Samaysar-Hindi (iso15919 transliteration). Kalash: 17-26 ; Gatha: 17-30.

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(anuṣṭubh)

darśanajñānacāritraistribhiḥ pariṇatatvataḥ .

eko‘pi trisvabhāvatvādvayavahāreṇ mecakaḥ ..17..

(anuṣṭubh)

paramārthen tu vyaktajñātr̥tvajyotiṣaikakaḥ .

sarvabhāvāntaradhvaṁsisvabhāvatvādamecakaḥ ..18..

(anuṣṭubh)

ātmanaścintayaivālaṁ mecakāmecakatvayoḥ .

darśanajñānacāritraiḥ sādhyasiddhirna cānyathā ..19..

ślokārtha : — [ekaḥ api ] ātmā ek hai, tathāpi [vyavahāreṇ ] vyavahāradr̥ṣṭise dekhā jāy to [trisvabhāvatvāt ] tīn-svabhāvarūpatāke kāraṇ [mecakaḥ ] anekākārarūp (‘mecak’) hai, [darśan-jñān-cāritraiḥ tribhiḥ pariṇatatvataḥ ] kyoṁki vah darśan, jñān aur cāritra — in tīn bhāvoṁrūp pariṇaman karatā hai .

bhāvārtha : — śuddhadravyārthik nayase ātmā ek hai; jab is nayako pradhān karake kahā jātā hai tab paryāyārthik nay gauṇ ho jātā hai, isalie ekako tīnarūp pariṇamit hotā huā kahanā so vyavahār huā, asatyārtha bhī huā . isaprakār vyavahāranayase ātmāko darśan, jñān, cāritrarūp pariṇāmoṁke kāraṇ ‘mecak’ kahā hai .17.

ab, paramārthanayase kahate haiṁ : —

ślokārtha : — [paramārthen tu ] śuddha niścayanayase dekhā jāye to [vyakta -jñātr̥tva-jyotiṣā ] pragaṭ jñāyakatvajyotimātrase [ekakaḥ ] ātmā ekasvarūp hai, [sarva-bhāvāntar-dhvaṁsi-svabhāvatvāt ] kyoṁki śuddhadravyārthik nayase sarva anyadravyake svabhāv tathā anyake nimittase honevāle vibhāvoṁko dūr karanerūp usakā svabhāv hai, isaliye vah [amecakaḥ ] ‘amecak’ hai — śuddha ekākār hai .

bhāvārtha : — bhedadr̥ṣṭiko gauṇ karake abhedadr̥ṣṭise dekhā jāye to ātmā ekākār hī hai, vahī amecak hai .18.

ātmāko pramāṇ-nayase mecak, amecak kahā hai, us cintāko miṭākar jaise sādhyakī siddhi ho vaisā karanā cāhie, yah āgeke ślokameṁ kahate haiṁ : —

ślokārtha : — [ātmanaḥ ] yah ātmā [mecak-amecakatvayoḥ ] mecak hai — bhedarūp

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jah ṇām ko vi puriso rāyāṇaṁ jāṇiūṇ saddahadi . to taṁ aṇucaradi puṇo atthatthīo payatteṇ ..17.. evaṁ hi jīvarāyā ṇādavvo tah ya saddahedavvo .

aṇucaridavvo ya puṇo so cev du mokkhakāmeṇ ..18..

yathā nām ko‘pi puruṣo rājānaṁ jñātvā śraddadhāti .

tatastamanucarati punararthārthikaḥ prayatnen ..17..

evaṁ hi jīvarājo jñātavyastathaiv śraddhātavyaḥ .

anucaritavyaśca punaḥ sa caiv tu mokṣakāmen ..18..

anekākār hai tathā amecak hai — abhedarūp ekākār hai [cintayā ev alaṁ ] aisī cintāse to bas ho . [sādhyasiddhiḥ ] sādhya ātmākī siddhi to [darśan-jñān-cāritraiḥ ] darśan, jñān aur cāritra — in tīn bhāvoṁse hī hotī hai, [ na ca anyathā ] anya prakārase nahīṁ (yah niyam hai) .

bhāvārtha : — ātmāke śuddha svabhāvakī sākṣāt prāpti athavā sarvathā mokṣa vah sādhya hai . ātmā mecak hai yā amecak, aise vicār hī mātra karate rahanese vah sādhya siddha nahīṁ hotā; parantu darśan arthāt śuddha svabhāvakā avalokan, jñān arthāt śuddha svabhāvakā pratyakṣa jānanā aur cāritra arthāt śuddha svabhāvameṁ sthiratāse hī sādhyakī siddhi hotī hai . yahī mokṣamārga hai, anya nahīṁ .

vyavahārījan paryāyameṁ – bhedameṁ samajhate haiṁ, isaliye yahāṁ jñān, darśan, cāritrake bhedase samajhāyā hai .19.

ab, isī prayojanako do gāthāoṁmeṁ dr̥ṣṭāntapūrvak kahate haiṁ : —

jyoṁ puruṣ koī nr̥patiko bhī, jānakar śraddhā kare .

phi ra yatnase dhan-artha vo, anucaraṇ rājākā karai ..17..

jīvarājako yoṁ jānanā, phi ra śraddhanā is rītise .

usakā hī karanā anucaraṇ, phi ra mokṣa-arthī yatnase ..18..

gāthārtha : — [yathā nām ] jaise [kaḥ api ] koī [arthārthikaḥ puruṣaḥ ] dhanakā arthī

⁷

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yathā hi kaścitpuruṣo‘rthārthī prayatnen prathamamev rājānaṁ jānīte, tatastamev śraddhatte, tatastamevānucarati, tathātmanā mokṣārthinā prathamamevātmā jñātavyaḥ, tataḥ sa ev śraddhātavyaḥ, tataḥ sa evānucaritavyaśca, sādhyasiddhestathānyathopapattyanupapattibhyām . tatra yadātmano‘nubhūyamānānek- bhāvasaṁk re‘pi paramavivekakauśalenāyamahamanubhūtirityātmajñānen saṁgacchamānamev tathetipratyayalakṣaṇaṁ śraddhānamutplavate tadā samastabhāvāntaraviveken niḥśaṁk mavasthātuṁ śakyatvādātmānucaraṇ- mutplavamānamātmānaṁ sādhayatīti sādhyasiddhestathopapattiḥ . yadā tvābālagopālamev sakalakālamev puruṣ [rājānaṁ ] rājāko [jñātvā ] jānakar [śraddadhāti ] śraddhā karatā hai, [tataḥ punaḥ ] tatpaścāt [taṁ prayatnen anucarati ] usakā prayatnapūrvak anucaraṇ karatā hai arthāt usakī sundar rītise sevā karatā hai, [evaṁ hi ] isīprakār [mokṣakāmen ] mokṣake icchukako [jīvarājaḥ ] jīvarūpī rājāko [jñātavyaḥ ] jānanā cāhie, [punaḥ ca ] aur phi ra [tathā ev ] isīprakār [śraddhātavyaḥ ] usakā śraddhān karanā cāhie [tu ca ] aur tatpaścāt [ sa ev anucaritavyaḥ ] usīkā anusaraṇ karanā cāhie arthāt anubhavake dvārā tanmay ho jānā cāhiye

ṭīkā : — niścayase jaise koī dhanakā arthī puruṣ bahut udyamase pahale to rājāko jāne ki yah rājā hai, phi ra usīkā śraddhān kare ki ‘yah avaśya rājā hī hai, isakī sevā karanese avaśya dhanakī prāpti hogī’ aur tatpaścāt usīkā anucaraṇ kare, sevā kare, ājñāmeṁ rahe, use prasanna kare; isīprakār mokṣārthī puruṣako pahale to ātmāko jānanā cāhie, aur phi ra usīkā śraddhān karanā cāhiye ki ‘yahī ātmā hai, isakā ācaraṇ karanese avaśya karmoṁse chūṭā jā sakegā’ aur tatpaścāt usīkā anucaraṇ karanā cāhie — anubhavake dvārā usameṁ līn honā cāhie; kyoṁki sādhya jo niṣkarma avasthārūp abhed śuddhasvarūp usakī siddhikī isīprakār upapatti hai, anyathā anupapatti hai (arthāt isīprakārase sādhyakī siddhi hotī hai, anya prakārase nahīṁ) .

