Samaysar-Hindi (simplified iso15919 transliteration). Gatha: 259-275 ; Kalash: 171-173.

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esā du jā madī de dukkhidasuhide karemi satte tti . esā de mūḍhamadī suhāsuhan bandhade kamman ..259..

eṣhā tu yā matiste duḥkhitasukhitān karomi sattvāniti .

eṣhā te mūḍhamatiḥ shubhāshubhan badhnāti karma ..259..

parajīvānahan hinasmi, na hinasmi, duḥkhayāmi, sukhayāmi iti ya evāyamagnānamayo- ‘dhyavasāyo mithyādraṣhṭeḥ, sa ev svayam rāgādirūpatvāttasya shubhāshubhabandhahetuḥ .

athādhyavasāyan bandhahetutvenāvadhārayati — dr̥ushyate ] jo yah agnānasvarūp 1adhyavasāy dikhāī detā hai [saḥ ev] vah adhyavasāy hī, [viparyayāt ] viparyayasvarūp ( – mithyā) honese, [asya bandhahetuḥ ] us mithyādr̥uṣhṭike bandhakā kāraṇ hai .

bhāvārtha : — mithyā abhiprāy hī mithyātva hai aur vahī bandhakā kāraṇ hai — aisā jānanā chāhie .170.

ab, yah kahate hain ki yah agnānamay adhyavasāy hī bandhakā kāraṇ hai : —

yah buddhi terī — ‘dukhit avaru sukhī karūn̐ hūn̐ jīvako’ .

vah mūḍhamati terī are ! shubh ashubh bāndhe karmako ..259..

gāthārtha : — [te ] terī [yā eṣhā matiḥ tu ] yah jo buddhi hai ki main [sattvān ] jīvoṅko [duḥkhitasukhitān ] duḥkhī-sukhī [karomi iti ] karatā hūn̐n, [eṣhā te mūḍhamatiḥ ] yahī terī mūḍhabuddhi hī (mohasvarūp buddhi hī) [shubhāshubhan karma ] shubhāshubh ka rmako [badhnāti ] bān̐dhatī hai .

ṭīkā : — ‘main par jīvoṅko māratā hūn̐, nahīn māratā, duḥkhī karatā hūn̐, sukhī karatā hūn̐’ aisā jo yah agnānamay adhyavasāy mithyādr̥uṣhṭike hai, vahī (arthāt vah adhyavasāy hī) svayam rāgādirūp honese use ( – mithyādr̥uṣhṭiko) shubhāshubh bandhakā kāraṇ hai .

bhāvārtha : — mithyā adhyavasāy bandhakā kāraṇ hai ..259..

ab, adhyavasāyako bandhake kāraṇake rūpamen bhalībhān̐ti nishchit karate hain (arthāt mithyā 1jo pariṇām mithyā abhiprāy sahit ho ( – svaparake ekatvake abhiprāyase yukta ho) athavā vaibhāvik

ho, us pariṇāmake liye adhyavasāy shabda prayukta kiyā jātā hai . (mithyā) nishchay athavā (mithyā)

abhiprāyake arthamen bhī adhyavasāy shabda prayukta hotā hai .

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dukkhidasuhide satte karemi jan evamajjhavasidan te . tan pāvabandhagan vā puṇṇassa va bandhagan hodi ..260.. mārimi jīvāvemi ya satte jan evamajjhavasidan te . tan pāvabandhagan vā puṇṇassa va bandhagan hodi ..261..

duḥkhitasukhitān sattvān karomi yadevamadhyavasitan te .

tatpāpabandhakan vā puṇyasya vā bandhakan bhavati ..260..

mārayāmi jīvayāmi cha sattvān yadevamadhyavasitan te .

tatpāpabandhakan vā puṇyasya vā bandhakan bhavati ..261..

ya evāyan mithyādraṣhṭeragnānajanmā rāgamayo‘dhyavasāyaḥ sa ev bandhahetuḥ ityav- adhyavasāy hī bandhakā kāraṇ hai aisā niyamase kahate hain ) : —

karatā tu adhyavasān — ‘duḥkhit-sukhī karūn̐ hūn̐ jīvako’ .

vah bān̐dhatā hai pāpako vā bān̐dhatā hai puṇyako ..260..

karatā tu adhyavasān — ‘main mārūn̐ jivāūn̐ jīvako’ .

vah bān̐dhatā hai pāpako vā bān̐dhatā hai puṇyako ..261..

gāthārtha : — ‘[sattvān ] jīvoṅko main [duḥkhitasukhitān ] duḥkhī-sukhī [karomi ] karatā hūn̐’ [evam ] aisā [yat te adhyavasitan ] jo terā 1adhyavasān, [tat ] vahī [pāpabandhakan vā ] pāpakā bandhak [ puṇyasya bandhakan vā ] athavā puṇyakā bandhak [bhavati ] hotā hai .

‘[ sattvān ] jīvoṅko main [mārayāmi cha jīvayāmi ] māratā hūn̐ aur jilātā hūn̐ ’ [evam ] aisā [yat te adhyavasitan ] jo terā adhyavasān, [tat ] vahī [pāpabandhakan vā ] pāpakā bandhak [puṇyasya bandhakan vā ] athavā puṇyakā bandhak [bhavati ] hotā hai .

ṭīkā : — mithyādr̥uṣhṭike agnānase utpanna honevālā jo yah rāgamay adhyavasāy hai vahī 1jo pariṇaman mithyā abhiprāy sahit ho ( – svaparake ekatvake abhiprāyase yukta ho) athavā vaibhāvik

ho, us pariṇamanake lie ‘adhyavasān’ shabda prayukta hotā hai . (mithyā) nishchay athavā (mithyā) abhiprāy

karaneke arthamen bhī ‘adhyavasān’ shabda prayukta hotā hai .

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dhāraṇīyam . na cha puṇyapāpatven dvitvādbandhasya taddhetvantaramanveṣhṭavyan; ekenaivānenādhyavasāyen duḥkhayāmi mārayāmīti, sukhayāmi jīvayāmīti cha dvidhā shubhāshubhāhaṅkārarasanirbharatayā dvayorapi puṇyapāpayorbandhahetutvasyāvirodhāt .

evan hi hinsādhyavasāy ev hinsetyāyātam —

ajjhavasideṇ bandho satte māreu mā va māreu .

eso bandhasamāso jīvāṇan ṇichchhayaṇayassa ..262..

adhyavasiten bandhaḥ sattvān mārayatu mā vā mārayatu .

eṣh bandhasamāso jīvānān nishchayanayasya ..262..

bandhakā kāraṇ hai yah bhalībhān̐ti nishchit karanā chāhie . aur puṇya-pāparūpase bandhakā dvitva (do-

panān̐) honese bandhake kāraṇakā bhed nahīn ḍhūn̐rḥanā chāhie (arthāt yah nahīn mānanā chāhie ki
puṇyabandhakā kāraṇ dūsarā hai aur pāpabandhakā kāraṇ koī dūsarā hai); kyoṅki yah ek hī
adhyavasāy ‘duḥkhī karatā hūn̐, māratā hūn̐’ isaprakār aur ‘sukhī karatā hūn̐, jilātā hūn̐’ yon do prakārase
shubh-ashubh ahaṅkārase bharā huā honese puṇya aur pāp — donoṅke bandhakā kāraṇ honemen avirodh

hai (arthāt ek hī adhyavasāyase puṇya aur pāp – donoṅkā bandha honemen koī virodh nahīn hai) .

bhāvārtha : — yah agnānamay adhyavasāy hī bandhakā kāraṇ hai . usamen, ‘main jilātā hūn̐, sukhī karatā hūn̐’ aise shubh ahaṅkārase bharā huā vah shubh adhyavasāy hai aur ‘main māratā hūn̐, duḥkhī karatā hūn̐’ aise ashubh ahaṅkārase bharā huā vah ashubh adhyavasāy hai . ahaṅkārarūp mithyābhāv donommen hai; isaliye agnānamayatāse donon adhyavasāy ek hī hain . ataḥ yah na mānanā chāhiye ki puṇyakā kāraṇ dūsarā hai aur pāpakā kāraṇ koī anya . agnānamay adhyavasāy hī donoṅkā kāraṇ hai .260-261.

