Samaysar-Hindi (simplified iso15919 transliteration). Gatha: 306-320 ; Kalash: 188-198 ; Sarvavishuddhagnan adhikar.

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paḍikamaṇan paḍisaraṇan parihāro dhāraṇā ṇiyattī ya .

ṇindā garahā sohī aṭṭhaviho hodi visakumbho ..306..

appaḍikamaṇamappaḍisaraṇan apparihāro adhāraṇā chev .

aṇiyattī ya aṇindāgarahāsohī amayakumbho ..307..

pratikramaṇan pratisaraṇan parihāro dhāraṇā nivr̥uttishcha .

nindā garhā shuddhiḥ aṣhṭavidho bhavati viṣhakumbhaḥ ..306..

apratikramaṇamapratisaraṇamaparihāro‘dhāraṇā chaiv .

anivr̥uttishchānindā‘garhā‘shuddhiramr̥utakumbhaḥ ..307..

yastāvadagnānijanasādhāraṇo‘pratikramaṇādiḥ sa shuddhātmasiddhayabhāvasvabhāvatven

svayamevāparādhatvādviṣhakumbha ev; kin tasya vichāreṇ ? yastu dravyarūpaḥ pratikramaṇādiḥ

pratikramaṇ aru pratisaraṇ, tyon pariharaṇ, nivr̥utti, dhāraṇā .

aru shuddhi, nindā, garhaṇā — yah aṣhṭavidh viṣhakumbha hai ..306..

anapratikramaṇ, anapratisaraṇ, anapariharaṇ, anadhāraṇā .

anivr̥utti, anagarhā, anind, ashuddhi — amr̥utakumbha hai ..307..

gāthārtha : — [pratikramaṇam ] pratikra maṇ, [pratisaraṇam ] pratisaraṇ, [parihāraḥ ] parihār,

[dhāraṇā ] dhāraṇā, [nivr̥uttiḥ ] nivr̥utti, [nindā ] nindā, [garhā ] garhā [cha shuddhiḥ ] aur shuddhi —

[aṣhṭavidhaḥ ] yah āṭh prakārakā [viṣhakumbhaḥ ] viṣhakun bha [bhavati ] hai (kyoṅki isamen kartr̥utvakī
buddhi sambhavit hai) .

[apratikramaṇam ] apratikra maṇ, [apratisaraṇam ] apratisaraṇ, [aparihāraḥ ] aparihār,

[adhāraṇā ] adhāraṇā, [anivr̥uttiḥ cha ] anivr̥utti, [anindā ] anindā, [agarhā ] agarhā [cha
ev ] aur [ashuddhiḥ ] ashuddhi — [amr̥utakumbhaḥ ] yah amr̥utakun bha hai (kyoṅki isase kartr̥utvakā

niṣhedh hai — kuchh karanā hī nahīn hai, isaliye bandha nahīn hotā) .

ṭīkā : — pratham to jo agnānījanasādhāraṇ ( – agnānī logoṅko sādhāraṇ aise)

apratikramaṇādi hain ve to shuddha ātmākī siddhike abhāvarūp svabhāvavāle hain, isaliye svayamev
aparādharūp honese viṣhakumbha hī hai; unakā vichār karanekā kyā prayojan hai ? (kyoṅki ve to pratham

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sa sarvāparādhaviṣhadoṣhāpakarṣhaṇasamarthatvenāmr̥utakumbho‘pi pratikramaṇāpratikramaṇādivilakṣhaṇā-
pratikramaṇādirūpān tārtīyīkīn bhūmimapashyataḥ svakāryakaraṇāsamarthatven vipakṣhakāryakāritvādviṣhakumbha
ev syāt . apratikramaṇādirūpā tr̥utīyā bhūmistu svayam shuddhātmasiddhirūpatven sarvāparādhaviṣhadoṣhāṇān

sarvaṅk ṣhatvāt sākṣhātsvayamamr̥utakumbho bhavatīti vyavahāreṇ dravyapratikramaṇāderapi amr̥utakumbhatvan
sādhayati . tayaiv cha niraparādho bhavati chetayitā . tadabhāve dravyapratikramaṇādirapyaparādh ev .

atastr̥utīyabhūmikayaiv niraparādhatvamityavatiṣhṭhate . tatprāptyartha evāyan dravyapratikramaṇādiḥ . tato meti

mansthā yatpratikramaṇādīn shrutistyājayati, kintu dravyapratikramaṇādinā na muñchati, anyadapi
pratikramaṇāpratikramaṇādyagocharāpratikramaṇādirūpan shuddhātmasiddhilakṣhaṇamatiduṣhkaran kimapi kārayati .

vakṣhyate chātraiv — ‘‘kamman jan puvvakayan suhāsuhamaṇeyavittharavisesan . tatto ṇiyattade appayan tu jo

so paḍikkamaṇan ..’’ ityādi .

⁵⁷

hī tyāgane yogya hai .) aur jo dravyarūp pratikramaṇādi hain ve, sarva aparādharūp viṣhake doṣhoṅko

(kramashaḥ) kam karanemen samartha honese amr̥utakumbha hain (aisā vyavahār āchārasūtramen kahā hai) tathāpi
pratikramaṇ – apratikramaṇādise vilakṣhaṇ aisī apratikramaṇādirūp tīsarī bhūmikāko na dekhanevāle

puruṣhako ve dravyapratikramaṇādi (aparādh kāṭanerūp) apanā kārya karaneko asamartha honese vipakṣha
(arthāt bandhakā) kārya karate honese viṣhakumbha hī hain . jo apratikramaṇādirūp tīsarī bhūmi hai vah,

svayam shuddhātmākī siddhirūp honeke kāraṇ samasta aparādharūp viṣhake doṣhoṅko sarvathā naṣhṭa
karanevālī honese, sākṣhāt svayam amr̥utakumbha hai aur isaprakār (vah tīsarī bhūmi) vyavahārase
dravyapratikramaṇādiko bhī amr̥utakumbhatva sādhatī hai . us tīsarī bhūmise hī ātmā niraparādh hotā

hai . us (tīsarī bhūmi) ke abhāvamen dravyapratikramaṇādi bhī aparādh hī hai . isaliye, tīsarī bhūmise

hī niraparādhatva hai aisā siddha hotā hai . usakī prāptike liye hī yah dravyapratikramaṇādi hain . aisā

honese yah nahīn mānanā chāhie ki (nishchayanayakā) shāstra dravyapratikramaṇādiko chhuṛātā hai . tab

phi ra kyā karatā hai ? dravyapratikramaṇādise chhuṛā nahīn detā ( – aṭakā nahīn detā, santoṣh nahīn manavā

detā); isake atirikta anya bhī, pratikramaṇ-apratikramaṇādise agochar apratikramaṇādirūp, shuddha
ātmākī siddhi jisakā lakṣhaṇ hai aisā, ati duṣhkar kuchh karavātā hai . is granthamen hī āge kaheṅge

ki — 1kamman jan puvvakayan suhāsuhamaṇeyavittharavisesan . tatto ṇiyattade appayan tu jo so paḍikkamaṇan ..

(artha : — anek prakārake vistāravāle pūrvakr̥ut shubhāshubh karmonse jo apane ātmāko nivr̥utta karātā

hai, vah ātmā pratikramaṇ hai .) ityādi .

