Samaysar-Hindi (simplified iso15919 transliteration). Kalash: 205-214 ; Gatha: 345-365.

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(shārdūlavikrīḍit)

mā‘kartāramamī spr̥ushantu puruṣhan sāṅkhyā ivāpyārhatāḥ
kartāran kalayantu tan kil sadā bhedāvabodhādadhaḥ .

ūrdhvan tūddhatabodhadhāmaniyatan pratyakṣhamenan svayam
pashyantu chyutakartr̥ubhāvamachalan gnātāramekan param ..205..

kuchh prakr̥itikā kārya mānate hain aur puruṣhako akartā mānate hain usīprakār, apanī buddhike doṣhase
in muniyoṅkī bhī aisī hī aikāntik mānyatā huī . isaliye jinavāṇī to syādvādarūp honese

sarvathā ekāntako mānanevāle un muniyon par jinavāṇīkā kop avashya hotā hai . jinavāṇīke

kopake bhayase yadi ve vivakṣhāko badalakar yah kahen ki — ‘‘bhāvakarmakā kartā karma hai aur

apane ātmākā (arthāt apaneko) kartā ātmā hai; isaprakār ham ātmāko kanthachit kartā
kahate hain, isaliye vāṇīkā kop nahīn hotā;’’ to unakā yah kathan bhī mithyā hī hai . ātmā

dravyase nitya hai, asaṅkhyātapradeshī hai, lokaparimāṇ hai, isaliye usamen to kuchh navīn karanā nahīn
hai; aur jo bhāvakarmarūp paryāyen hain unakā kartā to ve muni karmako hī kahate hain; isaliye ātmā
to akartā hī rahā ! tab phi ra vāṇīkā kop kaise miṭ gayā ? isaliye ātmāke kartr̥utva-
akartr̥utvakī vivakṣhāko yathārtha mānanā hī syādvādako yathārtha mānanā hai . ātmāke kartr̥utva-

akartr̥utvake sambandhamen satyārtha syādvād-prarūpaṇ isaprakār hai : —

ātmā sāmānya apekṣhāse to gnānasvabhāvamen hī sthit hai; parantu mithyātvādi bhāvoṅko jānate

samay, anādikālase gney aur gnānake bhedavignānake abhāvake kāraṇ, gneyarūp mithyātvādi bhāvoṅko
ātmāke rūpamen jānatā hai, isaliye isaprakār visheṣh apekṣhāse agnānarūp gnānapariṇāmako karanese
kartā hai; aur jab bhedavignān honese ātmāko hī ātmāke rūpamen jānatā hai, tab visheṣh apekṣhāse
bhī gnānarūp gnānapariṇāmamen hī pariṇamit hotā huā mātra gnātā rahanese sākṣhāt akartā
hai ..332 se 344..

ab, is arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [amī ārhatāḥ api ] is ārhat matake anuyāyī arthāt jain bhī

[puruṣhan ] ātmāko, [sāṅkhyāḥ iv ] sāṅkhyamatiyoṅkī bhān̐ti, [akartāram mā spr̥ushantu ] (sarvathā)
ak rtā mat māno; [bhed-avabodhāt adhaḥ ] bhedagnān honese pūrva [tan kil ] use [sadā ]
nirantar [kartāran kalayantu ] ka rtā māno, [tu ] aur [ū rdhvan ] bhedagnān honeke bād [uddhat-bodh-
dhām-niyatan svayam pratyakṣham enam ] uddhat 1gnānadhāmamen nishchit is svayam pratyakṣha ātmāko

1gnānadhām = gnānamandir; gnānaprakāsh .

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(mālinī)

kṣhaṇikamidamihaikaḥ kalpayitvātmatattvan
nijamanasi vidhatte kartr̥ubhoktrorvibhedam .

apaharati vimohan tasya nityāmr̥utaughaiḥ
svayamayamabhiṣhiñchanshchichchamatkār ev ..206..

⁶²

[chyut-kartr̥ubhāvam achalan ekan param gnātāram ] ka rtr̥utva rahit, achal, ek param gnātā hī
[pashyantu ] dekho .

bhāvārtha : — sāṅkhyamatāvalambī puruṣhako sarvathā ekāntase akartā, shuddha udāsīn chaitanyamātra

mānate hain . aisā mānanese puruṣhako sansārake abhāvakā prasaṅg ātā hai; aur yadi prakr̥itiko sansār

mānā jāye to vah bhī ghaṭit nahīn hotā, kyoṅki prakr̥iti to jaṛ hai, use sukhaduḥkhādikā samvedan
nahīn hai, to use sansār kaisā ? aise anek doṣh ekānta mānyatāmen āte hain . sarvathā ekānta vastukā

svarūp hī nahīn hai . isilaye sāṅkhyamatī mithyādr̥uṣhṭi hain; aur yadi jain bhī aisā mānen to ve bhī

mithyādr̥uṣhṭi hain . isaliye āchāryadev upadesh dete hain ki — sāṅkhyamatiyoṅkī bhān̐ti jain ātmāko

sarvathā akartā na mānen; jab tak sva-parakā bhedavignān na ho tab tak to use rāgādikā — apane

chetanarūp bhāvakarmoṅkā — kartā māno, aur bhedavignān honeke bād shuddha vignānaghan, samasta kartr̥utvake

bhāvase rahit, ek gnātā hī māno . isaprakār ek hī ātmāmen kartr̥utva tathā akartr̥utva — ye donon

bhāv vivakṣhāvash siddha hote hain . aisā syādvād mat jainoṅkā hai; aur vastusvabhāv bhī aisā hī hai,

kalpanā nahīn hai . aisā (syādvādānusār) mānanese puruṣhako sansār-mokṣha ādikī siddhi hotī hai;

aur sarvathā ekānta mānanese sarva nishchay-vyavahārakā lop hotā hai .205.

āgekī gāthāommen, ‘kartā anya hai aur bhoktā anya hai’ aisā mānanevāle kṣhaṇikavādī

bauddhamatiyoṅko unakī sarvathā ekānta mānyatāmen dūṣhaṇ batāyeṅge aur syādvād anusār jisaprakār
vastusvarūp arthāt kartābhoktāpan hai usaprakār kaheṅge . un gāthāoṅkā sūchak kāvya pratham

kahate hain : —

shlokārtha : — [ih ] is jagatamen [ekaḥ ] koī ek to (arthāt kṣhaṇik vādī

bauddhamatī to) [idam ātmatattvan kṣhaṇikam kalpayitvā ] is ātmatattvako kṣhaṇik ka lpit
karake [nij-manasi ] apane manamen [kartr̥u-bhoktroḥ vibhedam vidhatte ] ka rtā aur bhoktākā bhed
ka rate hain ( – ka rtā anya hai aur bhoktā anya hai, aisā mānate hain); [tasya vimohan ] unake

mohako (agnānako) [ayam chit-chamatkāraḥ ev svayam ] yah chaitanyachamatkār hī svayam
[nitya-amr̥ut-oghaiḥ ] nityatārūp amr̥utake ogh( – samūh)ke dvārā [abhiṣhiñchan ] abhisiñchan

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(anuṣhṭubh)

vr̥uttyanshabhedato‘tyantan vr̥uttimannāshakalpanāt .

anyaḥ karoti bhuṅkte ‘nya ityekāntashchakāstu mā ..207..

ka ratā huā, [apaharati ] dūr ka ratā hai .

bhāvārtha : — kṣhaṇikavādī kartā-bhoktāmen bhed mānate hain, arthāt ve yah mānate hain ki —

pratham kṣhaṇamen jo ātmā thā, vah dūsare kṣhaṇamen nahīn hai . āchāryadev kahate hain ki — ham use kyā

samajhāyen ? yah chaitanya hī usakā agnān dūr kar degā — ki jo (chaitanya) anubhavagochar nitya hai .