‘isaprakār vāstavamen hinsākā adhyavasāy hī hinsā hai yah phalit huā’ — yah kahate hain : —

māro — na māro jīvako, hai bandha adhyavasānase .

— yah ātamāke bandhakā, saṅkṣhep nishchayanay viṣhe ..262..

gāthārtha : — [sattvān ] jīvoṅko [mārayatu ] māro [vā mā mārayatu ] athavā na māro — [bandhaḥ ] ka rmabandha [adhyavasiten ] adhyavasānase hī hotā hai . [eṣhaḥ ] yah, [nishchayanayasya ] nishchayanayase, [jīvānān ] jīvoṅke [bandhasamāsaḥ ] bandhakā saṅkṣhep hai .

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parajīvānān svakarmodayavaichitryavashen prāṇavyaparopaḥ kadāchidbhavatu, kadāchinmā bhavatu, ya ev hinasmītyahaṅkārarasanirbharo hinsāyāmadhyavasāyaḥ sa ev nishchayatastasya bandhahetuḥ, nishchayen parabhāvasya prāṇavyaparopasya pareṇ kartumashakyatvāt .

athādhyavasāyan pāpapuṇyayorbandhahetutven darshayati —

evamalie adatte abambhachere pariggahe chev .

kīradi ajjhavasāṇan jan teṇ du bajjhade pāvan ..263..

tah vi ya sachche datte bambhe appariggahattaṇe chev .

kīradi ajjhavasāṇan jan teṇ du bajjhade puṇṇan ..264..

ṭīkā : — parajīvoṅko apane karmodayakī vichitratāvash prāṇoṅkā vyaparop ( – uchchhed, viyog) kadāchit ho, kadāchit na ho, — kintu ‘main māratā hūn̐’ aisā ahaṅkārarasase bharā huā hinsākā adhyavasāy hī nishchayase usake (hinsākā adhyavasāy karanevāle jīvako) bandhakā kāraṇ hai, kyoṅki nishchayase parakā bhāv jo prāṇoṅkā vyaparop vah dūsarese kiyā jānā ashakya hai (arthāt vah parase nahīn kiyā jā sakatā) .

bhāvārtha : — nishchayanayase dūsareke prāṇoṅkā viyog dūsarese nahīn kiyā jā sakatā; vah usake apane karmoṅke udayakī vichitratāke kāraṇ kadāchit hotā hai aur kadāchit nahīn hotā . isaliye jo yah mānatā hai — ahaṅkār karatā hai ki — ‘main parajīvako māratā hūn̐’, usakā yah ahaṅkārarūp adhyavasāy agnānamay hai . vah adhyavasāy hī hinsā hai — apane vishuddha chaitanyaprāṇakā ghāt hai, aur vahī bandhakā kāraṇ hai . yah nishchayanayakā mat hai .

yahān̐ vyavahāranayako gauṇ karake kahā hai aisā jānanā chāhie . isaliye vah kathan kathañchit (apekṣhāpūrvak) hai aisā samajhanā chāhie; sarvathā ekāntapakṣha mithyātva hai ..262..

ab, (hinsā-ahinsākī bhān̐ti sarva kāryommen) adhyavasāyako hī pāp-puṇyake bandhake kāraṇarūpase dikhāte hain : —

yon jhūṭh mānhin adattamen, abrahma aru parigrah viṣhe .

jo hoy adhyavasān usase pāpabandhan hoy hai ..263..

is rīt satya ru dattamen, tyon brahma anaparigrah viṣhe .

jo hoy adhyavasān usase puṇyabandhan hoy hai ..264..

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evamalīke‘datte‘brahmacharye parigrahe chaiv .

kriyate‘dhyavasānan yatten tu badhyate pāpam ..263..

tathāpi cha satye datte brahmaṇi aparigrahatve chaiv .

kriyate‘dhyavasānan yatten tu badhyate puṇyam ..264..

evamayamagnānāt yo yathā hinsāyān vidhīyate‘dhyavasāyaḥ, tathā asatyādattābrahma- parigraheṣhu yashcha vidhīyate sa sarvo‘pi keval ev pāpabandhahetuḥ . yastu ahinsāyān yathā vidhīyate‘dhyavasāyaḥ, tathā yashcha satyadattabrahmāparigraheṣhu vidhīyate sa sarvo‘pi keval ev puṇyabandhahetuḥ .

gāthārtha : — [evam ] isīprakār (jaisā ki pahale hinsāke adhyavasāyake sambandhamen kahā gayā hai usīprakār) [alīke ] asatyamen, [adatte ] chorīmen, [abrahmacharye ] abrahmacharyamen [cha ev ] aur [parigrahe ] parigrahamen [yat ] jo [adhyavasānan ] adhyavasān [kriyate ] kiyā jātā hai [ten tu ] usase [pāpan badhyate ] pāpakā bandha hotā hai; [tathāpi cha ] aur isīprakār [satye ] satyamen, [datte ] achauryamen, [brahmaṇi ] brahmacharyamen [cha ev ] aur [aparigrahatve ] aparigrahamen [yat ] jo [adhyavasānan ] adhyavasān [kriyate ] kiyā jātā hai [ten tu ] usase [puṇyan badhyate ] puṇyakā bandha hotā hai

ṭīkā : — isaprakār ( – pūrvokta prakār) agnānase yah jo hinsāmen adhyavasāy kiyā jātā hai usīprakār asatya, chorī, abrahmacharya aur parigrahamen bhī jo (adhyavasāy) kiyā jātā hai, vah sab hī pāpabandhakā ekamātra kāraṇ hai; aur jo ahinsāmen adhyavasāy kiyā jātā hai usīprakār satya, achaurya, brahmacharya aur aparigrahamen bhī (adhyavasāy) kiyā jāye, vah sab hī puṇyabandhakā ekamātra kāraṇ hai .

bhāvārtha : — jaise hinsāmen adhyavasāy pāpabandhakā kāraṇ kahā hai, usīprakār asatya, chorī, abrahmacharya aur parigrahamen adhyavasāy bhī pāpabandhakā kāraṇ hai . jaise ahinsāmen adhyavasāy puṇyabandhakā kāraṇ hai; usīprakār satya, achaurya ( – diyā huā lenā vah), brahmacharya aur aparigrahamen adhyavasāy bhī puṇyabandhakā kāraṇ hai . isaprakār, pān̐ch pāpommen (avratommen) adhyavasāy kiyā jāye so pāpabandhakā kāraṇ hai aur pān̐ch (ekadesh yā sarvadesh) vratommen adhyavasāy kiyā jāye so puṇyabandhakā kāraṇ hai . pāp aur puṇya donoṅke bandhanamen, adhyavasāy hī ekamātra bandhakā kāraṇ hai ..263-264..

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na cha bāhyavastu dvitīyo‘pi bandhaheturiti shaṅkyam —

vatthun paḍuchcha jan puṇ ajjhavasāṇan tu hodi jīvāṇan .