1. gāthā0 383 – 385; vahān̐ nishchayapratikramaṇ ādikā svarūp kahā hai .

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ato hatāḥ pramādino gatāḥ sukhāsīnatān
pralīnan chāpalamunmūlitamālambanam .

ātmanyevālānitan cha chitta-
māsampūrṇavignānaghanopalabdheḥ ..188..

bhāvārtha : — vyavahāranayāvalambīne kahā thā ki — ‘‘lage huye doṣhoṅkā pratikramaṇādi

karanese hī ātmā shuddha hotā hai, tab phi ra pahalese hī shuddhātmāke ālambanakā khed karanekā
kyā prayojan hai ? shuddha honeke bād usakā ālamban hogā; pahalese hī ālambanakā khed
niṣhphal hai .’’ use āchārya samajhāte hain ki — jo dravyapratikramaṇādi hain ve doṣhoṅke miṭānevāle

hain, tathāpi shuddha ātmākā svarūp jo ki pratikramaṇādise rahit hai usake avalambanake binā
to dravyapratikramaṇādik doṣhasvarūp hī hain, ve doṣhoṅke miṭānemen samartha nahīn hain; kyoṅki nishchayakī
apekṣhāse yukta hī vyavahāranay mokṣhamārgamen hai, keval vyavahārakā hī pakṣha mokṣhamārgamen nahīn hai,
bandhakā hī mārga hai . isaliye yah kahā hai ki — agnānīke jo apratikramaṇādik hain so to

viṣhakumbha hai hī, usakā to kahanā hī kyā hai ? kintu vyavahārachāritramen to pratikramaṇādik
kahe hain ve bhī nishchayanayase viṣhakumbha hī hain, kyoṅki ātmā to pratikramaṇādise rahit, shuddha,
apratikramaṇādisvarūp hī hai ..306-307..

ab is kathanakā kalasharūp kāvya kahate hain : —

shlokārtha : — [ataḥ ] is ka thanase, [sukh-āsīnatān gatāḥ ] sukhāsīn (sukhase

baiṭhe hue) [pramādinaḥ ] pramādī jīvoṅko [hatāḥ ] hat ka hā hai (arthāt unhen mokṣhakā sarvathā
anadhikārī ka hā hai), [chāpalam pralīnam ] chāpalyakā ( – avichārit kāryakā) pralay kiyā

hai (arthāt ātmabhānase rahit kriyāoṅko mokṣhake kāraṇamen nahīn mānā), [ālambanam
unmūlitam ] ālambanako ukhāṛ phen kā hai (arthāt samyagdr̥uṣhṭike dravyapratikra maṇ ityādiko bhī
nishchayase bandhakā kāraṇ mānakar hey ka hā hai), [āsampūrṇa-vignān-ghan-upalabdheḥ ] jab tak
sampūrṇa vignānaghan ātmākī prāpti na ho tab tak [ātmani ev chittam ālānitan cha ]
(shuddha) ātmārūp stambhase hī chittako bān̐dh rakhā hai ( – arthāt vyavahārake ālambanase anek

pravr̥uttiyommen chitta bhramaṇ karatā thā, use shuddha chaitanyamātra ātmāmen hī lagāneko ka hā hai,
kyoṅki vahī mokṣhakā kāraṇ hai) .188.

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(vasantatilakā)

yatra pratikramaṇamev viṣhan praṇītan
tatrāpratikramaṇamev sudhā kutaḥ syāt .

tatkin pramādyati janaḥ prapatannadho‘dhaḥ
kin nordhvamūrdhvamadhirohati niṣhpramādaḥ ..189..

yahān̐ nishchayanayase pratikramaṇādiko viṣhakumbha kahā aur apratikramaṇādiko amr̥utakumbha

kahā, isaliye yadi koī viparīt samajhakar pratikramaṇādiko chhoṛakar pramādī ho jāye to use
samajhāneke lie kalasharūp kāvya kahate hain : —

shlokārtha : — [yatra pratikramaṇam ev viṣhan praṇītan ] (he bhāī !) jahān̐ pratikra maṇako

hī viṣh ka hā hai, [tatra apratikramaṇam ev sudhā kutaḥ syāt ] vahān̐ apratikra maṇ amr̥ut
ka hān̐se ho sakatā hai ? (arthāt nahīn ho sak tā .) [tat ] tab phi ra [janaḥ adhaḥ adhaḥ

prapatan kin pramādyati ] manuṣhya nīche hī nīche girate hue pramādī kyon hote hain ? [niṣhpramādaḥ ]
niṣhpramādī hote hue [ū rdhvam ū rdhvam kin na adhirohati ] ū par hī ū par kyon nahīn charḥate ?

bhāvārtha : — agnānāvasthāmen jo apratikramaṇādi hote hain unakī to bāt hī kyā ?

kintu yahān̐ to, shubhapravr̥uttirūp dravyapratikramaṇādikā pakṣha chhuṛāneke lie unhen
(dravyapratikramaṇādiko) to nishchayanayakī pradhānatāse viṣhakumbha kahā hai, kyoṅki ve karmabandhake
hī kāraṇ hain, aur pratikramaṇ-apratikramaṇādise rahit aisī tīsarī bhūmi, jo ki shuddha
ātmasvarūp hai tathā pratikramaṇādise rahit honese apratikramaṇādirūp hai, use amr̥utakumbha kahā
hai arthāt vahān̐ke apratikramaṇādiko amr̥utakumbha kahā hai . tr̥utīy bhūmi par charḥāneke liye

āchāryadevane yah upadesh diyā hai . pratikramaṇādiko viṣhakumbha kahanekī bāt sunakar jo log

ulṭe pramādī hote hain unake sambandhamen āchārya kahate hain ki — ‘yah log nīche hī nīche kyon

girate hain ? tr̥utīy bhūmimen ū par hī ū par kyon nahīn charḥate ?’ jahān̐ pratikramaṇako viṣhakumbha kahā
hai vahān̐ niṣhedharūp apratikramaṇ hī amr̥utakumbha ho sakatā hai, agnānīkā nahīn . isaliye jo

apratikramaṇādi amr̥utakumbha kahe hain ve agnānīke apratikramaṇādi nahīn jānane chāhie, kintu
tīsarī bhūmike shuddha ātmāmay jānane chāhie .189.

ab is arthako dr̥urḥ karatā huā kāvya kahate hain : —

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(pr̥ithvī)

pramādakalitaḥ kathan bhavati shuddhabhāvo‘lasaḥ
kaṣhāyabharagauravādalasatā pramādo yataḥ .

ataḥ svarasanirbhare niyamitaḥ svabhāve bhavan
muniḥ paramashuddhatān vrajati muchyate vā‘chirāt ..190..