pratham kṣhaṇamen jo ātmā thā, vahī dvitīy kṣhaṇamen kahatā hai ki ‘main jo pahale thā vahī hūn̐’; isaprakārakā
smaraṇapūrvak pratyabhignān ātmākī nityatā batalātā hai . yahān̐ bauddhamatī kahatā hai ki — ‘jo pratham

kṣhaṇamen thā, vahī main dūsare kṣhaṇamen hūn̐’ aisā mānanā vah to anādikālīn avidyāse bhram hai; yah bhram
dūr ho to tattva siddha ho, aur samasta klesh miṭe . usakā uttar dete huye kahate hain ki — ‘‘he

bauddha ! tū yah jo tarka ( – dalīl) karatā hai, us sampūrṇa tarkako karanevālā ek hī ātmā hai

yā anek ātmā hain ? aur tere sampūrṇa tarkako ek hī ātmā sunatā hai aisā mānakar tū tarka karatā
hai yā sampūrṇa tarka pūrṇa hone tak anek ātmā badal jāte hain, aisā mānakar tarka karatā hai ? yadi
anek ātmā badal jāte hain, to tere sampūrṇa tarkako to koī ātmā sunatā nahīn hai; tab phi ra tarka
karanekā kyā prayojan hai ? 1yon anek prakārase vichār karane par tujhe gnāt hogā ki ātmāko

kṣhaṇik mānakar pratyabhignānako bhram kah denā vah yathārtha nahīn hai . isaliye yah samajhanā chāhiye

ki — ātmāko ekāntataḥ nitya yā ekāntataḥ anitya mānanā vah donon bhram hain, vastusvarūp nahīn;

ham (jain) kathañchit nityānityātmak vastusvarūp kahate hain vahī satyārtha hai .’’ .206.

punaḥ, kṣhaṇikavādakā yukti dvārā niṣhedh karatā huā, aur āgekī gāthāoṅkā sūchak kāvya

kahate hain : —

shlokārtha : — [vr̥utti-ansh-bhedataḥ ] vr̥uttyanshoṅke arthāt paryāyoṅke bhedake kāraṇ [atyantan

vr̥uttimat-nāsh-kalpanāt ] ‘vr̥uttimān arthāt dravya atyanta (sarvathā) naṣhṭa ho jātā hai’ aisī
ka lpanāke dvārā [anyaḥ karoti ] ‘anya ka ratā hai aur [anyaḥ bhuṅkte ] anya bhogatā hai’ [iti
ekāntaḥ mā chakāstu ] aisā ekānta prakāshit mat ka ro .

1yadi yah kahā jāye ki ‘ātmā naṣhṭa ho jātā hai, kintu sanskār chhoṛatā jātā hai’ to yah bhī yathārtha
nahīn hai; yadi ātmā naṣhṭa ho jāye to ādhārake binā sanskār kaise rah sakatā hai ? aur yadi kadāchit
ek ātmā sanskār chhoṛatā jāye, to bhī us ātmāke sanskār dūsare ātmāmen praviṣhṭa ho jāyen, aisā

niyam nyāyasaṅgat nahīn hai .

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kehiñchi du pajjaehin viṇassae ṇev kehiñchi du jīvo .

jamhā tamhā kuvvadi so vā aṇṇo va ṇeyanto ..345..

kehiñchi du pajjaehin viṇassae ṇev kehiñchi du jīvo .

jamhā tamhā vedadi so vā aṇṇo va ṇeyanto ..346..

jo chev kuṇadi so chiy ṇa vedae jassa es siddhanto .

so jīvo ṇādavvo michchhādiṭṭhī aṇārihado ..347..

aṇṇo karedi aṇṇo paribhuñjadi jassa es siddhanto .

so jīvo ṇādavvo michchhādiṭṭhī aṇārihado ..348..

kaishchittu paryāyairvinashyati naiv kaishchittu jīvaḥ .

yasmāttasmātkaroti sa vā anyo vā naikāntaḥ ..345..

bhāvārtha : — dravyakī paryāyen pratikṣhaṇ naṣhṭa hotī hain, isaliye bauddha yah mānate hain ki

‘dravya hī sarvathā naṣhṭa hotā hai’ . aisī ekānta mānyatā mithyā hai . yadi paryāyavān padārthakā

hī nāsh ho jāye to paryāy kisake āshrayase hogī ? isaprakār donoṅke nāshakā prasaṅg ānese
shūnyakā prasaṅg ātā hai .207.

ab, nimnalikhit gāthāommen anekāntako pragaṭ karake kṣhaṇikavādakā spaṣhṭatayā niṣhedh

karate hain : —

paryāy kuchhase naṣhṭa jīv, kuchhase na jīv vinaṣhṭa hai .

isase karai hai so hi yā ko anya — nahin ekānta hai ..345..

paryāy kuchhase naṣhṭa jīv, kuchhase na jīv vinaṣhṭa hai .

yon jīv vedai so hi yā ko anya — nahin ekānta hai ..346..

jīv jo karai vah bhogatā nahin — jisakā yah siddhānta hai .

arhantake matakā nahīn so jīv mithyādr̥uṣhṭi hai ..347..

jīv anya karatā, anya vede — jisakā yah siddhānta hai .

arhantake matakā nahīn, so jīv mithyādr̥uṣhṭi hai ..348..

gāthārtha : — [yasmāt ] kyoṅki [jīvaḥ ] jīv [kaishchit paryāyaiḥ tu ] kitanī hī

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kaishchittu paryāyairvinashyati naiv kaishchittu jīvaḥ .

yasmāttasmādvedayate sa vā anyo vā naikāntaḥ ..346..

yashchaiv karoti sa chaiv na vedayate yasya eṣh siddhāntaḥ .

sa jīvo gnātavyo mithyādraṣhṭiranārhataḥ ..347..

anyaḥ karotyanyaḥ paribhuṅkte yasya eṣh siddhāntaḥ .

sa jīvo gnātavyo mithyādraṣhṭiranārhataḥ ..348..

yato hi pratisamayan sambhavadagurulaghuguṇapariṇāmadvāreṇ kṣhaṇikatvādachalitachaitanyānvay-

guṇadvāreṇ nityatvāchcha jīvaḥ kaishchitparyāyairvinashyati, kaishchittu na vinashyatīti dvisvabhāvo
jīvasvabhāvaḥ . tato ya ev karoti sa evānyo vā vedayate ya ev vedayate, sa evānyo vā

paryāyonse [vinashyati ] naṣhṭa hotā hai [tu ] aur [kaishchit ] kitanī hī paryāyonse [na ev ] naṣhṭa
nahīn hotā, [tasmāt ] isaliye [saḥ vā karoti ] ‘(jo bhogatā hai) vahī ka ratā hai’ [anyaḥ vā ]
athavā ‘dūsarā hī ka ratā hai’ [na ekāntaḥ ] aisā ekānta nahīn hai ( – syādvād hai) .

[yasmāt ] kyoṅki [jīvaḥ ] jīv [kaishchit paryāyaiḥ tu ] kitanī hī paryāyonse

[vinashyati ] naṣhṭa hotā hai [tu ] aur [kaishchit ] kitanī hī paryāyonse [na ev ] naṣhṭa nahīn hotā,
[tasmāt ] isaliye [saḥ vā vedayate ] ‘(jo ka ratā hai) vahī bhogatā hai’ [anyaḥ vā ] athavā
‘dūsarā hī bhogatā hai’ [na ekāntaḥ ] aisā ekānta nahīn hai ( – syādvād hai) .

‘[yaḥ cha ev karoti ] jo ka ratā hai [saḥ cha ev na vedayate ] vahī nahīn bhogatā’ [eṣhaḥ

yasya siddhāntaḥ ] aisā jisakā siddhānt hai, [saḥ jīvaḥ ] vah jīv [mithyādr̥uṣhṭiḥ ] mithyādr̥uṣhṭi,
[anārhataḥ ] anārhat ( – arhantake matako na mānanevālā) [gnātavyaḥ ] jānanā chāhie .

‘[anyaḥ karoti ] dūsarā ka ratā hai [anyaḥ paribhuṅkte ] aur dūsarā bhogatā hai’ [eṣhaḥ yasya

siddhāntaḥ ] aisā jisakā siddhānt hai, [saḥ jīvaḥ ] vah jīv [mithyādr̥uṣhṭiḥ ] mithyādr̥uṣhṭi,
[anārhataḥ ] anārhat ( – ajain) [gnātavyaḥ ] jānanā chāhiye .

