Samaysar-Hindi (simplified iso15919 transliteration). Kalash: 262-278 ; 47 shaktis of atma quote; 1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47.

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(anuṣhṭubh)

ityagnānavimūḍhānān gnānamātran prasādhayan .

ātmatattvamanekāntaḥ svayamevānubhūyate ..262..

(anuṣhṭubh)

evan tattvavyavasthityā svan vyavasthāpayan svayam .

alaṅghyan shāsanan jainamanekānto vyavasthitaḥ ..263..

shlokārtha : — [iti ] isaprakār [anekāntaḥ ] anekānta arthāt syādvād [agnān-

vimūḍhānān gnānamātran ātmatattvam prasādhayan ] agnānamūrḥ prāṇiyoṅko gnānamātra ātmatattva prasiddha karatā
huā, [svayamev anubhūyate ] svayamev anubhavamen ātā hai.

bhāvārtha : — gnānamātra ātmavastu anekāntamay hai. parantu anādi kālase prāṇī apane āp

athavā ekāntavādakā upadesh sunakar gnānamātra ātmatattva sambandhī anek prakārase pakṣhapāt karake
gnānamātra ātmatattvakā nāsh karate hain. unako (agnānī jīvoṅko) syādvād gnānamātra ātmatattvakā

anekāntasvarūpapanā pragaṭ karatā hai — samajhātā hai. yadi apane ātmākī or dr̥uṣhṭipāt karake —

anubhav karake dekhā jāye to (syādvādake upadeshānusār) gnānamātra ātmavastu apane āp anek
dharmayukta pratyakṣha anubhavagochar hotī hai. isaliye he pravīṇ puruṣho ! tum gnānako tatsvarūp, atatsvarūp,

ekasvarūp, anekasvarūp, apane dravya-kṣhetra-kāl-bhāvase satsvarūp, parake dravya-kṣhetra-kāl-
bhāvase asatsvarūp, nityasvarūp, anityasvarūp ityādi anek dharmasvarūp pratyakṣha anubhavagochar
karake pratītimen lāo. yahī samyaggnān hai. sarvathā ekānta mānanā vah mithyāgnān hai.262.

‘pūrvokta prakārase vastukā svarūp anekāntamay honese anekānta arthāt syādvād siddha

huā’ is arthakā kāvya ab kahā jātā hai : —

shlokārtha : — [evan ] isaprakār [anekāntaḥ ] anekānta — [jainam alaṅghayan shāsanam ]

ki jo jinadevakā alaṅghya (kisīse toṛā na jāy aisā) shāsan hai vah — [tattva-vyavasthityā ]

vastuke yathārtha svarūpakī vyavasthiti (vyavasthā) dvārā [svayam svan vyavasthāpayan ] svayam apane
āpako sthāpit karatā huā [vyavasthitaḥ ] sthit huā — nishchit huā — siddha huā.

bhāvārtha : — anekānta arthāt syādvād, vastusvarūpako yathāvat sthāpit karatā huā,

svataḥ siddha ho gayā. vah anekānta hī nirbādh jinamat hai aur yathārtha vastusthitiko kahanevālā

hai. kahīn kisīne asat kalpanāse vachanamātra pralāp nahīn kiyā hai. isaliye he nipuṇ puruṣhon !

bhalībhānti vichār karake pratyakṣha anumān-pramāṇase anubhav kar dekho.263.

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nanvanekāntamayasyāpi kimarthamatrātmano gnānamātratayā vyapadeshaḥ ? lakṣhaṇaprasiddhayā

lakṣhyaprasiddhayartham . ātmano hi gnānan lakṣhaṇan, tadasādhāraṇaguṇatvāt . ten gnānaprasiddhayā

tallakṣhyasyātmanaḥ prasiddhiḥ .

nanu kimanayā lakṣhaṇaprasiddhayā, lakṣhyamev prasādhanīyam . nāprasiddhalakṣhaṇasya lakṣhyaprasiddhiḥ,

prasiddhalakṣhaṇasyaiv tatprasiddheḥ .

nanu kin tallakṣhyan yajgnānaprasiddhayā tato bhinnan prasidhyati ? na gnānādbhinnan lakṣhyan,

gnānātmanordravyatvenābhedāt .

tarhi kin kr̥uto lakṣhyalakṣhaṇavibhāgaḥ ? prasiddhaprasādhyamānatvāt kr̥utaḥ . prasiddhan hi gnānan,

⁷⁷

(yahān̐ āchāryadev anekāntake sambandhamen visheṣh charchā karate hain : — )

(prashna : — ) ātmā anekāntamay hai phi ra bhī yahān̐ usakā gnānamātratāse kyon vyapadesh

(kathan, nām) kiyā jātā hai ? (yadyapi ātmā ananta dharmayukta hai tathāpi use gnānarūpase
kyon kahā jātā hai ? gnānamātra kahanese to anya dharmoṅkā niṣhedh samajhā jātā hai.)

(uttar : — ) lakṣhaṇakī prasiddhike dvārā lakṣhyakī prasiddhi karaneke liye ātmākā

gnānamātrarūpase vyapadesh kiyā jātā hai. ātmākā gnān lakṣhaṇ hai, kyoṅki gnān ātmākā

asādhāraṇ guṇ hai ( – anya dravyommen gnānaguṇ nahīn hai). isaliye gnānakī prasiddhike dvārā usake

lakṣhyakī — ātmākī — prasiddhi hotī hai.

prashna : — is lakṣhaṇakī prasiddhise kyā prayojan hai ? mātra lakṣhya hī prasādhya arthāt

prasiddhi karane yogya hai. (isaliye lakṣhaṇako prasiddhi kiye binā mātra lakṣhyako hī — ātmāko

hī — prasiddha kyon nahīn karate ?)

