā cāhiye .) isaprakār jo ātmā aur anātmāko nahīṁ jānatā vah jīv aur ajīvako nahīṁ jānatā; tathā jo jīv aur ajīvako nahīṁ jānatā vah samyagdr̥ṣṭi hī nahīṁ hai, isaliye rāgī (jīv) jñānake abhāvake kāraṇ samyagdr̥ṣṭi nahīṁ hotā .

bhāvārtha : — yahān̐ ‘rāg’ śabdase ajñānamay rāgadveṣamoh kahe gaye haiṁ . aur ‘ajñānamay’ kahanese mithyātva-anantānubaṁdhīse hue rāgādik samajhanā cāhiye, mithyātvake binā cāritramohake udayakā rāg nahīṁ lenā cāhiye; kyoṁki aviratasamyagdr̥ṣṭi ityādiko cāritramohake uday sambandhī jo rāg hai so jñānasahit hai; samyagdr̥ṣṭi us rāgako karmodayase utpanna huā rog jānatā hai aur use miṭānā hī cāhatā hai; use us rāgake prati rāg nahīṁ hai . aur samyagdr̥ṣṭike rāgakā leśamātra sadbhāv nahīṁ hai aisā kahā hai so isakā kāraṇ isaprakār hai : — samyagdr̥ṣṭike aśubh rāg to atyanta gauṇ hai aur jo śubh rāg hotā hai se vah use kiṁcitmātra bhī bhalā (acchā) nahīṁ samajhatā — usake prati leśamātra rāg nahīṁ karatā; aur niścayase to usake rāgakā svāmitva hī nahīṁ hai . isaliye usake leśamātra rāg nahīṁ hai .

yadi koī jīv rāgako bhalā jānakar usake prati leśamātra rāg kare to — vah bhale hī sarva śāstroṁko parḥ cukā ho, muni ho, vyavahāracāritrakā pālan karatā ho tathāpi — yah samajhanā cāhiye ki usane apane ātmāke paramārthasvarūpako nahīṁ jānā, karmodayajanit rāgako hī acchā mān rakkhā hai, tathā usīse apanā mokṣa mānā hai . isaprakār apane aur parake paramārtha svarūpako na jānanese jīv-ajīvake paramārtha svarūpako nahīṁ jānatā . aur jahān̐ jīv tathā ajīv — in do padārthoṁko hī nahīṁ jānatā vahān̐ samyagdr̥ṣṭi kaisā ? tātparya yah hai ki rāgī jīv samyagdr̥ṣṭi nahīṁ ho sakatā ..201-202..

ab isī arthakā kalaśarūp kāvya kahate haiṁ, jis kāvyake dvārā ācāryadev

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(mandākrāntā)

āsaṁsārātpratipadamamī rāgiṇo nityamattāḥ
suptā yasminnapadamapadaṁ tadvibudhyadhvamandhāḥ .

etaitetaḥ padamidamidaṁ yatra caitanyadhātuḥ
śuddhaḥ śuddhaḥ svarasabharataḥ sthāyibhāvatvameti ..138..

anādikālase rāgādiko apanā pad jānakar soye huye rāgī prāṇiyoṁko upadeś dete haiṁ : —

ślokārtha : — (śrī guru saṁsārī bhavya jīvoṁko sambodhan karate haiṁ ki – ) [andhāḥ ] he andha prāṇiyoṁ ! [āsaṁsārāt ] anādi saṁsārase lekar [pratipadam ] paryāy-paryāyameṁ [amī rāgiṇaḥ ] yah rāgī jīv [nityamattāḥ ] sadā matta vartate hue [yasmin suptāḥ ] jis padameṁ so rahe haiṁ [tat ] vah pad arthāt sthān [apadam apadaṁ ] apad hai — apad hai, (tumhārā sthān nahīṁ hai,) [vibudhyadhvam ] aisā tum samajho . (apad śabdako do bār kahanese ati karuṇābhāv sūcit hotā hai .) [itaḥ et et ] is or āo — is or āo, (yahān̐ nivās karo,) [padam idam idaṁ ] tumhārā pad yah hai — yah hai, [yatra ] jahān̐ [śuddhaḥ śuddhaḥ caitanyadhātuḥ ] śuddha-śuddha caitanyadhātu [sva-ras-bharataḥ ] nij rasakī atiśayatāke kāraṇ [sthāyibhāvatvam eti ] sthāyībhāvatvako prāpta hai arthāt sthir hai — avināśī hai . (yahān̐ ‘śuddha’ śabda do bār kahā hai jo ki dravya aur bhāv donoṁkī śuddhatāko sūcit karatā hai . samasta anyadravyoṁse bhinna honeke kāraṇ ātmā dravyase śuddha hai aur parake nimittase honevāle apane bhāvoṁse rahit honese bhāvase śuddha hai .)