ṭīkā : — jīv, pratisamay sambhavate ( – honevāle) agurulaghuguṇake pariṇām dvārā kṣhaṇik

honase aur achalit chaitanyake anvayarūp guṇ dvārā nitya honese, kitanī hī paryāyonse vināshako
prāpta hotā hai aur kitanī hī paryāyonse vināshako nahīn prāpta hotā hai — isaprakār do svabhāvavālā

jīvasvabhāv hai; isaliye ‘jo karatā hai vahī bhogatā hai ’ athavā ‘dūsarā hī bhogatā hai’, ‘jo bhogatā

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karotīti nāstyekāntaḥ . evamanekānte‘pi yastatkṣhaṇavartamānasyaiv paramārthasattven vastutvamiti

vastvanshe‘pi vastutvamadhyāsya shuddhanayalobhādr̥ujusūtraikānte sthitvā ya ev karoti sa ev na vedayate,
anyaḥ karoti anyo vedayate iti pashyati sa mithyādraṣhṭirev draṣhṭavyaḥ, kṣhaṇikatve‘pi vr̥uttyanshānān

vr̥uttimatashchaitanyachamatkārasya ṭaṅkotkīrṇasyaivāntaḥpratibhāsamānatvāt .

hai vahī karatā hai’ athavā ‘dūsarā hī karatā hai’ — aisā ekānta nahīn hai . isaprakār anekānta hone

par bhī, ‘jo (paryāy) us samay hotī hai, usīko paramārtha sattva hai, isaliye vahī vastu hai’
isaprakār vastuke anshamen vastutvakā adhyās karake shuddhanayake lobhase r̥ujusūtranayake ekāntamen
rahakar jo yah dekhatā – mānatā hai ki ‘‘jo karatā hai vahī nahīn bhogatā, dūsarā karatā hai aur dūsarā

bhogatā hai’’, us jīvako mithyādr̥uṣhṭi hī dekhanā-mānanā chāhiye; kyoṅki, vr̥uttyanshon(paryāyon)kā
kṣhaṇikatva hone par bhī, vr̥uttimān (paryāyamān) jo chaitanyachamatkār (ātmā) hai, vah to ṭaṅkotkīrṇa
(nitya) hī antaraṅgamen pratibhāsit hotā hai .

bhāvārtha : — vastukā svabhāv jinavāṇīmen dravyaparyāyasvarūp kahā hai; isaliye syādvādase

aisā anekānta siddha hotā hai ki paryāy-apekṣhāse to vastu kṣhaṇik hai aur dravya-apekṣhāse nitya
hai . jīv bhī vastu honese dravyaparyāyasvarūp hai . isaliye, paryāyadr̥uṣhṭise dekhā jāy to kāryako karatī

hai ek paryāy, aur bhogatī hai dūsarī paryāy; jaise ki — manuṣhyaparyāyane shubhāshubh karma kiye aur

unakā phal devādiparyāyane bhogā . yadi dravyadr̥uṣhṭise dekhā jāy to, jo karatā hai vahī bhogatā hai;

jaise ki — manuṣhyaparyāyamen jis jīvadravyane shubhāshubh karma kiye, usī jīvadravyane devādi paryāyamen

svayam kiye gaye karmake phalako bhogā .

isaprakār vastukā svarūp anekāntarūp siddha hone par bhī, jo jīv shuddhanayako samajhe binā

shuddhanayake lobhase vastuke ek anshako ( — vartamān kālamen vartatī paryāyako) hī vastu mānakar

r̥ujusūtranayake viṣhayakā ekānta pakaṛakar yah mānatā hai ki ‘jo karatā hai vahī nahīn bhogatā —

anya bhogatā hai, aur jo bhogatā hai vahī nahīn karatā — anya karatā hai, ’ vah jīv mithyādr̥uṣhṭi hai,

arahantake matakā nahīn hai; kyoṅki, paryāyoṅkā kṣhaṇikatva hone par bhī, dravyarūp chaitanyachamatkār to
anubhavagochar nitya hai; pratyabhignānase gnāt hotā hai ki ‘jo main bālak avasthāmen thā, vahīn main taruṇ
avasthāmen thā aur vahī main vr̥uddha avasthāmen hūn̐ .’ isaprakār jo kathañchit nityarūpase anubhavagochar

hai — svasamvedanamen ātā hai aur jise jinavāṇī bhī aisā hī kahatī hai, use jo nahīn mānatā vah

mithyādr̥uṣhṭi hai, aisā samajhanā chāhiye ..345 se 348..

ab, is arthakā kalasharūp kāvya kahate hain : —

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(shārdūlavikrīḍit)

ātmānan parishuddhamīpsubhirativyāptin prapadyāndhakaiḥ
kālopādhibalādashuddhimadhikān tatrāpi matvā paraiḥ .

chaitanyan kṣhaṇikan prakalpya pr̥uthukaiḥ shuddharjusūtre ratai-
rātmā vyujjhit eṣh hāravadaho niḥsūtramukte kṣhibhiḥ ..208..

shlokārtha : — [ātmānan parishuddham īpsubhiḥ paraiḥ andhakaiḥ ] ātmāko sampūrṇatayā shuddha

chāhanevāle anya kinhīn andhonne — [pr̥uthukaiḥ ] bālishajanonne (bauddhonne) — [kāl-upādhi-balāt

api tatra adhikām ashuddhim matvā ] kālakī upādhike kāraṇ bhī ātmāmen adhik ashuddhi
mānakar [ativyāptin prapadya ] ativyāptiko prāpta hokar, [shuddha-r̥ujusūtre rataiḥ ] shuddha r̥ujusūtranayamen
rat hote hue [chaitanyan kṣhaṇikan prakalpya ] chaitanyako kṣhaṇik ka lpit karake, [aho eṣhaḥ ātmā
vyujjhitaḥ ] is ātmāko chhoṛ diyā; [niḥsūtra-muktā-īkṣhibhiḥ hāravat ] jaise hārake sūtra(ḍore)ko
na dekhakar motiyoṅko hī dekhanevāle hārako chhoṛ dete hain

bhāvārtha : — ātmāko sampūrṇatayā shuddha mānaneke ichchhuk bauddhonne vichār kiyā ki — ‘‘yadi

ātmāko nitya mānā jāy to nityamen kālakī apekṣhā hotī hai, isaliye upādhi lag jāyegī; isaprakār
kālakī upādhi laganese ātmāko bahut baṛī ashuddhi lag jāyegī aur isase ativyāpti doṣh
lagegā .’’ is doṣhake bhayase unhonne shuddha r̥ujusūtranayakā viṣhay jo vartamān samay hai, utanā mātra ( –

kṣhaṇik hī – ) ātmāko mānā aur use (ātmāko) nityanityāsvarūp nahīn mānā . isaprakār

ātmāko sarvathā kṣhaṇik mānanese unhen nityānityasvarūp — dravyaparyāyasvarūp satyārtha ātmākī

prāpti nahīn huī; mātra kṣhaṇik paryāyamen ātmākī kalpanā huī; kintu vah ātmā satyārtha nahīn hai .

motiyoṅke hāramen, ḍoremen anek motī piroye hote hain; jo manuṣhya us hār nāmak vastuko

motiyon tathā ḍore sahit nahīn dekhatā — mātra motiyoṅko hī dekhatā hai, vah pr̥uthak pr̥uthak motiyoṅko

hī grahaṇ karatā hai, hārako chhoṛ detā hai; arthāt use hārakī prāpti nahīn hotī . isīprakār jo jīv

ātmāke ek chaitanyabhāvako grahaṇ nahīn karate aur samay samay par vartanāpariṇāmarūp upayogakī
pravr̥uttiko dekhakar ātmāko anitya kalpit karake, r̥ujusūtranayakā viṣhay jo vartamān-samayamātra
kṣhaṇikatva hai, utanā mātra hī ātmāko mānate hain (arthāt jo jīv ātmāko dravyaparyāyasvarūp nahīn
mānate — mātra kṣhaṇik paryāyarūp hī mānate hain ), ve ātmāko chhoṛ dete hain; arthāt unhen ātmākī

prāpti nahīn hotī .208.

ab, is kāvyamen ātmānubhav karaneko kahate hain : —

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(shārdūlavikrīḍit)

kartr̥urvedayitushcha yukti vashato bhedo‘stvabhedo‘pi vā
kartā vedayitā cha mā bhavatu vā vastvev sañchintyatām .

protā sūtra ivātmanīh nipuṇairbhettun na shakyā kvachi-
chchichchintāmaṇimālikeyamabhito‘pyekā chakāstvev naḥ ..209..