(uttar : — ) jise lakṣhaṇ aprasiddha ho use (arthāt jo lakṣhaṇako nahīn jānatā aise

agnānī janako) lakṣhyakī prasiddhi nahīn hotī. jise lakṣhaṇ prasiddha hotā hai usīko lakṣhyakī

prasiddhi hotī hai. (isaliye agnānīko pahale lakṣhaṇ batalāte hain tab vah lakṣhyako grahaṇ kar

sakatā hai.)

(prashna : — ) aisā kaunasā lakṣhya hai ki jo gnānakī prasiddhike dvārā usase ( – gnānase)

bhinna prasiddha hotā hai ?

(uttar : — ) gnānase bhinna lakṣhya nahīn hai, kyoṅki gnān aur ātmāmen dravyapanese abhed hai.

(prashna : — ) tab phi ra lakṣhaṇ aur lakṣhyakā vibhāg kisaliye kiyā gayā hai ?

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gnānamātrasya svasamvedanasiddhatvātḥ ten prasiddhen prasādhyamānastadavinābhūtānantadharmasamudayamūrtirātmā .

tato gnānamātrāchalitanikhātayā draṣhṭayā kramākramapravr̥uttan tadavinābhūtan anantadharmajātan yadyāvallakṣhyate

tattāvatsamastamevaikaḥ khalvātmā . etadarthamevātrāsya gnānamātratayā vyapadeshaḥ .

nanu kramākramapravr̥uttānantadharmamayasyātmanaḥ kathan gnānamātratvam ? parasparavyatiriktānantadharma-

samudāyapariṇataikagnaptimātrabhāvarūpeṇ svayamev bhavanāt . at evāsya gnānamātraikabhāvāntaḥ-

1 prasādhyamān = prasiddha ki yā jātā ho. (gnān prasiddha hai aur ātmā prasādhyamān hai.)

(uttar : — ) prasiddhatva aur 1prasādhyamānatvake kāraṇ lakṣhaṇ aur lakṣhyakā vibhāg kiyā

gayā hai. gnān prasiddha hai, kyoṅki gnānamātrako svasamvedanase siddhapanā hai (arthāt gnān sarva prāṇiyoṅko

svasamvedanarūp anubhavamen ātā hai); vah prasiddha aise gnānake dvārā prasādhyamān, tad-avinābhūt
( – gnānake sāth avinābhāvī sambandhavālā) ananta dharmoṅkā samudāyarūp mūrti ātmā hai. (gnān

prasiddha hai; aur gnānake sāth jinakā avinābhāvī sambandha hai aise ananta dharmoṅkā samudāyasvarūp
ātmā us gnānake dvārā prasādhyamān hai.) isaliye gnānamātramen achalitapanese sthāpit dr̥uṣhṭike dvārā,

kramarūp aur akramarūp pravartamān, tad-avinābhūt ( – gnānake sāth avinābhāvī sambandhavālā)

anantadharmasamūh jo kuchh jitanā lakṣhit hotā hai, vah sab vāstavamen ek ātmā hai.

isī kāraṇase yahān̐ ātmākā gnānamātratāse vyapadesh hai.

(prashna : — ) jisamen kram aur akramase pravartamān ananta dharma hain aise ātmāke gnānamātratā

kisaprakār hai ?

(uttar : — ) paraspar bhinna aise ananta dharmoṅke samudāyarūpase pariṇat ek gnaptimātra

bhāvarūpase svayam hī hai, isaliye (arthāt paraspar bhinna aise ananta dharmoṅke samudāyarūpase pariṇamit
jo ek jānanakriyā hai, us jānanakriyāmātra bhāvarūpase svayam hī hai, isaliye) ātmāke gnānamātratā
hai. isīliye usake gnānamātra ekabhāvakī antaḥpātinī ( – gnānamātra ek bhāvake bhītar ā

jānevālī – ) anant shaktiyān̐ uchhalatī hain. (ātmāke jitane dharma hain un sabako, lakṣhaṇabhedase bhed

hone par bhī, pradeshabhed nahīn hai; ātmāke ek pariṇāmamen sabhī dharmoṅkā pariṇaman rahatā hai. isaliye

ātmāke ek gnānamātra bhāvake bhītar ananta shaktiyān̐ rahatī hain. isaliye gnānamātra bhāvamen —

gnānamātra bhāvasvarūp ātmāmen — ananta shaktiyān̐ uchhalatī hain.) unamense kitanī hī shaktiyān̐ nimna

prakār hain —

ātmadravyake kāraṇabhūt aise chaitanyamātra bhāvakā dhāraṇ jisakā lakṣhaṇ arthāt svarūp

hai aisī jīvatvashakti. (ātmadravyake kāraṇabhūt aise chaitanyamātrabhāvarūpī bhāvaprāṇakā dhāraṇ

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pātinyo‘nantāḥ shakta yaḥ utplavante . — ātmadravyahetubhūtachaitanyamātrabhāvadhāraṇalakṣhaṇā jīvatva-

shakti : 1 . ajaḍatvātmikā chitishakti : 2 . anākāropayogamayī drashishakti : 3 .