ṇa ya vatthudo du bandho ajjhavasāṇeṇ bandhotthi ..265..

vastu pratītya yatpunaradhyavasānan tu bhavati jīvānām .

na cha vastutastu bandho‘dhyavasānen bandho‘sti ..265..

adhyavasānamev bandhahetuḥ, na tu bāhyavastu, tasya bandhahetoradhyavasānasya hetutvenaiv charitārthatvāt . tarhi kimartho bāhyavastupratiṣhedhaḥ ? adhyavasānapratiṣhedhārthaḥ . adhyavasānasya hi bāhyavastu āshrayabhūtan; na hi bāhyavastvanāshritya adhyavasānamātmānan labhate . yadi bāhyavastvanāshrityāpi adhyavasānan jāyet tadā, yathā vīrasūsutasyāshrayabhūtasya sadbhāve

aur bhī aisī shaṅkā na karanī ki ‘bāhyavastu vah dūsarā bhī bandhakā kāraṇ hogā’ . (‘adhyavasāy bandhakā ek kāraṇ hogā aur bāhyavastu bandhakā dūsarā kāraṇ hogā’ aisī bhī shaṅkā karane yogya nahīn hai; adhyavasāy hī ekamātra bandhakā kāraṇ hai, bāhyavastu nahīn .) isī arthakī gāthā ab kahate hain : —

jo hoy adhyavasān jīvake, vastu-āshrit so bane .

par vastumen nahin bandha, adhyavasānase hī bandha hai ..265..

gāthārtha : — [punaḥ ] aur, [jīvānām ] jīvoṅke [yat ] jo [adhyavasānan tu ] adhyavasān [bhavati ] hotā hai vah [vastu ] vastuko [pratītya ] avalambakar hotā hai, [cha tu ] tathāpi [vastutaḥ ] vastuse [na bandhaḥ ] bandha nahīn hotā, [adhyavasānen ] adhyavasānase hī [bandhaḥ asti ] bandha hotā hai .

ṭīkā : — adhyavasān hī bandhakā kāraṇ hai; bāhya vastu nahīn, kyoṅki bandhakā kāraṇ jo adhyavasān hai usake kāraṇatvase hī bāhyavastukī charitārthatā hai (arthāt bandhake kāraṇabhūt adhyavasānakā kāraṇ honemen hī bāhyavastukā kāryakṣhetra pūrā ho jātā hai, vah vastu bandhakā kāraṇ nahīn hotī) . yahān̐ prashna hotā hai ki — yadi bāhyavastu bandhakā kāraṇ nahīn hai to (‘bāhyavastukā prasaṅg mat karo, kintu tyāg karo’ isaprakār) bāhyavastukā niṣhedh kisaliye kiyā jātā hai ? isakā samādhān isaprakār hai : — adhyavasānake niṣhedhake liye bāhyavastukā niṣhedh kiyā jātā hai . adhyavasānako bāhyavastu āshrayabhūt hai; bāhyavastukā āshray kiye binā adhyavasān apane

⁵⁰

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vīrasūsutan hinasmītyadhyavasāyo jāyate tathā vandhyāsutasyāshrayabhūtasyāsadbhāve‘pi vandhyāsutan hinasmītyadhyavasāyo jāyet . na cha jāyate . tato nirāshrayan nāstyadhyavasānamiti niyamaḥ . tat ev chādhyavasānāshrayabhūtasya bāhyavastuno‘tyantapratiṣhedhaḥ, hetupratiṣhedhenaiv hetumatpratiṣhedhāt . na cha bandhahetuhetutve satyapi bāhyavastu bandhahetuḥ syāt, īryāsamitipariṇatayatīndrapadavyāpādyamān- vegāpatatkālachoditakuliṅgavat, bāhyavastuno bandhahetuhetorabandhahetutven bandhahetutvasyānaikāntik- tvāt . ato na bāhyavastu jīvasyātadbhāvo bandhahetuḥ, adhyavasānamev tasya tadbhāvo bandhahetuḥ . svarūpako prāpta nahīn hotā arthāt utpanna nahīn hotā . yadi bāhyavastuke āshrayake binā bhī adhyavasān utpanna hotā ho to, jaise āshrayabhūt vīrajananīke putrake sadbhāvamen (kisīko) aisā adhyavasāy utpanna hotā hai ki ‘main vīrajananīke putrako māratā hūn̐’ isīprakār āshrayabhūt ban̐dhyāputrake asadbhāvamen bhī (kisīko) aisā adhyavasāy utpanna honā chāhie ki ‘main ban̐dhyāputrako māratā hūn̐’ . parantu aisā adhyavasāy to (kisīko) utpanna nahīn hotā . (jahān̐ ban̐dhyākā putra hī nahīn hotā vahān̐ māranekā adhyavasāy kahān̐se utpanna hogā ?) isaliye yah niyam hai ki (bāhyavasturūp) āshrayake binā adhyavasān nahīn hotā . aur isīliye adhyavasānako āshrayabhūt bāhyavastukā atyanta niṣhedh kiyā hai, kyoṅki kāraṇake pratiṣhedhase hī kāryakā pratiṣhedh hotā hai . (bāhyavastu adhyavasānakā kāraṇ hai, isaliye usake pratiṣhedhase adhyavasānakā pratiṣhedh hotā hai) . parantu, yadyapi bāhyavastu bandhake kāraṇakā (arthāt adhyavasānakā) kāraṇ hai tathāpi vah (bāhyavastu) bandhakā kāraṇ nahīn hai; kyoṅki īryāsamitimen pariṇamit munīndrake charaṇase mar jānevāle – aise kisī vegase āpatit kālaprerit uṛate hue jīvakī bhān̐ti, bāhyavastu – jo ki bandhake kāraṇakā kāraṇ hai vah — bandhakā kāraṇ na honese, bāhyavastuko bandhakā kāraṇatva mānanemen anaikāntik hetvābhāsatva hai — vyabhichār ātā hai . (isaprakār nishchayase bāhyavastuko bandhakā kāraṇatva nirbādhatayā siddha nahīn hotā .) isaliye bāhyavastu jo ki jīvako atadbhāvarūp hai vah bandhakā kāraṇ nahīn hai; kintu adhyavasān jo ki jīvako tadbhāvarūp hai vahīn bandhakā kāraṇ hai .

bhāvārtha : — bandhakā kāraṇ nishchayase adhyavasān hī hai; aur bāhyavastuen̐ hain ve adhyavasānakā ālamban hain — unako avalambakar adhyavasān utpanna hotā hai, isaliye unhen adhyavasānakā kāraṇ kahā jātā hai . bāhyavastuke binā nirāshrayatayā adhyavasān utpanna nahīn hote, isaliye bāhyavastuoṅkā tyāg karāyā jātā hai . yadi bāhyavastuoṅko bandhakā kāraṇ kahā jāye to usamen vyabhichār (doṣh) ātā hai . (kāraṇ hone par bhī kahīn kārya dikhāī detā hai aur kahīn nahīn dikhāī detā, use vyabhichār kahate hain aur aise kāraṇako vyabhichārī — anaikāntik —

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evan bandhahetutven nirdhāritasyādhyavasānasya svārthakriyākāritvābhāven mithyātvan darshayati —

dukkhidasuhide jīve karemi bandhemi tah vimochemi .

jā esā mūḍhamadī ṇiratthayā sā hu de michchhā ..266..

duḥkhitasukhitān jīvān karomi bandhayāmi tathā vimochayāmi .

yā eṣhā mūḍhamatiḥ nirarthikā sā khalu te mithyā ..266..