(shārdūlavikrīḍit)

tyaktvā‘shuddhividhāyi tatkil paradravyan samagran svayam
svadravye ratimeti yaḥ sa niyatan sarvāparādhachyutaḥ .

bandhadhvansamupetya nityamuditaḥ svajyotirachchhochchhal-
chchaitanyāmr̥utapūrapūrṇamahimā shuddho bhavanmuchyate ..191..

shlokārtha : — [kaṣhāy-bhar-gauravāt alasatā pramādaḥ ] ka ṣhāyake bhārase bhārī honese

ālasyakā honā so pramād hai, [yataḥ pramādakalitaḥ alasaḥ shuddhabhāvaḥ kathan bhavati ] isaliye yah
pramādayukta ālasyabhāv shuddhabhāv kaise ho sakatā hai ? [ataḥ svarasanirbhare svabhāve niyamitaḥ bhavan
muniḥ ] isaliye nij rasase paripūrṇa svabhāvamen nishchal honevālā muni [paramashuddhatān vrajati ] param
shuddhatāko prāpta hotā hai [vā ] athavā [achirāt muchyate ] shīghra — alpa kālamen hī – (ka rmabandhase)

chhūṭ jātā hai .

bhāvārtha : — pramād to kaṣhāyake gauravase hotā hai, isaliye pramādīke shuddha bhāv nahīn hotā .

jo muni udyamapūrvak svabhāvamen pravr̥utta hotā hai, vah shuddha hokar mokṣhako prāpta karatā hai .190.

ab, mukta honekā anukram-darshak kāvya kahate hain : —

shlokārtha : — [yaḥ kil ashuddhividhāyi paradravyan tat samagran tyaktvā ] jo puruṣh

vāstavamen ashuddhatā ka ranevāle samasta paradravyako chhoṛakar [svayam svadravye ratim eti ] svayam
svadravyamen līn hotā hai, [saḥ ] vah puruṣh [niyatam ] niyamase [sarva-aparādh-chyutaḥ ] sarva
aparādhonse rahit hotā huā, [bandha-dhvansam upetya nityam uditaḥ ] bandhake nāshako prāpta hokar
nitya-udit (sadā prakāshamān) hotā huā, [sva-jyotiḥ-achchha-uchchhalat-chaitanya-amr̥ut-pūr-
pūrṇa-mahimā ] apanī jyotise (ātmasvarūpake prakāshase) nirmalatayā uchhalatā huā jo
chaitanyarūp amr̥utakā pravāh usake dvārā jisakī pūrṇa mahimā hai aisā [shuddhaḥ bhavan ] shuddha hotā

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(mandākrāntā)

bandhachchhedātkalayadatulan mokṣhamakṣhayyamet-
nnityodyotasphu ṭitasahajāvasthamekāntashuddham .

ekākārasvarasabharato‘tyantagambhīradhīran
pūrṇan gnānan jvalitamachale svasya līnan mahimni ..192..

iti mokṣho niṣhkrāntaḥ .

huā, [muchyate ] ka rmonse mukta hotā hai .

bhāvārtha : — jo puruṣh, pahale samasta paradravyakā tyāg karake nij dravyamen

(ātmasvarūpamen) līn hotā hai, vah puruṣh samasta rāgādik aparādhonse rahit hokar āgāmī
bandhakā nāsh karatā hai aur nitya udayasvarūp kevalagnānako prāpta karake, shuddha hokar samasta
karmoṅkā nāsh karake, mokṣhako prāpta karatā hai . yah, mokṣha honekā anukram hai .191.

ab mokṣha adhikārako pūrṇa karate hue, usake antim maṅgalarūp pūrṇa gnānakī mahimākā

(sarvathā shuddha hue ātmadravyakī mahimākā) kalasharūp kāvya kahate hain : —

shlokārtha : — [bandhachchhedāt atulam akṣhayyam mokṣham kalayat ] ka rmabandhake chhedanese

atul akṣhay (avināshī) mokṣhakā anubhav karatā huā, [nitya-udyot-sphu ṭit-sahaj-
avastham ] nitya udyotavālī (jisakā prakāsh nitya hai aisī) sahaj avasthā jisakī khil
uṭhī hai aisā, [ekānta-shuddham ] ekānta shuddha ( – ka rmamalake na rahanese atyanta shuddha), aur

[ekākār-sva-ras-bharataḥ atyanta-gambhīr-dhīram ] ekākār (ek gnānamātra ākāramen
pariṇamit) nijarasakī atishayatāse jo atyanta gambhīr aur dhīr hai aisā, [etat pūrṇan gnānam ]
yah pūrṇa gnān [jvalitam ] prakāshit ho uṭhā hai (sarvathā shuddha ātmadravya jājvalyamān pragaṭ
huā hai); aur [svasya achale mahimni līnam ] apanī achal mahimāmen līn huā hai .

bhāvārtha : — karmakā nāsh karake mokṣhakā anubhav karatā huā, apanī svābhāvik

avasthārūp, atyanta shuddha, samasta gneyākāroṅko gauṇ karatā huā, atyanta gambhīr (jisakā pār
nahīn hai aisā) aur dhīr (ākulatā rahit) — aisā pūrṇa gnān pragaṭ dedīpyamān hotā huā,

apanī mahimāmen līn ho gayā .192.

ṭīkā : — isaprakār mokṣha (raṅgabhūmimense) bāhar nikal gayā .

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iti shrīmadamr̥utachandrasūrivirachitāyān samayasāravyākhyāyāmātmakhyātau mokṣhaprarūpakaḥ aṣhṭamo‘ṅkaḥ ..

bhāvārtha : — raṅgabhūmimen mokṣhatattvakā svān̐g āyā thā . jahān̐ gnān pragaṭ huā vahān̐ us

mokṣhakā svān̐g raṅgabhūmise bāhar nikal gayā .

(savaiyā)

jyon nar koy parayo dr̥urḥabandhan bandhasvarūp lakhai dukhakārī,
chinta karai niti kaim kaṭe yah tauū chhidai nahi naik ṭikārī .

chhedanakūn̐ gahi āyudh dhāy chalāy nishaṅk karai duy dhārī,
yon budh buddhi dhasāy dudhā kari karma ru ātam āp gahārī ..

isaprakār shrī samayasārakī (shrīmadbhagavatkundakundāchāryadevapraṇīt shrī samayasār

paramāgamakī) shrīmad amr̥utachandrāchāryadevavirachit ātmakhyāti nāmak ṭīkāmen mokṣhakā prarūpak

āṭhavān̐ aṅk samāpta huā .

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ath pravishati sarvavishuddhagnānam .

(mandākrāntā)

nītvā samyak pralayamakhilān kartr̥ubhoktrādibhāvān
dūrībhūtaḥ pratipadamayan bandhamokṣhapraklr̥upteḥ .

shuddhaḥ shuddhaḥ svarasavisarāpūrṇapuṇyāchalārchi-
ṣhṭaṅkotkīrṇaprakaṭamahimā sphū rjati gnānapuñjaḥ ..193..