(rathoddhatā)

vyāvahārikdrashaiv kevalan

kartr̥u karma cha vibhinnamiṣhyate .

nishchayen yadi vastu chintyate
kartr̥u karma cha sadaikamiṣhyate ..210..

shlokārtha : — [kartuḥ cha vedayituḥ yukti vashataḥ bhedaḥ astu vā abhedaḥ api ] ka rtākā

aur bhoktākā yukti ke vashase bhed ho yā abhed ho, [vā kartā cha vedayitā mā bhavatu ] athavā
ka rtā aur bhoktā donon na hon; [vastu ev sañchintyatām ] vastukā hī anubhav karo . [nipuṇaiḥ sūtre

iv ih ātmani protā chit-chintāmaṇi-mālikā kvachit bhettun na shakyā ] jaise chatur puruṣhoṅke dvārā
ḍoremen piroī gaī maṇiyoṅkī mālā bhedī nahīn jā sakatī, usīprakār ātmāmen piroī gaī chaitanyarūp
chintāmaṇikī mālā bhī kabhī kisīse bhedī nahīn jā sakatī; [iyam ekā ] aisī yah ātmārūp
mālā ek hī, [naḥ abhitaḥ api chakāstu ev ] hamen samastatayā prakāshamān ho (arthāt nityatva,
anityatva ādike vik lpa chhūṭakar hamen ātmākā nirvik lpa anubhav ho)

bhāvārtha : — ātmā vastu honese dravyaparyāyātmak hai . isaliye usamen chaitanyake

pariṇamanarūp paryāyake bhedoṅkī apekṣhāse to kartā-bhoktākā bhed hai aur chinmātradravyakī apekṣhāse
bhed nahīn hai; isaprakār bhed-abhed ho . athavā chinmātra anubhavanamen bhed-abhed kyon kahanā

chāhiye ? (ātmāko) kartā-bhoktā hī na kahanā chāhiye, vastumātrakā anubhav karanā chāhiye . jaise

maṇiyoṅkī mālāmen maṇiyoṅkī aur ḍorekī vivakṣhāse bhed-abhed hai, parantu mālāmātrake grahaṇ karane
par bhedābhed-vikalpa nahīn hai, isīprakār ātmāmen paryāyoṅkī aur dravyakī vivakṣhāse bhed-abhed
hai, parantu ātmavastumātrakā anubhav karane par vikalpa nahīn hai . āchāryadev kahate hain ki — aisā

nirvikalpa ātmākā anubhav hamen prakāshamān ho .209.

ab, āgekī gāthāoṅkā sūchak kāvya kahate hain : —

shlokārtha : — [kevalan vyāvahārikadr̥ushā ev kartr̥u cha karma vibhinnam iṣhyate ] keval

vyāvahārik dr̥uṣhṭise hī ka rtā aur ka rma bhinna māne jāte hain; [nishchayen yadi vastu chintyate ] yadi

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jah sippio du kamman kuvvadi ṇa ya so du tammao hodi .

tah jīvo vi ya kamman kuvvadi ṇa ya tammao hodi ..349..

jah sippio du karaṇehin kuvvadi ṇa so du tammao hodi .

tah jīvo karaṇehin kuvvadi ṇa ya tammao hodi ..350..

jah sippio du karaṇāṇi giṇhadi ṇa so du tammao hodi .

tah jīvo karaṇāṇi du giṇhadi ṇa ya tammao hodi ..351..

jah sippi du kammaphalan bhuñjadi ṇa ya so du tammao hodi .

tah jīvo kammaphalan bhuñjadi ṇa ya tammao hodi ..352..

evan vavahārassa du vattavvan darisaṇan samāseṇ .

suṇu ṇichchhayassa vayaṇan pariṇāmak dan tu jan hodi ..353..

nishchayase vastukā vichār kiyā jāye, [kartr̥u cha karma sadā ekam iṣhyate ] to ka rtā aur ka rma sadā
ek mānā jātā hai .

bhāvārtha : — mātra vyavahār-dr̥uṣhṭise hī bhinna dravyommen kartr̥utva-karmatva mānā jātā hai; nishchay-

dr̥uṣhṭise to ek hī dravyamen kartr̥utva-karmatva ghaṭit hotā hai .210.

ab, is kathanako dr̥uṣhṭānta dvārā gāthāmen kahate hain : —

jyon shilpi karma kare parantu vah nahīn tanmay bane .

tyon karmako ātmā kare par vah nahīn tanmay bane ..349..

jyon shilpi karaṇonse kare par vah nahīn tanmay bane .

tyon jīv karaṇonse kare par vah nahīn tanmay bane ..350..

jyon shilpi karaṇ grahe parantu vah nahīn tanmay bane .

tyon jīv karaṇoṅko grahe par vah nahīn tanmay bane ..351..

shilpī karamaphal bhogatā, par vah nahīn tanmay bane .

tyon jīv karamaphal bhogatā, par vah nahīn tanmay bane ..352..

— is bhān̐ti mat vyavahārakā saṅkṣhepase vaktavya hai .

sun lo vachan paramārthakā, pariṇāmaviṣhayak jo hi hai ..353..

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jah sippio du cheṭṭhan kuvvadi havadi ya tahā aṇaṇṇo se .

tah jīvo vi ya kamman kuvadi havadi ya aṇaṇṇo se ..354..

jah cheṭṭhan kuvvanto du sippio ṇichchadukkhio hodi .

tatto siyā aṇaṇṇo tah cheṭṭhanto duhī jīvo ..355..

yathā shilpikastu karma karoti na cha sa tu tanmayo bhavati .

tathā jīvo‘pi cha karma karoti na cha tanmayo bhavati ..349..

yathā shilpikastu karaṇaiḥ karoti na cha sa tu tanmayo bhavati .

tathā jīvaḥ karaṇaiḥ karoti na cha tanmayo bhavati ..350..

yathā shilpikastu karaṇāni gr̥uhṇāti na sa tu tanmayo bhavati .

tathā jīvaḥ karaṇāni tu gr̥uhṇāti na cha tanmayo bhavati ..351..

⁶³

shilpī kare cheṣhṭā avaru, us hī se shilpī ananya hai .

tyon jīv karma kare avaru, us hī se jīv ananya hai ..354..

cheṣhṭit huā shilpī nirantar dukhit jaise hoy hai .

aru dukhase shilpi ananya, tyon jīv cheṣhṭamān dukhī bane ..355..

gāthārtha : — [yathā ] jaise [shilpikaḥ tu ] shilpī ( – svarṇakār – sonī ādi ka lākār)

[karma ] kuṇḍal ādi ka rma (kārya) [karoti ] ka ratā hai, [saḥ tu ] parantu vah [tanmayaḥ na cha bhavati ]
tanmay (us-may, kuṇḍalādimay) nahīn hotā, [tathā ] usīprakār [jīvaḥ api cha ] jīv bhī [karma ]
puṇyapāpādi pudgalak rma [karoti ] ka ratā hai, [na cha tanmayaḥ bhavati ] parantu tanmay (pudgalak rmamay)
nahīn hotā . [yathā ] jaise [shilpikaḥ tu ] shilpī [karaṇaiḥ ] hathauṛā ādi ka raṇon(sādhanon)ke dvārā

[karoti ] (ka rma) ka ratā hai, [saḥ tu ] parantu vah [tanmayaḥ na bhavati ] tanmay (hathauṛā ādi
ka raṇamay) nahīn hotā, [tathā ] usīprakār [jīvaḥ ] jīv [karaṇaiḥ ] (man-vachan-kāyarūp)
ka raṇoṅke dvārā [karoti ] (ka rma) ka ratā hai, [na cha tanmayaḥ bhavati ] parantu tanmay (man-vachan-
kāyarūp ka raṇamay) nahīn hotā . [yathā ] jaise [shilpikaḥ tu ] shilpī [karaṇāni ] ka raṇoṅko