parān jīvān duḥkhayāmi sukhayāmītyādi, bandhayāmi mochayāmītyādi vā, yadetadadhyavasānan tatsarvamapi, parabhāvasya parasminnavyāpriyamāṇatven svārthakriyākāritvābhāvāt, khakusuman kāraṇābhās kahate hain .) koī muni īryāsamitipūrvak yatnase gaman karate hon aur unake pairake nīche koī uṛatā huā jīv vegapūrvak ā gire tathā mar jāye to muniko hinsā nahīn lagatī . yahān̐ yadi bāhyadr̥uṣhṭise dekhā jāye to hinsā huī hai, parantu munike hinsākā adhyavasāy nahīn honese unhen bandha nahīn hotā . jaise pairake nīche ākar mar jānevālā jīv munike bandhakā kāraṇ nahīn hai, usīprakār anya bāhyavastuoṅke sambandhamen bhī samajhanā chāhie . isaprakār bāhyavastuko bandhakā kāraṇ mānanemen vyabhichār ātā hai, isaliye bāhyavastu bandhakā kāraṇ nahīn hai yah siddha huā . aur bāhyavastu binā nirāshrayase adhyavasān nahīn hote, isaliye bāhyavastukā niṣhedh bhī hai hī ..265..

isaprakār bandhake kāraṇarūpase nishchit kiyā gayā adhyavasān apanī arthakriyā karanevālā na honese mithyā hai — yah ab batalāte hain : —

karatā dukhī-sukhi jīvako, aru baddha-mukta karūn̐ are ! yah mūḍh mati tujh hai nirarthak, is hi se mithyā hi hai ..266..

gāthārtha : — he bhāī ! ‘[jīvān ] main jīvoṅko [duḥkhitasukhitān ] duḥkhī-sukhī [karomi ] karatā hūn̐, [bandhayāmi ] bandhātā hūn̐ [tathā vimochayāmi ] tathā chhuṛātā hūn̐, [yā eṣhā te mūḍhamatiḥ ] aisī jo yah terī mūḍh mati ( – mohit buddhi) hai [sā ] vah [nirarthikā ] nirarthak honese [khalu ] vāstavamen [mithyā ] mithyā hai .

ṭīkā : — main par jīvoṅko duḥkhī karatā hūn̐, sukhī karatā hūn̐ ityādi tathā ban̐dhātā hūn̐, chhuṛātā hūn̐ ityādi jo yah adhyavasān hai vah sab hī, parabhāvakā paramen vyāpār na honeke kāraṇ apanī

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lunāmītyadhyavasānavanmithyārūpan, kevalamātmano‘narthāyaiv .

kuto nādhyavasānan svārthakriyākārīti chet —

ajjhavasāṇaṇimittan jīvā bajjhanti kammaṇā jadi hi .

muchchanti mokkhamagge ṭhidā ya tā kin karesi tuman ..267..

adhyavasānanimittan jīvā badhyante karmaṇā yadi hi .

muchyante mokṣhamārge sthitāshcha tat kin karoṣhi tvam ..267..

yatkil bandhayāmi mochayāmītyadhyavasānan tasya hi svārthakriyā yadbandhanan mochanan jīvānām . jīvastvasyādhyavasāyasya sadbhāve‘pi sarāgavītarāgayoḥ svapariṇāmayoḥ abhāvānna badhyate, arthakriyā karanevālā nahīn hai isalie, ‘main ākāsh-puṣhpako toṛatā hūn̐’ aise adhyavasānakī bhān̐ti mithyārūp hai, mātra apane anarthake liye hī hai (arthāt mātra apane liye hī hānikā kāraṇ hotā hai, parakā to kuchh kar nahīn sakatā ) .

bhāvārtha : — jo apanī arthakriyā ( – prayojanabhūt kriyā) nahīn kar sakatā vah nirarthak hai, athavā jisakā viṣhay nahīn hai vah nirarthak hai . jīv parajīvoṅko duḥkhī-sukhī ādi karanekī buddhi karatā hai, parantu parajīv apane kiye duḥkhī-sukhī nahīn hote; isalie vah buddhi nirarthak hai aur nirarthak honese mithyā hai — jhūn̐ṭhī hai ..266..

ab yah prashna hotā hai ki adhyavasān apanī arthakriyā karanevālā kaise nahīn hai ? isakā uttar kahate hain : —

sab jīv adhyavasānakāraṇ, karmase ban̐dhate jahān̐ .

aru mokṣhamag thit jīv chhūṭen, tū hi kyā karatā bhalā ? ..267..

gāthārtha : — he bhāī ! [yadi hi ] yadi vāstavamen [adhyavasānanimittan ] adhyavasānake nimittase [jīvāḥ ] jīv [karmaṇā badhyante ] ka rmase bandhate hain [cha ] aur [mokṣhamārge sthitāḥ ] mokṣhamārgamen sthit [muchyante ] chhūṭate hain, [tad ] to [tvam kin karoṣhi ] tū kyā karatā hai ? (terā to bān̐dhane-chhoṛanekā abhiprāy vyartha gayā .)

ṭīkā : — ‘main ban̐dhātā hūn̐, chhuṛātā hūn̐’ aisā jo adhyavasān usakī apanī arthakriyā jīvoṅko bān̐dhanā, chhoṛanā hai . kintu jīv to, is adhyavasāyakā sadbhāv hone par bhī, apane sarāg-vītarāg pariṇāmake abhāvase nahīn ban̐dhatā, nahīn mukta hotā; tathā apane sarāg-vītarāg

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na muchyate; sarāgavītarāgayoḥ svapariṇāmayoḥ sadbhāvāttasyādhyavasāyasyābhāve‘pi badhyate, muchyate cha . tataḥ paratrākiñchitkaratvānnedamadhyavasānan svārthakriyākāri; tatashcha mithyaiveti bhāvaḥ .

(anuṣhṭubh)

anenādhyavasāyen niṣhphalen vimohitaḥ .

tatkiñchanāpi naivāsti nātmātmānan karoti yat ..171..

savve karedi jīvo ajjhavasāṇeṇ tiriyaṇeraie .

devamaṇue ya savve puṇṇan pāvan cha ṇeyavihan ..268..

pariṇāmake sadbhāvase, us adhyavasāyakā abhāv hone par bhī, ban̐dhatā hai, chhūṭatā hai . isaliye paramen

akiñchitkar honese (arthāt kuchh nahīn kar sakatā honese) yah adhyavasān apanī arthakriyā
karanevālā nahīn hai; aur isaliye mithyā hī hai . — aisā bhāv (āshay) hai .

bhāvārtha : — jo hetu kuchh bhī nahīn karatā vah akiñchitkar kahalātā hai . yah bān̐dhane- chhoṛanekā adhyavasān bhī paramen kuchh nahīn karatā; kyoṅki yadi vah adhyavasān na ho to bhī jīv apane sarāg-vītarāg pariṇāmase bandha-mokṣhako prāpta hotā hai, aur vah adhyavasān ho to bhī apane sarāg-vītarāg pariṇāmake abhāvase bandha-mokṣhako prāpta nahīn hotā . isaprakār adhyavasān paramen akiñchitkar honese sva-arthakriyā karanevālā nahīn hai aur isaliye mithyā hai ..267..

ab is arthakā kalasharūp aur āgāmī kathanakā sūchak shlok kahate hain : —

shlokārtha : — [anen niṣhphalen adhyavasāyen mohitaḥ ] is niṣhphal (nirarthak) adhyavasāyase mohit hotā huā [ātmā ] ātmā [tat kiñchan api na ev asti yat ātmānan na karoti ] apaneko sarvarūp ka ratā hai, — aisā kuchh bhī nahīn hai jisarūp apaneko na karatā ho .

bhāvārtha : — yah ātmā mithyā abhiprāyase bhūlā huā chaturgati-sansāramen jitanī avasthāen̐ hain, jitane padārtha hain un sarvarūp apaneko huā mānatā hai; apane shuddha svarūpako nahīn pahichānatā .171.

ab is arthako spaṣhṭatayā gāthāmen kahate hain : —

tiryañch, nārak, dev, mānav, puṇya-pāp anek je .

un sarvarūp karai ju nijako, jīv adhyavasānase ..268..