(isī bātako viśeṣ samajhāte haiṁ : — ) jab ātmāko, anubhavameṁ ānevāle anek paryāyarūp bhedabhāvoṁke sāth miśritatā hone par bhī sarva prakārase bhedajñānameṁ pravīṇatāse ‘jo yah anubhūti hai so hī maiṁ hūn̐’ aise ātmajñānase prāpta honevālā, yah ātmā jaisā jānā vaisā hī hai isaprakārakī pratīti jisakā lakṣaṇ hai aisā, śraddhān udit hotā hai tab samasta anyabhāvoṁkā bhed honese niḥśaṁk sthir honemeṁ samartha honese ātmākā ācaraṇ uday hotā huā ātmāko sādhatā hai . aise sādhya ātmākī siddhikī isaprakār upapatti hai .

parantu jab aisā anubhūtisvarūp bhagavān ātmā ābālagopāl sabake sadākāl svayaṁ hī

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svayamevānubhūyamāne‘pi bhagavatyanubhūtyātmanyātmanyanādibandhavaśāt paraiḥ samamekatvādhyavasāyen vimūḍhasyāyamahamanubhūtirityātmajñānaṁ notplavate, tadabhāvādajñātakharaśr̥ṁgaśraddhānasamānatvāt śraddhānamapi notplavate, tadā samastabhāvāntaraviveken niḥśaṁk mavasthātumaśakyatvādātmānucaraṇamanutplavamānaṁ nātmānaṁ sādhayatīti sādhyasiddheranyathānupapattiḥ .

(mālinī)

kathamapi samupāttatritvamapyekatāyā
apatitamidamātmajyotirudgacchadaccham .

satatamanubhavāmo‘nantacaitanyacihnaṁ
na khalu na khalu yasmādanyathā sādhyasiddhiḥ ..20..

anubhavameṁ ānepar bhī anādi bandhake vaś par (dravyoṁ)ke sāth ekatvake niścayase mūḍh – ajñānī janako ‘jo yah anubhūti hai vahī maiṁ hūn̐’ aisā ātmajñān udit nahīṁ hotā aur usake abhāvase, ajñātakā śraddhān gadheke sīṁgake śraddhān samān hai isalie, śraddhān bhī udit nahīṁ hotā tab samasta anyabhāvoṁke bhedase ātmāmeṁ niḥśaṁk sthir honekī asamarthatāke kāraṇ ātmākā ācaraṇ udit na honese ātmāko nahīṁ sādh sakatā . isaprakār sādhya ātmākī siddhikī anyathā anupapatti hai .

bhāvārtha : — sādhya ātmākī siddhi darśan-jñān-cāritrase hī hai, anya prakārase nahīṁ . kyoṁki : — pahale to ātmāko jāne ki yah jo jānanevālā anubhavameṁ ātā hai so maiṁ hūn̐ . isake bād usakī pratītirūp śraddhān hotā hai; kyoṁki jāne binā kisakā śraddhān karegā ? tatpaścāt samasta anyabhāvoṁse bhed karake apanemeṁ sthir ho . — isaprakār siddhi hotī hai . kintu yadi jāne hī nahīṁ, to śraddhān bhī nahīṁ ho sakatā; aur aisī sthitimeṁ sthiratā kahān̐ karegā ? isaliye yah niścay hai ki anya prakārase siddhi nahīṁ hotī ..17-18..

ab, isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — ācārya kahate haiṁ ki — [anantacaitanyacihnaṁ ] ananta (avinaśvar) caitanya jisakā cihna hai aisī [idam ātmajyotiḥ ] is ātmajyotikā [satatam anubhavāmaḥ ] ham nirantar anubhav karate haiṁ, [yasmāt ] kyoṁki [anyathā sādhyasiddhiḥ na khalu na khalu ] usake anubhavake binā anya prakārase sādhya ātmākī siddhi nahīṁ hotī . vah ātmajyoti aisī hai ki [katham api samupāttatritvam api ekatāyāḥ apatitam ] jisane kisī prakārase tritva aṅgīkār

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nanu jñānatādātmyādātmā jñānaṁ nityamupāsta ev, kutastadupāsyatvenānuśāsyat iti cet, tanna, yato na khalvātmā jñānatādātmye‘pi kṣaṇamapi jñānamupāste, svayambuddhabodhitabuddhatvakāraṇ- pūrvakatven jñānasyotpatteḥ . tarhi tatkāraṇātpūrvamajñān evātmā nityamevāpratibuddhatvāt ? evametat .

tarhi kiyantaṁ kālamayamapratibuddho bhavatītyabhidhīyatām —

kamme ṇokammamhi ya ahamidi ahakaṁ ca kamma ṇokammaṁ .

jā esā khalu buddhī appaḍibuddho havadi tāv ..19.. kiyā hai tathāpi jo ekatvase cyut nahīṁ huī aur [accham udgacchat ] jo nirmalatāse udayako prāpta ho rahī hai .

bhāvārtha : — ācārya kahate haiṁ ki jise kisī prakār paryāyadr̥ṣṭise tritva prāpta hai tathāpi śuddhadravyadr̥ṣṭise jo ekatvase rahit nahīṁ huī tathā jo ananta caitanyasvarūp nirmal udayako prāpta ho rahī hai aisī ātmajyotikā ham nirantar anubhav karate haiṁ . yah kahanekā āśay yah bhī jānanā cāhie ki jo samyagdr̥ṣṭi puruṣ haiṁ ve, jaisā ham anubhav karate haiṁ vaisā anubhav kareṁ .20.

ṭīkā : — ab, koī tarka kare ki ātmā to jñānake sāth tādātmyasvarūp hai, alag nahīṁ hai, isaliye vah jñānakā nitya sevan karatā hī hai; tab phi ra use jñānakī upāsanā karanekī śikṣā kyoṁ dī jātī hai ? usakā samādhān yah hai : — aisā nahīṁ hai . yadyapi ātmā jñānake sāth tādātmyasvarūp hai tathāpi vah ek kṣaṇamātra bhī jñānakā sevan nahīṁ karatā; kyoṁki svayaṁbuddhatva (svayaṁ svataḥ jānanā) athavā bodhitabuddhatva (dūsareke batānese jānanā) — in kāraṇapūrvak jñānakī utpatti hotī hai . (yā to kālalabdhi āye tab svayaṁ hī jān le athavā koī upadeś denevālā mile tab jāne — jaise soyā huā puruṣ yā to svayaṁ hī jāg jāye athavā koī jagāye tab jāge .) yahāṁ punaḥ praśna hotā hai ki yadi aisā hai to jānaneke kāraṇase pūrva kyā ātmā ajñānī hī hai, kyoṁki use sadaiv apratibuddhatva hai ? usakā uttar : — aisā hī hai, vah ajñānī hī hai .

ab yahāṁ punaḥ pūchate haiṁ ki — yah ātmā kitane samay tak (kahān̐ tak) apratibuddha rahatā hai vah kaho . usake uttararūp gāthāsūtra kahate haiṁ : —

nokarma karma ju ‘ maiṁ ’ avaru, ‘ maiṁ ’meṁ karma-nokarma haiṁ .

— yah buddhi jabatak jīvakī, ajñānī tabatak vo rahe ..19..