- 9 -

sarvavishuddhagnān adhikār

(dohā)

sarvavishuddha sugnānamay, sadā ātamārām .

parakūn karai na bhogavai, jānai japi tasu nām ..

pratham ṭīkākār āchāryadev kahate hain ki — ‘ab sarvavishuddhagnān pravesh karatā hai’ .

mokṣhatattvake svān̐gake nikal jāneke bād sarvavishuddhagnān pravesh karatā hai . raṅgabhūmimen jīv-

ajīv, kartā-karma, puṇya-pāp, āsrav, samvar, nirjarā, bandha aur mokṣha — ye āṭh svān̐g āye,

unakā nr̥itya huā aur ve apanā-apanā svarūp batākar nikal gaye . ab sarva svān̐goṅke dūr hone

par ekākār sarvavishuddhagnān pravesh karatā hai .

usamen pratham hī, maṅgalarūpase gnānapuñja ātmākī mahimākā kāvya kahate hain : —

shlokārtha : — [akhilān kartr̥u-bhoktr̥u-ādi-bhāvān samyak pralayam nītvā ] samasta ka rtā-

bhoktā ādi bhāvoṅko samyak prakārase (bhalībhān̐ti) nāshako prāpta ka rāke [pratipadam ] pad-pad par
(arthāt ka rmoṅke kṣhayopashamake nimittase honevālī pratyek paryāyamen) [bandha-mokṣha-praklr̥upteḥ dūrībhūtaḥ ]
bandha-mokṣhakī rachanāse dūr vartatā huā, [shuddhaḥ shuddhaḥ ] shuddha – shuddha (arthāt rāgādi mal tathā āvaraṇase

rahit), [svaras-visar-āpūrṇa-puṇya-achal-archiḥ ] jisakā pavitra achal tej nijarasake
( – gnānarasake, gnānachetanārūp rasake) vistārase paripūrṇa hai aisā, aur [ṭaṅkotkīrṇa-prakaṭ-mahimā] jisakī

mahimā ṭaṅkotkīrṇa pragaṭ hai aisā, [ayan gnānapuñjaḥ sphū rjati] yah gnānapuñja ātmā pragaṭ hotā hai .

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(anuṣhṭubh)

kartr̥utvan na svabhāvo‘sya chito vedayitr̥utvavat .

agnānādev kartāyan tadabhāvādakārakaḥ ..194..

athātmano‘kartr̥utvan draṣhṭāntapurassaramākhyāti —

daviyan jan uppajjai guṇehin tan tehin jāṇasu aṇaṇṇan .

jah kaḍayādīhin du pajjaehin kaṇayan aṇaṇṇamih ..308..

jīvassājīvassa du je pariṇāmā du desidā sutte .

tan jīvamajīvan vā tehimaṇaṇṇan viyāṇāhi ..309..

bhāvārtha : — shuddhanayakā viṣhay jo gnānasvarūp ātmā hai, vah kartr̥utvabhoktr̥utvake bhāvonse

rahit hai, bandhamokṣhakī rachanāse rahit hai, paradravyase aur paradravyake samasta bhāvonse rahit honese
shuddha hai, nijarasake pravāhase pūrṇa dedīpyamān jyotirūp hai aur ṭaṅkotkīrṇa mahimāmay hai . aisā

gnānapuñja ātmā pragaṭ hotā hai .193.

ab sarvavishuddha gnānako pragaṭ karate hain . usamen pratham, ‘ātmā kartā-bhoktābhāvase rahit

hai’ is arthakā, āgāmī gāthāoṅkā sūchak shlok kahate hain : —

shlokārtha : — [kartr̥utvan asya chitaḥ svabhāvaḥ na ] ka rtr̥utva is chitsvarūp ātmākā

svabhāv nahīn hai, [vedayitr̥utvavat ] jaise bhoktr̥utva svabhāv nahīn hai . [agnānāt ev ayan kartā ]

vah agnānase hī ka rtā hai, [tad-abhāvāt akārakaḥ ] agnānakā abhāv hone par ak rtā
hai .194.

ab, ātmākā akartr̥utva dr̥uṣhṭāntapūrvak kahate hain : —

jo dravya upaje jin guṇonse, unase gnān ananya so .

hai jagatamen kaṭakādi, paryāyonse kanak ananya jyon ..308..

jīv-ajīvake pariṇām jo, shāstron viṣhain jinavar kahe .

ve jīv aur ajīv jān, ananya un pariṇāmase ..309..

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ṇa kudochi vi uppaṇṇo jamhā kajjan ṇa teṇ so ādā .

uppādedi ṇa kiñchi vi kāraṇamavi teṇ ṇa sa hodi ..310..

kamman paḍuchcha kattā kattāran tah paḍuchcha kammāṇi .

uppajjanti ya ṇiyamā siddhī du ṇa dīsade aṇṇā ..311..

dravyan yadutpadyate guṇaistattairjānīhyananyat .

yathā kaṭakādibhistu paryāyaiḥ kanakamananyadih ..308..

jīvasyājīvasya tu ye pariṇāmāstu darshitāḥ sūtre .

tan jīvamajīvan vā tairananyan vijānīhi ..309..

na kutashchidapyutpanno yasmātkāryan na ten sa ātmā .

utpādayati na kiñchidapi kāraṇamapi ten na sa bhavati ..310..

karma pratītya kartā kartāran tathā pratītya karmāṇi .

utpadyante cha niyamātsiddhistu na drashyate‘nyā ..311..

⁵⁸

upajai na ātmā koise, isase na ātmā kārya hai .

upajāvatā nahin koiko, isase na kāraṇ bhī bane ..310..

re ! karma-āshrit hoy kartā, karma bhī karatārake .

āshrit huve upaje niyamase, anya nahin siddhī dikhai ..311..

gāthārtha : — [yat dravyan ] jo dravya [guṇaiḥ ] jin guṇonse [utpadyate ] utpanna hotā hai,

[taiḥ ] un guṇonse [tat ] use [ananyat jānīhi ] ananya jāno; [yathā ] jaise [ih ] jagatamen
[kaṭakādibhiḥ paryāyaiḥ tu ] ka ṛā ityādi paryāyonse [kanakam ] suvarṇa [ananyat ] ananya hai vaise .

[jīvasya ajīvasya tu ] jīv aur ajīvake [ye pariṇāmāḥ tu ] jo pariṇām [sūtre

darshitāḥ ] sūtramen batāye hain, [taiḥ ] un pariṇāmonse [tan jīvam ajīvam vā ] us jīv athavā
ajīvako [ananyan vijānīhi ] ananya jāno .

[yasmāt ] kyoṅki [kutashchit api ] kisīse bhī [na utpannaḥ ] utpanna nahīn huā, [ten ]

isaliye [saḥ ātmā ] vah ātmā [kāryan na ] (kisīkā) kārya nahīn hai, [kiñchit api ] aur
kisīko [na utpādayati ] utpanna nahīn karatā, [ten ] isaliye [saḥ ] vah [kāraṇam api ]
(kisīkā) kāraṇ bhī [na bhavati ] nahīn hai .

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jīvo hi tāvatkramaniyamitātmapariṇāmairutpadyamāno jīv ev, nājīvaḥ, evamajīvo‘pi

kramaniyamitātmapariṇāmairutpadyamāno‘jīv ev, na jīvaḥ, sarvadravyāṇān svapariṇāmaiḥ sah tādātmyāt
kaṅk ṇādipariṇāmaiḥ kāñchanavat . evan hi jīvasya svapariṇāmairutpadyamānasyāpyajīven sah

kāryakāraṇabhāvo na sidhyati, sarvadravyāṇān dravyāntareṇ sahotpādyotpādakabhāvābhāvāt; tadasiddhau
chājīvasya jīvakarmatvan na sidhyati; tadasiddhau cha kartr̥ukarmaṇorananyāpekṣhasiddhatvāt jīvasyājīvakartr̥utvan
na sidhyati . ato jīvo‘kartā avatiṣhṭhate .