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dhammādhamman cha tahā jīvājīve alogalogan cha .

savve karedi jīvo ajjhavasāṇeṇ appāṇan ..269..

sarvān karoti jīvo‘dhyavasānen tiryaṅnairayikān .

devamanujānshcha sarvān puṇyan pāpan cha naikavidham ..268..

dharmādharman cha tathā jīvājīvau alokalokan cha .

sarvān karoti jīvaḥ adhyavasānen ātmānam ..269..

yathāyamevan kriyāgarbhahinsādhyavasānen hinsakan, itarādhyavasānairitaran cha ātmātmānan kuryāt, tathā vipachyamānanārakādhyavasānen nārakan, vipachyamānatiryagadhyavasānen tiryañch, vipachyamān- manuṣhyādhyavasānen manuṣhyan, vipachyamānadevādhyavasānen devan, vipachyamānasukhādipuṇyādhyavasānen

aru tyon hī dharma-adharma, jīv-ajīv, lok-alok je .

un sarvarūp karai ju nijako, jīv adhyavasānase ..269..

gāthārtha : — [jīvaḥ ] jīv [adhyavasānen ] adhyavasānase [tiryaṅnairayikān ] tiryañch, nārak , [devamanujān cha ] dev aur manuṣhya [sarvān ] in sarva paryāyon, [cha ] tathā [naikavidham ] anek prakārake [puṇyan pāpan ] puṇya aur pāp — [sarvān ] in sabarūp [karoti ] apaneko karatā hai . [tathā cha ] aur usīprakār [jīvaḥ ] jīv [adhyavasānen ] adhyavasānase [dharmādharman ] dharma- adharma, [jīvājīvau ] jīv-ajīv [cha ] aur [alokalokan ] lok -alok — [sarvān ] in sabarūp [ātmānam karoti ] apaneko karatā hai .

ṭīkā : — jaise yah ātmā pūrvokta prakār 1kriyā jisakā garbha hai aise hinsāke adhyavasānase apaneko hinsak karatā hai, (ahinsāke adhyavasānase apaneko ahinsak karatā hai ) aur anya adhyavasānonse apaneko anya karatā hai, isīprakār udayamen āte hue nārakake adhyavasānase apaneko nārakī karatā hai, udayamen āte hue tiryañchake adhyavasānase apaneko tiryañch karatā hai, udayamen āte hue manuṣhyake adhyavasānase apaneko manuṣhya karatā hai, udayamen āte hue devake adhyavasānase apaneko dev karatā hai, udayamen āte hue sukh ādi puṇyake adhyavasānase apaneko 1hinsā ādike adhyavasān rāg-dveṣhake udayamay hanan ādikī kriyāonse bhare hue hain, arthāt un kriyāoṅke sāth ātmākī tanmayatā honekī mānyatārūp hain .

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puṇyan, vipachyamānaduḥkhādipāpādhyavasānen pāpamātmānan kuryāt . tathaiv cha gnāyamānadharmādhyavasānen dharman, gnāyamānādharmādhyavasānenādharman, gnāyamānajīvāntarādhyavasānen jīvāntaran, gnāyamānapudgalādhyav- sānen pudgalan, gnāyamānalokākāshādhyavasānen lokākāshan, gnāyamānālokākāshādhyavasānenā- lokākāshamātmānan kuryāt .

(indravajrā)

vishvādvibhakto‘pi hi yatprabhāvā-
dātmānamātmā vidadhāti vishvam .

mohaikakando‘dhyavasāy eṣh
nāstīh yeṣhān yatayasta ev ..172..

puṇyarūp karatā hai, aur udayamen āte hue duḥkh ādi pāpake adhyavasānase apaneko pāparūp karatā
hai, aur isīprakār jānanemen ātā huā jo dharma (dharmāstikāy) hai usake adhyavasānase apaneko
dharmarūp karatā hai, jānanemen āte huve adharmake (-adharmāstikāyake) adhyavasānase apaneko
adharmarūp karatā hai, jānanemen āte huve anya jīvake adhyavasānase apaneko anyajīvarūp karatā
hai, jānanemen āte huve pudgalake adhyavasānase apaneko pudgalarūp karatā hai, jānanemen āte huve
lokākāshake adhyavasānase apaneko lokākāsharūp karatā hai, aur jānanemen āte huve
alokākāshake adhyavasānase apaneko alokākāsharūp karatā hai, (isaprakār ātmā
adhyavasānase apaneko sarvarūp karatā hai .)

bhāvārtha : — yah adhyavasān agnānarūp hai, isaliye use apanā paramārthasvarūp nahīn jānanā chāhie . us adhyavasānase hī ātmā apaneko anek avasthārūp karatā hai arthāt unamen apanāpan mānakar pravartatā hai ..268-269..

ab is arthakā kalasharūp tathā āgāmī kathanakā sūchak kāvya kahate hain : —

shlokārtha : — [vishvāt vibhaktaḥ api hi ] vishvase (samasta dravyonse) bhinna hone par bhī [ātmā ] ātmā [yat-prabhāvāt ātmānam vishvam vidadhāti ] jisake prabhāvase apaneko vishvarūp karatā hai [eṣhaḥ adhyavasāyaḥ ] aisā yah adhyavasāy — [moh-ek-kandaḥ ] ki jisakā moh hī ek mūl hai vah — [yeṣhān ih nāsti ] jinake nahīn hai [te ev yatayaḥ ] ve hī munie hain .172.

yah adhyavasāy jinake nahīn hain ve muni karmase lipta nahīn hote – yah ab gāthā dvārā kahate hain : —

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edāṇi ṇatthi jesin ajjhavasāṇāṇi evamādīṇi .

te asuheṇ suheṇ va kammeṇ muṇī ṇa lippanti ..270..

etāni na santi yeṣhāmadhyavasānānyevamādīni .

te ashubhen shubhen vā karmaṇā munayo na lipyante ..270..

etāni kil yāni trividhānyadhyavasānāni tāni samastānyapi shubhāshubh- karmabandhanimittāni, svayamagnānādirūpatvāt . tathā hi — yadidan hinasmītyādyadhyavasānan tat, gnānamayatvenātmanaḥ sadahetukagnaptyekakriyasya rāgadveṣhavipākamayīnān hananādikriyāṇān cha visheṣhāgnānen viviktātmāgnānādasti tāvadagnānan, viviktātmādarshanādasti cha mithyādarshanan,

in ādi adhyavasān vidhavidh vartate nahin jinahiko .

shubh-ashubh karma anekase, munirāj ve nahin lipta hon ..270..

gāthārtha : — [etāni ] yah (pūrva kathit) [evamādīni ] tathā aise aur bhī [adhyavasānāni ] adhyavasān [yeṣhām ] jinake [na santi ] nahīn hain, [te munayaḥ ] ve muni [ashubhen ] ashubh [vā shubhen ] yā shubh [karmaṇā ] ka rmase [na lipyante ] lipta nahīn hote .