bhāvārtha : — jaise koī mahān puruṣ madya pī karake malin sthān par so rahā ho use koī ākar jagāye — sambodhit kare ki ‘‘yah tere sonekā sthān nahīṁ hai; terā sthān to śuddha suvarṇamay dhātuse nirmit hai, anya kudhātuoṁke miśraṇase rahit śuddha hai aur ati sudr̥rḥ hai; isaliye maiṁ tujhe jo batalātā hūn̐ vahān̐ ā aur vahān̐ śayanādi karake ānandit ho’’; isīprakār ye prāṇī anādi saṁsārase lekar rāgādiko bhalā jānakar, unhīṁko apanā svabhāv mānakar, usīmeṁ niścinta hokar so rahe haiṁ — sthit haiṁ, unheṁ śrī guru karuṇāpūrvak sambodhit karate haiṁ — jagāte haiṁ — sāvadhān karate haiṁ ki ‘‘he andha prāṇiyoṁ ! tum jis padameṁ so rahe ho vah tumhārā pad nahīṁ hai; tumhārā pad to śuddha caitanyadhātumay hai, bāhyameṁ anya dravyoṁkī milāvaṭase rahit tathā antaraṁgameṁ vikār rahit śuddha aur sthāī hai; us padako prāpta ho — śuddha caitanyarūp apane bhāvakā āśray karo’’ .138.

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kiṁ nām tatpadamityāh —

ādamhi davvabhāve apade mottūṇ giṇha tah ṇiyadaṁ .

thiramegamimaṁ bhāvaṁ uvalabbhaṁtaṁ sahāveṇ ..203..

ātmani dravyabhāvānapadāni muktvā gr̥hāṇ tathā niyatam .

sthiramekamimaṁ bhāvamupalabhyamānaṁ svabhāven ..203..

ih khalu bhagavatyātmani bahūnāṁ dravyabhāvānāṁ madhye ye kil atatsvabhāvenopalabhyamānāḥ, aniyatatvāvasthāḥ, aneke, kṣaṇikāḥ, vyabhicāriṇo bhāvāḥ, te sarve‘pi svayamasthāyitven sthātuḥ sthānaṁ bhavitumaśakyatvāt apadabhūtāḥ . yastu tatsvabhāvenopalabhyamānaḥ, niyatatvāvasthaḥ, ekaḥ, nityaḥ, avyabhicārī bhāvaḥ, sa ek ev svayaṁ sthāyitven sthātuḥ sthānaṁ bhavituṁ śakyatvāt padabhūtaḥ .

ab yahān̐ pūchate haiṁ ki (he gurudev !) vah pad kyā hai ? usakā uttar dete haiṁ : —

jīvameṁ apadbhūt dravyabhāvako, choṛ grah tū yathārthase .

thir, niyat, ek hi bhāv yah, upalabhya jo hi svabhāvase ..203..

gāthārtha : — [ātmani ] ātmāmeṁ [apadāni ] apadabhūt [dravyabhāvān ] dravyabhāvoṁko [muktvā ] choṛakar [niyatam ] niścit, [sthiram ] sthir, [ekam ] ek [imaṁ ] is (pratyakṣa anubhavagocar) [bhāvam ] bhāvako — [svabhāven upalabhyamānaṁ ] jo ki (ātmāke) svabhāvarūpase anubhav kiyā jātā hai use — [tathā ] (he bhavya !) jaisā hai vaisā [gr̥hāṇ ] grahaṇ kar . (vah terā pad hai .)

ṭīkā : — vāstavameṁ is bhagavān ātmāmeṁ bahutase dravya-bhāvoṁke bīc ( – dravyabhāvarūp bahutase bhāvoṁke bīc), jo atatsvabhāvase anubhavameṁ āte hue (ātmāke svabhāvarūp nahīṁ, kintu parasvabhāvarūp anubhavameṁ āte hue), aniyat avasthāvāle, anek, kṣaṇik, vyabhicārī bhāv haiṁ, ve sabhī svayaṁ asthāī honeke kāraṇ sthātākā sthān arthāt rahanevālekā sthān nahīṁ ho sakane yogya honese apadabhūt haiṁ; aur jo tatsvabhāvase (ātmasvabhāvarūpase) anubhavameṁ ātā huā, niyat avasthāvālā, ek, nitya, avyabhicārī bhāv (caitanyamātra jñānabhāv) hai, vah ek hī svayaṁ sthāī honese sthātākā sthān arthāt rahanevālekā sthān ho sakane yogya honese padabhūt hai . isaliye samasta asthāī bhāvoṁko choṛakar, jo sthāībhāvarūp hai aisā paramārtharūpase svādameṁ ānevālā yah jñān ek hī āsvādane yogya hai .

