Samaysar-Hindi (simplified iso15919 transliteration). Gatha: 132-143 ; Kalash: 68-91.

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bhaveyuḥ, na punaḥ kālāyasavalayādayaḥ, kālāyasamayādbhāvāchcha kālāyasajātimanativartamānāḥ kālāyasavalayāday ev bhaveyuḥ, na punarjāmbūnadakuṇḍalādayaḥ; tathā jīvasya svayam pariṇām- svabhāvatve satyapi, kāraṇānuvidhāyitvādev kāryāṇān, agnāninaḥ svayamagnānamayādbhāvādagnān- jātimanativartamānā vividhā apyagnānamayā ev bhāvā bhaveyuḥ, na punargnānamayāḥ, gnāninashcha svayam gnānamayādbhāvājgnānajātimanativartamānāḥ sarve gnānamayā ev bhāvā bhaveyuḥ, na punaragnānamayāḥ . ki svayam agnānamay bhāv hai usake — agnānamay bhāvamense, agnānajātikā ullaṅghan na karate hue anek prakārake agnānamay bhāv hī hote hain; kintu gnānamay bhāv nahīn hote, tathā gnānīke — jo ki svayam gnānamay bhāv hain usake — gnānamay bhāvamense, gnānakī jātikā ullaṅghan na karate hue samasta gnānamay bhāv hī hote hain; kintu agnānamay bhāv nahīn hote .

bhāvārtha : — ‘jaisā kāraṇ hotā hai vaisā hī kārya hotā hai’ is nyāyase jaise lohemense lauhamay kaṛā ityādi vastuen̐ hotī hain aur suvarṇamense suvarṇamay ābhūṣhaṇ hote hain, isī prakār agnānī svayam agnānamay bhāv honese usake (agnānamay bhāvamense) agnānamay bhāv hī hote hain aur gnānī svayam gnānamay bhāv honese usake (gnānamay bhāvamense) gnānamay bhāv hī hote hain .

agnānīke shubhāshubh bhāvommen ātmabuddhi honese usake samasta bhāv agnānamay hī hain .

avirat samyagdr̥uṣhṭi ( – gnānī)ke yadyapi chāritramohake uday hone par krodhādik bhāv pravartate

hain tathāpi usake un bhāvommen ātmabuddhi nahīn hain, vah unhen parake nimittase utpanna upādhi mānatā hai . usake krodhādik karma udayamen ākar khir jāte hain — vah bhaviṣhyakā aisā bandha nahīn karatā ki jisase sansāraparibhramaṇ barḥe; kyoṅki (gnānī) svayam udyamī hokar krodhādibhāvarūp pariṇamatā nahīn hai, aur yadyapi udayakī 1balavattāse pariṇamatā hai tathāpi gnātr̥utvakā ullaṅghan karake pariṇamatā nahīn hai; gnānīkā svāmitva nirantar gnānamen hī vartatā hai, isaliye vah krodhādibhāvoṅkā anya gneyoṅkī bhān̐ti gnātā hī hai, kartā nahīn . isaprakār gnānīke samasta bhāv gnānamay hī hain ..130-131.. 1 samyagdr̥uṣhṭikī ruchi sarvadā shuddhātmadravyake prati hī hotī hai; unakī kabhī rāgadveṣhādi bhāvoṅkī ruchi nahīn hotī .

usako jo rāgadveṣhādi bhāv hote hain ve bhāv, yadyapi usakī svayaṅkī nirbalatāse hī evan usake svayaṅke aparādhase
hī hote hain, phi ra bhī ve ruchipūrvak nahīn hote is kāraṇ un bhāvoṅko ‘karmakī balavattāse honevāle bhāv’
kahanemen āte hain . isase aisā nahīn samajhanā ki ‘jaṛ dravyakarma ātmāke ū par leshamātra bhī jor kar sakatā

hai’, parantu aisā samajhanā ki ‘vikārī bhāvoṅke hone par bhī samyagdr̥uṣhṭi mahātmākī shuddhātmadravyaruchimen kiñchit
bhī kamī nahīn hai, mātra chāritrādi sambandhī nirbalatā hai — aisā āshay batalāneke liye aisā kahā hai .’ jahān̐

jahān̐ ‘karmakī balavattā’, ‘karmakī jabaradastī’, ‘karmakā jor’ ityādi kathan ho vahān̐ vahān̐ aisā āshay samajhanā .

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(anuṣhṭubh)

agnānamayabhāvānāmagnānī vyāpya bhūmikām .

dravyakarmanimittānān bhāvānāmeti hetutām ..68..

aṇṇāṇassa sa udao jā jīvāṇan atachchauvaladdhī .

michchhattassa du udao jīvassa asaddahāṇattan ..132..

udao asañjamassa du jan jīvāṇan havei aviramaṇan .

jo du kalusovaogo jīvāṇan so kasāudao ..133..

tan jāṇ jogaudayan jo jīvāṇan tu chiṭṭhauchchhāho .

sohaṇamasohaṇan vā kāyavvo viradibhāvo vā ..134..

edesu hedubhūdesu kammaiyavaggaṇāgadan jan tu .

pariṇamade aṭṭhavihan ṇāṇāvaraṇādibhāvehin ..135..

ab āgekī gāthākā sūchak artharūp shlok kahate hain : —

shlokārtha : — [agnānī ] agnānī [agnānamayabhāvānām bhūmikām ] (apane) agnānamay bhāvoṅkī bhūmikāmen [vyāpya ] vyāpta hokar [dravyakarmanimittānān bhāvānām ] (āgāmī) dravyak rmake nimitta jo (agnānādi) bhāv unake [hetutām eti ] hetutvako prāpta hotā hai (arthāt dravyak rmake nimittarūp bhāvoṅkā hetu banatā hai) .68.

isī arthako pān̐ch gāthāon dvārā kahate hain : —

jo tattvakā agnān jīvake, uday vah agnānakā .

apratīt tattvakī jīvake jo, uday vah mithyātvakā ..132..

jīvakā ju aviratabhāv hai, vah uday anasanyam hi kā .

jīvakā kaluṣh upayog jo, vah uday jān kaṣhāyakā ..133..

shubh ashubh vartan yā nivartan rūp jo cheṣhṭā hi kā .

utsāh barate jīvake vah uday jāno yogakā ..134..

jab hoy hetubhūt ye tab skandha jo kārmāṇake .

ve aṣhṭavidh gnānāvaraṇaityādibhāvon pariṇame ..135..