[niyamāt ] niyamase [karma pratītya ] ka rmake āshrayase ( – ka rmakā avalamban lekar)

[kartā ] ka rtā hotā hai; [tathā cha ] aur [kartāran pratītya ] ka rtāke āshrayase [karmāṇi
utpadyante ] ka rma utpanna hote hain; [anyā tu ] anya kisī prakārase [siddhiḥ ] ka rtāk rmakī
siddhi [na dr̥ushyate ] nahīn dekhī jātī .

ṭīkā : — pratham to jīv kramabaddha aise apane pariṇāmonse utpanna hotā huā jīv hī

hai, ajīv nahīn; isīprakār ajīv bhī kramabaddha apane pariṇāmonse upanna hotā huā ajīv
hī hai, jīv nahīn; kyoṅki jaise (kaṅkaṇ ādi pariṇāmonse utpanna honevāle aise) suvarṇakā
kaṅkaṇ ādi pariṇāmoṅke sāth tādātmya hai, usī prakār sarva dravyoṅkā apane pariṇāmoṅke sāth
tādātmya hai . isaprakār jīv apane pariṇāmonse utpanna hotā hai tathāpi usakā ajīvake sāth

kāryakāraṇabhāv siddha nahīn hotā, kyoṅki sarva dravyoṅkā anyadravyake sāth utpādya-
utpādakabhāvakā abhāv hai; usake (kāryakāraṇabhāvake) siddha na hone par, ajīvake jīvakā
karmatva siddha nahīn hotā; aur usake ( – ajīvake jīvakā karmatva) siddha na hone par,

kartā-karmakī anyanirapekṣhatayā ( – anyadravyase nirapekṣhatayā, svadravyamen hī) siddhi honese, jīvake

ajīvakā kartr̥utva siddha nahīn hotā . isaliye jīv akartā siddha hotā hai .

bhāvārtha : — sarva dravyoṅke pariṇām bhinna-bhinna hain . sabhī dravya apane-apane pariṇāmoṅke

kartā hain; ve un pariṇāmoṅke kartā hain, ve pariṇām unake karma hain . nishchayase kisīkā kisīke

sāth kartākarmasambandha nahīn hai . isaliye jīv apane pariṇāmoṅkā hī kartā hai, aur apane

pariṇām karma hain . isīprakār ajīv apane pariṇāmoṅkā hī kartā hai, aur apane pariṇām karma

hain . isaprakār jīv dūsareke pariṇāmoṅkā akartā hai ..308 se 311..

‘isaprakār jīv akartā hai tathāpi use bandha hotā hai, yah koī agnānakī mahimā hai’

is arthakā kalasharūp kāvya kahate hain : —

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(shikhariṇī)

akartā jīvo‘yan sthit iti vishuddhaḥ svarasataḥ
sphu rachchijjayotirbhishchhuritabhuvanābhogabhavanaḥ .

tathāpyasyāsau syādyadih kil bandhaḥ prakr̥itibhiḥ
sa khalvagnānasya sphu rati mahimā ko‘pi gahanaḥ ..195..

chedā du payaḍīaṭṭhan uppajjai viṇassai .

payaḍī vi cheyayaṭṭhan uppajjai viṇassai ..312..

evan bandho u doṇhan pi aṇṇoṇṇappachchayā have .

appaṇo payaḍīe ya sansāro teṇ jāyade ..313..

chetayitā tu prakr̥utyarthamutpadyate vinashyati .

prakr̥itirapi chetakārthamutpadyate vinashyati ..312..

shlokārtha : — [svarasataḥ vishuddhaḥ ] jo nijarasase vishuddha hai, aur [sphu rat-chit-

jyotirbhiḥ chhurit-bhuvan-ābhog-bhavanaḥ ] jisakī sphu rāyamān hotī huī chaitanyajyotiyoṅke dvārā
lok kā samasta vistār vyāpta ho jātā hai aisā jisakā svabhāv hai, [ayan jīvaḥ ] aisā yah jīv
[iti ] pūrvokta prakārase (paradravyakā tathā parabhāvoṅkā) [akartā sthitaḥ ] ak rtā siddha huā,
[tathāpi ] tathāpi [asya ] use [ih ] is jagatamen [prakr̥itibhiḥ ] ka rmaprakr̥u tiyoṅke sāth [yad asau
bandhaḥ kil syāt ] jo yah (pragaṭ) bandha hotā hai, [saḥ khalu agnānasya kaḥ api gahanaḥ mahimā
sphu rati ] so vah vāstavamen agnānakī koī gahan mahimā sphu rāyamān hai

bhāvārtha : — jisakā gnān sarva gneyommen vyāpta honevālā hai aisā yah jīv shuddhanayase

paradravyakā kartā nahīn hai, tathāpi use karmakā bandha hotā hai yah agnānakī koī gahan mahimā hai —

jisakā pār nahīn pāyā jātā .195.

(ab is agnānakī mahimāko pragaṭ karate hain : — )

par jīv prakr̥itīke nimitta ju, upajatā nashatā are !
aru prakr̥itikā jīvake nimitta, vināsh aru utpād hai ..312..

anyonyake ju nimittase yon, bandha donoṅkā bane .

— is jīv prakr̥itī ubhayakā, sansār isase hoy hai ..313..

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evan bandhastu dvayorapi anyonyapratyayādbhavet .

ātmanaḥ prakr̥uteshcha sansārasten jāyate ..313..

ayan hi āsansārat ev pratiniyatasvalakṣhaṇānirgnānen parātmanorekatvādhyāsasya karaṇātkartā

san chetayitā prakr̥itinimittamutpattivināshāvāsādayati; prakr̥itirapi chetayitr̥unimittamutpatti-
vināshāvāsādayati . evamanayorātmaprakr̥utyoḥ kartr̥ukarmabhāvābhāve‘pyanyonyanimittanaimittikabhāven

dvayorapi bandho draṣhṭaḥ, tataḥ sansāraḥ, tat ev cha tayoḥ kartr̥ukarmavyavahāraḥ .

gāthārtha : — [chetayitā tu ] chetak arthāt ātmā [prakr̥utyartham ] prakr̥u tike nimittase

[utpadyate ] utpanna hotā hai [vinashyati ] aur naṣhṭa hotā hai, [prakr̥itiḥ api ] tathā prakr̥u ti
bhī [chetakārtham ] chetak arthāt ātmāke nimittase [utpadyate ] utpanna hotī hai [vinashyati ]
tathā naṣhṭa hotī hai . [evan ] isaprakār [anyonyapratyayāt ] paraspar nimittase [dvayoḥ api ]

donoṅkā — [ātmanaḥ prakr̥uteḥ cha ] ātmākā aur prakr̥u tikā — [bandhaḥ tu bhavet ] bandha hotā

hai, [ten ] aur isase [sansāraḥ ] sansār [jāyate ] utpanna hotā hai .