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tataḥ sarvānevāsthāyibhāvān muktvā sthāyibhāvabhūtaṁ paramārtharasatayā svadamānaṁ jñānamekamevedaṁ svādyam .

(anuṣṭubh)

ekamev hi tatsvādyaṁ vipadāmapadaṁ padam .

apadānyev bhāsante padānyanyāni yatpuraḥ ..139..

(śārdūlavikrīḍit)

ekajñāyakabhāvanirbharamahāsvādaṁ samāsādayan
svādaṁ dvandvamayaṁ vidhātumasahaḥ svāṁ vastuvr̥ttiṁ vidan .

ātmātmānubhavānubhāvavivaśo bhraśyadviśeṣodayaṁ
sāmānyaṁ kalayan kilaiṣ sakalaṁ jñānaṁ nayatyekatām ..140..

bhāvārtha : — pahale varṇādik guṇasthānaparyanta jo bhāv kahe the ve sabhī, ātmāmeṁ aniyat, anek, kṣaṇik, vyabhicārī bhāv haiṁ . ātmā sthāī hai ( – sadā vidyamān hai) aur ve sab bhāv asthāī haiṁ, isaliye ve ātmākā sthān nahīṁ ho sakate arthāt ve ātmākā pad nahīṁ hai . jo yah svasaṁvedanarūp jñān hai vah niyat hai, ek hai, nitya hai, avyabhicārī hai . ātmā sthāī hai aur yah jñān bhī sthāī bhāv hai, isaliye vah ātmākā pad hai . vah ek hī jñāniyoṁke dvārā āsvād lene yogya hai ..203..

ab is arthakā kalaśarūp ślok kahate haiṁ : —

ślokārtha : — [tat ekam ev hi padam svādyaṁ ] vah ek hī pad āsvādanake yogya hai [vipadām apadaṁ ] jo ki vipattiyoṁkā apad hai (arthāt jisake āpadāyeṁ sthān nahīṁ pā sakatīṁ ) aur [yatpuraḥ ] jisake āge [anyāni padāni ] anya (sarva) pad [apadāni ev bhāsante ] apad hī bhāsit hote haiṁ .

bhāvārtha : — ek jñān hī ātmākā pad hai . usameṁ koī bhī āpadā praveś nahīṁ kar sakatī aur usake āge sab pad apadasvarūp bhāsit hote haiṁ (kyoṁki ve ākulatāmay haiṁ — āpattirūp haiṁ) .139.

ab yahān̐ kahate haiṁ ki jab ātmā jñānakā anubhav karatā hai tab isaprakār karatā hai : —

ślokārtha : — [ek-jñāyakabhāv-nirbhar-mahāsvādaṁ samāsādayan ] ek jñāyakabhāvase bhare hue mahāsvādako letā huā, (isaprakār jñānameṁ hī ekāgra hone par dūsarā svād nahīṁ ātā, isaliye) [dvandvamayaṁ svādaṁ vidhātum asahaḥ ] dvandamay svādake lenemeṁ asamartha (arthāt varṇādik ,

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tathāhi —

ābhiṇisudodhimaṇakevalaṁ ca taṁ hodi ekkamev padaṁ .

so eso paramaṭṭho jaṁ lahiduṁ ṇivvudiṁ jādi ..204..

ābhinibodhikaśrutāvadhimanaḥparyayakevalaṁ ca tadbhavatyekamev padam .

sa eṣ paramārtho yaṁ labdhvā nirvr̥ttiṁ yāti ..204..

rāgādik tathā kṣāyopaśamik jñānake bhedoṁkā svād lenemeṁ asamartha ), [ātma-anubhav-anubhāv- vivaśaḥ svāṁ vastuvr̥ttiṁ vidan ] ātmānubhavake – ātmasvādake — prabhāvase ādhīn honese nij vastuvr̥ttiko (ātmākī śuddha pariṇatiko) jānatā – āsvād letā huā ( arthāt ātmāke advitīy svādake anubhavanameṁse bāhar na ātā huā) [eṣaḥ ātmā ] yah ātmā [viśeṣ-udayaṁ bhraśyat ] jñānake viśeṣoṁke udayako gauṇ ka ratā huā, [sāmānyaṁ kalayan kil ] sāmānyamātra jñānakā abhyās karatā huā, [sakalaṁ jñānaṁ ] sakal jñānako [ekatām nayati ]e ekatvameṁ lātā hai — ekarūpameṁ prāpta karatā hai .