sākāropayogamayī gnānashakti : 4 . anākulatvalakṣhaṇā sukhashakti : 5 . svarūpanirvartanasāmarthyarūpā

vīryashakti : 6 . akhaṇḍitapratāpasvātantryashālitvalakṣhaṇā prabhutvashakti : 7. sarvabhāvavyāpakaik-

bhāvarūpā vibhutvashakti : 8 . vishvavishvasāmānyabhāvapariṇatātmadarshanamayī sarvadarshitvashakti : 9 .

vishvavishvavisheṣhabhāvapariṇatātmagnānamayī sarvagnatvashakti : 10 . nīrūpātmapradeshaprakāshamān-

lokālokākāramechakopayogalakṣhaṇā svachchhatvashakti : 11 . svayamprakāshamānavishadasva-

samvittimayī prakāshashakti : 12 . kṣhetrakālānavachchhinnachidvilāsātmikā asaṅku chitavikāshatva-

karanā jisakā lakṣhaṇ hai aisī jīvatva nāmak shakti gnānamātra bhāvamen – ātmāmen – uchhalatī

hai).1. ajaṛatvasvarūp chitishakti (ajaṛatva arthāt chetanatva jisakā svarūp hai

aisī chitishakti.).2. anākār upayogamayī dr̥ushishakti. (jisamen gneyarūp ākār arthāt

visheṣh nahīn hai aise darshanopayogamayī — sattāmātra padārthamen upayukta honerūp — dr̥ushishakti

arthāt darshanakriyārūp shakti.).3. sākār upayogamayī gnānashakti. (jo gney

padārthoṅke visheṣharūp ākārommen upayukta hotī hai aisī gnānopayogamayī gnānashakti.).4.

anākulatā jisakā lakṣhaṇ arthāt svarūp hai aisī sukhashakti.5.

svarūpakī ( – ātmasvarūpakī) rachanākī sāmarthyarūp vīryashakti.6. jisakā pratāp akhaṇḍit

hai arthāt kisīse khaṇḍit kī nahīn jā sakatī aise svātantryase (-svādhīnatāse)
shobhāyamānapanā jisakā lakṣhaṇ hai aisī prabhutvashakti.7. sarva bhāvommen vyāpak aise

ek bhāvarūp vibhutvashakti. (jaise, gnānarūpī ek bhāv sarva bhāvommen vyāpta hotā hai.).8.

samasta vishvake sāmānya bhāvako dekhanerūpase (arthāt sarva padārthoṅke samūharūp
lokālokako sattāmātra grahaṇ karanerūpase) pariṇamit aise ātmadarshanamayī sarvadarshitvashakti.9.

samasta vishvake visheṣh bhāvoṅko jānanerūpase pariṇamit aise ātmagnānamayī
sarvagnatvashakti.10. amūrtik ātmapradeshommen prakāshamān lokālokake ākāronse mechak (arthāt

anek-ākārarūp) aisā upayog jisakā lakṣhaṇ hai aisī svachchhatvashakti.

(jaise darpaṇakī svachchhatvashaktise usakī paryāyamen ghaṭapaṭādi prakāshit hote hain,
usīprakār ātmākī svachchhatvashaktise usake upayogamen lokālokake ākār prakāshit hote
hain.).11. svayam prakāshamān vishad ( – spaṣhṭa) aisī svasamvedanamayī ( – svānubhavamayī)

prakāshashakti.12. kṣhetra aur kālase amaryādit aisī chidvilāsasvarūp

( – chaitanyake vilāsasvarūp) asaṅkuchitavikāsatvashakti.13. jo anyase nahīn kiyā jātā aur

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shakti : 13 . anyākriyamāṇānyākārakaikadravyātmikā akāryakāraṇatvashakti : 14 . parātma-

nimittakagneyagnānākāragrahaṇagrāhaṇasvabhāvarūpā pariṇamyapariṇāmakatvashakti : 15 . anyūnāti-

rikta svarūpaniyatatvarūpā tyāgopādānashūnyatvashakti : 16 . ṣhaṭsthānapatitavr̥uddhihāni-

pariṇatasvarūpapratiṣhṭhatvakāraṇavishiṣhṭaguṇātmikā agurulaghutvashakti : 17 . kramākramavr̥utta-

vr̥uttitvalakṣhaṇā utpādavyayadhruvatvashakti : 18 . dravyasvabhāvabhūtadhrauvyavyayotpādāliṅgitasdrasha-

visdrasharūpaikāstitvamātramayī pariṇāmashakti : 19 . karmabandhavyapagamavyañjitasahajasparshādi-

shūnyātmapradeshātmikā amūrtatvashakti : 20 . sakalakarmakr̥utagnātr̥utvamātrātirikta pariṇām-

1uparam = nivr̥utti; anta; abhāv.

anyako nahīn karatā aise ek dravyasvarūp akāryakāraṇatvashakti. (jo anyakā kārya nahīn

hai aur anyakā kāraṇ nahīn hai aisā jo ek dravya us-svarūp akāryakāraṇatva-
shakti.).14. par aur sva jinake nimitta hain aise gneyākāron tathā gnānākāroṅko grahaṇ karaneke

aur grahaṇ karāneke svabhāvarūp pariṇamyapariṇāmakatva shakti. ( – par jinake kāraṇ hain aise

gneyākāroṅko grahaṇ karaneke aur sva jinakā kāraṇ hai aise gnānākāroṅko grahaṇ karāneke
svabhāvarūp pariṇamyapariṇāmakatvashakti.).15. jo kamabarḥ nahīn hotā aise svarūpamen

niyatatvarūp ( – nishchittayā yathāvat rahanerūp – ) tyāgopādānashūnyatvashakti.16. ṣhaṭsthānapatit

vr̥uddhihānirūpase pariṇamit, svarūp-pratiṣhṭhatvake kāraṇarūp ( – vastuke svarūpamen rahaneke

kāraṇarūp) aisā jo vishiṣhṭa ( – khās) guṇ hai us-svarūp agurulaghutva shakti. [is