²⁷

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tan khalu jīvaṇibaddhan kammaiyavaggaṇāgadan jaiyā .

taiyā du hodi hedū jīvo pariṇāmabhāvāṇan ..136..

agnānasya sa udayo yā jīvānāmatattvopalabdhiḥ .

mithyātvasya tūdayo jīvasyāshraddadhānatvam ..132..

udayo‘sanyamasya tu yajjīvānān bhavedaviramaṇam .

yastu kaluṣhopayogo jīvānān sa kaṣhāyodayaḥ ..133..

tan jānīhi yogodayan yo jīvānān tu cheṣhṭotsāhaḥ .

shobhano‘shobhano vā kartavyo viratibhāvo vā ..134..

eteṣhu hetubhūteṣhu kārmaṇavargaṇāgatan yattu .

pariṇamate‘ṣhṭavidhan gnānāvaraṇādibhāvaiḥ ..135..

kārmaṇavaragaṇārūp ve jab, bandha pāven jīvamen .

ātmā hi jīvapariṇāmabhāvoṅkā tabhī hetu bane ..136..

gāthārtha : — [jīvānām ] jīvoṅke [yā ] jo [atattvopalabdhiḥ ] tattvakā agnān (-vastusvarūpakā ayathārtha – viparīt gnān) hai [saḥ ] vah [agnānasya ] agnānakā [udayaḥ ] uday hai [tu ] aur [jīvasya ] jīvake [ashraddadhānatvam ] jo (tattvakā) ashraddhān hai vah [mithyātvasya ] mithyātvakā [udayaḥ ] uday hai; [tu ] aur [jīvānān ] jīvoṅke [yad ] jo [aviramaṇam ] aviramaṇ arthāt atyāgabhāv hai vah [asanyamasya ] asanyamakā [udayaḥ ] uday [bhavet ] hai [tu ] aur [jīvānān ] jīvoṅke [yaḥ ] jo [kaluṣhopayogaḥ ] malin (gnātr̥utvakī svachchhatāse rahit) upayog hai [saḥ ] vah [kaṣhāyodayaḥ ] ka ṣhāyakā uday hai; [tu ] tathā [jīvānān ] jīvoṅke [yaḥ ] jo [shobhanaḥ ashobhanaḥ vā ] shubh yā ashubh [kartavyaḥ viratibhāvaḥ vā ] pravr̥utti yā nivr̥uttirūp [cheṣhṭotsāhaḥ ] (manavachanakāyā-āshrit) cheṣhṭākā utsāh hai [tan ] use [yogodayan ] yogakā uday [jānīhi ] jāno

[eteṣhu ] ye (uday) [hetubhūteṣhu ] hetubhūt hone par [yat tu ] jo [kārmaṇavargaṇāgatan ] kārmaṇavargaṇāgat (kārmaṇavargaṇārūp) pudgaladravya [gnānāvaraṇādibhāvaiḥ aṣhṭavidhan ] gnānāvaraṇādi- bhāvarūpase āṭh prakār [pariṇamate ] pariṇamatā hai, [tat kārmaṇavargaṇāgatan ] vah kārmaṇavargaṇāgat pudgaladravya [yadā ] jab [khalu ] vāstavamen [jīvanibaddhan ] jīvamen ban̐dhatā hai [tadā tu ] tab [jīvaḥ ]

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tatkhalu jīvanibaddhan kārmaṇavargaṇāgatan yadā .

tadā tu bhavati heturjīvaḥ pariṇāmabhāvānām ..136..

atattvopalabdhirūpeṇ gnāne svadamāno‘gnānodayaḥ . mithyātvāsanyamakaṣhāyayogodayāḥ karmahetavastanmayāshchatvāro bhāvāḥ . tattvāshraddhānarūpeṇ gnāne svadamāno mithyātvodayaḥ, aviramaṇarūpeṇ gnāne svadamāno‘sanyamodayaḥ, kaluṣhopayogarūpeṇ gnāne svadamānaḥ kaṣhāyodayaḥ, shubhāshubhapravr̥utti- nivr̥uttivyāpārarūpeṇ gnāne svadamāno yogodayaḥ . athaiteṣhu paudgalikeṣhu mithyātvādyudayeṣhu hetubhūteṣhu yatpudgaladravyan karmavargaṇāgatan gnānāvaraṇādibhāvairaṣhṭadhā svayamev pariṇamate tatkhalu karmavargaṇāgatan jīvanibaddhan yadā syāttadā jīvaḥ svayamevāgnānātparātmanorekatvādhyāsenāgnānamayānān tattvāshraddhānādīnān svasya pariṇāmabhāvānān heturbhavati . jīv [pariṇāmabhāvānām ] (apane agnānamay) pariṇāmabhāvoṅkā [hetuḥ ] hetu [bhavati ] hotā hai .