bhāvārtha : — is ek svarūpajñānake rasīle svādake āge anya ras phīke haiṁ . aur svarūpajñānakā anubhav karane par sarva bhedabhāv miṭ jāte haiṁ . jñānake viśeṣ jñeyake nimittase hote haiṁ . jab jñān sāmānyakā svād liyā jātā hai tab jñānake samasta bhed bhī gauṇ ho jāte haiṁ, ek jñān hī jñeyarūp hotā hai .

yahān̐ praśna hotā hai ki chadmasthako pūrṇarūp kevalajñānakā svād kaise āve ? is praśnakā uttar pahale śuddhanayakā kathan karate hue diyā jā cukā hai ki śuddhanay ātmākā śuddha pūrṇa svarūp batalātā hai, isaliye śuddhanayake dvārā pūrṇarūp kevalajñānakā parokṣa svād ātā hai .140.

ab, ‘karmake kṣayopaśamake nimittase jñānameṁ bhed hone par bhī usake (jñānake) svarūpakā vicār kiyā jāye to jñān ek hī hai aur vah jñān hī mokṣakā upāy hai’ is arthakī gāthā kahate haiṁ : —

mati, śrut, avadhi, manaḥ, keval sabahi ek hī pad ju hai .

vah jñānapad paramārtha hai, jo pāy jīv muktī lahe ..204..

gāthārtha : — [ābhinibodhikaśrutāvadhimanaḥparyayakevalaṁ ca ] matijñān, śrutajñān, avadhijñān, manaḥparyayajñān aur kevalajñān — [tat ] to [ekam ev ] ek hī [padam bhavati ]

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ātmā kil paramārthaḥ, tattu jñānam; ātmā ca ek ev padārthaḥ, tato jñānamapyekamev padaṁ; yadetattu jñānaṁ nāmaikaṁ padaṁ sa eṣ paramārthaḥ sākṣānmokṣopāyaḥ . na cābhinibodhikādayo bhedā idamekaṁ padamih bhindanti, kintu te‘pīdamevaikaṁ padamabhinandanti . tathā hi — yathātra saviturghanapaṭalāvaguṇṭhitasya tadvighaṭanānusāreṇ prākaṭayamāsādayataḥ prakāśanātiśayabhedā na tasya prakāśasvabhāvaṁ bhindanti, tathā ātmanaḥ karmapaṭalodayāvaguṇṭhitasya tadvighaṭanānusāreṇ prākaṭayamāsādayato jñānātiśayabhedā na tasya jñānasvabhāvaṁ bhindyuḥ, kintu pratyut tamabhinandeyuḥ . tato nirastasamastabhedamātmasvabhāvabhūtaṁ jñānamevaikamālambyam . tadālambanādev bhavati padaprāptiḥ, naśyati bhrāntiḥ, bhavatyātmalābhaḥ, sidhyatyanātmaparihāraḥ, na karma mūrchati, na rāgadveṣamohā utplavante, na punaḥ karma āsravati, na punaḥ karma badhyate, prāgbaddhaṁ karma upabhuktaṁ nirjīryate, pad hai (kyoṁki jñānake samasta bhed jñān hī haiai); [saḥ eṣaḥ paramārthaḥ ] vah yah paramārtha hai ( – śuddhanayakā viṣayabhūt jñānasāmānya hī yah paramārtha hai – ) [yaṁ labdhvā ] jise prāpta karake [nirvr̥tiṁ yāti ] ātmā nirvāṇako prāpta hotā hai .