ṣhaṭsthānapatit vr̥uddhihānikā svarūp ‘gommaṭasār’ granthase jānanā chāhiye. avibhāg

pratichchhedoṅkī saṅkhyārūp ṣhaṭsthānommen patit — samāviṣhṭa — vastusvabhāvakī vr̥uddhihāni jisase ( –

jis guṇase) hotī hai aur jo (guṇ) vastuko svarūpamen sthir honekā kāraṇ hai aisā koī
guṇ ātmāmen hai; use agurulaghutvaguṇ kahā jātā hai. aisī agurulaghutvashakti bhī ātmāmen

hai].17. kramapravr̥uttirūp aur akramapravr̥uttirūp varttan jisakā lakṣhaṇ hai aisī

utpādavyayadhruvashakti. (kramavr̥uttirūp paryāy utpādavyayarūp hai aur akramavr̥uttirūp guṇ

dhruvatvarūp hai.).18. dravyake svabhāvabhūt dhrauvya-vyay-utpādase āliṅgit (-sparshit), sadr̥ush

aur visadr̥ush jisakā rūp hai aise ek astitvamātramayī pariṇāmashakti.19. karmabandhake

abhāvase vyakta kiye gaye, sahaj, sparshādi-shūnya ( – sparsha, ras, gandh aur varṇase rahit) aise

ātmapradeshasvarūp amūrtatvashakti.20. samasta, karmoke dvārā kiye gaye, gnātr̥utvamātrase bhinna jo

pariṇām un pariṇāmoṅke karaṇake 1uparamasvarūp (un pariṇāmoṅko karanekī nivr̥uttisvarūp)

akartr̥utvashakti. (jis shaktise ātmā gnātr̥utvake atirikta karmonse kiye gaye pariṇāmoṅkā kartā

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karaṇoparamātmikā akartr̥utvashakti : 21 . sakalakarmakr̥utagnātr̥utvamātrātirikta pariṇāmānubhavo-

paramātmikā abhoktr̥utvashakti : 22 . sakalakarmoparamapravr̥uttātmapradeshanaiṣhpandyarūpā niṣhkriyatva-

shakti : 23 . āsansārasanharaṇavistaraṇalakṣhitakiñchidūnacharamasharīraparimāṇāvasthitalokākāsh-

sammitātmāvayavatvalakṣhaṇā niyatapradeshatvashakti : 24 . sarvasharīraikasvarūpātmikā svadharma-

vyāpakatvashakti : 25 . svaparasamānāsamānasamānāsamānatrividhabhāvadhāraṇātmikā sādhāraṇā-

sādhāraṇasādhāraṇāsādhāraṇadharmatvashakti : 26 . vilakṣhaṇānantasvabhāvabhāvitaikabhāvalakṣhaṇā ananta-

dharmatvashakti : 27 . tadatadrūpamayatvalakṣhaṇā viruddhadharmatvashakti : 28 . tadrūpabhavanarūpā tattva-

shakti : 29 . atadrūpabhavanarūpā atattvashakti : 30 . anekaparyāyavyāpakaikadravyamayatvarūpā ekatva-

nahīn hotā, aisī akartr̥utva nāmak ek shakti ātmāmen hai).21. samasta, karmonse kiye gaye,

gnātr̥utvamātrase bhinna pariṇāmoṅke anubhavake ( – bhoktr̥utvake) uparamasvarūp abhoktr̥utvashakti.22.

samasta karmoṅke uparamase pravr̥utta ātmapradeshoṅkī niṣhpandatāsvarūp (-akampatāsvarūp)
niṣhkriyatvashakti. (jab samasta karmoṅkā abhāv ho jātā hai tab pradeshoṅkā kampan miṭ jātā

hai, isaliye niṣhkriyatva-shakti bhī ātmāmen hai.).23. jo anādi sansārase lekar

saṅkochavistārase lakṣhit hai aur jo charam sharīrake parimāṇase kuchh nyūn parimāṇase avasthit
hotā hai aisā lokākāshake māp jitanā māpavālā ātma-avayavatva jisakā lakṣhaṇ hai aisī
niyatapradeshatvashakti. (ātmāke lokaparimāṇ asaṅkhya pradesh niyat hī hain. ve pradesh sansār-

avasthāmen saṅkochavistārako prāpta hote hain aur mokṣha-avasthāmen charam sharīrase kuchh kam
parimāṇase sthit rahate hain.).24. sarva sharīrommen ekasvarūpātmak aisī svadharmavyāpakatvashakti.

(sharīrake dharmarūp na hokar apane dharmommen vyāpanerūp shakti so svadharmavyāpakatvashakti
hai.).25. sva-parake samān, asamān aur samānāsamān aise tīn prakārake bhāvoṅke

dhāraṇasvarūp sādhāraṇ-asādhāraṇ-sādhāraṇāsādhāraṇadharmatvashakti.26. vilakṣhaṇ ( – paraspar bhinna

lakṣhaṇayukta) ananta svabhāvonse bhāvit aisā ek bhāv jisakā lakṣhaṇ hai aisī
anantadharmatvashakti.27. tadrūpamayatā aur atadrūpamayatā jisakā lakṣhaṇ hai aisī

viruddhadharmatvashakti.28. tadrūp bhavanarūp aisī tattvashakti. (tatsvarūp honerūp athavā

tatsvarūp pariṇamanarūp aisī tattvashakti ātmāmen hai. is shaktise chetan chetanarūpase rahatā hai –

pariṇamit hotā hai.).29. atadrūp bhavanarūp aisī atattvashakti. (tatsvarūp nahīn honerūp

athavā tatsvarūp nahīn pariṇamanerūp atattvashakti ātmāmen hai. is shaktise chetan jaṛarūp nahīn

hotā.).30. anek paryāyommen vyāpak aisī ekadravyamayatārūp ekatvashakti.31.