ṭīkā : — tattvake agnānarūpase (vastusvarūpakī anyathā upalabdhirūpase) gnānamen svādarūp hotā huā agnānakā uday hai . mithyātva, asanyam, kaṣhāy aur yogake uday — jo ki (navīn) karmoṅke hetu hain — ve agnānamay chār bhāv hain . tattvake ashraddhānarūpase gnānamen svādarūp hotā huā mithyātvakā uday hai; aviramaṇarūpase (atyāgabhāvarūpase) gnānamen svādarūp hotā huā asanyamakā uday hai; kaluṣh (malin) upayogarūp gnānamen svādarūp hotā huā kaṣhāyakā uday hai; shubhāshubh pravr̥utti yā nivr̥uttike vyāpārarūpase gnānamen svādarūp hotā huā yogakā uday hai . ye paudgalik mithyātvādike uday hetubhūt hone par jo kārmaṇavargaṇāgat pudgaladravya gnānāvaraṇādibhāvase āṭh prakār svayamev pariṇamatā hai, vah kārmaṇavargaṇāgat pudgaladravya jab jīvamen nibaddha hove tab jīv svayamev agnānase sva-parake ekatvake adhyāsake kāraṇ tattva-ashraddhān ādi apane agnānamay pariṇāmabhāvoṅkā hetu hotā hai .

bhāvārtha : — agnānabhāvake bhedarūp mithyātva, avirati, kaṣhāy aur yogake uday pudgalake pariṇām hain aur unakā svād atattvashraddhānādirūpase gnānamen ātā hai . ve uday nimittabhūt hone par, kārmaṇavargaṇārūp navīn pudgal svayamev gnānāvaraṇādi karmarūp pariṇamate hain aur jīvake sāth ban̐dhate hain; aur us samay jīv bhī svayamev apane agnānabhāvase atattvashraddhānādi bhāvarūp pariṇamatā hai aur isaprakār apane agnānamay bhāvoṅkā kāraṇ svayam hī hotā hai .

mithyātvādikā uday honā, navīn pudgaloṅkā karmarūp pariṇamanā tathā ban̐dhanā, aur jīvakā apane atattvashraddhānādi bhāvarūp pariṇamanā — yah tīnon hī ek samayamen hote hain; sab svatantratayā apane āp hī pariṇamate hain, koī kisīkā pariṇaman nahīn karātā ..132 se 136..

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jīvātpr̥uthagbhūt ev pudgaladravyasya pariṇāmaḥ —

jai jīveṇ sah chchiy poggaladavvassa kammapariṇāmo .

evan poggalajīvā hu do vi kammattamāvaṇṇā ..137..

ekkassa du pariṇāmo poggaladavvassa kammabhāveṇ .

tā jīvabhāvahedūhin viṇā kammassa pariṇāmo ..138..

yadi jīven sah chaiv pudgaladravyasya karmapariṇāmaḥ .

evan pudgalajīvau khalu dvāvapi karmatvamāpannau ..137..

ekasya tu pariṇāmaḥ pudgaladravyasya karmabhāven .

tajjīvabhāvahetubhirvinā karmaṇaḥ pariṇāmaḥ ..138..

yadi pudgaladravyasya tannimittabhūtarāgādyagnānapariṇāmapariṇatajīven sahaiv karmapariṇāmo

ab yah pratipādan karate hain ki pudgaladravyakā pariṇām jīvase bhinna hī hai —

jo karmarūp pariṇām, jīvake sāth pudgalakā bane .

to jīv aru pudgal ubhay hī, karmapan pāven are ! ..137..

par ka rmabhāvon pariṇaman hai, ek pudgaladravyake .

jīvabhāvahetuse alag, tab, karmake pariṇām hain ..138..

gāthārtha : — [yadi ] yadi [pudgaladravyasya ] pudgaladravyakā [jīven sah chaiv ] jīvake sāth hī [karmapariṇāmaḥ ] ka rmarūp pariṇām hotā hai (arthāt donon milakar hī ka rmarūp pariṇamit hote hain ) — aisā mānā jāye to [evan ] isaprakār [pudgalajīvau dvau api ] pudgal aur jīv donon [khalu ] vāstavamen [karmatvam āpannau ] ka rmatvako prāpta ho jāyen . [tu ] parantu [karmabhāven ] ka rmabhāvase [pariṇāmaḥ ] pariṇām to [pudgaladravyasya ekasya ] pudgaladravyake ek ke hī hotā hai, [tat ] isaliye [jīvabhāvahetubhiḥ vinā ] jīvabhāvarūp nimittase rahit hī arthāt bhinna hī [karmaṇaḥ ] ka rmakā [pariṇāmaḥ ] pariṇām hai .

ṭīkā : — yadi pudgaladravyake, karmapariṇāmake nimittabhūt aise rāgādi-agnān-pariṇāmase pariṇat jīvake sāth hī (arthāt donon milakar hī), karmarūp pariṇām hotā hai — aisā vitarka upasthit kiyā jāye to, jaise milī huī haldī aur phi ṭakarīkā – donoṅkā lāl raṅgarūp pariṇām

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bhavatīti vitarkaḥ, tadā pudgaladravyajīvayoḥ sahabhūtaharidrāsudhayoriv dvayorapi karmapariṇāmāpattiḥ . ath chaikasyaiv pudgaladravyasya bhavati karmatvapariṇāmaḥ, tato rāgādijīvāgnānapariṇāmāddhetoḥ pr̥uthagbhūt ev pudgalakarmaṇaḥ pariṇāmaḥ .

pudgaladravyātpr̥uthagbhūt ev jīvasya pariṇāmaḥ —

jīvassa du kammeṇ ya sah pariṇāmā hu honti rāgādī .

evan jīvo kamman cha do vi rāgādimāvaṇṇā ..139..

ekkassa du pariṇāmo jāyadi jīvassa rāgamādīhin .

tā kammodayahedūhin viṇā jīvassa pariṇāmo ..140..

jīvasya tu karmaṇā cha sah pariṇāmāḥ khalu bhavanti rāgādayaḥ .

evan jīvaḥ karma cha dve api rāgāditvamāpanne ..139..