ṭīkā : — ātmā vāstavameṁ paramārtha (param padārtha) hai aur vah (ātmā) jñān hai; aur ātmā ek hī padārtha hai; isaliye jñān bhī ek hī pad hai . yah jo jñān nāmak ek pad hai so yah paramārthasvarūp sākṣāt mokṣa-upāy hai . yahān̐, matijñānādi (jñānake) bhed is ek padako nahīṁ bhedate, kintu ve bhī isī ek padakā abhinandan karate haiṁ ( – samarthan karate haiṁ ) . isī bātako dr̥ṣṭāntapūrvak samajhāte haiṁ : — jaise is jagatameṁ bādaloṁke paṭalase ḍhakā huā sūrya jo ki bādaloṁke vighaṭan (bikharane)ke anusār pragaṭatāko prāpta hotā hai, usake (sūryake) prakāśanakī (prakāś karanekī) hīnādhikatārūp bhed usake (sāmānya) prakāśasvabhāvako nahīṁ bhedate, isīprakār karmapaṭalake udayase ḍhakā huā ātmā jo ki karmake vighaṭan-(kṣayopaśam)ke anusār pragaṭatāko prāpta hotā hai, usake jñānakī hīnādhikatārūp bhed usake (sāmānya) jñānasvabhāvako nahīṁ bhedate, pratyut (ulaṭe) usakā abhinandan karate haiṁ . isaliye jisameṁ samasta bhed dūr hue haiṁ aise ātmasvabhāvabhūt ek jñānakā hī avalamban karanā cāhie . usake ālambanase hī (nij) padakī prāpti hotī hai, bhrāntikā nāś hotā hai, ātmākā lābh hotā hai, anātmākā parihār hotā siddha hai, (aisā honese) karma balavān nahīṁ ho sakatā, rāgadveṣamoh utpanna nahīṁ hote, (rāgadveṣamohake binā) punaḥ karmāsrav nahīṁ hotā, (āsravake binā) punaḥ karma-bandha nahīṁ hotā, pūrvabaddha karma bhukta hokar nirjarāko prāpta ho jātā hai, samasta karmakā abhāv honese sākṣāt mokṣa hotā hai . (jñānake ālambanakā aisā

⁴¹

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kr̥tsnakarmābhāvāt sākṣānmokṣo bhavati .

(śārdūlavikrīḍit)

acchācchāḥ svayamucchalanti yadimāḥ saṁvedanavyakta yo
niṣpītākhilabhāvamaṇḍalarasaprāgbhāramattā iv .

yasmābhinnarasaḥ sa eṣ bhagavāneko‘pyanekībhavan
valgatyutkalikābhiradbhutanidhiścaitanyaratnākaraḥ ..141..

kiṁc — māhātmya hai .)

bhāvārtha : — karmake kṣayopaśamake anusār jñānameṁ jo bhed hue haiṁ ve kahīṁ jñānasāmānyako ajñānarūp nahīṁ karate, pratyut jñānako pragaṭ karate haiṁ; isaliye bhedoṁko gauṇ karake, ek jñānasāmānyakā ālamban lekar ātmāko dhyāvanā; isīse sarvasiddhi hotī hai ..204..

ab is arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [niṣpīt-akhil-bhāv-maṇḍal-ras-prāgbhār-mattāḥ iv ] samasta padārthoṁke samūharūp rasako pī lenekī atiśayatāse mānoṁ matta ho gaī ho aisī [yasya imāḥ accha- acchāḥ saṁvedanavyaktayaḥ ] jisakī yah nirmalase bhī nirmal saṁvedanavyakti ( – jñānaparyāy, anubhavameṁ ānevāle jñānake bhed) [yad svayam ucchalanti ] apane āp uchalatī haiṁ, [saḥ eṣaḥ bhagavān adbhutanidhiḥ caitanyaratnākaraḥ ] vah yah bhagavān adbhut nidhivālā caitanyaratnākar, [abhinnarasaḥ ] jñānaparyāyarūp taraṁgoṁke sāth jisakā ras abhinna hai aisā, [ekaḥ api anekībhavan ] ek hone par bhī anek hotā huā, [utkalikābhiḥ ] jñānaparyāyarūp taraṁgoṁke dvārā [valgati ] dolāyamān hotā hai — uchalatā hai .

bhāvārtha : — jaise anek ratnoṁvālā samudra ek jalase hī bharā huā hai aur usameṁ choṭī baṛī anek taraṁgeṁ uṭhatī rahatī haiṁ jo ki ek jalarūp hī haiṁ, isī prakār anek guṇoṁkā bhaṇḍār yah jñānasamudra ātmā ek jñānajalase hī bharā huā hai aur karmake nimittase jñānake anek bhed (vyaktiyeṁ) apane āp pragaṭ hote haiṁ unheṁ ek jñānarūp hī jānanā cāhiye, khaṇḍakhaṇḍarūpase anubhav nahīṁ karanā cāhiye .141.

ab isī bātako viśeṣ kahate haiṁ : —

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(śārdūlavikrīḍit)

kliśyantāṁ svayamev duṣkaratarairmokṣonmukhaiḥ karmabhiḥ
kliśyantāṁ ca pare mahāvratatapobhāreṇ bhagnāściram .

sākṣānmokṣa idaṁ nirāmayapadaṁ saṁvedyamānaṁ svayaṁ
jñānaṁ jñānaguṇaṁ vinā kathamapi prāptuṁ kṣamante na hi ..142..