ṭīkā : — yah ātmā, (use) anādi sansārase hī (apane aur parake bhinna-bhinna)

nishchit svalakṣhaṇoṅkā gnān (bhedagnān) na honese parake aur apane ekatvakā adhyās karanese
kartā hotā huā, prakr̥itike nimittase utpatti-vināshako prāpta hotā hai; prakr̥iti bhī ātmāke
nimittase utpatti-vināshako prāpta hotī hai (arthāt ātmāke pariṇāmānusār pariṇamit hotī hai),
isaprakār — yadyapi un ātmā aur prakr̥itike kartākarmabhāvakā abhāv hai, tathāpi — paraspar

nimittanaimittikabhāvase donoṅke bandha dekhā jātā hai, usase sansār hai aur isīse unake (ātmā
aur prakr̥itike) kartā-karmakā vyavahār hai .

bhāvārtha : — ātmāke aur gnānāvaraṇādi karmoṅkī prakr̥itioṅke paramārthase

kartākarmabhāvakā abhāv hai tathāpi paraspar nimitta-naimittikabhāvake kāraṇ bandha hotā hai, isase
sansār hai aur isīse kartākarmapanekā vyavahār hai ..312-313..

(ab yah kahate hain ki — ‘jab tak ātmā prakr̥itike nimittase upajanā-vinashanā na

chhoṛe tab tak vah agnānī, mithyādr̥uṣhṭi, asanyat hai’ : — )

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jā es payaḍīaṭṭhan chedā ṇev vimuñchae .

ayāṇao have tāv michchhādiṭṭhī asañjao ..314..

jadā vimuñchae chedā kammaphalamaṇantayan .

tadā vimutto havadi jāṇao pāsao muṇī ..315..

yāvadeṣh prakr̥utyarthan chetayitā naiv vimuñchati .

agnāyako bhavettāvanmithyādraṣhṭirasanyataḥ ..314..

yadā vimuñchati chetayitā karmaphalamanantakam .

tadā vimukto bhavati gnāyako darshako muniḥ ..315..

yāvadayan chetayitā pratiniyatasvalakṣhaṇānirgnānāt prakr̥itisvabhāvamātmano bandhanimittan

na muñchati, tāvatsvaparayorekatvagnānenāgnāyako bhavati, svaparayorekatvadarshanen mithyādraṣhṭi-

rbhavati, svaparayorekatvapariṇatyā chāsanyato bhavati; tāvadev cha parātmanorekatvādhyāsasya karaṇātkartā

utpād-vyay prakr̥itīnimitta ju, jab hi tak nahin paritaje .

agnāni, mithyātvī, asanyat, tab hi tak vah jīv rahe ..314..

yah ātamā jab hī karamakā, phal anantā paritaje .

gnāyak tathā darshak tathā muni so hi karmavimukta hai ..315..

gāthārtha : — [yāvat ] jab tak [eṣhaḥ chetayitā ] yah ātmā [prakr̥utyarthan ] prakr̥u tike

nimittase upajanā-vinashanā [na ev vimuñchati ] nahīn chhoṛatā, [tāvat ] tab tak vah
[agnāyakaḥ ] agnāyak hai, [mithyādr̥uṣhṭiḥ ] mithyādr̥uṣhṭi hai, [asanyataḥ bhavet ] asanyat hai .

[yadā ] jab [ chetayitā ] ātmā [anantak m karmaphalam ] ananta ka rma phalako [vimuñchati ]

chhoṛatā hai, [tadā ] tab vah [gnāyakaḥ ] gnāyak hai, [darshakaḥ ] darshak hai, [muniḥ ] muni hai, [vimuktaḥ
bhavati ] vimukta arthāt bandhase rahit hai .

ṭīkā : — jab tak yah ātmā, (sva-parake bhinna-bhinna) nishchit svalakṣhaṇoṅkā gnān

(bhedagnān) na honese, prakr̥itike svabhāvako – jo ki apaneko bandhakā nimitta hai usako — nahīn

chhoṛatā, tab tak sva-parake ekatvagnānase agnāyak hai, sva-parake ekatvadarshanase (ekatvarūp
shraddhānase) mithyādr̥uṣhṭi hai aur sva-parakī ekatvapariṇatise asanyat hai; aur tab tak hī parake tathā

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bhavati . yadā tvayamev pratiniyatasvalakṣhaṇanirgnānāt prakr̥itisvabhāvamātmano bandhanimittan muñchati,

tadā svaparayorvibhāgagnānen gnāyako bhavati, svaparayorvibhāgadarshanen darshako bhavati,
svaparayorvibhāgapariṇatyā cha sanyato bhavati; tadaiv cha parātmanorekatvādhyāsasyākaraṇādakartā bhavati .

(anuṣhṭubh)

bhoktr̥utvan na svabhāvo‘sya smr̥utaḥ kartr̥utvavachchitaḥ .

agnānādev bhoktāyan tadabhāvādavedakaḥ ..196..

aṇṇāṇī kammaphalan payaḍisahāvaṭṭhido du vededi .

ṇāṇī puṇ kammaphalan jāṇadi udidan ṇa vededi ..316..

apane ekatvakā adhyās karanese kartā hai . aur jab yahī ātmā, (apane aur parake bhinna-bhinna)

nishchit svalakṣhaṇoṅke gnānake (bhedagnānake) kāraṇ, prakr̥itike svabhāvako — jo ki apaneko bandhakā

nimitta hai usako — chhoṛatā hai, tab sva-parake vibhāgagnānase (bhedagnānase) gnāyak hai, sva-parake

vibhāgadarshanase (bhedadarshanase) darshak hai aur sva-parakī vibhāgapariṇatise (bhedapariṇatise) sanyat hai;
aur tabhī sva-parake ekatvakā adhyās na karanese akartā hai ..314-315..

bhāvārtha : — jab tak yah ātmā sva-parake lakṣhaṇako nahīn jānatā tab tak vah bhedagnānake

abhāvake kāraṇ karmaprakr̥itike udayako apanā samajhakar pariṇamit hotā hai, isaprakār mithyādr̥uṣhṭi,
agnānī, asanyamī hokar, kartā hokar, karmakā bandha karatā hai . aur jab ātmāko bhedagnān hotā

hai tab vah kartā nahīn hotā, isaliye karmakā bandha nahīn karatā, gnātādraṣhṭārūpase pariṇamit hotā hai .

‘isaprakār bhoktr̥utva bhī ātmākā svabhāv nahīn hai’ is arthakā, āgāmī gāthākā sūchak

shlok kahate hain : —

shlokārtha : — [kartr̥utvavat ] kartr̥utvakī bhān̐ti [bhoktr̥utvan asya chitaḥ svabhāvaḥ smr̥utaḥ na ]

bhoktr̥utva bhī is chaitanyakā (chitsvarūp ātmākā) svabhāv nahīn kahā hai . [agnānāt ev ayan

bhoktā ] vah agnānase hī bhoktā hai, [tad-abhāvāt avedakaḥ ] agnānakā abhāv hone par vah
abhokta hai .196.

ab isī arthako gāthā dvārā kahate hain : —

agnānī sthit prakr̥itīsvabhāv su, karmaphalako vedatā .

aru gnāni to jāne udayagat karmaphal, nahin bhogatā ..316..