[gr̥uhṇāti ] grahaṇ ka ratā hai, [saḥ tu ] parantu vah [tanmayaḥ na bhavati ] tanmay nahīn hotā, [tathā ]
usīprakār [jīvaḥ ] jīv [karaṇāni tu ] ka raṇoṅko [gr̥uhṇāti ] grahaṇ ka ratā hai, [na cha tanmayaḥ bhavati ]

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yathā shilpī tu karmaphalan bhuṅkte na cha sa tu tanmayo bhavati .

tathā jīvaḥ karmaphalan bhuṅkte na cha tanmayo bhavati ..352..

evan vyavahārasya tu vaktavyan darshanan samāsen .

shr̥uṇu nishchayasya vachanan pariṇāmakr̥utan tu yadbhavati ..353..

yathā shilpikastu cheṣhṭān karoti bhavati cha tathānanyastasyāḥ .

tathā jīvo‘pi cha karma karoti bhavati chānanyastasmāt ..354..

yathā cheṣhṭān kurvāṇastu shilpiko nityaduḥkhito bhavati .

tasmāchcha syādananyastathā cheṣhṭamāno duḥkhī jīvaḥ ..355..

yathā khalu shilpī suvarṇakārādiḥ kuṇḍalādi paradravyapariṇāmātmakan karma karoti,

parantu tanmay (ka raṇamay) nahīn hotā . [yathā ] jaise [shilpī tu ] shilpī [karmaphalan ] kuṇḍal ādi

ka rmake phalako (khān-pānādiko) [bhuṅkte ] bhogatā hai, [saḥ tu ] parantu vah [tanmayaḥ na cha bhavati ]
tanmay (khān-pānādimay) nahīn hotā, [tathā ] usīprakār [jīvaḥ ] jīv [karmaphalan ] puṇyapāpādi
pudgalak rmake phalako (pudgalapariṇāmarūp sukhaduḥkhādiko) [bhuṅkte ] bhogatā hai, [na cha tanmayaḥ
bhavati ] parantu tanmay (pudgalapariṇāmarūp sukhaduḥkhādimay) nahīn hotā .

[evan tu ] isaprakār to [vyavahārasya darshanan ] vyavahārakā mat [samāsen ] saṅkṣhepase

[vaktavyan ] ka hane yogya hai . [nishchayasya vachanan ] (ab) nishchayakā vachan [shr̥uṇu ] suno [yat ]

jo ki [pariṇāmakr̥utan tu bhavati ] pariṇāmaviṣhayak hai .

[yathā ] jaise [shilpikaḥ tu ] shilpī [cheṣhṭān karoti ] cheṣhṭārūp ka rma (apane pariṇāmarūp

ka rma)ko ka ratā hai [tathā cha ] aur [tasyāḥ ananyaḥ bhavati ] usase ananya hai, [tathā ] usīprakār
[jīvaḥ api cha ] jīv bhī [ka rma ka roti ] (apane pariṇāmarūp) ka rmako ka ratā hai [cha ] aur
[tasmāt ananyaḥ bhavati ] usase ananya hai . [yathā ] jaise [cheṣhṭān kurvāṇaḥ ] cheṣhṭārūp ka rma ka ratā

huā [shilpikaḥ tu ] shilpī [nityaduḥkhitaḥ bhavati ] nitya duḥkhī hotā hai [tasmāt cha ] aur
usase (duḥkhase) [ananyaḥ syāt ] ananya hai, [tathā ] usīprakār [cheṣhṭamānaḥ ] cheṣhṭā ka ratā huā
(apane pariṇāmarūp ka rmako ka ratā huā) [jīvaḥ ] jīv [duḥkhī ] duḥkhī hotā hai (aur duḥkhase
ananya hai) .

ṭīkā : — jaise — shilpī (svarṇakār ādi kalākār) kuṇḍal ādi jo

paradravyapariṇāmātmak karma karatā hai, hathauṛā ādi paradravyapariṇāmātmak karaṇoṅke dvārā karatā hai,

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hastakuṭṭakādibhiḥ paradravyapariṇāmātmakaiḥ karaṇaiḥ karoti, hastakuṭṭakādīni paradravyapariṇāmātmakāni
karaṇāni gr̥uhṇāti, grāmādiparadravyapariṇāmātmakan kuṇḍalādikarmaphalan bhuṅkte cha, natvanekadravyatven
tato‘nyatve sati tanmayo bhavati; tato nimittanaimittikabhāvamātreṇaiv tatra kartr̥ukarmabhoktr̥u-
bhogyatvavyavahāraḥ; tathātmāpi puṇyapāpādi pudgaladravyapariṇāmātmakan karma karoti, kāyavāṅmanobhiḥ
pudgaladravyapariṇāmātmakaiḥ karaṇaiḥ karoti, kāyavāṅmanānsi pudgaladravyapariṇāmātmakāni karaṇāni
gr̥uhṇāti, sukhaduḥkhādi pudgaladravyapariṇāmātmakan puṇyapāpādikarmaphalan bhuṅkte cha, na tvanekadravyatven
tato‘nyatve sati tanmayo bhavati; tato nimittanaimittikabhāvamātreṇaiv tatra
kartr̥ukarmabhoktr̥ubhogyatvavyavahāraḥ . yathā cha sa ev shilpī chikīrṣhushcheṣhṭārūpamātmapariṇāmātmakan karma

karoti, duḥkhalakṣhaṇamātmapariṇāmātmakan cheṣhṭārūpakarmaphalan bhuṅkte cha, ekadravyatven tato‘nanyatve sati
tanmayashcha bhavati; tataḥ pariṇāmapariṇāmibhāven tatraiv kartr̥ukarmabhoktr̥ubhogyatvanishchayaḥ; tathātmāpi
chikīrṣhushcheṣhṭārūpamātmapariṇāmātmakan karma karoti, duḥkhalakṣhaṇamātmapariṇāmātmakan cheṣhṭārūpakarmaphalan

hathauṛā ādi paradravyapariṇāmātmak karaṇoṅko grahaṇ karatā hai aur kuṇḍal ādi karmakā jo grāmādi
paradravyapariṇāmātmak phal bhogatā hai, kintu anekadravyatvake kāraṇ unase (karma, karaṇ ādise)
anya honese tanmay (karmakaraṇādimay) nahīn hotā; isaliye nimitta-naimittikabhāvamātrase hī vahān̐
kartr̥ukarmatvakā aur bhoktr̥ubhogyatvakā vyavahār hai; isīprakār — ātmā bhī puṇyapāpādi jo

pudgaladravyapariṇāmātmak ( – pudgaladravyake pariṇāmasvarūp) karma usako karatā hai, kāy-vachan-

manarūp jo pudgaladravyapariṇāmātmak karaṇ unake dvārā karatā hai, kāy-vachan-manarūp jo
pudgaladravyapariṇāmātmak karaṇ unako grahaṇ karatā hai aur puṇyapāpādi karmakā jo sukh-duḥkhādi
pudgaladravyapariṇāmātmak phal usako bhogatā hai, parantu anekadravyatvake kāraṇ unase anya honese
tanmay nahīn hotā; isaliye nimitta-naimittikabhāvamātrase hī vahān̐ kartr̥u-karmatvakā aur bhoktr̥u-
bhogyatvakā vyavahār hai

aur jaise — vahī shilpī, karanekā ichchhuk hotā huā, cheṣhṭārūp (arthāt kuṇḍalādi

karaneke apane pariṇāmarūp aur hastādike vyāpārarūp) aisā jo svapariṇāmātmak karma usako
karatā hai, tathā duḥkhasvarūp aisā jo cheṣhṭārūp karmakā svapariṇāmātmak phal usako bhogatā hai
aur ekadravyatvake kāraṇ unase (karma aur karmaphalase) ananya honese tanmay (karmamay aur
karmaphalamay) hai; isaliye pariṇām-pariṇāmībhāvase vahīn kartā-karmapanakā aur bhoktā
-bhogyapanakā nishchay hai; usīprakār — ātmā bhī, karanekā ichchhuk hotā huā, cheṣhṭārūp

( – rāgādipariṇāmarūp aur pradeshoṅke vyāpārarūp) aisā jo ātmapariṇāmātmak karma usako karatā

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bhuṅkte cha, ekadravyatven tato‘nanyatve sati tanmayashcha bhavati; tataḥ pariṇāmapariṇāmibhāven tatraiv
kartr̥ukarmabhoktr̥ubhogyatvanishchayaḥ .