ṇāṇaguṇeṇ vihīṇā edaṁ tu padaṁ bahū vi ṇa lahaṁte .

taṁ giṇha ṇiyadamedaṁ jadi icchasi kammaparimokkhaṁ ..205..

jñānaguṇen vihīnā etattu padaṁ bahavo‘pi na labhante .

tad gr̥hāṇ niyatametad yadīcchasi karmaparimokṣam ..205..

ślokārtha : — [duṣkarataraiḥ ] koī jīv to ati duṣka ra aur [mokṣa-unmukhaiḥ ] mokṣase parāṅmukh [karmabhiḥ ] karmoṁke dvārā [svayamev ] svayamev (jinājñāke binā) [kliśyantāṁ ] kleeś pāte haiṁ to pāo [ca ] aur [pare ] anya koī jīv [mahāvrat-tapaḥ-bhāreṇ ] (mokṣake sanmukh arthāt ka thaṁcit jinājñāmeṁṁ kathit) mahāvrat aur tapake bhārase [ciram ] bahut samay tak [bhagnāḥ ] bhagna hote hue [kliśyantāṁ ] kleś prāpta kareṁ to karoe; (kintu) [sākṣāt mokṣaḥ ] jo sākṣāt mokṣasvarūp hai, [nirāmayapadaṁ ] nirāmay (rogādi samasta kleśoṁse rahit) pad hai aur [svayaṁ saṁvedyamānaṁ ] svayaṁ saṁvedyamān hai aise [idaṁ jñānaṁ ] is jñānako [jñānaguṇaṁ vinā ] jñānaguṇake binā [katham api ] kisī bhī prakārase [prāptuṁ na hi kṣamante ] ve prāpta nahīṁ kar sakate

bhāvārtha : — jñān hai vah sākṣāt mokṣa hai; vah jñānase hī prāpta hotā hai, anya kisī kriyākāṁḍase usakī prāpti nahīṁ hotī .142.

ab yahī upadeś gāthā dvārā kahate haiṁ : —

re jñānaguṇase rahit bahujan, pad nahīṁ yah pā sake .

tū kar grahaṇ pad niyat ye, jo karmamokṣecchā tujhe ..205..

gāthārtha : — [jñānaguṇen vihīnāḥ ] jñānaguṇase rahit [bahavaḥ api ] bahutase log (anek prakārake karma karane par bhī) [etat padaṁ tu ] is jñānasvarūp padako [na labhante ] prāpta nahīṁ karate; [tad ] isaliye he bhavya! [yadi ] yadi tū [karmaparimokṣam ] karmase sarvathā mukti [icchasi ]

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yato hi sakalenāpi karmaṇā karmaṇi jñānasyāprakāśanāt jñānasyānupalambhaḥ, kevalen jñānenaiv jñān ev jñānasya prakāśanāt jñānasyopalambhaḥ, tato bahavo‘pi bahunāpi karmaṇā jñānaśūnyā nedamupalabhante, idamanupalabhamānāśca karmabhirna mucyante . tataḥ karmamokṣārthinā kevalajñānāvaṣṭambhen niyatamevedamekaṁ padamupalambhanīyam .

(drutavilambit)

padamidaṁ nanu karmadurāsadaṁ
sahajabodhakalāsulabhaṁ kil .

tat idaṁ nijabodhakalābalāt
kalayituṁ yatatāṁ satataṁ jagat ..143..

cāhatā ho to [niyatam etat ] niyat aise isako (jñānako) [gr̥hāṇ ] grahaṇ kar .

ṭīkā : — karmameṁ (karmakāṇḍameṁ) jñānakā prakāśit honā nahīṁ hotā, isaliye samasta karmase jñānakī prāpti nahīṁ hotī; jñānameṁ hī jñānakā prakāśan hotā hai, isaliye keval (ek) jñānase hī jñānakī prāpti hotī hai . isaliye jñānaśūnya bahutase jīv, bahutase (anek prakārake) karma karane par bhī is jñānapadako prāpta nahīṁ kar pāte aur is padako prāpta na karate hue ve karmoṁse mukta nahīṁ hote; isaliye karmase mukta honeke icchukako mātra (ek) jñānake ālambanase, niyat aisā yah ek pad prāpta karanā cāhiye .

bhāvārtha : — jñānase hī mokṣa hotā hai, karmase nahīṁ; isaliye mokṣārthīko jñānakā hī dhyān karanā aisā upadeś hai ..205..

ab isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [idaṁ padam ] yah (jñānasvarūp) pad [nanu karmadurāsadaṁ ] ka rmase vāstavameṁ hai; [tataḥ ] isaliye [nij-bodh-kalā-balāt ] nijajñānakī kalāke balase [idaṁ kalayituṁ ] is padakā 2abhyās karaneke liye [jagat satataṁ yatatāṁ ] jagat satat prayatna karo .

bhāvārtha : — samasta karmako chuṛākar jñānakalāke bal dvārā hī jñānakā abhyās karanekā

1durāsad hai aur [sahaj-bodh-kalā-sulabhaṁ kil ] sahaj jñānakī kalāke dvārā vāstavameṁ sulabh

1durāsad=duṣprāpya; na jītā jā sake aisā .