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agnānī karmaphalan prakr̥itisvabhāvasthitastu vedayate .

gnānī punaḥ karmaphalan jānāti uditan na vedayate ..316..

agnānī hi shuddhātmagnānābhāvāt svaparayorekatvagnānen, svaparayorekatvadarshanen,

svaparayorekatvapariṇatyā cha prakr̥itisvabhāve sthitatvāt prakr̥itisvabhāvamapyahantayā anubhavan karmaphalan
vedayate . gnānī tu shuddhātmagnānasadbhāvāt svaparayorvibhāgagnānen, svaparayorvibhāgadarshanen,

svaparayorvibhāgapariṇatyā cha prakr̥itisvabhāvādapasr̥utatvāt shuddhātmasvabhāvamekamevāhantayā anubhavan
karmaphalamuditan gneyamātratvāt jānātyev, na punaḥ tasyāhantayā‘nubhavitumashakyatvādvedayate .

gāthārtha : — [agnānī ] agnānī [prakr̥itisvabhāvasthitaḥ tu ] prakr̥u tike svabhāvamen sthit

rahatā huā [karmaphalan ] ka rmaphalako [vedayate ] vedatā (bhogatā) hai [punaḥ gnānī ] aur gnānī
to [uditan karmaphalan ] udit (udayāgat) ka rmaphalako [jānāti ] jānatā hai, [na vedayate ]
bhogatā nahīn .

ṭīkā : — agnānī shuddha ātmāke gnānake abhāvake kāraṇ sva-parake ekatvagnānase,

sva-parake ekatvadarshanase aur sva-parakī ekatvapariṇatise prakr̥itike svabhāvamen sthit honese
prakr̥itike svabhāvako bhī ‘ahan’rūpase anubhav karatā huā (arthāt prakr̥itike svabhāvako bhī
‘yah main hūn̐’ isaprakār anubhav karatā huā) karmaphalako vedatā — bhogatā hai; aur gnānī to

shuddhātmāke gnānake sadbhāvake kāraṇ sva-parake vibhāgagnānase, sva-parake vibhāgadarshanase aur
sva-parakī vibhāgapariṇatise prakr̥itike svabhāvase nivr̥utta ( – dūravartī) honese shuddha ātmāke

svabhāvako ekako hī ‘ahan’rūpase anubhav karatā huā udit karmaphalako, usake
gneyamātratāke kāraṇ, jānatā hī hai, kintu usakā ‘ahan’rūpase anubhavamen ānā ashakya honese,
(use) nahīn bhogatā .

bhāvārtha : — agnānīko to shuddha ātmākā gnān nahīn hai, isaliye jo karma udayamen

ātā hai usīko vah nijarūp jānakar bhogatā hai; aur gnānīko shuddha ātmākā anubhav ho
gayā hai, isalie vah us prakr̥itike udayako apanā svabhāv nahīn jānatā huā usakā mātra
gnātā hī rahatā hai, bhoktā nahīn hotā ..316..

ab is arthakā kalasharūp kāvya kahate hain : —

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(shārdūlavikrīḍit)

agnānī prakr̥itisvabhāvanirato nityan bhavedvedako
gnānī tu prakr̥itisvabhāvavirato no jātuchidvedakaḥ .

ityevan niyaman nirūpya nipuṇairagnānitā tyajyatān
shuddhaikātmamaye mahasyachalitairāsevyatān gnānitā ..197..

agnānī vedak eveti niyamyate —

ṇa muyadi payaḍimabhavvo suṭṭhu vi ajjhāidūṇ satthāṇi .

guḍaduddhan pi pibantā ṇa paṇṇayā ṇivvisā honti ..317..

na muñchati prakr̥itimabhavyaḥ suṣhṭhvapi adhītya shāstrāṇi .

guḍadugdhamapi pibanto na pannagā nirviṣhā bhavanti ..317..

yathātra viṣhadharo viṣhabhāvan svayamev na muñchati, viṣhabhāvamochanasamarthasasharkarakṣhīrapānāchcha na

shlokārtha : — [agnānī prakr̥iti-svabhāv-nirataḥ nityan vedakaḥ bhavet ] agnānī prakr̥u ti-

svabhāvamen līn – rakta honese ( – usīko apanā svabhāv jānatā hai isaliye – ) sadā vedak hai, [tu ]

aur [gnānī prakr̥iti-svabhāv-virataḥ jātuchit vedakaḥ no ] gnānī to prakr̥u tisvabhāvase virakta honese
( – use parakā svabhāv jānatā hai isalie – ) ka dāpi vedak nahīn hai . [iti evan niyaman nirūpya ]

isaprakārake niyamako bhalībhān̐ti vichār karake — nishchay karake [nipuṇaiḥ agnānitā tyajyatām ]

nipuṇ puruṣho agnānīpanako chhoṛ do aur [shuddha-ek-ātmamaye mahasi ] shuddha-ek -ātmāmay
tejamen [achalitaiḥ ] nishchal hokar [gnānitā āsevyatām ] gnānīpanekā sevan karo .197.

ab, yah niyam batāyā jātā hai ki ‘agnānī vedak hī hai’ (arthāt agnānī bhoktā hī

hai, aisā niyam hai) : —

sadrīt parḥakar shāstra bhī, prakr̥iti abhavya nahīn taje .

jyo dūdh-guṛ pītā huā bhī sarpa nahin nirviṣh bane ..317..

gāthārtha : — [suṣhṭhu ] bhalī bhān̐ti [shāstrāṇi ] shāstroṅko [adhītya api ] parḥakar bhī

[abhavyaḥ ] abhavya jīv [prakr̥itim ] prakr̥u tiko (arthāt prakr̥u tike svabhāvako) [na muñchati ] nahīn
chhoṛatā, [guḍadugdham ] jaise mīṭhe dūdhako [pibantaḥ api ] pīte hue [pannagāḥ ] sarpa [nirviṣhāḥ ]
nirviṣh [na bhavanti ] nahīn hote .

ṭīkā : — jaise is jagatamen sarpa viṣhabhāvako apane āp nahīn chhoṛatā aur viṣhabhāvako

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muñchati; tathā kilābhavyaḥ prakr̥itisvabhāvan svayamev na muñchati, prakr̥itisvabhāvamochan-
samarthadravyashrutagnānāchcha na muñchati, nityamev bhāvashrutagnānalakṣhaṇashuddhātmagnānābhāvenāgnānitvāt . ato

niyamyate‘gnānī prakr̥itisvabhāve sthitatvādvedak ev .

gnānī tvavedak eveti niyamyate —

ṇivveyasamāvaṇṇo ṇāṇī kammapphalan viyāṇedi .

mahuran kaḍuyan bahuvihamaveyao teṇ so hoi ..318..

nirvedasamāpanno gnānī karmaphalan vijānāti .

madhuran kaṭukan bahuvidhamavedakasten sa bhavati ..318..