ṭīkā : — yah jo tīn prakārake adhyavasān hain ve sabhī svayam agnānādirūp (arthāt agnān, mithyādarshan aur achāritrarūp) honese shubhāshubh karmabandhake nimitta hain . ise visheṣh samajhāte hain : — ‘main (parajīvoṅko) māratā hūn̐’ ityādi jo yah adhyavasān hai us adhyavasānavāle jīvako, gnānamayapaneke sadbhāvase 1satrūp, 2ahetuk, 3gnapti hī jisakī ek kriyā hai aise ātmākā aur rāgadveṣhake udayamay aisī 4hanan ādi kriyāoṅkā 5visheṣh nahīn jānaneke kāraṇ bhinna ātmākā agnān honese, vah adhyavasān pratham to agnān hai, bhinna ātmākā adarshan 1. satrūp = sattāsvarūp; astitvasvarūp . (ātmā gnānamay hai, isaliye satrūp ahetuk gnapti hī usakī

ek kriyā hai .) 2. ahetuk = jisakā koī kāraṇ nahīn hai aisī; akāraṇ; svayansiddha; sahaj . 3. gnapti = jānanā; jānanerūpakriyā . (gnaptikriyā satrūp hai, aur satrūp honese ahetuk hai .) 4. hanan = ghāt karanā; ghāt karanerūp kriyā . (ghāt karanā ādi kriyāyen rāg-dveṣhake udayamay hain .) 5. visheṣh = antar; bhinna lakṣhaṇ .

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viviktātmānācharaṇādasti chāchāritram . [yatpunaḥ nārako‘hamityādyadhyavasānan tadapi, gnānamay- tvenātmanaḥ sadahetukagnāyakaikabhāvasya karmodayajanitānān nārakādibhāvānān cha visheṣhāgnānen viviktātmāgnānādasti tāvadagnānan, viviktātmādarshanādasti cha mithyādarshanan, viviktātmānā- charaṇādasti chāchāritram .] yatpunareṣh dharmo gnāyat ityādyadhyavasānan tadapi, gnānamayatvenātmanaḥ sadahetukagnānaikarūpasya gneyamayānān dharmādirūpāṇān cha visheṣhāgnānen viviktātmāgnānādasti tāvadagnānan, viviktātmādarshanādasti cha mithyādarshanan, viviktātmānācharaṇādasti chāchāritram . tato bandhanimittānyevaitāni samastānyadhyavasānāni . yeṣhāmevaitāni na vidyante ta ev munikuñjarāḥ kechan, sadahetukagnaptyekakriyan, sadahetukagnāyakaikabhāvan, sadahetukagnānaikarūpan cha vivikta mātmānan jānantaḥ samyakpashyanto‘nucharantashcha, svachchhasvachchhandodyadamandāntarjyotiṣho‘tyantamagnānādirūpatvā- (ashraddhān) honese (vah adhyavasān) mithyādarshan hai aur bhinna ātmākā anācharaṇ honese (vah adhyavasān) achāritra hai . [aur ‘main nārak hūn̐’ ityādi jo adhyavasān hai us adhyavasānavāle jīvako bhī, gnānamayapaneke sadbhāvase satrūp ahetuk gnāyak hī jisakā ek bhāv hai, aise ātmākā aur karmodayajanit nārak ādi bhāvoṅkā visheṣh na jānaneke kāraṇ bhinna ātmākā agnān honese, vah adhyavasān pratham jo agnān hai, bhinna ātmākā adarshan honese (vah adhyavasān) mithyādarshan hai aur bhinna ātmākā anācharaṇ honese (vah adhyavasān) achāritra hai .]] aur ‘yah dharmadravya gnāt hotā hai’ ityādi jo adhyavasān hai us adhyavasānavāle jīvako bhī, 1gnānamayapaneke sadbhāvase satrūp ahetuk gnān hī jisakā ek rūp hai aise ātmākā aur gneyamay dharmādikarūpoṅkā visheṣh na jānaneke kāraṇ bhinna ātmākā agnān honese, vah adhyavasān pratham to agnān hai, bhinna ātmākā adarshan honese (vah adhyavasān) mithyādarshan hai aur bhinna ātmākā anācharaṇ honese (vah adhyavasān) achāritra hai . isaliye yah samasta adhyavasān bandhake hī nimitta hain .

mātra jinake yah adhyavasān vidyamān nahīn hai, ve hī koī (viral) munikuñjar (munivar), satrūp ahetuk gnapti hī jinakī ek kriyā hai, satrūp ahetuk gnāyak hī jisakā ek bhāv hai aur satrūp ahetuk gnān hī jisakā ek rūp hai aise bhinna ātmāko ( – sarva anyadravyabhāvonse bhinna ātmāko) jānate hue, samyak prakārase dekhate (shraddhā karate) hue aur anucharaṇ karate hue, svachchha aur svachchhandatayā udayamān ( – svādhīnatayā prakāshamān) aisī amand antarjyotiko agnānādirūpatākā atyant abhāv honese (arthāt antaraṅgamen prakāshit *1. ātmā gnānamay hai, isaliye satrūp ahetuk gnān hī usakā ek rūp hai .

⁵¹

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bhāvāt, shubhenāshubhen vā karmaṇā na khalu lipyeran .

kimetadadhyavasānan nāmeti chet —

buddhī vavasāo vi ya ajjhavasāṇan madī ya viṇṇāṇan .

ekkaṭṭhamev savvan chittan bhāvo ya pariṇāmo ..271..

buddhirvyavasāyo‘pi cha adhyavasānan matishcha vignānam .

ekārthamev sarvan chittan bhāvashcha pariṇāmaḥ ..271..

hotī huī gnānajyoti kiñchit mātra bhī agnānarūp, mithyādarshanarūp aur achāritrarūp nahīn hotī isalie), shubh yā ashubh karmase vāstavamen lipta nahīn hote .

bhāvārtha : — yah jo adhyavasān hain ve ‘main parakā hanan karatā hūn̐’ isaprakārake hain, ‘main nārak hūn̐’ isaprakārake hain tathā ‘main paradravyako (apanerūp) jānatā hūn̐’ isaprakārake hain . ve, jab tak ātmākā aur rāgādikā, ātmākā aur nārakādi karmodayajanit bhāvoṅkā tathā ātmākā aur gneyarūp anyadravyoṅkā bhed na jānatā ho, tab tak rahate hain . ve bhedagnānake abhāvake kāraṇ mithyāgnānarūp hain, mithyādarshanarūp hain aur mithyāchāritrarūp hain; yon tīn prakārake hote hain . ve adhyavasān jinake nahīn hain ve munikuñjar hain . ve ātmāko samyak jānate hain, samyak shraddhā karate hain aur samyak ācharaṇ karate hain, isaliye agnānake abhāvase samyagdarshanagnānachāritrarūp hote hue karmonse lipta nahīn hote ..270..

‘‘yahān̐ bārambār adhyavasān shabda kahā gayā hai, vah adhyavasān kyā hai ? usakā svarūp bhalībhān̐ti samajhamen nahīn āyā’’ . aisā prashna hone par, ab adhyavasānakā svarūp gāthā dvārā kahate hain .

jo buddhi, mati, vyavasāy, adhyavasān, aru vignān hai .

pariṇām, chitta ru bhāv — shabdahi sarva ye ekārtha hain ..271..

gāthārtha : — [buddhiḥ ] buddhi, [vyavasāyaḥ api cha ] vyavasāy, [adhyavasānan ] adhyavasān, [matiḥ cha ] mati, [vignānam ] vignān, [chittan ] chitta, [bhāvaḥ ] bhāv [cha ] aur [pariṇāmaḥ ] pariṇām — [sarvan ] ye sab [ekārtham ev ] ekārtha hī hain (arthāt nām alag alag hain, kintu artha bhinna nahīn hain ) .