2yahān̐ ‘abhyās karaneke liye’ aise arthake badalemeṁ ‘anubhav karaneke liye’, ‘prāpta karaneke liye’ aisā
artha bhī hotā hai .

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kiṁc —

edamhi rado ṇiccaṁ saṁtuṭṭho hohi ṇiccamedamhi . edeṇ hohi titto hohadi tuh uttamaṁ sokkhaṁ ..206..

etasmin rato nityaṁ santuṣṭo bhav nityametasmin .

eten bhav tr̥pto bhaviṣyati tavottamaṁ saukhyam ..206..

etāvānev satya ātmā yāvadetajjñānamiti niścitya jñānamātra ev nityamev ratimupaihi . etāvatyev satyāśīḥ yāvadetajjñānamiti niścitya jñānamātreṇaiv nityamev santoṣamupaihi . etāvadev satyamanubhavanīyaṁ yāvadetajjñānamiti niścitya jñānamātreṇaiv nityamev tr̥ptimupaihi . athaivaṁ tav nityamevātmaratasya, ātmasantuṣṭasya, ātmatr̥ptasya ca vācāmagocaraṁ saukhyaṁ bhaviṣyati . tattu tatkṣaṇ ācāryadevane upadeś diyā hai . jñānakī ‘kalā’ kahanese yah sūcit hotā hai ki — jab tak pūrṇa kalā (kevalajñān) pragaṭ na ho tab tak jñān hīnakalāsvarūp — matijñānādirūp hai; jñānakī us kalāke ālambanase jñānakā abhyās karanese kevalajñān arthāt pūrṇa kalā pragaṭ hotī hai .143.

ab is gāthāmeṁ isī upadeśako viśeṣ kahate haiṁ : —

isameṁ sadā rativaṁt ban, isameṁ sadā saṁtuṣṭa re .

isase hi ban tū tr̥pta, uttam saukhya ho jisase tujhe ..206..

gāthārtha : — (he bhavya prāṇī !) tū [etasmin ] isameṁṁ ( – jñānameṁ) [nityaṁ ] nitya [rataḥ ] rat arthāt prītivālā ho, [etasmin ] isameṁṁ [nityaṁ ] nitya [santuṣṭaḥ bhav ] saṁtuṣṭa ho aur [eten ] isase [tr̥ptaḥ bhav ] tr̥pta ho; (aisā karanese) [tav ] tujhe [uttamaṁ saukhyam ] uttam sukh [bhaviṣyati ] hogā .

ṭīkā : — (he bhavya !) itanā hī satya ( – paramārthasvarūp) ātmā hai jitanā yah jñān hai — aisā niścay karake jñānamātrameṁ hī sadā hī rati ( – prīti, ruci) prāpta kar; itanā hī satya kalyāṇ hai jitanā yah jñān hai — aisā niścay karake jñānamātrase hī sadā hī santoṣako prāpta kar; itanā hī satya anubhav karane yogya hai jitanā yah jñān hai — aisā niścay karake jñānamātrase hī sadā hī tr̥pti prāpta kar . isaprakār sadā hī ātmāmeṁ rat, ātmāse saṁtuṣṭa aur ātmāse tr̥pta aise tujhako vacanase agocar sukh hogā; aur us sukhako usī kṣaṇ tū hī

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ev tvamev svayamev drakṣyasi, “mā anyān prākṣīḥ .