⁵⁹

chhuṛānemen samartha aise mishrīsahit dugdhapānase bhī nahīn chhoṛatā, isīprakār vāstavamen abhavya jīv
prakr̥itisvabhāvako apane āp nahīn chhoṛatā aur prakr̥itisvabhāvako chhuṛānemen samartha aise dravyashrutake
gnānase bhī nahīn chhoṛatā; kyoṅki use sadā hī, bhāvashrutagnānasvarūp shuddhātmagnānake (-shuddha ātmāke
gnānake) abhāvake kāraṇ, agnānīpan hai . isaliye yah niyam kiyā jātā hai ( — aisā niyam siddha

hotā hai) ki agnānī prakr̥itisvabhāvamen sthit honese vedak hī hai (-karmakā bhoktā hī hai) .

bhāvārtha : — is gāthāmen, yah niyam batāyā hai ki agnānī karmaphalakā bhoktā hī hai .

yahān̐ abhavyakā udāharaṇ yukta hai . jaise : — abhavyakā svayamev yah svabhāv hotā hai ki

dravyashrutakā gnān ādi bāhya kāraṇoṅke milane par bhī abhavya jīv, shuddha ātmāke gnānake abhāvake
kāraṇ, karmodayako bhoganeke svabhāvako nahīn badalatā; isaliye is udāharaṇase spaṣhṭa huā ki
shāstroṅkā gnān ityādi hone par bhī jab tak jīvako shuddha ātmākā gnān nahīn hai arthāt agnānīpan
hai tab tak vah niyamase bhoktā hī hai ..317..

ab, yah niyam karate hain ki — gnānī to karmaphalakā avedak hī hai : —

vairāgyaprāpta ju gnānijan hai karmaphalako jānatā .

kaṛave-madhur bahubhān̐tiko, isase avedak hai ahā ! ..318..

gāthārtha : — [nirvedasamāpannaḥ ] nirved(vairāgya)ko prāpta [gnānī ] gnānī [madhuram

kaṭukam ] mīṭhe-ka ṛave [bahuvidham ] anek prakārake [karmaphalam ] ka rmaphalako [vijānāti ]
jānatā hai, [ten ] isaliye [saḥ ] vah [avedakaḥ bhavati ] avedak hai .

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gnānī tu nirastabhedabhāvashrutagnānalakṣhaṇashuddhātmagnānasadbhāven parato‘tyantavirakta tvāt prakr̥iti-

vabhāvan svayamev muñchati, tato‘madhuran madhuran vā karmaphalamuditan gnātr̥utvāt kevalamev jānāti, na
punargnāne sati paradravyasyāhantayā‘nubhavitumayogyatvādvedayate . ato gnānī prakr̥itisvabhāvavirakta tvādavedak

ev .

(vasantatilakā)

gnānī karoti na na vedayate cha karma
jānāti kevalamayan kil tatsvabhāvam .

jānanparan karaṇavedanayorabhāvā-
chchhuddhasvabhāvaniyataḥ sa hi mukta ev ..198..

ṭīkā : — gnānī to jisamense bhed dūr ho gaye hain aisā bhāvashrutagnān jisakā svarūp hai,

aise shuddhātmagnānake ( – shuddha ātmāke gnānake) sadbhāvake kāraṇ, parase atyanta virakta honese

prakr̥iti-(karmoday)ke svabhāvako svayamev chhoṛ detā hai, isaliye udayamen āye hue amadhur yā madhur
karmaphalako gnātāpaneke kāraṇ mātra jānatā hī hai, kintu gnānake hone par ( – gnān ho tab) paradravyako

‘ahan’rūpase anubhav karanekī ayogyatā honese (us karmaphalako) nahīn vedatā . isaliye, gnānī

prakr̥itisvabhāvase virakta honese avedak hī hai .

bhāvārtha : — jo jisase virakta hotā hai use vah apane vash to bhogatā nahīn hai, aur yadi

paravash hokar bhogatā hai to vah paramārthase bhoktā nahīn kahalātā . is nyāyase gnānī — jo ki

prakr̥itisvabhāvako (karmodayako) apanā na jānanese usase virakta hai vah — svayamev to

prakr̥itisvabhāvako nahīn bhogatā, aur udayakī balavattāse paravash hotā huā apanī nirbalatāse bhogatā
hai to use paramārthase bhoktā nahīn kahā jā sakatā, vyavahārase bhoktā kahalātā hai . kintu vyavahārakā

to yahān̐ shuddhanayake kathanamen adhikār nahīn hai; isaliye gnānī abhoktā hī hai ..318..

ab is arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [gnānī karma na karoti cha na vedayate ] gnānī ka rmako na to ka ratā hai aur

na vedatā (bhogatā) hai, [tatsvabhāvam ayan kil kevalam jānāti ] vah ka rmake svabhāvako mātra
jānatā hī hai . [paran jānan ] isaprakār mātra jānatā huā [karaṇ-vedanayoḥ abhāvāt ] ka rane aur

vedaneke (bhoganeke) abhāvake kāraṇ [shuddha-svabhāv-niyataḥ saḥ hi mukta : ev ] shuddha svabhāvamen
nishchal aisā vah vāstavamen mukta hī hai .

bhāvārtha : — gnānī karmakā svādhīnatayā kartā-bhoktā nahīn hai, mātra gnātā hī hai; isaliye

vah mātra shuddhasvabhāvarūp hotā huā mukta hī hai . karma udayamen ātā bhī hai, phi ra bhī vah gnānīkā

kyā kar sakatā hai ? jab tak nirbalatā rahatī hai tabatak karma jor chalā le; gnānī kramashaḥ shakti

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ṇa vi kuvvai ṇa vi veyai ṇāṇī kammāin bahupayārāin .

jāṇai puṇ kammaphalan bandhan puṇṇan cha pāvan cha ..319..

nāpi karoti nāpi vedayate gnānī karmāṇi bahuprakārāṇi .

jānāti punaḥ karmaphalan bandhan puṇyan cha pāpan cha ..319..

gnānī hi karmachetanāshūnyatven karmaphalachetanāshūnyatven cha svayamakartr̥utvādavedayitr̥utvāchcha na

karma karoti na vedayate cha; kintu gnānachetanāmayatven kevalan gnātr̥utvātkarmabandhan karmaphalan cha
shubhamashubhan vā kevalamev jānāti .

kut etat ? —

diṭṭhī jahev ṇāṇan akārayan tah avedayan chev .

jāṇai ya bandhamokkhan kammudayan ṇijjaran chev ..320..

barḥākar antamen karmakā samūl nāsh karegā hī .198.

ab isī arthako punaḥ dr̥urḥ karate hain : —

karatā nahīn, nahin vedatā, gnānī karam bahubhān̐tikā .

bas jānatā vah bandha tyon hi karmaphal shubh-ashubhako ..319..

gāthārtha : — [gnānī] gnānī [bahuprakārāṇi] bahut prakārake [karmāṇi] ka rmoṅko [na api

karoti] na to ka ratā hai, [na api vedayate ] aur na vedatā (bhogatā) hī hai; [punaḥ ] ki ntu [puṇyan
cha pāpan cha ] puṇya aur pāparūp [bandhan ] ka rmabandhako [karmaphalan ] tathā ka rmaphalako [jānāti ]
jānatā hai .

ṭīkā : — gnānī karmachetanā rahit honese svayam akartā hai, aur karmaphalachetanā rahit honese

svayam avedak ( – abhoktā) hai, isalie vah karmako na to karatā hai aur na vedatā ( – bhogatā)

hai; kintu gnānachetanāmay honese mātra gnātā hī hai, isaliye vah shubh athavā ashubh karmabandhako tathā
karmaphalako mātra jānatā hī hai ..319..

ab prashna hotā hai ki — (gnānī karatā-bhogatā nahīn hai, mātra jānatā hī hai) yah kaise hai ?

isakā uttar dr̥uṣhṭāntapūrvak kahate hain : —

jyon netra, tyon hī gnān nahin kārak, nahīn vedak aho !
jāne hi karmoday, nirajarā, bandha tyon hī mokṣhako ..320..

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