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karmaṇi nokarmaṇi cāhamityahakaṁ ca karma nokarma .

yāvadeṣā khalu buddhirapratibuddho bhavati tāvat ..19..

yathā sparśarasagandhavarṇādibhāveṣu pr̥thubudhnodarādyākārapariṇatapudgalaskandheṣu ghaṭo‘yamiti, ghaṭe ca sparśarasagandhavarṇādibhāvāḥ pr̥thubudhnodarādyākārapariṇatapudgalaskandhāścāmī iti vastvabhedenānu- bhūtistathā karmaṇi mohādiṣvantaraṁgeṣu nokarmaṇi śarīrādiṣu bahiraṅgeṣu cātmatiraskāriṣu pudgal- pariṇāmeṣvahamityātmani ca karma mohādayo‘ntaraṁgā nokarma śarīrādayo bahiraṅgāścātmatiraskāriṇaḥ pudgalapariṇāmā amī iti vastvabheden yāvantaṁ kālamanubhūtistāvantaṁ kālamātmā bhavatyapratibuddhaḥ . yadā kadācidyathā rūpiṇo darpaṇasya svaparākārāvabhāsinī svacchataiv vahnerauṣṇyaṁ jvālā ca tathā nīrūpasyātmanaḥ svaparākārāvabhāsinī jñātr̥taiv pudgalānāṁ karma nokarma ceti svataḥ parato vā bhedavijñānamūlānubhūtirutpatsyate tadaiv pratibuddho bhaviṣyati .

gāthārtha : — [yāvat ] jab tak is ātmākī [karmaṇi ] jñānāvaraṇādi dravyakarma, bhāvakarma [ca ] aur [nokarmaṇi ] śarīrādi nokarmameṁ [ahaṁ ] ‘yah maiṁ hūn̐’ [ca ] aur [ahakaṁ karma nokarma iti ] mujhameṁ (-ātmāmeṁ) ‘yah karma-nokarma haiṁ’ — [eṣā khalu buddhiḥ ] aisī buddhi hai, [tāvat ] tab tak [apratibuddhaḥ ] yah ātmā apratibuddha [bhavati ] hai .

ṭīkā : — jaise sparśa, ras, gaṁdh, varṇa ādi bhāvoṁmeṁ tathā cauṛā tal, baṛā udar ādike ākār pariṇat huye pudgalake skandhoṁmeṁ ‘yah ghaṭ hai’ isaprakār, aur ghaṛemeṁ ‘yah sparśa, ras, gaṁdh, varṇa ādi bhāv tathā cauṛā tal, baṛā udar ādike ākārarūp pariṇat pudgal-skaṁdh haiṁ ’ isaprakār vastuke abhedase anubhūti hotī hai, isīprakār karma – moh ādi antaraṅga (pariṇām) tathā nokarma — śarīrādi bāhya vastuyeṁ — ki jo (sab) pudgalake pariṇām haiṁ aur ātmākā tiraskār karanevāle haiṁ — unameṁ ‘yah maiṁ hūn̐’ isaprakār aur ātmāmeṁ ‘yah karma — moh ādi antaraṅga tathā nokarma — śarīrādi bahiraṅga, ātma-tiraskārī (ātmākā tiraskār karanevāle) pudgal-pariṇām haiṁ’ isaprakār vastuke abhedase jab tak anubhūti hai tab tak ātmā apratibuddha hai; aur jab kabhī, jaise rūpī darpaṇakī sva-parake ākārakā pratibhās karanevālī svacchatā hī hai aur uṣṇatā tathā jvālā agnikī hai isīprakār arūpī ātmākī to apaneko aur parako jānanevālī jñātr̥tā hī hai aur karma tathā nokarma pudgalake haiṁ, isaprakār svataḥ athavā paropadeśase jisakā mūl bhedavijñān hai aisī anubhūti utpanna hogī tab hī (ātmā) pratibuddha hogā

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(mālinī)

kathamapi hi labhante bhedavijñānamūlā-
macalitamanubhūtiṁ ye svato vānyato vā .

pratiphalananimagnānantabhāvasvabhāvai-
rmukuravadavikārāḥ santataṁ syusta ev ..21..

nanu kathamayamapratibuddho lakṣyet —

bhāvārtha : — jaise sparśādimeṁ pudagalakā aur pudgalameṁ sparśādikā anubhav hotā hai arthāt donoṁ ekarūp anubhavameṁ āte haiṁ, usīprakār jab tak ātmāko, karma-nokarmameṁ ātmākī aur ātmāmeṁ karma-nokarmakī bhrānti hotī hai arthāt donoṁ ekarūp bhāsit hote haiṁ, tab tak to vah apratibuddha hai : aur jab vah yah jānatā hai ki ātmā to jñātā hī hai aur karma-nokarma pudgalake hī haiṁ tabhī vah pratibuddha hotā hai . jaise darpaṇameṁ agnikī jvālā dikhāī detī hai vahāṁ yah jñāt hotā hai ki ‘‘jvālā to agnimeṁ hī hai, vah darpaṇameṁ praviṣṭa nahīṁ hai, aur jo darpaṇameṁ dikhāī de rahī hai vah darpaṇakī svacchatā hī hai’’; isīprakār ‘‘karma-nokarma apane ātmāmeṁ praviṣṭa nahīṁ haiṁ; ātmākī jñān-svacchatā aisī hī hai ki jisameṁ jñeyakā pratibimba dikhāī de; isīprakār karma-nokarma jñey haiṁ, isaliye ve pratibhāsit hote haiṁ’’ — aisā bhedajñānarūp anubhav ātmāko yā to svayamev ho athavā upadeśase ho tabhī vah pratibuddha hotā hai ..19..

ab, isī arthakā sūcak kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [ye ] jo puruṣ [svataḥ vā anyataḥ vā ] apanese hī athavā parake upadeśase [katham api hi ] kisī bhī prakārase [bhedavijñānamūlām ] bhedavijñān jisakā mūl utpattikāraṇ hai aisī apane ātmākī [acalitam ] avical [anubhūtim ] anubhūtiko [labhante ] prāpta karate haiṁ, [te ev ] ve hī puruṣ [mukuravat ] darpaṇakī bhāṁti [pratiphalan- nimagna-ananta-bhāv-svabhāvaiḥ ] apanemeṁ pratibimbit hue ananta bhāvoṁke svabhāvoṁse [santataṁ ] nirantar [avikārāḥ ] vikārarahit [syuḥ ] hote haiṁ, — jñānameṁ jo jñeyoṁke ākār pratibhāsit hote haiṁ unase rāgādi vikārako prāpta nahīṁ hote .21.

ab śiṣya praśna karatā hai ki apratibuddhako kaise pahicānā jā sakatā hai usakā cihna batāiye; usake uttararūp gāthā kahate haiṁ : —

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ahamedaṁ edamahaṁ ahamedassa mhi atthi mam edaṁ .

aṇṇaṁ jaṁ paradavvaṁ saccittācittamissaṁ vā ..20..

āsi mam puvvamedaṁ edassa ahaṁ pi āsi puvvaṁ hi .

hohidi puṇo mamedaṁ edassa ahaṁ pi hossāmi ..21..

eyaṁ tu asabbhūdaṁ ādaviyappaṁ karedi saṁmūḍho .

bhūdatthaṁ jāṇaṁto ṇa karedi du taṁ asaṁmūḍho ..22..

ahametadetadahaṁ ahametasyāsmi asti mamaitat .

anyadyatparadravyaṁ sacittācittamiśraṁ vā ..20..