hotā hai usīprakār, pudgaladravya aur jīv donoṅke karmarūp pariṇāmakī āpatti ā jāve . parantu

ek pudgaladravyake hī karmatvarūp pariṇām to hotā hai; isaliye jīvakā rāgādi-agnān pariṇām
jo ki karmakā nimitta hai usase bhinna hī pudgalakarmakā pariṇām hai .

bhāvārtha : — yadi yah mānā jāye ki pudgaladravya aur jīvadravya donon milakar karmarūp pariṇamate hain to donoṅke karmarūp pariṇām siddha ho . parantu jīv to kabhī bhī jaṛ karmarūp nahīn pariṇam sakatā; isaliye jīvakā agnānapariṇām jo ki karmakā nimitta hai usase alag hī pudgaladravyakā karmapariṇām hai ..137-138..

ab yah pratipādan karate hain ki jīvakā pariṇām pudgaladravyase bhinna hī hai : —

jīvake karamake sāth hī, jo bhāv rāgādik bane .

to karma aru jīv ubhay hī, rāgādipan pāven are ! ..139..

par pariṇaman rāgādirūp to, hot hai jīv ekake .

isase hi karmodayanimitase, alag jīvapariṇām hai ..140..

gāthārtha : — [jīvasya tu ] yadi jīvake [karmaṇā cha sah ] ka rmake sāth hī [rāgādayaḥ pariṇāmāḥ ] rāgādi pariṇām [khalu bhavanti ] hote hain (arthāt donon milakar rāgādirūp pariṇamate hain) aisā mānā jāye [evan ] to isaprakār [jīvaḥ karma cha ] jīv aur ka rma [dve api ] donon

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ekasya tu pariṇāmo jāyate jīvasya rāgādibhiḥ .

tatkarmodayahetubhirvinā jīvasya pariṇāmaḥ ..140..

yadi jīvasya tannimittabhūtavipachyamānapudgalakarmaṇā sahaiv rāgādyagnānapariṇāmo bhavatīti vitarkaḥ, tadā jīvapudgalakarmaṇoḥ sahabhūtasudhāharidrayoriv dvayorapi rāgādyagnānapariṇāmāpattiḥ . ath chaikasyaiv jīvasya bhavati rāgādyagnānapariṇāmaḥ, tataḥ pudgalakarmavipākāddhetoḥ pr̥uthagbhūt ev jīvasya pariṇāmaḥ .

kimātmani baddhaspr̥uṣhṭan kimabaddhaspr̥uṣhṭan karmeti nayavibhāgenāh —

jīve kamman baddhan puṭṭhan chedi vavahāraṇayabhaṇidan .

suddhaṇayassa du jīve abaddhapuṭṭhan havadi kamman ..141..

[rāgāditvam āpanne ] rāgādibhāvako prāpta ho jāyen . [tu ] parantu [rāgādibhiḥ pariṇāmaḥ ]

rāgādibhāvase pariṇām to [jīvasya ekasya ] jīvake ekake hī [jāyate ] hotā hai, [tat ] isaliye
[karmodayahetubhiḥ vinā ] ka rmodayarūp nimittase rahit hī arthāt bhinna hī [jīvasya ] jīvakā
[pariṇāmaḥ ] pariṇām hai .

ṭīkā : — yadi jīvake, rāgādi-agnānapariṇāmake nimittabhūt udayāgat pudgalakarmake sāth hī (donon ekatrit hokar hī), rāgādi-agnānapariṇām hotā hai — aisā vitarka upasthit kiyā jāye to, jaise milī huī phi ṭakarī aur haldī – donoṅkā lāl raṅgarūp pariṇām hotā hai usīprakār, jīv aur pudgalakarma donoṅke rāgādi-agnānapariṇāmakī āpatti ā jāve . parantu ek jīvake hī rāgādi-agnānapariṇām to hotā hai; isaliye pudgalakarmakā uday jo ki jīvake rāgādi- agnānapariṇāmakā nimitta hai usase bhinna hī jīvakā pariṇām hai .

bhāvārtha : — yadi yah mānā jāye ki jīv aur pudgalakarma milakar rāgādirūp pariṇamate hain to donoṅke rāgādirūp pariṇām siddha hon . kintu pudgalakarma to rāgādirūp (jīvarāgādirūp) kabhī nahīn pariṇam sakatā; isaliye pudgalakarmakā uday jo ki rāgādipariṇāmakā nimitta hai usase bhinna hī jīvakā pariṇām hai ..139-140..

ab yahān̐ nayavibhāgase yah kahate hain ki ‘ātmāmen karma baddhaspr̥uṣhṭa hai yā abaddhaspr̥uṣhṭa hai’ —

hai karma jīvamen baddhaspr̥uṣhṭa — ju kathan yah vyavahārakā .

par baddhaspr̥uṣhṭa na karma jīvamen — kathan hai nay shuddhakā ..141..

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jīve karma baddhan spr̥uṣhṭan cheti vyavahāranayabhaṇitam .

shuddhanayasya tu jīve abaddhaspr̥uṣhṭan bhavati karma ..141..

jīvapudgalakarmaṇorekabandhaparyāyatven tadātve vyatirekābhāvājjīve baddhaspr̥uṣhṭan karmeti vyavahār- nayapakṣhaḥ . jīvapudgalakarmaṇoranekadravyatvenātyantavyatirekājjīve‘baddhaspr̥uṣhṭan karmeti nishchayanayapakṣhaḥ .

tataḥ kim —

kamman baddhamabaddhan jīve evan tu jāṇ ṇayapakkhan .

pakkhādikkanto puṇ bhaṇṇadi jo so samayasāro ..142..

karma baddhamabaddhan jīve evan tu jānīhi nayapakṣham .

pakṣhātikrāntaḥ punarbhaṇyate yaḥ sa samayasāraḥ ..142..

gāthārtha : — [jīve ] jīvamen [karma ] karma [baddhan ] (usake pradeshoṅke sāth) ban̐dhā huā hai [cha ] tathā [spr̥uṣhṭan ] sparshit hai [iti ] aisā [vyavahāranayabhaṇitam ] vyavahāranayakā kathan hai [tu ] aur [jīve ] jīvamen [karma ] karma [abaddhaspr̥uṣhṭan ] abaddha aur asparshit [bhavati ] hai aisā [shuddhanayasya ] shuddhanayakā kathan hai .