(nardaṭak)

nanu pariṇām ev kil karma vinishchayataḥ
sa bhavati nāparasya pariṇāmin ev bhavet .

na bhavati kartr̥ushūnyamih karma na chaikatayā
sthitirih vastuno bhavatu kartr̥u tadev tataḥ ..211..

(pr̥ithvī)

bahirluṭhati yadyapi sphu ṭadanantashakti : svayam
tathāpyaparavastuno vishati nānyavastvantaram .

svabhāvaniyatan yataḥ sakalamev vastviṣhyate
svabhāvachalanākulaḥ kimih mohitaḥ klishyate ..212..

hai tathā duḥkhasvarūp aisā jo cheṣhṭārūp karmakā ātmapariṇāmātmak phal usako bhogatā hai, aur
ekadravyatvake kāraṇ unase ananya honese tanmay hai; isaliye pariṇām-pariṇāmībhāvase vahīn kartā-
karmapanakā aur bhoktā-bhogyapanakā nishchay hai ..349 se 355..

ab, is arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [nanu pariṇām ev kil vinishchayataḥ karma ] vāstavamen pariṇām hī

nishchayase ka rma hai, aur [saḥ pariṇāmin ev bhavet, aparasya na bhavati ] pariṇām apane
āshrayabhūt pariṇāmīkā hī hotā hai, anyakā nahīn (kyoṅki pariṇām apane apane dravyake āshrit
hain, anyake pariṇāmakā anya āshray nahīn hotā); [ih karma kartr̥ushūnyam na bhavati ] aur ka rma
ka rtāke binā nahīn hotā, [cha vastunaḥ ekatayā sthitiḥ ih na ] tathā vastukī ekarūp
(kūṭastha) sthiti nahīn hotī (kyoṅki vastu dravyaparyāyasvarūp honese sarvathā nityatva bādhāsahit
hai); [tataḥ tad ev kartr̥u bhavatu ] isaliye vastu svayam hī apane pariṇāmarūp ka rmakī ka rtā hai
( – yah nishchayasiddhānt hai)

.211.

ab, āgekī gāthāoṅkā sūchak kāvya kahate hain : —

shlokārtha : — [svayam sphu ṭat-ananta-shakti : ] jisako svayam anant shakti prakāshamān hai,

aisī vastu [bahiḥ yadyapi luṭhati ] anya vastuke bāhar yadyapi loṭatī hai [tathāpi anya-vastu

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(rathoddhatā)

vastu chaikamih nānyavastuno
yen ten khalu vastu vastu tat .

nishchayo‘yamaparo‘parasya kaḥ
kin karoti hi bahirluṭhannapi ..213..

aparavastunaḥ antaram na vishati ] tathāpi anya vastu anya vastuke bhītar pravesh nahīn karatī, [yataḥ
sakalam ev vastu svabhāv-niyatam iṣhyate ] kyoṅki samasta vastuen̐ apane apane svabhāvamen nishchit
hain, aisā mānā jātā hai . (āchāryadev ka hate hain ki – ) [ih ] aisā hone par bhī, [mohitaḥ ] mohit

jīv, [svabhāv-chalan-ākulaḥ ] apane svabhāvase chalit hokar ākul hotā huā, [kim
klishyate ] kyon klesh pātā hai ?

bhāvārtha : — vastusvabhāv to niyamase aisā hai ki kisī vastumen koī vastu nahīn milatī .

aisā hone par bhī, yah mohī prāṇī, ‘paragneyoṅke sāth apaneko pāramārthik sambandha hai’ aisā mānakar,
klesh pātā hai, yah mahā agnān hai .212.

punaḥ āgekī gāthāoṅkā sūchak dūsarā kāvya kahate hain : —

shlokārtha : — [ih cha ] is lok men [yen ekam vastu anyavastunaḥ na ] ek vastu anya

vastukī nahīn hai, [ten khalu vastu tat vastu ] isaliye vāstavamen vastu vastu hī hai — [ayam

nishchayaḥ ] yah nishchay hai . [kaḥ aparaḥ ] aisā honese koī anya vastu [aparasya bahiḥ luṭhan api

hi ] anya vastuke bāhar loṭatī huī bhī [kin karoti ] usakā kyā kar sakatī hai ?

bhāvārtha : — vastukā svabhāv to aisā hai ki ek vastu anya vastuko nahīn badalā sakatī .

yadi aisā na ho to vastukā vastutva hī na rahe . isaprakār jahān̐ ek vastu anyako pariṇamit nahīn

kar sakatī, vahān̐ ek vastune anyakā kyā kiyā ? kuchh nahīn . chetan-vastuke sāth pudgal

ekakṣhetrāvagāharūpase rah rahe hain tathāpi ve chetanako jaṛ banākar apanerūpamen pariṇamit nahīn kar sake;
tab phi ra pudgalane chetanakā kyā kiyā ? kuchh bhī nahīn .

isase yah samajhanā chāhie ki — vyavahārase paradravyoṅkā aur ātmākā gney-gnāyak

sambandha hone par bhī paradravya gnāyakakā kuchh bhī nahīn kar sakate aur gnāyak paradravyakā kuchh bhī
nahīn kar sakatā .213.

ab, isī arthako dr̥urḥ karanevālā tīsarā kāvya kahate hain : —

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(rathoddhatā)

yattu vastu kurute‘nyavastunaḥ
kiñchanāpi pariṇāminaḥ svayam .

vyāvahārikdrashaiv tanmatan

nānyadasti kimapīh nishchayāt ..214..

jah seḍiyā du ṇa parassa seḍiyā seḍiyā ya sā hodi .

tah jāṇago du ṇa parassa jāṇago jāṇago so du ..356..

shlokārtha : — [vastu ] ek vastu [svayam pariṇāminaḥ anya-vastunaḥ ] svayam pariṇamit

hotī huī anya vastukā [kiñchan api kurute ] kuchh bhī ka ra sakatī hai — [yat tu ] aisā jo mānā

jātā hai, [tat vyāvahārik-dar̥ushā ev matam ] vah vyavahāradr̥uṣhṭise hī mānā jātā hai . [nishchayāt ]

nishchayase [ih anyat kim api na asti ] is lok men anya vastuko anya vastu kuchh bhī nahīn
(arthāt ek vastuko anya vastuke sāth kuchh bhī sambandha nahīn) hai .

bhāvārtha : — ek dravyake pariṇamanamen anya dravyako nimitta dekhakar yah kahanā ki ‘anya

dravyane yah kiyā’, vah vyavahāranayakī dr̥uṣhṭise hī (ka hā jātā) hai; nishchayase to us dravyamen anya
dravyane kuchh bhī nahīn kiyā hai . vastuke paryāyasvabhāvake kāraṇ vastukā apanā hī ek avasthāse

dūsarī avasthārūp pariṇaman hotā hai; usamen anya vastu apanā kuchh bhī nahīn milā sakatī .

isase yah samajhanā chāhiye ki — paradravyarūp gney padārtha unake bhāvase pariṇamit hote hain

aur gnāyak ātmā apane bhāvarūp pariṇaman karatā hai; ve ek-dūsarekā paraspar kuchh nahīn kar
sakate . isaliye yah vyavahārase hī mānā jātā hai ki ‘gnāyak paradravyoṅko jānatā hai’; nishchayase

gnāyak to bas gnāyak hī hai .214.