āsīnmam pūrvametadetasyāhamapyāsaṁ pūrvam .

bhaviṣyati punarmamaitadetasyāhamapi bhaviṣyāmi ..21..

etattvasadbhūtamātmavikalpaṁ karoti sammūḍhaḥ .

bhūtārthaṁ jānanna karoti tu tamasammūḍhaḥ ..22..

maiṁ ye avaru ye maiṁ, maiṁ hūn̐ inakā avaru ye haiṁ mere .

jo anya haiṁ par dravya miśra, sacitta agar acitta ve ..20..

merā hī yah thā pūrvameṁ, maiṁ isīkā gatakālameṁ .

ye hoyagā merā avaru, maiṁ isakā hūn̐gā bhāvimeṁ ..21..

ayathārtha ātmavikalpa aisā, mūrḥajīv hi ācare .

bhūtārtha jānanahār jñānī, e vikalpa nahīṁ kare ..22..

gāthārtha : — [anyat yat paradravyaṁ ] jo puruṣ apanese anya jo paradravya — [sacittācittamiśraṁ vā ] sacitta strīputrādik, acitta dhanadhānyādik athavā miśra grāmanagarādik haiṁ — unheṁ yah samajhatā hai ki [ahaṁ etat ] maiṁ yah hūn̐, [etat aham ] yah dravya mujh-svarūp hai, [aham etasya asmi ] maiṁ isakā hūn̐, [etat mam asti ] yah merā hai, [etat mam pūrvam āsīt ] yah merā pahale thā, [etasya aham api pūrvam āsam ] isakā maiṁ bhī pahale thā, [etat mam punaḥ bhaviṣyati] yah merā bhaviṣyameṁ hogā, [aham api etasya bhaviṣyāmi ] maiṁ bhī isakā bhaviṣyameṁ

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yathāgnirindhanamastīndhanamagnirastyagnerindhanamastīndhanasyāgnirasti, agnerindhanaṁ pūrvamāsīdi- ndhanasyāgniḥ pūrvamāsīt, agnerindhanaṁ punarbhaviṣyatīndhanasyāgniḥ punarbhaviṣyatītīndhan evā- sadbhūtāgnivikalpatvenāpratibuddhaḥ kaścillakṣyet, tathāhametadasmyetadahamasti mamaitadastyetasyāhamasmi, mamaitatpūrvamāsīdetasyāhaṁ pūrvamāsaṁ, mamaitatpunarbhaviṣyatyetasyāhaṁ punarbhaviṣyāmīti paradravya evāsadbhūtātmavikalpatvenāpratibuddho lakṣyetātmā . nāgniriṁdhanamasti nendhanamagnirastyagni- ragnirastīndhanamindhanamasti nāgnerindhanamasti nendhanasyāgnirastyagneragnirastīndhanasyendhanamasti, nāgnerindhanaṁ pūrvamāsīnnendhanasyāgniḥ pūrvamāsīdagneragniḥ pūrvamāsīdindhanasyendhanaṁ pūrvamāsīt, nāgnerindhanaṁ punarbhaviṣyati nendhanasyāgniḥ punarbhaviṣyatyagneragniḥ punarbhaviṣyatīndhanasyendhanaṁ punarbhaviṣyatīti kasyacidagnāvev sadbhūtāgnivikalpavannāhametadasmi naitadahamastya- hamahamasmyetadetadasti, na mamaitadasti naitasyāhamasmi mamāhamasmyetasyaitadasti, na hoūn̐gā, — [etat tu asadbhūtam ] aisā jhūṭhā [ātmavikalpaṁ ] ātmavikalpa [karoti ] karatā hai vah [sammūḍhaḥ ] mūḍh hai, mohī hai, ajñānī hai; [tu ] aur jo puruṣ [bhūtārthaṁ ] paramārtha vastusvarūpako [jānan ] jānatā huā [tam ] vaisā jhūṭhā vikalpa [na karoti ] nahīṁ karatā vah [asammūḍhaḥ ] mūḍh nahīṁ, jñānī hai .

ṭīkā : — (dr̥ṣṭāntase samajhāte haiṁḥ) jaise koī puruṣ īṁdhan aur agniko milā huā dekhakar aisā jhūṭhā vikalpa kare ki ‘‘agni hai so īṁdhan hai aur īṁdhan hai so agni hai; agnikā īṁdhan hai, īṁdhanakī agni hai; agnikā īṁdhan pahale thā, īṁdhanakī agni pahale thī; agnikā īṁdhan bhaviṣyameṁ hogā, īṁdhanakī agni bhaviṣyameṁ hogī;’’ — aisā īṁdhanameṁ hī agnikā vikalpa karatā hai vah jhūṭhā hai, usase apratibuddha (ajñānī) koī pahicānā jātā hai, isīprakār koī ātmā paradravyameṁ hī asatyārtha ātmavikalpa (ātmākā vikalpa) kare ki ‘‘maiṁ yah paradravya hūn̐, yah paradravya mujhasvarūp hai; yah merā paradravya hai, is paradravyakā maiṁ hūn̐; merā yah pahale thā, maiṁ isakā pahale thā; merā yah bhaviṣyameṁ hogā; maiṁ isakā bhaviṣyameṁ hoūn̐gā’’; — aise jhūṭhe vikalpoṁse apratibuddha (ajñānī) pahicānā jātā hai .

aur, ‘‘agni hai vah īndhan nahīṁ hai, īṁdhan hai vah agni nahīṁ hai, — agni hai vah agni hī hai, īṁdhan hai vah īṁdhan hī hai; agnikā īṁdhan nahīṁ, īṁdhanakī agni nahīṁ, — agnikī hī agni hai, īṁdhanakā īṁdhan hai; agnikā īṁdhan pahale nahīṁ thā, īṁdhanakī agni pahale nahīṁ thī, — agnikī agni pahale thī īṁdhanakā īṁdhan pahale thā; agnikā īṁdhan bhaviṣyameṁ nahīṁ hogā, īṁdhanakī agni bhaviṣyameṁ nahīṁ hogī, — agnikī agni hī bhaviṣyameṁ hogī, īṁdhanakā īṁdhan hī bhaviṣyameṁ hogā’’;

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mamaitatpūrvamāsīnnaitasyāhaṁ pūrvamāsaṁ mamāhaṁ pūrvamāsametasyaitatpūrvamāsīt, na mamaitatpunarbhaviṣyati naitasyāhaṁ punarbhaviṣyāmi mamāhaṁ punarbhaviṣyāmyetasyaitatpunarbhaviṣyatīti svadravya ev sadbhūtātmavikalpasya pratibuddhalakṣaṇasya bhāvāt .

(mālinī)

tyajatu jagadidānīṁ mohamājanmalīḍhaṁ
rasayatu rasikānāṁ rocanaṁ jñānamudyat .

ih kathamapi nātmānātmanā sākamekaḥ
kil kalayati kāle kvāpi tādātmyavr̥ttim ..22..

— isaprakār jaise kisīko agnimeṁ hī satyārtha agnikā vikalpa ho so pratibuddhakā lakṣaṇ hai, isīprakār ‘‘maiṁ yah paradravya nahīṁ hūn̐, yah paradravya mujhasvarūp nahīṁ hai, — maiṁ to maiṁ hī hūn̐, paradravya hai vah paradravya hī hai; merā yah paradravya nahīṁ, is paradravyakā maiṁ nahīṁ thā, — merā hī maiṁ hūn̐, paradravyakā paradravya hai; yah paradravya merā pahale nahīṁ thā, is paradravyakā maiṁ pahale nahīṁ thā, — merā maiṁ hī pahale thā, paradravyakā paradravya pahale thā; yah paradravya merā bhaviṣyameṁ nahīṁ hogā, isakā maiṁ bhaviṣyameṁ nahīṁ hoūn̐gā, — maiṁ apanā hī bhaviṣyameṁ hoūn̐gā, is (paradravya)kā yah (paradravya) bhaviṣyameṁ hogā’’ . — aisā jo svadravyameṁ hī satyārtha ātmavikalpa hotā hai vahī pratibuddha(jñānī)kā lakṣaṇ hai, isase jñānī pahicānā jātā hai .