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shakti : 31 . ekadravyavyāpyānekaparyāyamayatvarūpā anekatvashakti : 32 . bhūtāvasthatvarūpā bhāv-

shakti : 33 . shūnyāvasthatvarūpā abhāvashakti : 34 . bhavatparyāyavyayarūpā bhāvābhāvashakti : 35 .

abhavatparyāyodayarūpā abhāvabhāvashakti : 36 . bhavatparyāyabhavanarūpā bhāvabhāvashakti : 37 .

abhavatparyāyābhavanarūpā abhāvābhāvashakti : 38 . kārakānugatakriyāniṣhkrāntabhavanamātramayī

bhāvashakti : 39 . kārakānugatabhavattārūpabhāvamayī kriyāshakti : 40 . prāpyamāṇasiddharūp-

bhāvamayī karmashakti : 41 . bhavattārūpasiddharūpabhāvabhāvakatvamayī kartr̥ushakti : 42 . bhavadbhāv-

bhavanasādhakatamatvamayī karaṇashakti : 43 . svayam dīyamānabhāvopeyatvamayī sampradānashakti : 44 .

utpādavyayāliṅgitabhāvāpāyanirapāyadhruvatvamayī apādānashakti : 45 . bhāvyamānabhāvādhāratvamayī

adhikaraṇashakti : 46 . svabhāvamātrasvasvāmitvamayī sambandhashakti : 47 .

ek dravyase vyāpya jo anek paryāye us-mayapanerūp anekatvashakti.32. vidyamān-

avasthāyuktatārūp bhāvashakti. (amuk avasthā jisamen vidyamān ho usarūp bhāvashakti).33.

shūnya ( – avidyamān) avasthāyuktatārūp abhāvashakti. (amuk avasthā jisamen avidyamān ho

usarūp abhāvashakti).34. bhavate hue (pravarttamān) paryāyake vyayarūp bhāvābhāvashakti.35.

nahīn bhavate hue (apravarttamān) paryāyake udayarūp abhāvabhāvashakti.36. bhavate hue

(pravartamān) paryāyake bhavanarūp bhāvabhāvashakti.37. nahīn bhavate huye (apravartamān) paryāyake

abhavanarūp abhāvābhāv shakti.38. (karttā, karma ādi) kārakoṅke anusār jo kriyā usase

rahit bhavanamātramayī ( – honemātramayī) bhāv- shakti.39. kārakoṅke anusār pariṇamit honerūp

bhāvamayī kriyāshakti.40. prāpta kiyā jātā jo siddharūp bhāv usamayī karmashakti.41.

honepanarūp aur siddharūp bhāvake bhāvakatvamayī kartr̥ushakti.42. bhavate huye (pravartamān)

bhāvake bhavanake ( – honeke) sādhak-tamapanemayī ( – utkr̥uṣhṭa sādhakatvamayī, ugra sādhanatvamayī)

karaṇashakti.43. apane dvārā diyā jātā jo bhāv usake upeyatvamay ( – use prāpta karaneke

yogyapanāmay, use leneke pātrapanāmay) sampradānashakti.44. utpādavyayase āliṅgit bhāvakā

apāy ( – hāni, nāsh) honese hāniko prāpta na honevāle dhruvatvamayī apādānashakti.45.

bhāvyamān (arthāt bhāvanemen āte huye) bhāvake ādhāratvamayī adhikaraṇashakti.46. svabhāvamātra

sva-svāmitvamayī sambandhashakti. (apanā bhāv apanā sva hai aur svayam usakā svāmī hai —

aise sambandhamayī sambandha-shakti).47.

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(vasantatilakā)

ityādyanekanijashakti sunirbharo‘pi
yo gnānamātramayatān na jahāti bhāvaḥ .

evan kramākramavivartivivartachitran
taddravyaparyayamayan chidihāsti vastu ..264..

(vasantatilakā)

naikāntasaṅgatdrashā svayamev vastu-

tattvavyavasthitimiti pravilokayantaḥ .

syādvādashuddhimadhikāmadhigamya santo
gnānībhavanti jinanītimalaṅghayantaḥ ..265..

‘ityādi anek shaktiyonse yukta ātmā hai tathāpi vah gnānamātratāko nahīn chhoṛatā’ — is

arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [ityādi-anek-nij-shakti-sunirbharaḥ api ] ityādi ( – pūrva kathit 47

shaktiyān̐ ityādi) anek nij shaktiyonse bhalībhān̐ti paripūrṇa hone par bhī [yaḥ bhāvaḥ gnānamātramayatān
na jahāti ] jo bhāv gnānamātramayatāko nahīn chhoṛatā, [tad ] aisā vah, [evan kram-akram-vivarti-
vivarta-chitram ] pūrvokta prakārase kramarūp aur akramarūpase vartamān vivarttase ( – rūpāntarase,

pariṇamanase) anek prakārakā, [dravya-paryayamayan ] dravyaparyāyamay [chid ] chaitanya (arthāt aisā vah
chaitanya bhāv – ātmā) [ih ] is lokamen [vastu asti ] vastu hai.

bhāvārtha : — koī yah samajh sakatā hai ki ātmāko gnānamātra kahā hai, isaliye vah

ekasvarūp hī hogā. kintu aisā nahīn hai. vastukā svarūp dravyaparyāyamay hai. chaitanya bhī vastu

hai, dravyaparyāyamay hai. vah chaitanya arthāt ātmā ananta shaktiyonse paripūrṇa hai aur kramarūp tathā

akramarūp anek prakārake pariṇāmoṅke vikāroṅke samūharūp anekākār hotā hai phi ra bhī gnānako —

jo ki asādhāraṇabhāv hai use — nahīn chhoṛatā, usakī samasta avasthāen — pariṇām — paryāy

gnānamay hī hain.264.