(‘khaṛiyā miṭṭī arthāt potanekā chūnā yā kalaī to khaṛiyā miṭṭī hī hai’ — yah nishchay hai;

‘khaṛiyā-svabhāvarūpase pariṇamit khaṛiyā dīvāl-svabhāvarūp pariṇamit dīvālako saphe da karatī hai’
yah kahanā bhī vyavahārakathan hai . isīprakār ‘gnāyak to gnāyak hī hai’ — yah nishchay hai;

‘gnāyakasvabhāvarūp pariṇamit gnāyak paradravyasvabhāvarūp pariṇat paradravyoṅko jānatā hai’ yah kahanā bhī
vyavahārakathan hai .) aise nishchay-vyavahār kathanako ab gāthāon dvārā dr̥uṣhṭāntapūrvak spaṣhṭa kahate hain : —

jyon seṭikā nahin anyakī, hai seṭikā bas seṭikā .

gnāyak nahīn tyon anyakā, gnāyak aho gnāyak tathā ..356..

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jah seḍiyā du ṇa parassa seḍiyā seḍiyā ya sā hodi .

tah pāsago du ṇa parassa pāsago pāsago so du ..357..

jah seḍiyā du ṇa parassa seḍiyā saḍiyā ya sā hodi .

tah sañjado du ṇa parassa sañjado sañjado so du ..358..

jah seḍiyā du ṇa parassa seḍiyā seḍiyā ya sā hodi .

tah dansaṇan du ṇa parassa dansaṇan dansaṇan ta tu ..359..

evan tu ṇichchhayaṇayassa bhāsidan ṇāṇadansaṇacharitte .

suṇu vavahāraṇayassa ya vattavvan se samāseṇ ..360..

jah paradavvan seḍadi hu seḍiyā appaṇo sahāveṇ .

tah paradavvan jāṇadi ṇādā vi saeṇ bhāveṇ ..361..

jah paradavvan seḍadi hu seḍiyā appaṇo sahāveṇ .

tah paradavvan passadi jīvo vi saeṇ bhāveṇ ..362..

jyon seṭikā nahin anyakī, hai seṭikā bas seṭikā .

darshak nahīn tyon anyakā, darshak aho darshak tathā ..357..

jyon seṭikā nahin anyakī, hai seṭikā bas seṭikā .

sanyat nahīn tyon anyakā, sanyat aho sanyat tathā ..358..

jyon seṭikā nahin anyakī, hai seṭikā bas seṭikā .

darshan nahīn tyon anyakā, darshan aho darshan tathā ..359..

yon gnān-darshan-charitaviṣhayak kathan nay paramārthakā .

sun lo vachan saṅkṣhepase, is viṣhayamen vyavahārakā ..360..

jyon shvet karatī seṭikā, paradravya āp svabhāvase .

gnātā bhī tyon hī jānatā, paradravyako nij bhāvase ..361..

jyon shvet karatī seṭikā, paradravya āp svabhāvase .

ātmā bhī tyon hī dekhatā, paradravyako nij bhāvase ..362..

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jah paradavvan seḍadi hu seḍiyā appaṇo sahāveṇ .

tah paradavvan vijahadi ṇādā vi saeṇ bhāveṇ ..363..

jah paradavvan seḍadi hu seḍiyā appaṇo sahāveṇ .

tah paradavvan saddahadi sammadiṭṭhī sahāveṇ ..364..

evan vavahārassa du viṇichchhao ṇāṇadansaṇacharitte .

bhaṇido aṇṇesu vi pajjaesu emev ṇādavvo ..365..

yathā seṭikā tu na parasya seṭikā seṭikā cha sā bhavati .

tathā gnāyakastu na parasya gnāyako gnāyakaḥ sa tu ..356..

yathā seṭikā tu na parasya seṭikā seṭikā cha sā bhavati .

tathā darshakastu na parasya darshako darshakaḥ sa tu ..357..

yathā seṭikā tu na parasya seṭikā seṭikā cha sā bhavati .

tathā sanyatastu na parasya sanyataḥ sanyataḥ sa tu ..358..

jyon shvet karatī seṭikā, paradravya āp svabhāvase .

gnātā bhī tyon hī tyāgatā, paradravyako nij bhāvase ..363..

jyon shvet karatī seṭikā, paradravya āp svabhāvase .

sudr̥uṣhṭi tyon hī shraddhatā, paradravyako nij bhāvase ..364..

yon gnān-darshan-charitamen nirṇay kahā vyavahārakā .

aru anya paryay viṣhayamen bhī is prakār hi jānanā ..365..

gāthārtha : — (yadyapi vyavahārase paradravyoṅkā aur ātmākā gney-gnāyak , dr̥ushya-darshak ,

tyājya-tyājak ityādi sambandha hai, tathāpi nishchayase to isaprakār hai : — ) [yathā ] jaise [seṭikā

tu ] khaṛiyā miṭṭī yā potanekā chūnā yā kalaī [parasya na ] parakī ( – dīvāl ādikī) nahīn hai,

[seṭikā ] kalaī [sā cha seṭikā bhavati ] vah to kalaī hī hai, [tathā ] usīprakār [gnāyakaḥ
tu ] gnāyak (jānanevālā, ātmā) [parasya na ] parakā (paradravyakā) nahīn hai, [gnāyakaḥ ] gnāyak
[saḥ tu gnāyakaḥ ] vah to gnāyak hī hai . [yathā ] jaise [seṭikā tu ] kalaī [parasya na ] parakī

nahīn hai, [seṭikā ] kalaī [sā cha seṭikā bhavati ] vah to kalaī hī hai, [tathā ] usīprakār

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yathā seṭikā tu na parasya seṭikā seṭikā cha sā bhavati .

tathā darshanan tu na parasya darshanan darshanan tattu ..359..

evan tu nishchayanayasya bhāṣhitan gnānadarshanacharitre .

shr̥uṇu vyavahāranayasya cha vaktavyan tasya samāsen ..360..

yathā paradravyan seṭayati seṭikātmanaḥ svabhāven .

tathā paradravyan jānāti gnātāpi svaken bhāven ..361..

yathā paradravyan seṭayati seṭikātmanaḥ svabhāven .

tathā paradravyan pashyati jīvo‘pi svaken bhāven ..362..

yathā paradravyan seṭayati seṭikātmanaḥ svabhāven .

tathā paradravyan vijahāti gnātāpi svaken bhāven ..363..

yathā paradravyan seṭayati seṭikātmanaḥ svabhāven .

tathā paradravyan shraddhatte samyagdraṣhṭiḥ svabhāven ..364..

⁶⁴

[darshakaḥ tu ] darshak (dekhanevālā, ātmā) [parasya na ] parakā nahīn hai, [darshakaḥ ] darshak [saḥ
tu darshakaḥ ] vah to darshak hī hai . [yathā ] jaise [seṭikā tu ] kalaī [parasya na ] parakī

( – dīvāl ādikī) nahīn hai, [seṭikā ] kalaī [sā cha seṭikā bhavati ] vah to kalaī hī hai,

[tathā ] usīprakār [sanyataḥ tu ] sanyat (tyāg ka ranevālā, ātmā) [parasya na ] parakā
( – paradravyakā) nahīn hai, [sanyataḥ ] sanyat [saḥ tu sanyataḥ ] yah to sanyat hī hai . [yathā ] jaise

[seṭikā tu ] kalaī [parasya na ] parakī nahīn hai, [seṭikā ] kalaī [sā cha seṭikā bhavati ]
yah to kalaī hī hai, [tathā ] usīprakār [darshanan tu ] darshan arthāt shraddhān [parasya na ] parakā nahīn
hai, [darshanan tat tu darshanam ] darshan vah to darshan hī hai arthāt shraddhān vah to shraddhān hī hai .

[evan tu ] isaprakār [gnānadarshanacharitre ] gnān-darshan-chāritramen [nishchayanayasya bhāṣhitam ]

nishchayanayakā ka than hai . [tasya cha ] aur us sambandhamen [samāsen ] saṅkṣhepase [vyavahāranayasya

vaktavyan ] vyavahāranayakā ka than [shr̥uṇu ] suno .