bhāvārtha : — jo paradravyameṁ ātmākā vikalpa karatā hai vah to ajñānī hai aur jo apane ātmāko hī apanā mānatā hai vah jñānī hai — yah agni-īṁdhanake dr̥ṣṭāntase dr̥rḥ kiyā hai ..20se22..

ab is arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [jagat ] jagat arthāt jagatke jīvo ! [ājanmalīḍhaṁ moham ] anādi saṁsārase lekar āj tak anubhav kiye gaye mohako [idānīṁ tyajatu ] ab to choṛo aur [rasikānāṁ rocanaṁ ] rasik janoṁko rucikar, [udyat jñānam ] uday huā jo jñān usakā [rasayatu ] āsvādan karo; kyoṁki [ih ] is lokameṁ [ātmā ] ātmā [kil ] vāstavameṁ [katham api ] kisīprakār bhī [anātmanā sākam ] anātmā(paradravya)ke sāth [kva api kāle ] kadāpi [tādātmyavr̥ttim kalayati na ] tādātmyavr̥tti (ekatva)ko prāpta nahīṁ hotā, kyoṁki [ekaḥ ] ātmā ek hai vah anya dravyake sāth ekatārūp nahīṁ hotā

bhāvārtha : — ātmā paradravyake sāth kisīprakār kisī samay ekatāke bhāvako prāpta nahīṁ

⁸

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athāpratibuddhabodhanāy vyavasāyaḥ kriyate —

aṇṇāṇamohidamadī majjhamiṇaṁ bhaṇadi poggalaṁ davvaṁ .

baddhamabaddhaṁ ca tahā jīvo bahubhāvasaṁjutto ..23..

savvaṇhuṇāṇadiṭṭho jīvo uvaogalakkhaṇo ṇiccaṁ .

kah so poggaladavvībhūdo jaṁ bhaṇasi majjhamiṇaṁ ..24..

jadi so poggaladavvībhūdo jīvattamāgadaṁ idaraṁ .

to sakko vattuṁ je majjhamiṇaṁ poggalaṁ davvaṁ ..25..

ajñānamohitamatirmamedaṁ bhaṇati pudgalaṁ dravyam .

baddhamabaddhaṁ ca tathā jīvo bahubhāvasaṁyuktaḥ ..23..

sarvajñajñānadr̥ṣṭo jīv upayogalakṣaṇo nityam .

kathaṁ sa pudgaladravyībhūto yadbhaṇasi mamedam ..24..

hotā . isaprakār ācāryadevane, anādikālase paradravyake prati lagā huvā jo moh hai usakā bhedavijñān batāyā hai aur preraṇā kī hai ki is ekatvarūp mohako ab choṛ do aur jñānakā āsvādan karo; moh vr̥thā hai, jhūṭhā hai, duḥkhakā kāraṇ hai .22.

ab apratibuddhako samajhāneke lie prayatna karate haiṁ : —

ajñān mohitabuddhi jo, bahubhāvasaṁyut jīv hai,
‘ye baddha aur abaddha pudgaladravya merā’ vo kahai ..23..

sarvajñajñānaviṣaiṁ sadā upayogalakṣaṇ jīv hai,
vo kaise pudgal ho sake jo, tū kahe merā are ! ..24..

jo jīv pudgal hoy, pudgal prāpta ho jīvatvako,
tū tab hi aisā kah sake, ‘hai merā’ pudgaladravyako ..25..

gāthārtha : — [ajñānamohitamati: ] jisakī mati ajñānase mohit hai aur [bahubhāvasaṁyukta: ] jo moh, rāg, dveṣ ādi anek bhāvoṁse yukta hai aisā [jīv: ] jīv

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yadi sa pudgaladravyībhūto jīvatvamāgatamitarat .

tacchakto vaktuṁ yanmamedaṁ pudgalaṁ dravyam ..25..

yugapadanekavidhasya bandhanopādheḥ sannidhānen pradhāvitānāmasvabhāvabhāvānāṁ saṁyogavaśādvicitro- pāśrayoparaktaḥ spha ṭikopal ivātyantatirohitasvabhāvabhāvatayā astamitasamastavivekajyotirmahatā svayamajñānen vimohitahr̥dayo bhedamakr̥ tvā tānevāsvabhāvabhāvān svīkurvāṇaḥ pudgaladravyaṁ mamedamityanubhavati kilāpratibuddho jīvaḥ . athāyamev pratibodhyate — re durātman, ātmapaṁsan, jahīhi jahīhi paramāvivekaghasmarasatr̥ṇābhyavahāritvam . dūranirastasamastasandehaviparyāsānadhyavasāyen [bhaṇati ] kahatā hai ki [idaṁ ] yah [baddham tathā ca abaddhaṁ ] śarīrādik baddha tathā dhanadhānyādik abaddha [pudgalaṁ dravyam ] pudgaladraḍḍavya [mam ] merā hai . ācārya kahate haiṁ ki — [sarvajñajñānadr̥ṣṭa: ] sarvajñake jñān dvārā dekhā gayā jo [nityam ] sadā [upayogalakṣaṇ: ] upayogalakṣaṇavālā [jīvaḥ ] jīv hai [sa: ] vah [pudgaladravyībhūtaḥ ] pudgaladraḍḍavyarūp [kathaṁ ] kaise ho sakatā hai [yat ] jisase ki [bhaṇasi ] tū kahatā hai ki [idaṁ mam ] yah pudgaladraḍḍavya merā hai ? [yadi ] yadie [sa: ] jīvadravya [pudgaladravyībhūt: ] pudgaladraḍḍavyarūp ho jāy aur [itarat ] pudgaladraḍḍavya [jīvatvam ] jīvatvako [āgatam ] prāpta kare [tat ] to [vaktuṁ śakta: ] tū kah sakatā hai [yat ] ki [idaṁ pudgalaṁ dravyam ] yah pudgaladraḍḍavya [mam ] merā hai . (kintu aisā to nahīṁ hotā .)

ṭīkā : — ek hī sāth anek prakārakī bandhanakī upādhikī ati nikaṭatāse vegapūrvak bahate huye asvabhāvabhāvoṁke saṁyogavaś jo (apratibuddha – ajñānī jīv) anek prakārake varṇavāle svabhāvabhāvatvase jo jisakī samasta bhedajñānarūp jyoti asta ho gaī hai aisā hai, aur mahā ajñānase jisakā hr̥day svayaṁ svataḥ hī vimohit hai-aisā apratibuddha (-ajñānī) jīv sva-parakā bhed na karake, un asvabhāvabhāvoṁko hī (jo apane svabhāv nahīṁ haiṁ aise vibhāvoṁko hī) apanā karatā huā, pudgaladravyako ‘yah merā hai’ isaprakār anubhav karatā hai . (jaise spha ṭikapāṣāṇameṁ anek prakārake varṇoṁkī nikaṭatāse anekavarṇarūpatā dikhāī detī hai, spha ṭikakā nij śvet-nirmalabhāv dikhāī nahīṁ detā, isīprakār apratibuddhako karmakī upādhise ātmākā śuddha svabhāv ācchādit ho rahā hai — dikhāī nahīṁ detā, isalie pudgaladravyako apanā mānatā hai t) aise apratibuddhako ab samajhāyā jā rahā hai ki : — re durātman ! ātmaghāt karanevāle ! jaise param avivekapūrvak khānevāle

1āśrayakī nikaṭatāse raṁge hue spha ṭik pāṣāṇ jaisā hai, atyanta tirobhūt (ḍhan̐ke huye) apane

1āśray = jisameṁ spha ṭikamaṇi rakhā huā ho vah vastu .