‘is anekasvarūp — anekāntamay — vastuko jo jānate hain, shraddhā karate hain aur anubhav karate

hain, ve gnānasvarūp hote hain’ — is āshayakā, syādvādakā phal batalānevālā kāvya ab kahate hain —

shlokārtha : — [iti vastu-tattva-vyavasthitim naikānta-saṅgat-dr̥ushā svayamev

pravilokayantaḥ ] aisī (anekāntātmak) vastutattvakī vyavasthitiko anekānta-saṅgat

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athāsyopāyopeyabhāvashchintyate —

ātmavastuno hi gnānamātratve‘pyupāyopeyabhāvo vidyat ev; tasyaikasyāpi

svayam sādhakasiddharūpobhayapariṇāmitvāt . tatra yatsādhakan rūpan sa upāyaḥ, yatsiddhan rūpan

sa upeyaḥ . ato‘syātmano‘nādimithyādarshanagnānachāritraiḥ svarūpaprachyavanāt sansarataḥ sunishchal-

parigr̥uhītavyavahārasamyagdarshanagnānachāritrapākaprakarṣhaparamparayā krameṇ svarūpamāropyamāṇasyānta-
rmagnanishchayasamyagdarshanagnānachāritravisheṣhatayā sādhakarūpeṇ tathā paramaprakarṣhamakarikādhirūḍh-

(anekāntake sāth susaṅgat, anekāntake sāth melavālī) dr̥uṣhṭike dvārā svayamev dekhate hue,
[syādvād-shuddhim adhikām adhigamya ] syādvādakī atyanta shuddhiko jānakar, [jin-nītim
alaṅghayantaḥ ] jinanītikā (jineshvaradevake mārgakā) ullaṅghan na karate hue, [santaḥ gnānībhavanti ]
satpuruṣh gnānasvarūp hote hain.

bhāvārtha : — jo satpuruṣh anekāntake sāth susaṅgat dr̥uṣhṭike dvārā anekāntamay

vastusthitiko dekhate hain, ve isaprakār syādvādakī shuddhiko prāpta karake — jān karake jinadevake

mārgako – syādvādanyāyako — ullaṅghan na karate hue, gnānasvarūp hote hain.265.

isaprakār syādvādake sambandhamen kahakar, ab āchāryadev upāy-upeyabhāvake sambandhamen

kuchh kahate hain : —

ab isake ( – gnānamātra ātmavastuke) 1upāy-upeyabhāv vichārā jātā hai (arthāt

ātmavastu gnānamātra hai phi ra bhī usamen upāyatva aur upeyatva donon kaise ghaṭit hote hain so isakā
vichār kiyā jātā hai :

ātmavastuko gnānamātratā hone par bhī use upāy-upeyabhāv (upāy-upeyapanā) hai hī,

kyoṅki vah ek hone par bhī 2svayam sādhakarūpase aur siddharūpase — donon prakārase pariṇamit hotā

hai. usamen jo sādhak rūp hai vah upāy hai aur jo siddha rūp hai vah upey hai. isaliye, anādi

kālase mithyādarshanagnānachāritra dvārā (mithyādarshan, mithyāgnān aur mithyāchāritra dvārā) svarūpase
chyut honeke kāraṇ sansāramen bhramaṇ karate hue, sunishchalatayā grahaṇ kiye gaye
vyavahārasamyagdarshanagnānachāritrake pākake prakarṣhakī paramparāse kramashaḥ svarūpamen ārohaṇ karāye
jānevāle is ātmāko, antarmagna jo nishchayasamyagdarshanagnānachāritrarūp bhed hain unake sāth tadrūpatāke

1upey arthāt prāpta karane yogya, aur upāy arthāt prāpta karane yogya jisake dvārā prāpta kiyā jāve. ātmākā

shuddha (-sarva karma rahit) svarūp athavā mokṣha upey hai, aur mokṣhamārga upāy hai.

2ātmā pariṇāmī hai aur sādhakatva tathā siddhatva ye donon usake pariṇām hain.

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ratnatrayātishayapravr̥uttasakalakarmakṣhayaprajvalitāskhalitavimalasvabhāvabhāvatayā siddharūpeṇ cha svayam
pariṇamamānan gnānamātramekamevopāyopeyabhāvan sādhayati . evamubhayatrāpi gnānamātrasyānanyatayā

nityamaskhalitaikavastuno niṣhkampaparigrahaṇāt tatkṣhaṇ ev mumukṣhūṇāmāsansārādalabdhabhūmikānāmapi
bhavati bhūmikālābhaḥ . tatastatra nityadurlalitāste svat ev kramākramapravr̥uttānekāntamūrtayaḥ

sādhakabhāvasambhavaparamaprakarṣhakoṭisiddhibhāvabhājanan bhavanti . ye tu nemāmantarnītānekānta-

gnānamātraikabhāvarūpān bhūmimupalabhante te nityamagnānino bhavanto gnānamātrabhāvasya svarūpeṇābhavanan

⁷⁸

dvārā svayam sādhakarūpase pariṇamit hotā huā, tathā param prakarṣhakī parākāṣhṭhāko prāpta ratnatrayakī
atishayatāse pravartit jo sakal karmakā kṣhay usase prajvalit (dedīpyamān) huve jo askhalit
vimal svabhāvabhāvatva dvārā svayam siddharūpase pariṇamatā aisā ek hī gnānamātra (bhāv) upāy-
upeyabhāvako siddha karatā hai.