(upajāti)

acintyaśakti : svayamev dev-
ścinmātracintāmaṇireṣ yasmāt .

sarvārthasiddhātmatayā vidhatte
jñānī kimanyasya parigraheṇ ..144..

kuto jñānī paraṁ na parigr̥hṇātīti cet — svayamev dekhegā, 1dūsaroṁse mat pūch . (vah sukh apaneko hī anubhavagocar hai, dūsaroṁse kyoṁ pūchanā paṛe ?)

bhāvārtha : — jñānamātra ātmāmeṁ līn honā, usīse santuṣṭa honā aur usīse tr̥pta honā param dhyān hai . usase vartamān ānandakā anubhav hotā hai aur thoṛe hī samayameṁ jñānānandasvarūp kevalajñānakī prāpti hotī hai . aisā karanevālā puruṣ hī us sukhako jānatā hai, dūsarekā isameṁ praveś nahīṁ hai ..206..

ab, jñānānubhavakī mahimākā aur āgāmī gāthākī sūcanākā kāvya kahate haiṁ : —

ślokārtha : — [yasmāt ] kyoṁki [eṣaḥ ] yah (jñānī) [svayam ev ] svayaṁ hī [acintyaśaktiḥ devaḥ ] aciṁtya śaktivālā dev hai aur [cinmātra-cintāmaṇiḥ ] cinmātra ciṁtāmaṇi hai, isaliye [sarva-artha-siddha-ātmatayā ] jisake sarva artha (prayojan) siddha haiṁ aise svarūp honese [jñānī ] jñānī [anyasya parigraheṇ ] dūsareke parigrahase [kim vidhatte ] kyā karegā ? (kuch bhī karanekā nahīṁ hai .)

bhāvārtha : — yah jñānamūrti ātmā svayaṁ hī ananta śaktikā dhārak dev hai aur svayaṁ hī caitanyarūp ciṁtāmaṇi honese vāṁchit kāryakī siddhi karanevālā hai; isaliye jñānīke sarva prayojan siddha honese use anya parigrahakā sevan karanese kyā sādhya hai ? arthāt kuch bhī sādhya nahīṁ hai . aisā niścayanayakā upadeś hai .144.

ab praśna karatā hai ki jñānī parako kyoṁ grahaṇ nahīṁ karatā ? isakā uttar kahate haiṁ : —

1mā anyān prākṣīḥ (dūsaroṁko mat pūch)kā pāṭhāntar — mā‘tiprākṣīḥ (ati praśna na kar)

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ko ṇām bhaṇijja buho paradavvaṁ mam imaṁ havadi davvaṁ . appāṇamappaṇo parigahaṁ tu ṇiyadaṁ viyāṇaṁto ..207..

ko nām bhaṇedbudhaḥ paradravyaṁ mamedaṁ bhavati dravyam .

ātmānamātmanaḥ parigrahaṁ tu niyataṁ vijānan ..207..

yato hi jñānī, yo hi yasya svo bhāvaḥ sa tasya svaḥ sa tasya svāmī iti kharataratattvadraṣṭayavaṣṭambhāt, ātmānamātmanaḥ parigrahaṁ tu niyamen vijānāti, tato na mamedaṁ svaṁ, nāhamasya svāmī iti paradravyaṁ na parigr̥hṇāti .

ato‘hamapi na tat parigr̥hṇāmi —

‘paradravya yah mujh dravya’, yoṁ to kaun jñānījan kahe .

nij ātmako nijakā parigrah, jānatā jo niyamase ..207..

gāthārtha : — [ātmānam tu ] apane ātmāko hī [niyataṁ ] niyamase [ātmanaḥ parigrahaṁ ] apanā parigrah [vijānan ] jānatā huā [kaḥ nām budhaḥ ] kaunasā jñānī [bhaṇet ] yah kahegā ki [idaṁ paradravyaṁ ] yah paradravya [mam dravyam ] merā dravya [bhavati ] hai ?

ṭīkā : — jo jisakā svabhāv hai vah usakā ‘1sva’ hai aur vah usakā (sva bhāvakā) svāmī hai — isaprakār sūkṣma tīkṣṇa tattvadr̥ṣṭike ālambanase jñānī (apane) ātmāko hī ātmākā parigrah niyamase jānatā hai, isaliye ‘‘yah merā ‘sva’ nahīṁ hai, maiṁ isakā svāmī nahīṁ hūn̐’’ aisā jānatā huā paradravyakā parigrah nahīṁ karatā (arthāt paradravyako apanā parigrah nahīṁ karatā) .

bhāvārtha : — yah lokarīti hai ki samajhadār sayānā puruṣ dūsarekī vastuko apanī nahīṁ jānatā, use grahaṇ nahīṁ karatā . isīprakār paramārthajñānī apane svabhāvako hī apanā dhan jānatā hai, parake bhāvako apanā nahīṁ jānatā, use grahaṇ nahīṁ karatā . isaprakār jñānī parakā grahaṇ – sevan nahīṁ karatā ..207..

‘‘isaliye maiṁ bhī paradravyakā parigrahaṇ nahīṁ karūn̐gā’’ isaprakār ab (mokṣābhilāṣī jīv) kahatā hai : —

1sva=dhan; milkiyat; apanī svāmitvakī cīj .

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