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svaparayoraviveke sati jīvasyādhyavasitimātramadhyavasānan; tadev cha bodhanamātratvādbuddhiḥ, vyavasānamātratvādvayavasāyaḥ, mananamātratvānmatiḥ, vignaptimātratvādvignānan, chetanāmātratvāchchittan, chito bhavanamātratvādbhāvaḥ, chitaḥ pariṇamanamātratvātpariṇāmaḥ .

(shārdūlavikrīḍit)

sarvatrādhyavasānamevamakhilan tyājyan yaduktan jinai-
stanmanye vyavahār ev nikhilo‘pyanyāshrayastyājitaḥ .

samyaṅnishchayamekamev tadamī niṣhkampamākramya kin
shuddhagnānaghane mahimni na nije badhnanti santo dhr̥utim ..173..

ṭīkā : — sva-parakā avivek ho (sva-parakā bhedagnān na ho) tab jīvakī 1adhyavasitimātra adhyavasān hai; aur vahī (jise adhyavasān kahā hai vahī) bodhanamātratvase buddhi hai, 2vyavasānamātratvase vyavasāy hai, 3mananamātratvase mati hai, vignaptimātratvase vignān hai, chetanāmātratvase chitta hai, chetanake bhavanamātratvase bhāv hai, chetanake pariṇamanamātratvase pariṇām hai . (isaprakār yah sab shabda ekārthavāchī hain .)

bhāvārtha : — yah to buddhi ādi āṭh nām kahe gaye hain, ve sabhī chetan ātmāke pariṇām hain . jab tak sva-parakā bhedagnān na ho tab tak jīvake jo apane aur parake ekatvake nishchayarūp pariṇati pāī jātī hai use buddhi ādi āṭh nāmonse kahā jātā hai ..271..

‘adhyavasān tyāgane yogya kahe hain isase aisā gnāt hotā hai ki vyavahārakā tyāg aur nishchayakā grahaṇ karāyā hai’ — is arthakā, evan āgāmī kathanakā sūchak kāvya kahate hain : —

shlokārtha : — āchāryadev kahate hain ki : — [sarvatra yad adhyavasānam ] sarva vastuommen jo adhyavasān hote hain, [akhilan ] ve sabhī (adhyavasān) [jinaiḥ ] jinendra bhagavānane [evam ] pūrvāekta rītise [tyājyan uktan ] tyāgane yogya kahe hain, [tat ] isaliye [manye ] ham yah mānate hain ki [anya-āshrayaḥ vyavahāraḥ ev nikhilaḥ api tyājitaḥ ] ‘par jisakā āshray hai aisā vyavahār hī sampūrṇa chhuṛāyā hai’ . [tat ] tab phi ra, [amī santaḥ ] yah satpuruṣh [ekam samyak 1. adhyavasiti = (ekamen dūsarekī mānyatāpūrvak) pariṇati; (mithyā) nishchiti; (mithyā) nishchay honā . 2. vyavasān = kāmamen lage rahanā; udyamī honā; nishchay honā . 3. manan = mānanā; jānanā .

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evan vavahāraṇao paḍisiddho jāṇ ṇichchhayaṇaeṇ .

ṇichchhayaṇayāsidā puṇ muṇiṇo pāvanti ṇivvāṇan ..272..

evan vyavahāranayaḥ pratiṣhiddho jānīhi nishchayanayen .

nishchayanayāshritāḥ punarmunayaḥ prāpnuvanti nirvāṇam ..272..

ātmāshrito nishchayanayaḥ, parāshrito vyavahāranayaḥ . tatraivan nishchayanayen parāshritan samastamadhyavasānan bandhahetutven mumukṣhoḥ pratiṣhedhayatā vyavahāranay ev kil pratiṣhiddhaḥ, tasyāpi nishchayam ev niṣhkampam ākramya ] ek samyak nishchayako hī nishchalatayā aṅgīkār ka rake [shuddhagnānaghane nije mahimni ] shuddhagnānaghanasvarūp nij mahimāmen ( – ātmasvarūpamen) [dhr̥utim kin na badhnanti ] sthiratā kyon dhāraṇ nahīn karate ?

bhāvārtha : — jinendradevane anya padārthommen ātmabuddhirūp adhyavasān chhuṛāye hain, isase yah samajhanā chāhie ki yah samasta parāshrit vyavahār hī chhuṛāyā hai . isaliye āchāryadevane shuddhanishchayake grahaṇakā aisā upadesh diyā hai ki — ‘shuddhagnānasvarūp apane ātmāmen sthiratā rakho’ . aur, ‘‘jab ki bhagavānane adhyavasān chhuṛāye hain tab phi ra satpuruṣh nishchayako nishchalatāpūrvak aṅgīkār karake svarūpamen sthir kyon nahīn hote ? — yah hamen āshcharya hotā hai’’ yah kahakar āchāryadevane āshcharya pragaṭ kiyā hai .173.

ab isī arthako gāthā dvārā kahate hain : —

vyavahāranay is rīt jān, niṣhiddha nishchayanayahise .

munirāj jo nishchayanayāshrit, mokṣhakī prāptī kare ..272..

gāthārtha : — [evan ] isaprakār [vyavahāranayaḥ ] (parāshrit) vyavahāranay [nishchayanayen ] nishchayanayake dvārā [pratiṣhiddhaḥ jānīhi ] niṣhiddha jān; [punaḥ nishchayanayāshritāḥ ] nishchayanayake āshrit [munayaḥ ] munie [nirvāṇam ] nirvāṇako [prāpnuvanti ] prāpta hote hain .

ṭīkā : — ātmāshrit (arthāt sva-āshrit) nishchayanay hai, parāshrit (arthāt parake āshrit) vyavahāranay hai . vahān̐, pūrvokta prakārase parāshrit samasta adhyavasān (arthāt apane aur parake ekatvakī mānyatāpūrvak pariṇaman) bandhakā kāraṇ honese mumukṣhuoṅko usakā ( – adhyavasānakā) niṣhedh karate hue aise nishchayanayake dvārā vāstavamen vyavahāranayakā hī niṣhedh kiyā gayā hai, kyoṅki vyavahāranayake bhī parāshritatā samān hī hai ( – jaise adhyavasān parāshrit

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parāshritatvāvisheṣhāt . pratiṣhedhya ev chāyan, ātmāshritanishchayanayāshritānāmev muchyamānatvāt, parāshritavyavahāranayasyaikāntenāmuchyamānenābhavyenāpyāshrīyamāṇatvāchcha .

kathamabhavyenāpyāshrīyate vyavahāranayaḥ iti chet —

vadasamidīguttīo sīlatavan jiṇavarehi paṇṇattan .

kuvvanto vi abhavvo aṇṇāṇī michchhadiṭṭhī du ..273..

vratasamitiguptayaḥ shīlatapo jinavaraiḥ pragnaptam .

kurvannapyabhavyo‘gnānī mithyādraṣhṭistu ..273..

hai usīprakār vyavahāranay bhī parāshrit hai, usamen antar nahīn hai) . aur isaprakār yah vyavahāranay

niṣhedh karane yogya hī hai; kyoṅki ātmāshrit nishchayanayakā āshray karanevāle hī (karmase) mukta
hote hain aur parāshrit vyavahāranayakā āshray to ekāntataḥ mukta nahīn honevālā abhavya bhī
karatā hai .