(bhāvārtha : — yah ātmā anādi kālase mithyādarshanagnānachāritrake kāraṇ sansāramen bhramaṇ

karatā hai. vah sunishchalatayā grahaṇ kiye gaye vyavahārasamyagdarshanagnānachāritrakī vr̥uddhikī paramparāse

kramashaḥ svarūpānubhav jabase karatā hai tabase gnān sādhakarūpase pariṇamit hotā hai, kyoṅki gnānamen
nishchayasamyagdarshanagnānachāritrarūp bhed antarbhūt hain. nishchay- samyagdarshanagnānachāritrake prārambhase lekar,

svarūpānubhavakī vr̥uddhi karate karate jab tak nishchay- samyagdarshanagnānachāritrakī pūrṇatā na ho, tab tak
gnānakā sādhak rūpase pariṇaman hai. jab nishchayasamyagdarshanagnānachāritrakī pūrṇatāse samasta karmoṅkā

nāsh hotā hai arthāt sākṣhāt mokṣha hotā hai tab gnān siddha rūpase pariṇamit hotā hai, kyoṅki usakā
askhalit nirmal svabhāvabhāv pragaṭ dedīpyamān huā hai. isaprakār sādhak rūpase aur siddha

rūpase — donon rūpase pariṇamit honevālā ek hī gnān ātmavastuko upāy-upeyapanā sādhit

karatā hai.)

isaprakār donommen ( – upāy tathā upeyamen – ) gnānamātrakī ananyatā hai arthāt anyapanā nahīn

hai; isaliye sadā askhalit ek vastukā ( – gnānamātra ātmavastukā – ) niṣhkampa grahaṇ karanese,

mumukṣhuoṅko, ki jinhen anādi sansārase bhūmikākī prāpti na huī ho unhen bhī, tatkṣhaṇ hī bhūmikākī
prāpti hotī hai; phi ra usīmen nitya mastī karate hue ( – līn rahate hue) ve mumukṣhu — jo ki svataḥ

hī, kramarūp aur akramarūp pravartamān anek antakī (anek dharmakī) mūrtiyān̐ hain ve —

sādhakabhāvase utpanna honevālī param prakarṣhakī 1koṭirūp siddhibhāvake bhājan hote hain. parantu jisamen

anek anta arthāt dharma garbhit hain aise ek gnānamātra bhāvarūp is bhūmiko jo prāpta nahīn karate,
ve sadā agnānī rahate hue, gnānamātra bhāvakā svarūpase abhavan aur pararūpase bhavan dekhate ( – shraddhā

1koṭi = antimatā; utkr̥uṣhṭatā; ūn̐ chemen ūn̐ chā bindu; had.

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pararūpeṇ bhavanan pashyanto jānanto‘nucharantashcha mithyādraṣhṭayo mithyāgnānino mithyāchāritrāshcha

bhavanto‘tyantamupāyopeyabhraṣhṭā vibhramantyev .

(vasantatilakā)

ye gnānamātranijabhāvamayīmakampān
bhūmin shrayanti kathamapyapanītamohāḥ .

te sādhakatvamadhigamya bhavanti siddhā
mūḍhāstvamūmanupalabhya paribhramanti ..266..

(vasantatilakā)

syādvādakaushalasunishchalasanyamābhyān
yo bhāvayatyaharahaḥ svamihopayukta : .

gnānakriyānayaparasparatīvramaitrī-
pātrīkr̥utaḥ shrayati bhūmimimān sa ekaḥ ..267..

karate) hue, jānate hue tathā ācharaṇ karate hue, mithyādr̥uṣhṭi, mithyāgnānī aur mithyāchāritrī hote
hue, upāy-upeyabhāvase atyanta bhraṣhṭa hote hue sansāramen paribhramaṇ hī karate hain.

ab, is arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [ye ] jo puruṣh, [katham api apanīt-mohāḥ ] kisī bhī prakārase

jinakā moh dūr ho gayā hai aisā hotā huā, [gnānamātra-nij-bhāvamayīm akampān bhūmin ] gnānamātra
nij bhāvamay akampa bhūmikākā (arthāt gnānamātra jo apanā bhāv us-may nishchal bhūmikākā)
[shrayanti ] āshray lete hain [te sādhakatvam adhigamya siddhāḥ bhavanti ] ve sādhakatvako prāpta karake
siddha ho jāte hain; [tu ] parantu [mūḍhāḥ ] jo mūrḥ ( – mohī, agnānī, mithyādr̥uṣhṭi) hai ve [amūm

anupalabhya ] is bhūmikāko prāpna na karake [paribhramanti ] sansāramen paribhramaṇ karate hain.

bhāvārtha : — jo bhavya puruṣh, guruke upadeshase athavā svayamev kālalabdhiko prāpta karake

mithyātvase rahit hokar, gnānamātra apane svarūpako prāpta karate hain, usakā āshray lete hain; ve sādhak
hote hue siddha ho jāte hain; parantu jo gnānamātra – nijako prāpta nahīn karate, ve sansāramen paribhramaṇ karate

hain.266.

is bhūmikākā āshray karanevālā jīv kaisā hotā hai so ab kahate hain : —

shlokārtha : — [yaḥ ] jo puruṣh, [syādvād-kaushal-sunishchal-sanyamābhyān ] syādvādamen

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(vasantatilakā)

chitpiṇḍachaṇḍimavilāsivikāsahāsaḥ
shuddhaprakāshabharanirbharasuprabhātaḥ .