ṭīkā : — jīvako aur pudgalakarmako ekabandhaparyāyapanese dekhane par unamen us kālamen bhinnatākā abhāv hai, isaliye jīvamen karma baddhaspr̥uṣhṭa hai aisā vyavahāranayakā pakṣha hai . jīvako tathā pudgalakarmako anekadravyapanese dekhane par unamen atyanta bhinnatā hai, isaliye jīvamen karma abaddhaspr̥uṣhṭa hai aisā nishchayanayakā pakṣha hai ..141..

kintu isase kyā ? jo ātmā un donon nayapakṣhoṅko pār kar chukā hai vahī samayasār hai, — yah ab gāthā dvārā kahate hain : —

hai karma jīvamen baddha vā anabaddha yah nayapakṣha hai .

par pakṣhase atikrānta bhāṣhit, vah samayakā sār hai ..142..

gāthārtha : — [jīve ] jīvamen [karma ] karma [baddham ] baddha hai athavā [abaddhan ] abaddha hai — [evan tu ] isaprakār to [nayapakṣham ] nayapakṣha [jānīhi ] jāno; [punaḥ ] kintu [yaḥ ] jo [pakṣhātikrāntaḥ ] pakṣhātikrānta (pakṣhako ullaṅghan karanevālā) [bhaṇyate ] kahalātā hai [saḥ ] vah [samayasāraḥ ] samayasār (arthāt nirvik lpa shuddha ātmatattva) hai .

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yaḥ kil jīve baddhan karmeti yashcha jīve‘baddhan karmeti vikalpaḥ sa dvitayo‘pi hi nayapakṣhaḥ . ya evainamatikrāmati sa ev sakalavikalpātikrāntaḥ svayam nirvikalpaikavignānaghanasvabhāvo bhūtvā sākṣhātsamayasāraḥ sambhavati . tatra yastāvajjīve baddhan karmeti vikalpayati sa jīve‘baddhan karmeti ekan pakṣhamatikrāmannapi na vikalpamatikrāmati; yastu jīve‘baddhan karmeti vikalpayati so‘pi jīve baddhan karmetyekan pakṣhamatikrāmannapi na vikalpamatikrāmati; yaḥ punarjīve baddhamabaddhan cha karmeti vikalpayati sa tu tan dvitayamapi pakṣhamanatikrāman na vikalpamatikrāmati . tato ya ev samastanayapakṣhamatikrāmati sa ev samastan vikalpamatikrāmati . ya ev samastan vikalpamatikrāmati sa ev samayasāran vindati .

yadyevan tarhi ko hi nām nayapakṣhasannyāsabhāvanān na nāṭayati ?

ṭīkā : — ‘jīvamen karma baddha hai’ aisā jo vikalpa tathā ‘jīvamen karma abaddha hai’ aisā jo vikalpa ve donon nayapakṣha hain . jo us nayapakṣhakā atikram karatā hai ( – use ullaṅghan kar detā hai, chhoṛ detā hai), vahī samasta vikalpoṅkā atikram karake svayam nirvikalpa, ek vignānaghanasvabhāvarūp hokar sākṣhāt samayasār hotā hai . yahān̐ (visheṣh samajhāyā jātā hai ki) — jo ‘jīvamen karma baddha hai’ aisā vikalpa karatā hai vah ‘jīvamen karma abaddha hai’ aise ek pakṣhakā atikram karatā huā bhī vikalpakā atikram nahīn karatā, aur jo ‘jīvamen karma abaddha hai aisā vikalpa karatā hai vah bhī ‘jīvamen karma baddha hai’ aise ek pakṣhakā atikram karatā huā bhī vikalpakā atikram nahīn karatā; aur jo yah vikalpa karatā hai ki ‘jīvamen karma baddha hai aur abaddha bhī hai’ vah un donon pakṣhakā atikram na karatā huā, vikalpakā atikram nahīn karatā . isaliye jo samasta nay pakṣhakā atikram karatā hai vahī samasta vikalpakā atikram karatā hai; jo samasta vikalpakā atikram karatā hai vahī samayasārako prāpta karatā hai — usakā anubhav karatā hai .

bhāvārtha : — jīv karmase ‘ban̐dhā huā hai’ tathā ‘nahīn ban̐dhā huā hai’ — yah donon nayapakṣha hain . unamense kisīne bandhapakṣha grahaṇ kiyā, usane vikalpa hī grahaṇ kiyā; kisīne abandhapakṣha liyā, to usane vikalpa hī grahaṇ kiyā; aur kisīne donon pakṣha liye, to usane bhī pakṣharūp vikalpakā hī grahaṇ kiyā . parantu aise vikalpoṅko chhoṛakar jo kisī bhī pakṣhako grahaṇ nahīn karatā vahīn shuddha padārthakā svarūp jānakar us-rūp samayasārako — shuddhātmāko — prāpta karatā hai . nayapakṣhako grahaṇ karanā rāg hai, isaliye samasta nayapakṣhako chhoṛanese vītarāg samayasār huā jātā hai ..142..

ab, ‘yadi aisā hai to nayapakṣhake tyāgakī bhāvanāko vāstavamen kaun nahīn nachāyegā ?’ aisā

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(upendravajrā) ya ev muktvā nayapakṣhapātan svarūpaguptā nivasanti nityam . vikalpajālachyutashāntachittā- sta ev sākṣhādamr̥utan pibanti ..69..