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viśvaikajyotiṣā sarvajñajñānen sphu ṭīkr̥taṁ kil nityopayogalakṣaṇaṁ jīvadravyaṁ tatkathaṁ pudgaladravyībhūtaṁ yen pudgaladravyaṁ mamedamityanubhavasi, yato yadi kathaṁcanāpi jīvadravyaṁ pudgaladravyībhūtaṁ syāt pudgaladravyaṁ ca jīvadravyībhūtaṁ syāt tadaiv lavaṇasyodakamiv mamedaṁ pudgaladravyamityanubhūtiḥ kil ghaṭet, tattu na kathaṁcanāpi syāt . tathā hi — yathā kṣāratvalakṣaṇaṁ lavaṇamudakībhavat dravatvalakṣaṇamudakaṁ ca lavaṇībhavat kṣāratvadravatvasahavr̥ttyavirodhādanubhūyate, na tathā nityopayogalakṣaṇaṁ jīvadravyaṁ pudgaladravyībhavat nityānupayogalakṣaṇaṁ pudgaladravyaṁ ca jīvadravyībhavat upayogānupayogayoḥ prakāśatamasoriv sahavr̥ttivirodhādanubhūyate . tatsarvathā prasīd, vibudhyasva, svadravyaṁ mamedamityanubhav . hāthī ādi paśu sundar āhārako tr̥ṇ sahit khā jāte haiṁ usīprakār khāneke svabhāvako tū choṛ, choṛ . jisane samasta saṁdeh, viparyay, anadhyavasāy dūr kar diye haiṁ aur jo viśvako (samasta vastuoṁko) prakāśit karaneke lie ek advitīy jyoti hai aise sarvajñajñānase sphu ṭa (pragaṭ) kiyā gayā jo nitya upayogasvabhāvarūp jīvadravya vah pudgaladravyarūp kaise ho gayā ki jisase tū yah anubhav karatā hai ki ‘yah pudgaladravya merā hai’ ? kyoṁki yadi kisī bhī prakārase jīvadravya pudgaladravyarūp ho aur pudgaladravya jīvadravyarūp ho tabhī ‘namakakā pānī’ isaprakārake anubhavakī bhāṁti aisī anubhūti vāstavameṁ ṭhīk ho sakatī hai ki ‘yah pudgaladravya merā hai’; kintu aisā to kisī bhī prakārase nahīṁ banatā

dr̥ṣṭānta dekar isī bātako spaṣṭa karate haiṁ : — jaise khārāpan jisakā lakṣaṇ hai aisā namak pānīrūp hotā huā dikhāī detā hai aur dravatva (pravāhīpan) jisakā lakṣaṇ hai aisā pānī namakarūp hotā dikhāī detā hai, kyoṁki khārepan aur dravatvakā ek sāth rahanemeṁ avirodh hai, arthāt usameṁ koī bādhā nahīṁ ātī, isaprakār nitya upayogalakṣaṇavālā jīvadravya pudgaladravya hotā huā dikhāī nahīṁ detā aur nitya anupayog (jaṛ) lakṣaṇavālā pudgaladravya jīvadravya hotā huā dekhanemeṁ nahīṁ ātā, kyoṁki prakāś aur andhakārakī bhān̐ti upayog aur anupayogakā ek hī sāth rahanemeṁ virodh hai; jaṛ aur cetan kabhī bhī ek nahīṁ ho sakate . isaliye tū sarva prakārase prasanna ho, (apane cittako ujjaval karake) sāvadhān ho aur svadravyako hī ‘yah merā hai’ isaprakār anubhav kar . (isaprakār śrī guruoṁkā upadeś hai .)

bhāvārtha : — yah ajñānī jīv pudgaladravyako apanā mānatā hai; use upadeś dekar sāvadhān kiyā hai ki jaṛ aur cetanadravya — donoṁ sarvathā bhinna-bhinna haiṁ, kabhī bhī kisī bhī prakārase ekarūp nahīṁ hote aisā sarvajña bhagavānane dekhā hai; isaliye he ajñānī ! tū paradravyako ekarūp mānanā choṛ de; vyarthakī mānyatāse bas kar ..23-24-25..

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(mālinī)

ayi kathamapi mr̥tvā tattvakautūhalī san

anubhav bhav mūrteḥ pārśvavartī muhūrtam .

pr̥thagath vilasantaṁ svaṁ samālokya yen
tyajasi jhagiti mūrtyā sākamekatvamoham ..23..

athāhāpratibuddhaḥ —

jadi jīvo ṇa sarīraṁ titthayarāyariyasaṁthudī cev .

savvā vi havadi micchā teṇ du ādā havadi deho ..26..

ab isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [ayi ] ‘ayi’ yah komal sambodhanakā sūcak avyay hai . ācāryadev komal sambodhanase kahate haiṁ ki he bhāī ! tū [katham api ] kisīprakār mahā kaṣṭase athavā [mr̥tvā ] marakar bhī [tattvakautūhalī san ] tattvoṁkā kautūhalī hokar [mūrteḥ muhūrtam pārśvavartī bhav ] is śarīrādi mūrta dravyakā ek muhūrta (do ghaṛī) paṛausī hokar [anubhav ] ātmākā anubhav kar [ath yen ] ki jisase [svaṁ vilasantaṁ ] apane ātmāko vilāsarūp, [pr̥thak ] sarva paradravyoṁse bhinna [samālokya ] dekhakar [mūrtyā sākam ] is śarīrādi mūrtik pudgaladravyake sāth [ekatvamoham ] ekatvake mohako [jhagiti tyajasi ] tū śīghra hī choṛ degā

bhāvārtha : — yadi yah ātmā do ghaṛī pudgaladravyase bhinna apane śuddha svarūpakā anubhav kare (usameṁ līn ho), parīṣahake āne par bhī ḍige nahīṁ, to ghātiyākarmakā nāś karake, kevalajñān utpanna karake, mokṣako prāpta ho . ātmānubhavakī aisī mahimā hai tab mithyātvakā nāś karake samyagdarśanakī prāpti honā to sugam hai; isaliye śrī guruoṁne pradhānatāse yahī upadeś diyā hai .23.

ab apratibuddha jīv kahatā hai usakī gāthā kahate haiṁ : —

jo jīv hoy na deh to ācārya vā tīrtheśakī
mithyā bane stavanā sabhī, so ekatā jīvadehakī ! ..26..

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yadi jīvo na śarīraṁ tīrthakarācāryasaṁstutiścaiv .

sarvāpi bhavati mithyā ten tu ātmā bhavati dehaḥ ..26..

yadi ya evātmā tadev śarīraṁ pudgaladravyaṁ na bhavettadā —

(śārdūlavikrīḍit)

kāntyaiv snapayanti ye daśadiśo dhāmnā nirundhanti ye
dhāmoddāmamahasvināṁ janamano muṣṇanti rūpeṇ ye .

divyen dhvaninā sukhaṁ śravaṇayoḥ sākṣātkṣaranto‘mr̥taṁ
vandyāste‘ṣṭasahasralakṣaṇadharāstīrtheśvarāḥ sūrayaḥ ..24..

— ityādikā tīrthakarācāryastutiḥ samastāpi mithyā syāt . tato ya evātmā tadev śarīraṁ pudgaladravyamiti mamaikāntikī pratipattiḥ .

gāthārtha : — apratibuddha jīv kahatā hai ki — [yadi ] yadi [jīvaḥ ] jīv [śarīraṁ na ] śarīr nahīṁ hai to [tīrthakarācāryasaṁstutiḥ ] tīrthaṁkar-ācāryoṁkī jo stuti kī gaī hai vah [sarvā api ] sabhī [mithyā bhavati ] mithyā (jhūṭhī) hotī hai; [ten tu ] isaliye ham samajhate haiṁ ki [ātmā ] jo ātmā hai vah [dehaḥ ca ev ] deh hī [bhavati ] hai .