bhāvārtha : — ātmāke parake nimittase jo anek bhāv hote hain ve sab vyavahāranayake viṣhay hain, isaliye vyavahāranay parāshrit hai, aur jo ek apanā svābhāvik bhāv hai vahī nishchayanayakā hī viṣhay hai isaliye nishchayanay ātmāshrit hai . adhyavasān bhī vyavahāranayakā hī viṣhay hai, isaliye adhyavasānakā tyāg vyavahāranayakā hī tyāg hai, aur jo pūrvokta gāthāommen adhyavasānake tyāgakā upadesh hai vah vyavahāranayake hī tyāgakā upadesh hai . isaprakār nishchayanayako pradhān karake vyavahāranayake tyāgakā upadesh kiyā hai usakā kāraṇ yah hai ki — jo nishchayanayake āshrayase pravartate hain, ve hī karmase mukta hote hain aur jo ekāntamen vyavahāranayake hī āshrayase pravartate hain, ve karmase kabhī mukta nahīn hote ..272..

ab prashna hotā hai ki abhavya jīv bhī vyavahāranayakā āshray kaise karatā hai ? usakā uttar gāthā dvārā kahate hain : —

jinavaraprarūpit vrat, samiti, guptī avaru tap shīlako .

karatā huā bhī abhavya jīv, agnānī mithyādr̥uṣhṭi hai ..273..

gāthārtha : — [jinavaraiḥ ] jinavaroṅke dvārā [pragnaptam ] kathit [vratasamitiguptayaḥ ] vrat, samiti, gupti, [shīlatapaḥ ] shīl aur tap [kurvan api ] ka ratā huā bhī [abhavyaḥ ] abhavya

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shīlatapaḥparipūrṇan triguptipañchasamitiparikalitamahinsādipañchamahāvratarūpan vyavahārachāritran abhavyo‘pi kuryāt, tathāpi cha nishchāritro‘gnānī mithyādraṣhṭirev, nishchayachāritrahetubhūtagnānashraddhān- shūnyatvāt .

tasyaikādashāṅgagnānamasti iti chet —

mokkhan asaddahanto abhaviyasatto du jo adhīejja .

pāṭho ṇa karedi guṇan asaddahantassa ṇāṇan tu ..274..

mokṣhamashraddadhāno‘bhavyasattvastu yo‘dhīyīt .

pāṭho na karoti guṇamashraddadhānasya gnānan tu ..274..

mokṣhan hi na tāvadabhavyaḥ shraddhatte, shuddhagnānamayātmagnānashūnyatvāt . tato gnānamapi nāsau jīv [agnānī ] agnānī [mithyādr̥uṣhṭiḥ tu ] aur mithyādr̥uṣhṭi hai .

ṭīkā : — shīl aur tapase paripūrṇa, tīn gupti aur pān̐ch samitiyoṅke prati sāvadhānīse yukta, ahinsādi pān̐ch mahāvratarūp vyavahārachāritra (kā pālan) abhavya bhī karatā hai; tathāpi vah (abhavya) nishchāritra (-chāritrarahit), agnānī aur mithyādr̥uṣhṭi hī hai, kyoṅki (vah) nishchayachāritrake kāraṇarūp gnān – shraddhānase shūnya hai .

bhāvārtha : — abhavya jīv mahāvrat-samiti-guptirūp vyavahār chāritrakā pālan kare tathāpi nishchay samyaggnānashraddhānake binā vah chāritra ‘samyak chāritra’ nāmako prāpta nahīn hotā; isaliye vah agnānī, mithyādr̥uṣhṭi aur nishchāritra hī hai ..273..

ab shiṣhya pūchhatā hai ki — use (abhavyako) gyārah aṅgakā gnān to hotā hai; phi ra bhī usako agnānī kyon kahā hai ? isakā uttar kahate hain : —

mokṣhakī shraddhāvihīn, abhavya jīv shāstron parḥai .

par gnānakī shraddhārahitako, paṭhan ye nahin guṇ karai ..274..

gāthārtha : — [mokṣham ashraddadhānaḥ ] mokṣhakī shraddhā na karatā huā [yaḥ abhavyasattvaḥ ] jo abhavya jīv hai vah [tu adhīyīt ] shāstra to parḥatā hai, [tu ] parantu [gnānan ashraddadhānasya ] gnānakī shraddhā na karanevāle usakoe [pāṭhaḥ ] shāstrapaṭhan [guṇam na karoti ] guṇ nahīn karatā .

ṭīkā : — pratham to abhavya jīv, (svayam) shuddhagnānamay ātmāke gnānase shūnya honeke

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shraddhatte . gnānamashraddadhānashchāchārādyekādashāṅgann shrutamadhīyāno‘pi shrutādhyayanaguṇābhāvānna gnānī syāt . sa kil guṇaḥ shrutādhyayanasya yadvivikta vastubhūtagnānamayātmagnānan; tachcha vivikta vastubhūtan gnānam- shraddadhānasyābhavyasya shrutādhyayanen na vidhātun shakyet . tatastasya tadguṇābhāvaḥ . tatashcha gnānashraddhānābhāvāt so‘gnānīti pratiniyataḥ .

tasya dharmashraddhānamastīti chet —

saddahadi ya pattedi ya rochedi ya tah puṇo ya phāsedi .

dhamman bhogaṇimittan ṇa du so kammakkhayaṇimittan ..275..

shraddadhāti cha pratyeti cha rochayati cha tathā punashcha spr̥ushati .

dharman bhoganimittan na tu sa karmakṣhayanimittam ..275..

kāraṇ, mokṣhakī hī shraddhā nahīn karatā . isaliye vah gnānakī bhī shraddhā nahīn karatā . aur gnānakī

shraddhā na karatā huā, vah (abhavya) āchārāṅg ādi gyārah aṅgarūp shrutako (shāstroṅko) parḥatā
huā bhī, shāstrapaṭhanakā jo guṇ usake abhāvake kāraṇ gnānī nahīn hai . jo bhinnavastubhūt gnānamay

ātmākā gnān vah shāstrapaṭhanakā guṇ hai; aur vah to (aisā shuddhātmagnān to), bhinnavastubhūt
gnānakī shraddhā na karanevāle abhavyake shāstrapaṭhanake dvārā nahīn kiyā jā sakatā (arthāt shāstrapaṭhan
usako shuddhātmagnān nahīn kar sakatā); isaliye usake shāstrapaṭhanake guṇakā abhāv hai; aur
isaliye gnān-shraddhānake abhāvake kāraṇ vah agnānī siddha huā .

bhāvārtha : — abhavya jīv gyārah aṅgoṅko parḥe tathāpi use shuddha ātmākā gnān-shraddhān nahīn hotā; isaliye use shāstrapaṭhanane guṇ nahīn kiyā; aur isaliye vah agnānī hī hai ..274..

shiṣhya punaḥ pūchhatā hai ki — abhavyako dharmakā shraddhān to hotā hai; phi ra bhī yah kyon kahā hai ki ‘usake shraddhān nahīn hai’ ? isakā uttar kahate hain : —

vah dharmako shraddhe, pratīt, ruchi aru sparshan kare .

so bhogahetū dharmako, nahin karmakṣhayake hetuko ..275..

gāthārtha : — [saḥ ] vah (abhavya jīv) [ bhoganimittan dharman ] bhogake nimittarūp dharmakī hī [shraddadhāti cha ] shraddhā karatā hai, [pratyeti cha ] usīkī pratīti karatā hai, [rochayati cha ] usīkī ruchi karatā hai [tathā punaḥ spr̥ushati cha ] aur usīkā sparsha karatā hai, [na tu karmakṣhayanimittam ]

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