(upajāti) ekasya baddho na tathā parasya chiti dvayordvāviti pakṣhapātau . yastattvavedī chyutapakṣhapāt- stasyāsti nityan khalu chichchidev ..70..

kahakar shrīmān amr̥utachandrāchāryadev nayapakṣhake tyāgakī bhāvanāvāle 23 kalasharūp kāvya
kahate hain : —

shlokārtha : — [ye ev ] jo [nayapakṣhapātan muktvā ] nayapakṣhapātako chhoṛakar [svarūpaguptāḥ ] (apane) svarūpamen gupta hokar [nityam ] sadā [nivasanti ] nivās karate hain [te ev ] ve hī, [vikalpajālachyutashāntachittāḥ ] jinakā chitta vikalpajālase rahit shānta ho gayā hai aise hote hue, [sākṣhāt amr̥utan pibanti ] sākṣhāt amr̥utako pīte hain .

bhāvārtha : — jab tak kuchh bhī pakṣhapāt rahatā hai tab tak chittakā kṣhobh nahīn miṭatā . jab nayoṅkā sab pakṣhapāt dūr ho jātā hai tab vītarāg dashā hokar svarūpakī shraddhā nirvikalpa hotī hai, svarūpamen pravr̥utti hotī hai aur atīndriy sukhakā anubhav hotā hai ..69..

ab 20 kalashon dvārā nayapakṣhakā visheṣh varṇan karate hue kahate hain ki jo aise samasta nayapakṣhoṅko chhoṛ detā hai vah tattvavettā (tattvagnānī) svarūpako prāpta karatā hai : —

shlokārtha : — [baddhaḥ ] jīv karmonse ban̐dhā huā hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv karmonse nahīn ban̐dhā huā hai [parasya ] aisā dūsare nayakā pakṣha hai; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā (vastusvarūpakā gnātā) pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai (arthāt use chitsvarūp jīv jaisā hai vaisā nirantar anubhavamen ātā hai) .

²⁸

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(upajāti) ekasya mūḍho na tathā parasya chiti dvayordvāviti pakṣhapātau . yastattvavedī chyutapakṣhapāt- stasyāsti nityan khalu chichchidev ..71..

(upajāti) ekasya rakto na tathā parasya chiti dvayordvāviti pakṣhapātau . yastattvavedī chyutapakṣhapāt- stasyāsti nityan khalu chichchidev ..72..

bhāvārtha : — is granthamen pahalese hī vyavahāranayako gauṇ karake aur shuddhanayako mukhya karake kathan kiyā gayā hai . chaitanyake pariṇām paranimittase anek hote hain un sabako āchāryadev pahalese hī gauṇ kahate āye hain aur unhonne jīvako mukhya shuddha chaitanyamātra kahā hai . isaprakār jīv-padārthako shuddha, nitya, abhed chaitanyamātra sthāpit karake ab kahate hain ki — jo is shuddhanayakā bhī pakṣhapāt (vikalpa) karegā vah bhī us shuddha svarūpake svādako prāpta nahīn karegā . ashuddhanayakī to bāt hī kyā hai ? kintu yadi koī shuddhanayakā bhī pakṣhapāt karegā to pakṣhakā rāg nahīn miṭegā, isaliye vītarāgatā pragaṭ nahīn hogī . pakṣhapātako chhoṛakar chinmātra svarūpamen līn hone par hī samayasārako prāpta kiyā jātā hai . isaliye shuddhanayako jānakar, usakā bhī pakṣhapāt chhoṛakar shuddha svarūpakā anubhav karake, svarūpamen pravr̥uttirūp chāritra prāpta karake, vītarāg dashā prāpta karanī chāhiye .70.

shlokārtha : — [mūḍhaḥ ] jīv mūrḥ (mohī) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv mūrḥ (mohī) nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai (arthāt use chitsvarūp jīv jaisā hai vaisā nirantar anubhavamen ātā hai) .71.

shlokārtha : — [raktaḥ ] jīv rāgī hai [ekasya ] aisā ek nayakā pakṣha hai aur [na

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(upajāti)

ekasya duṣhṭo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..73..

(upajāti)

ekasya kartā na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..74..

tathā ] jīv rāgī nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ]
chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ

tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ]
chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .72.

shlokārtha : — [duṣhṭaḥ ] jīv dveṣhī hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv dveṣhī nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .73.

shlokārtha : — [kartā ] jīv kartā hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv kartā nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .74.

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(upajāti)

ekasya bhoktā na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..75..

(upajāti)

ekasya jīvo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..76..

(upajāti)

ekasya sūkṣhmo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..77..

shlokārtha : — [bhoktā ] jīv bhoktā hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv bhoktā nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .75.

shlokārtha : — [jīvaḥ ] jīv jīv hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv jīv nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .76.

shlokārtha : — [sūkṣhmaḥ ] jīv sūkṣhma hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv sūkṣhma nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp

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(upajāti) ekasya heturna tathā parasya chiti dvayordvāviti pakṣhapātau . yastattvavedī chyutapakṣhapāt- stasyāsti nityan khalu chichchidev ..78..

(upajāti) ekasya kāryan na tathā parasya chiti dvayordvāviti pakṣhapātau . yastattvavedī chyutapakṣhapāt- stasyāsti nityan khalu chichchidev ..79..