ṭīkā : — jo ātmā hai vahī pudgaladravyasvarūp yah śarīr hai . yadi aisā na ho to tīrthaṁkar-ācāryoṁkī jo stuti kī gaī hai vah sab mithyā siddha hogī . vah stuti isaprakār hai : —

ślokārtha : — [te tīrtheśvarāḥ sūrayaḥ vandyāḥ ] ve tīrthaṁkar-ācārya vandanīy haiṁ . kaise haiṁ ve ? [ye kāntyā ev daśadiśaḥ snapayanti ] apane śarīrakī kāntise dasoṁ diśāoṁko dhote haiṁ — nirmal karate haiṁ, [ye dhāmnā uddām-mahasvināṁ dhām nirundhanti ] apane tejase utkr̥ṣṭa tejavāle sūryādike tejako ḍhak dete haiṁ, [ye rūpeṇ janamanaḥ muṣṇanti ] apane rūpase logoṁke manako har lete haiṁ, [divyen dhvaninā śravaṇayoḥ sākṣāt sukhaṁ amr̥taṁ kṣarantaḥ ] divyadhvanise (bhavyoṁke) kānoṁmeṁ sākṣāt sukhāmr̥t barasāte haiṁ aur ve [aṣṭasahasralakṣaṇadharāḥ ] ek hajār āṭh lakṣaṇoṁke dhārak haiṁ .24.

— ityādirūpase tīrthaṁkar-ācāryoṁkī jo stuti hai vah sab hī mithyā siddha hotī hai . isaliye hamārā to yahī ekānta niścay hai ki jo ātmā hai vahī śarīr hai, pudgaladravya hai . isaprakār apratibuddhane kahā ..26..

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naivaṁ, nayavibhāgānabhijño‘si —

vavahāraṇao bhāsadi jīvo deho ya havadi khalu ekko .

ṇa du ṇicchayassa jīvo deho ya kadā vi ekkaṭṭho ..27..

vyavahāranayo bhāṣate jīvo dehaśca bhavati khalvekaḥ .

na tu niścayasya jīvo dehaśca kadāpyekārthaḥ ..27..

ih khalu parasparāvagāḍhāvasthāyāmātmaśarīrayoḥ samāvartitāvasthāyāṁ kanakakaladhautayorek- skandhavyavahāravadvayavahāramātreṇaivaikatvaṁ, na punarniścayataḥ, niścayato hyātmaśarīrayorupayogānupayog- svabhāvayoḥ kanakakaladhautayoḥ pītapāṇḍuratvādisvabhāvayorivātyantavyatiriktatvenaikārthatvānupapatteḥ nānātvameveti . evaṁ hi kil nayavibhāgaḥ . tato vyavahāranayenaiv śarīrastavanenātmastavanamupapannam .

ācāryadev kahate haiṁ ki aisā nahīṁ hai; tū nayavibhāgako nahīṁ jānatā . vah nayavibhāg isaprakār hai aisā gāthā dvārā kahate haiṁ : —

jīv-deh donoṁ ek haiṁ — yah vacan hai vyavahārakā;

niścayaviṣaiṁ to jīv-deh kadāpi ek padārtha nā ..27..

gāthārtha : — [vyavahāranayaḥ ] vyavahāranay to [bhāṣate ] yah kahatā hai ki [jīvaḥ dehaḥ ca ] jīv aur śarīr [ekaḥ khalu ] ek hī [bhavati ] hai; [tu ] kintu [niścayasya ] niścayanayake abhiprāyase [jīvaḥ dehaḥ ca ] jīv aur śarīr [kadā api ] kabhī bhī [ekārthaḥ ] ek padārtha [na ] nahīṁ haiṁ .

ṭīkā : — jaise is lokameṁ sone aur cāṁdīko galākar ek kar denese ekapiṇḍakā vyavahār hotā hai usīprakār ātmā aur śarīrakī paraspar ek kṣetrameṁ rahanekī avasthā honese ekapanekā vyavahār hotā hai . yoṁ vyavahāramātrase hī ātmā aur śarīrakā ekapanā hai, parantu niścayase ekapanā nahīṁ hai; kyoṁki niścayase dekhā jāye to, jaise pīlāpan ādi aur saphe dī ādi jinakā svabhāv hai aise sone aur cāṁdīmeṁ atyanta bhinnatā honese unameṁ ekapadārthapanekī asiddhi hai, isalie anekatva hī hai, isīprakār upayog aur anupayog jinakā svabhāv hai aise ātmā aur śarīrameṁ atyanta bhinnatā honese unameṁ ekapadārthapanekī asiddhi hai, isaliye anekatva hī hai . aisā yah pragaṭ nayavibhāg hai .

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tathā hi —

iṇamaṇṇaṁ jīvādo dehaṁ poggalamayaṁ thuṇittu muṇī .

maṇṇadi hu saṁthudo vaṁdido mae kevalī bhayavaṁ ..28..

idamanyat jīvāddehaṁ pudgalamayaṁ stutvā muniḥ .

manyate khalu saṁstuto vandito mayā kevalī bhagavān ..28..

yathā kaladhautaguṇasya pāṇḍuratvasya vyapadeśen paramārthato‘tatsvabhāvasyāpi kārtasvarasya vyavahāramātreṇaiv pāṇḍuraṁ kārtasvaramityasti vyapadeśaḥ, tathā śarīraguṇasya śuklalohitatvādeḥ stavanen paramārthato‘tatsvabhāvasyāpi tīrthakarakevalipuruṣasya vyavahāramātreṇaiv śuklalohitastīrthakarakevali- isaliye vyavahāranayase hī śarīrake stavanase ātmākā stavan hotā hai .

bhāvārtha : — vyavahāranay to ātmā aur śarīrako ek kahatā hai aur niścayanay bhinna kahatā hai . isaliye vyavahāranayase śarīrakā stavan karanese ātmākā stavan mānā jātā hai ..27..

yahī bāt is gāthāmeṁ kahate haiṁ : —

jīvase judā pudgalamayī is dehakī stavanā karī,
māne munī jo kevalī vandan huā, stavanā huī ..28..

gāthārtha : — [jīvāt anyat ] jīvase bhinna [idam pudgalamayaṁ dehaṁ ] is pudgalamay dehakī [stutvā ] stuti karake [muniḥ ] sādhu [manyate khalu ] aisā mānate haiṁ ki [mayā ] maiṁne [kevalī bhagavān ] kevalī bhagavānakī [stutaḥ ] stuti kī aur [vanditaḥ ] vandanā kī .

ṭīkā : — jaise, paramārthase saphe dī sonekā svabhāv nahīṁ hai, phi ra bhī cāṁdīkā jo śvet guṇ hai, usake nāmase sonekā nām ‘śvet svarṇa’ kahā jātā hai yah vyavahāramātrase hī kahā jātā hai; isīprakār, paramārthase śukla-raktatā tīrthaṁkar-kevalīpuruṣakā svabhāv na hone par bhī, śarīrake guṇ jo śukla-raktatā ityādi haiṁ, unake stavanase tīrthaṁkar-kevalīpuruṣakā ‘śukla-rakta tīrthaṁkar-kevalīpuruṣ’ ke rūpameṁ stavan kiyā jātā hai vah vyavahāramātrase hī kiyā jātā hai . kintu niścayanayase śarīrakā stavan karanese ātmākā stavan nahīṁ ho sakatā .