[yathā ] jaise [seṭikā ] kalaī [ātmanaḥ svabhāven ] apane svabhāvase [paradravyan ] (dīvāl

ādi) paradravyako [seṭayati ] saphe da ka ratī hai, [tathā ] usīprakār [gnātā api ] gnātā bhī [svaken
bhāven ] apane svabhāvase [paradravyan ] paradravyako [jānāti ] jānatā hai . [yathā ] jaise [seṭikā ]

kalaī [ātmanaḥ svabhāven ] apane svabhāvase [paradravyan ] paradravyako [seṭayati ] saphe da ka ratī hai,
[tathā ] usīprakār [jīvaḥ api ] jīv bhī [svaken bhāven ] apane svabhāvase [paradravyan ] paradravyako

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evan vyavahārasya tu vinishchayo gnānadarshanacharitre .

bhaṇito‘nyeṣhvapi paryāyeṣhu evamev gnātavyaḥ ..365..

seṭikātra tāvachchhavetaguṇanirbharasvabhāvan dravyam . tasya tu vyavahāreṇ shvaityan kuṅyādi

paradravyam . athātra kuḍayādeḥ paradravyasya shvaityasya shvetayitrī seṭikā kin

bhavati kin na bhavatīti tadubhayatattvasambandho mīmānsyate — yadi seṭikā kuḍayāderbhavati

tadā yasya yadbhavati tattadev bhavati yathātmano gnānan bhavadātmaiv bhavatīti tattvasambandhe
jīvati seṭikā kuḍayāderbhavantī kuḍayādirev bhavet; evan sati seṭikāyāḥ
svadravyochchhedaḥ . na cha dravyāntarasaṅkra masya pūrvamev pratiṣhiddhatvāddravyasyāstyuchchhedaḥ . tato

na bhavati seṭikā kuḍayādeḥ . yadi na bhavati seṭikā kuḍayādestarhi kasya seṭikā

bhavati ? seṭikāyā ev seṭikā bhavati . nanu katarā‘nyā seṭikā seṭikāyāḥ

[pashyati ] dekhatā hai . [yathā ] jaise [seṭikā ] kalaī [ātmanaḥ svabhāven ] apane svabhāvase

[paradravyan ] paradravyako [seṭayati ] saphe da ka ratī hai, [tathā ] usīprakār [gnātā api ] gnātā bhī
[svaken bhāven ] apane svabhāvase [paradravyan ] paradravyako [vijahāti ] tyāgatā hai . [yathā ] jaise

[seṭikā ] kalaī [ātmanaḥ svabhāven ] apane svabhāvase [paradravyan ] paradravyako [seṭayati ] saphe da
ka ratī hai, [tathā ] usīprakār [samyagdr̥uṣhṭiḥ ] samyagdr̥uṣhṭi [svabhāven ] apane svabhāvase [paradravyan ]
paradravyako [shraddhatte ] shraddhān karatā hai . [evan tu ] isaprakār [gnānadarshanacharitre ] gnān-darshan-chāritramen

[vyavahāranayasya vinishchayaḥ ] vyavahāranayakā nirṇay [bhaṇitaḥ ] ka hā hai; [anyeṣhu paryāyeṣhu api ]
anya paryāyommen bhī [evam ev gnātavyaḥ ] isīprakār jānanā chāhie .

ṭīkā : — is jagatamen kalaī hai, vah shvetaguṇase paripūrṇa svabhāvavālā dravya hai . dīvār-

ādi paradravya vyavahārase us kalaīkā shvaitya hai (arthāt kalaīke dvārā shvet kiye jāne yogya padārtha
hai) . ab, ‘shvet karanevālī kalaī, shvet kī jāne yogya jo dīvār-ādi paradravya usakī hai yā

nahīn ?’ — isaprakār un donoṅke tāttvik (pāramārthik) sambandhakā yahān̐ vichār kiyā jātā

hai : — yadi kalaī dīvār-ādi paradravyakī ho to kyā ho vah pratham vichār karate hain : — ‘jisakā

jo hotā hai vah vahī hotā hai, jaise ātmākā gnān honese gnān vah ātmā hī hai ( – pr̥uthak dravya

nahīn);’ — aisā tāttvik sambandha jīvit (arthāt vidyamān) honese, kalaī yadi dīvār-ādikī

ho to kalaī vah dīvār-ādi hī hogī (arthāt kalaī dīvār-ādirūp hī honā chāhie, dīvār-
ādise pr̥uthak dravya nahīn honā chāhie); aisā hone par, kalaīke svadravyakā uchchhed (nāsh) ho

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yasyāḥ seṭikā bhavati ? na khalvanyā seṭikā seṭikāyāḥ, kintu svasvāmyanshāvevānyau .

kimatra sādhyan svasvāmyanshavyavahāreṇ ? na kimapi . tarhi na kasyāpi seṭikā,

seṭikā seṭikaiveti nishchayaḥ . yathāyan draṣhṭāntastathāyan dārṣhṭāntik : — chetayitātra tāvad

gnānaguṇanirbharasvabhāvan dravyam . tasya tu vyavahāreṇ gneyan pudgalādi paradravyam . athātra

pudgalādeḥ paradravyasya gneyasya gnāyakashchetayitā kin bhavati kin na bhavatīti tadubhayatattva-
sambandho mīmānsyate — yadi chetayitā pudgalāderbhavati tadā yasya yadbhavati tattadev

bhavati yathātmano gnānan bhavadātmaiv bhavatīti tattvasambandhe jīvati chetayitā
pudgalāderbhavan pudgalādirev bhavet; evan sati chetayituḥ svadravyochchhedaḥ . na cha dravyāntar-

saṅkra masya pūrvamev pratiṣhiddhatvāddravyasyāstyuchchhedaḥ . tato na bhavati chetayitā pudgalādeḥ .

yadi na bhavati chetayitā pudgalādestarhi kasya chetayitā bhavati ? chetayiturev
chetayitā bhavati . nanu kataro‘nyashchetayitā chetayituryasya chetayitā bhavati ? na

jāyegā . parantu dravyakā uchchhed to nahīn hotā, kyoṅki ek dravyakā anya dravyarūpamen saṅkramaṇ honekā

to pahale hī niṣhedh kiyā gayā hai . isase (yah siddha huā ki) kalaī dīvār-ādikī nahīn hai .

(ab āge aur vichār karate hain :) yadi kalaī dīvār-ādikī nahīn hai, to kalaī kisakī hai ?
kalaīkī hī kalaī hai . (is) kalaīse bhinna aisī dūsarī kaunasī kalaī hai ki jisakī (yah)

kalaī hai ? (is) kalaīse bhinna anya koī kalaī nahīn hai, kintu ve do sva-svāmirūp ansh
hī hain . yahān̐ sva-svāmirūp anshoṅke vyavahārase kyā sādhya hai ? kuchh bhī sādhya nahīn hai . tab phi ra

kalaī kisīkī nahīn hai, kalaī kalaī hī hai — yah nishchay hai . (isaprakār dr̥uṣhṭānta kahā .) jaise

yah dr̥uṣhṭānta hai, usīprakār yahān̐ yah dārṣhṭānta hai : — is jagatamen chetayitā hai (chetanevālā arthāt

ātmā hai) vah gnānaguṇase paripūrṇa svabhāvavālā dravya hai . pudgalādikā paradravya vyavahārase us

chetayitākā, (ātmākā) gney ( – gnāt hone yogya) hai . ab, ‘gnāyak ( – jānanevālā) chetayitā,

gney jo pudgalādikā paradravya unakā hai yā nahīn ?’ — isaprakār yahān̐ un donoṅke tāttvik

sambandhakā vichār karate hain : — yadi chetayitā pudgalādikā ho to kyā ho isakā pratham vichār

karate hain : ‘jisakā jo hotā hai vah vahī hotā hai, jaise ātmākā gnān honese gnān vah ātmā
hī hai; ‘ — aisā tāttvik sambandha jīvit ( – vidyamān) honese, chetayitā yadi pudgalādikā ho

to chetayitā vah pudgalādikā hī hove (arthāt chetayitā pudgalādisvarūp hī honā chāhie,
pudgalādise bhinna dravya nahīn honā chāhie); aisā hone par, chetayitāke svadravyakā uchchhed ho
jāyegā . kintu dravyakā uchchhed to nahīn hotā, kyoṅki ek dravyakā anya dravyarūpamen saṅkramaṇ

honekā to pahale hī niṣhedh kar diyā hai . isaliye (yah siddha huā ki) chetayitā pudgalādikā

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