(upajāti) ekasya bhāvo na tathā parasya chiti dvayordvāviti pakṣhapātau . yastattvavedī chyutapakṣhapāt- stasyāsti nityan khalu chichchidev ..80..

jīv [khalu chit ev asti ] chitsvarūp hī hai .77.

shlokārtha : — [hetuḥ ] jīv hetu (kāraṇ) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv hetu (kāraṇ) nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .78.

shlokārtha : — [kāryan ] jīv kārya hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv kārya nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .79.

shlokārtha : — [bhāvaḥ ] jīv bhāv hai (arthāt bhāvarūp hai) [ekasya ] aisā ek nayakā

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(upajāti)

ekasya chaiko na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..81..

(upajāti)

ekasya sānto na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..82..

(upajāti)

ekasya nityo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

pakṣha hai aur [na tathā ] jīv bhāv nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār
[chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ

shlokārtha : — [ekaḥ ] jīvaek hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv ek nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .81.

shlokārtha : — [sāntaḥ ] jīv sānta (-anta sahit) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv sānta nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .82.

shlokārtha : — [nityaḥ ] jīv nitya hai [ekasya ] aisā ek nayakā pakṣha hai aur [na

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yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..83..

(upajāti)

ekasya vāchyo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..84..

(upajāti)

ekasya nānā na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..85..

tathā ] jīv nitya nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ]
chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī

chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp
jīv [khalu chit ev asti ] chitsvarūp hī hai .83.

shlokārtha : — [vāchyaḥ ] jīv vāchya (arthāt vachanase kahā jā sake aisā) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv vāchya (-vachanagochar) nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .84.

shlokārtha : — [nānā ] jīv nānārūp hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv nānārūp nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .85.

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(upajāti)

ekasya chetyo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..86..

(upajāti)

ekasya dr̥ushyo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..87..

(upajāti)

ekasya vedyo na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..88..

shlokārtha : — [chetyaḥ ] jīv chetya (-chetājāneyogya) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv chetya nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .86.

shlokārtha : — [dr̥ushyaḥ ] jīv dr̥ushya ( – dekhe jāne yogya) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv dr̥ushya nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .87.

shlokārtha : — [vedyaḥ ] jīv vedya ( – vedanamen āne yogya, gnāt hone yogya) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv vedya nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ]

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(upajāti)

ekasya bhāto na tathā parasya
chiti dvayordvāviti pakṣhapātau .

yastattvavedī chyutapakṣhapāt-
stasyāsti nityan khalu chichchidev ..89..

(vasantatilakā)

svechchhāsamuchchhaladanalpavikalpajālā-
mevan vyatītya mahatīn nayapakṣhakakṣhām .

antarbahiḥ samarasaikarasasvabhāvan
svan bhāvamekamupayātyanubhūtimātram ..90..

nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai .88.

shlokārtha : — [bhātaḥ ] jīv ‘bhāt’ (prakāshamān arthāt vartamān pratyakṣha) hai [ekasya ] aisā ek nayakā pakṣha hai aur [na tathā ] jīv ‘bhāt’ nahīn hai [parasya ] aisā dūsare nayakā pakṣha haie; [iti ] isaprakār [chiti ] chitsvarūp jīvake sambandhamen [dvayoḥ ] do nayoṅke [dvau pakṣhapātau ] do pakṣhapāt hain . [yaḥ tattvavedī chyutapakṣhapātaḥ ] jo tattvavettā pakṣhapātarahit hai [tasya ] use [nityan ] nirantar [chit ] chitsvarūp jīv [khalu chit ev asti ] chitsvarūp hī hai (arthāt use chitsvarūp jīv jaisā hai vaisā nirantar anubhūt hotā hai) .

bhāvārtha : — baddha abaddha, mūrḥ amūrḥ, rāgī arāgī, dveṣhī adveṣhī, kartā akartā, bhoktā abhoktā, jīv ajīv, sūkṣhma sthūl, kāraṇ akāraṇ, kārya akārya, bhāv abhāv, ek anek, sānta ananta, nitya anitya, vāchya avāchya, nānā anānā, chetya achetya, dr̥ushya adr̥ushya, vedya avedya, bhāt abhāt ityādi nayoṅke pakṣhapāt hain . jo puruṣh nayoṅke kathanānusār yathāyogya vivakṣhāpūrvak tattvakā — vastusvarūpakā nirṇay karake nayoṅke pakṣhapātako chhoṛatā hai use chitsvarūp jīvakā chitsvarūparūp anubhav hotā hai .

jīvamen anek sādhāraṇ dharma hain, parantu chitsvabhāv usakā pragaṭ anubhavagochar asādhāraṇ dharma hai, isaliye use mukhya karake yahān̐ jīvako chitsvarūp kahā hai .89.

ab uparokta 20 kalashoṅke kathanakā upasanhār karate hain : —

shlokārtha : — [evan ] isaprakār [svechchhā-samuchchhalad-analpa-vikalpa-jālām ] jisamen bahutase vikalpoṅkā jāl apane āp uṭhatā hai aisī [mahatīn ] baṛī [nayapakṣhakakṣhām ]

²⁹

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(rathoddhatā) indrajālamidamevamuchchhalat puṣhkalochchalavikalpavīchibhiḥ . yasya visphu raṇamev tatkṣhaṇan kr̥utsnamasyati tadasmi chinmahaḥ ..91..

pakṣhātikrāntasya kin svarūpamiti chet —

doṇha vi ṇayāṇ bhaṇidan jāṇadi ṇavaran tu samayapaḍibaddho .