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puruṣ ityasti stavanam . niścayanayen tu śarīrastavanenātmastavanamanupapannamev . tathā hi — taṁ ṇicchaye ṇa jujjadi ṇa sarīraguṇā hi hoṁti kevaliṇo .

kevaliguṇe thuṇadi jo so taccaṁ kevaliṁ thuṇadi ..29..

tanniścaye na yujyate na śarīraguṇā hi bhavanti kevalinaḥ .

kevaliguṇān stauti yaḥ sa tattvaṁ kevalinaṁ stauti ..29..

yathā kārtasvarasya kaladhautaguṇasya pāṇḍuratvasyābhāvānna niścayatastadvayapadeśen vyapadeśaḥ, kārtasvaraguṇasya vyapadeśenaiv kārtasvarasya vyapadeśāt; tathā tīrthakarakevalipuruṣasya śarīraguṇasya

bhāvārtha : — yahān̐ koī praśna kare ki — vyavahāranay to asatyārtha kahā hai aur śarīr jaṛ hai tab vyavahārāśrit jaṛakī stutikā kyā phal hai ? usakā uttar yah hai : — vyavahāranay sarvathā asatyārtha nahīṁ hai, use niścayako pradhān karake asatyārtha kahā hai . aur chadmasthako apanā, parakā ātmā sākṣāt dikhāī nahīṁ detā, śarīr dikhāī detā hai, usakī śāntarūp mudrāko dekhakar apaneko bhī śānta bhāv hote haiṁ . aisā upakār samajhakar śarīrake āśrayase bhī stuti karatā hai; tathā śānta mudrāko dekhakar antaraṅgameṁ vītarāg bhāvakā niścay hotā hai yah bhī upakār hai ..28..

ū parakī bātako gāthāmeṁ kahate haiṁ : —

niścayaviṣaiṁ nahiṁ yogya ye, nahiṁ dehaguṇ kevali hi ke;
jo kevalīguṇako stave paramārtha kevali vo stave ..29..

gāthārtha : — [tat ] vah stavan [niścaye ] niścayameṁ [na yujyate ] yogya nahīṁ hai, [hi ] kyoṁki [śarīraguṇāḥ ] śarīrake guṇ [kevalinaḥ ] kevalīke [na bhavanti ] nahīṁ hote; [yaḥ ] jo [kevaliguṇān ] kevalīke guṇoṁkī [stauti ] stuti karatā hai [saḥ ] vah [tattvaṁ ] paramārthase [kevalinaṁ ] kevalīkī [stauti ] stuti karatā hai .

ṭīkā : — jaise cāṁdīkā guṇ jo saphe dapanā, usakā suvarṇameṁ abhāv hai, isaliye niścayase saphe dīke nāmase sonekā nām nahīṁ banatā, suvarṇake guṇ jo pīlāpan ādi haiṁ unake nāmase hī suvarṇakā nām hotā hai; isīprakār śarīrake guṇ jo śukla-raktatā ityādi haiṁ unakā tīrthaṁkar- kevalīpuruṣameṁ abhāv hai, isaliye niścayase śarīrake śukla-raktatā ādi guṇoṁkā stavan karanese

⁹

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śukl̥lohitatvāderabhāvānna niścayatastatstavanen stavanaṁ, tīrthakarakevalipuruṣaguṇasya stavanenaiv tīrthakarakevalipuruṣasya stavanāt .

kathaṁ śarīrastavanen tadadhiṣṭhātr̥tvādātmano niścayen stavanaṁ na yujyat iti cet —

ṇayarammi vaṇṇide jah ṇa vi raṇṇo vaṇṇaṇā ka dā hodi .

dehaguṇe thuvvaṁte ṇa kevaliguṇā thudā hoṁti ..30..

nagare varṇite yathā nāpi rājño varṇanā kr̥tā bhavati .

dehaguṇe stūyamāne na kevaliguṇāḥ stutā bhavanti ..30..

tathā hi —

(āryā)

prākārakavalitāmbaramupavanarājīnigīrṇabhūmitalam .

pibatīv hi nagaramidaṁ parikhāvalayen pātālam ..25..

tīrthaṁkar-kevalīpuruṣakā stavan nahīṁ hotā hai, tīrthaṁkar-kevalīpuruṣake guṇoṁkā stavan karanese hī tīrthaṁkar-kevalīpuruṣakā stavan hotā hai ..29..

ab śiṣya praśna karatā hai ki ātmā to śarīrakā adhiṣṭhātā hai, isaliye śarīrake stavanase ātmākā stavan niścayase kyoṁ yukta nahīṁ hai ? usake uttararūp dr̥ṣṭānta sahit gāthā kahate haiṁ : —

re grām varṇan karanese bhūpāl varṇan ho na jyoṁ,
tyoṁ dehaguṇake stavanase nahiṁ kevalīguṇ stavan ho ..30..

gāthārtha : — [yathā ] jaise [nagare ] nagarakā [varṇite api ] varṇan karane par bhī [rājñaḥ varṇanā ] rājākā varṇan [na kr̥tā bhavati ] nahīṁ kiyā jātā, isīprakār [dehaguṇe stūyamāne ] śarīrake guṇakā stavan karane par [kevaliguṇāḥ ] kevalīke guṇoṁkā [stutāḥ na bhavanti ] stavan nahīṁ hotā .

ṭīkā : — uparokta arthakā kāvya (ṭīkāmeṁ) kahate haiṁ : —

ślokārtha : — [idaṁ nagaram hi ] yah nagar aisā hai ki jisane [prākār-kavalit

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– iti nagare varṇite‘pi rājñaḥ tadadhiṣṭhātr̥tve‘pi prākāropavanaparikhādimattvābhāvādvarṇanaṁ na syāt .

tathaiv —

(āryā)

nityamavikārasusthitasarvāṁgamapūrvasahajalāvaṇyam .

akṣobhamiv samudraṁ jinendrarūpaṁ paraṁ jayati ..26..

– iti śarīre stūyamāne‘pi tīrthakarakevalipuruṣasya tadadhiṣṭhātr̥tve‘pi susthitasarvāṁgatva- lāvaṇyādiguṇābhāvātstavanaṁ na syāt .

ath niścayastutimāh . tatra jñeyajñāyakasaṁk radoṣaparihāreṇ tāvat — -ambaram ] koṭake dvārā ākāśako grasit kar rakhā hai (arthāt isakā koṭ bahut ūn̐cā hai), [upavan-rājī-nirgīrṇa-bhūmitalam ] bagīcoṁkī paṁktiyoṁse jisane bhūmitalako nigal liyā hai (arthāt cāroṁ or bagīcoṁse pr̥thvī ḍhak gaī hai) aur [parikhāvalayen pātālam pibati iv ] koṭake cāroṁ orakī khāīke gherese mānoṁ pātālako pī rahā hai (arthāt khāī bahut gaharī hai) .25.

isaprakār nagarakā varṇan karane par bhī usase rājākā varṇan nahīṁ hotā kyoṁki, yadyapi rājā usakā adhiṣṭhātā hai tathāpi, vah rājā koṭ-bāg-khāī-ādivālā nahīṁ hai .

isīprakār śarīrakā stavan karane par tīrthaṅkarakā stavan nahīṁ hotā yah bhī ślok dvārā kahate haiṁ : —

ślokārtha : — [jinendrarūpaṁ paraṁ jayati ] jinendrakā rūp utkr̥ṣṭatayā jayavanta vartatā hai, [nityam-avikār-susthit-sarvāṁgam ] jisameṁ sabhī aṁg sadā avikār aur susthit haiṁ, [apūrva -sahaj-lāvaṇyam ] jisameṁ (janmase hī) apūrva aur svābhāvik lāvaṇya hai (jo sarvapriy hai) aur [samudraṁ iv akṣobham ] jo samudrakī bhāṁti kṣobharahit hai, calācal nahīṁ hai .26.

isaprakār śarīrakā stavan karane par bhī usase tīrthaṁkar-kevalīpuruṣakā stavan nahīṁ hotā kyoṁki, yadyapi tīrthaṁkar-kevalīpuruṣake śarīrakā adhiṣṭhātr̥tva hai tathāpi, susthit sarvāṁgatā, lāvaṇya ādi ātmāke guṇ nahīṁ haiṁ, isaliye tīrthaṁkar-kevalīpuruṣake un guṇoṁkā abhāv hai ..30..

ab, (tīrthaṁkar-kevalīkī) niścayastuti kahate haiṁ . usameṁ pahale jñey-jñāyakake saṁkaradoṣakā parihār karake stuti kahate haiṁ : —

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