ṇa du ṇayapakkhan giṇhadi kiñchi vi ṇayapakkhaparihīṇo ..143..

dvayorapi nayayorbhaṇitan jānāti kevalan tu samayapratibaddhaḥ .

na tu nayapakṣhan gr̥uhṇāti kiñchidapi nayapakṣhaparihīnaḥ ..143..

nayapakṣhakakṣhāko (nayapakṣhakī bhūmiko) [vyatītya ] ullaṅghan karake (tattvavettā) [antaḥ bahiḥ ]
bhītar aur bāhar [samarasaikarasasvabhāvan ] samatā-rasarūpī ek ras hī jisakā svabhāv hai aise
[anubhūtimātram ekam svan bhāvam ] anubhūtimātra ek apane bhāvako ( — svarūpako) [upayāti ]

prāpta karatā hai .90.

ab nayapakṣhake tyāgakī bhāvanākā antim kāvya kahate hain : —

shlokārtha : — [puṣhkal-ut-chal-vikalpa-vīchibhiḥ uchchhalat ] vipul, mahān, chañchal vikalparūpī taraṅgoṅke dvārā uṭhate hue [idm evam kr̥utsnam indrajālam ] is samasta indrajālako [yasya visphu raṇam ev ] jisakā sphu raṇ mātra hī [tatkṣhaṇan ] tatkṣhaṇ [asyati ] uṛā detā hai [tat chinmahaḥ asmi ] vah chinmātra tejaḥpuñja main hūn̐ .

bhāvārtha : — chaitanyakā anubhav hone par samasta nayoṅke vikalparūpī indrajāl usī kṣhaṇ vilayako prāpta hotā hai; aisā chitprakāsh main hūn̐ .91.

‘pakṣhātikrāntakā svarūp kyā hai ?’ isake uttarasvarūp gāthā kahate hain : —

nayadvayakathan jāne hi keval samayamen pratibaddha jo .

nayapakṣha kuchh bhī nahin grahe, nayapakṣhase parihīn so ..143..

gāthārtha : — [nayapakṣhaparihīnaḥ ] nayapakṣhase rahit jīv, [samayapratibaddhaḥ ] samayase pratibaddha

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yathā khalu bhagavānkevalī shrutagnānāvayavabhūtayorvyavahāranishchayanayapakṣhayoḥ vishvasākṣhitayā kevalan svarūpamev jānāti, na tu satatamullasitasahajavimalasakalakevalagnānatayā nityan svayamev vignānaghanabhūtatvāt shrutagnānabhūmikātikrāntatayā samastanayapakṣhaparigrahadūrībhūtatvāt kañchanāpi nayapakṣhan parigr̥uhṇāti, tathā kil yaḥ shrutagnānāvayavabhūtayorvyavahāranishchayanayapakṣhayoḥ kṣhayopasham- vijr̥umbhitashrutagnānātmakavikalpapratyudgamane‘pi paraparigrahapratinivr̥uttautsukyatayā svarūpamev kevalan jānāti, na tu kharataradr̥uṣhṭigr̥uhītasunistuṣhanityoditachinmayasamayapratibaddhatayā tadātve svayamev vignānaghanabhūtatvāt shrutagnānātmakasamastāntarbahirjalparūpavikalpabhūmikātikrāntatayā samastanay- pakṣhaparigrahadūrībhūtatvātkañchanāpi nayapakṣhan parigr̥uhṇāti, sa khalu nikhilavikalpebhyaḥ parataraḥ paramātmā gnānātmā pratyagjyotirātmakhyātirūpo‘nubhūtimātraḥ samayasāraḥ

hotā huā (arthāt chitsvarūp ātmākā anubhav karatā huā), [dvayoḥ api ] donon hī [nayayoḥ ] nayoṅke [bhaṇitan ] kathanako [kevalan tu ] mātra [jānāti ] jānatā hī hai, [tu ] parantu [nayapakṣhan ] nayapakṣhako [kiñchit api ] kiñchitmātra bhī [na gr̥uhṇāti ] grahaṇ nahīn karatā .

ṭīkā : — jaise kevalī bhagavān, vishvake sākṣhīpanake kāraṇ, shrutagnānake avayavabhūt vyavahāranishchayanayapakṣhoṅke svarūpako hī keval jānate hain parantu, nirantar prakāshamān, sahaj, vimal, sakal kevalagnānake dvārā sadā svayam hī vignānaghan hue honese, shrutagnānakī bhūmikākī atikrāntatāke dvārā (arthāt shrutagnānakī bhūmikāko pār kar chukaneke kāraṇ) samasta nayapakṣhake grahaṇase dūr hue honese, kisī bhī nayapakṣhako grahaṇ nahīn karate, isīprakār jo (shrutagnānī ātmā), kṣhayopashamase jo utpanna hote hain aise shrutagnānātmak vikalpa utpanna hone par bhī parakā grahaṇ karaneke prati utsāh nivr̥utta huā honese, shrutagnānake avayavabhūt vyavahāranishchayanayapakṣhoṅke svarūpako hī keval jānatā hai parantu, ati tīkṣhṇa gnānadr̥uṣhṭise grahaṇ kiye gaye, nirmal nitya-udit, chinmay samayase pratibaddhatāke dvārā (arthāt chaitanyamay ātmāke anubhavan dvārā) anubhavake samay svayam hī vignānaghan huā honese, shrutagnānātmak samasta antarjalparūp tathā bahirjalparūp vikalpoṅkī bhūmikākī atikrāntatāke dvārā samasta nayapakṣhake grahaṇase dūr hotā huā honese, kisī bhī nayapakṣhako grahaṇ nahīn karatā, vah (ātmā) vāstavamen samasta vikalponse ati par, paramātmā, gnānātmā, pratyagjyoti, ātmakhyātirūp, anubhūtimātra samayasār hai

bhāvārtha : — jaise kevalī bhagavān sadā nayapakṣhake svarūpake sākṣhī (gnātādraṣhṭā) hain usīprakār shrutagnānī bhī jab samasta nayapakṣhonse rahit hokar shuddha chaitanyamātra bhāvakā anubhavan karatā hai tab vah nayapakṣhake svarūpakā gnātā hī hai . yadi ek nayakā sarvathā pakṣha grahaṇ kiyā jāye to mithyātvake sāth milā huā rāg hotā hai; prayojanavash ek nayako pradhān karake usakā grahaṇ

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