ānandasusthitasadāskhalitaikarūp-
stasyaiv chāyamudayatyachalārchirātmā ..268..

pravīṇatā tathā (rāgādik ashuddha pariṇatike tyāgarūp) sunishchal sanyam — in donoṅke dvārā [ih

upayuktaḥ ] apanemen upayukta rahatā huā (arthāt apane gnānasvarūp ātmāmen upayogako lagātā
huā) [ahaḥ ahaḥ svam bhāvayati ] pratidin apaneko bhātā hai ( – nirantar apane ātmākī bhāvanā

karatā hai), [saḥ ekaḥ ] vahī ek (puruṣh); [gnān-kriyā-nay-paraspar-tīvra-maitrī-pātrīkr̥utaḥ ]
gnānanay aur kriyānayakī paraspar tīvra maitrīkā pātrarūp hotā huā, [imām bhūmim shrayati ] is
(gnān mātra nijabhāvamay) bhūmikākā āshray karatā hai.

bhāvārtha : — jo gnānanayako hī grahaṇ karake kriyānayako chhoṛatā hai, us pramādī aur

svachchhandī puruṣhako is bhūmikākī prāpti nahīn huī hai. jo kriyānayako hī grahaṇ karake gnānanayako

nahīn jānatā, us (vrat – samiti – guptirūp) shubh karmase santuṣhṭa puruṣhako bhī is niṣhkarma bhūmikākī

prāpti nahīn huī hai. jo puruṣh anekāntamay ātmāko jānatā hai ( – anubhav karatā hai) tathā sunishchal

sanyamamen pravr̥utta hai ( – rāgādik ashuddha pariṇatikā tyāg karatā hai), aur isaprakār jisane gnānanay

tathā kriyānayakī paraspar tīvra maitrī siddha kī hai, vahī puruṣh is gnānamātra nijabhāvamay bhūmikākā
āshray karanevālā hai.

gnānanay aur kriyānayake grahaṇ-tyāgakā svarūp tathā phal ‘pañchāstikāyasaṅgrah’ granthake

antamen kahā hai, vahān̐se jānanā chāhie.267.

isaprakār jo puruṣh is bhūmikākā āshray letā hai, vahī ananta chatuṣhṭayamay ātmāko prāpta

karatā hai — is arthakā kāvya kahate hain : —

shlokārtha : — [tasya ev ] (pūrvokta prakārase jo puruṣh is bhūmikākā āshray letā hai)

usīke, [chit-piṇḍa-chaṇḍim-vilāsi-vikās-hāsaḥ ] chaitanyapiṇḍake nirargal vilasit
vikāsarūp jisakā khilanā hai (arthāt chaitanyapuñjakā atyanta vikās honā hī jisakā khilanā
hai), [shuddha-prakāsh-bhar-nirbhar-suprabhātaḥ ] shuddha prakāshakī atishayatāke kāraṇ jo suprabhātake
samān hai, [ānanda-susthit-sadā-askhalit-ek-rūpaḥ ] ānandamen susthit aisā jisakā sadā
askhalit ek rūp hai [cha ] aur [achal-archiḥ ] jisakī jyoti achal hai aisā [ayam ātmā
udayati ] yah ātmā udayako prāpta hotā hai

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(vasantatilakā)

syādvādadīpitalasanmahasi prakāshe
shuddhasvabhāvamahimanyudite mayīti .

kin bandhamokṣhapathapātibhiranyabhāvai-
rnityodayaḥ paramayan sphu ratu svabhāvaḥ ..269..

(vasantatilakā)

chitrātmashakti samudāyamayo‘yamātmā
sadyaḥ praṇashyati nayekṣhaṇakhaṇḍayamānaḥ .

tasmādakhaṇḍamanirākr̥utakhaṇḍamek-
mekāntashāntamachalan chidahan maho‘smi ..270..

bhāvārtha : — yahān̐ ‘chitpiṇḍ’ ityādi visheṣhaṇase ananta darshanakā pragaṭ honā, ‘shuddhaprakāsh’

ityādi visheṣhaṇase ananta gnānakā pragaṭ honā, ‘ānandasusthit’ ityādi visheṣhaṇase ananta sukhakā
pragaṭ honā aur ‘achalārchi’ visheṣhaṇase ananta vīryakā pragaṭ honā batāyā hai. pūrvokta bhūmikā

āshray lenese hī aise ātmākā uday hotā hai.268.

ab, yah kahate hain ki aisā ātmasvabhāv hamen pragaṭ ho : —

shlokārtha : — [syādvād-dīpit-lasat-mahasi ] syādvād dvārā pradīpta kiyā gayā

jagamagāhaṭ karatā jisakā tej hai aur [shuddha-svabhāv-mahimani ] jisamen shuddhasvabhāvarūp mahimā
hai aisā [prakāshe udite mayi iti ] yah prakāsh (gnānaprakāsh) jahān̐ mujhamen udayako prāpta huā hai,
vahān̐ [bandha-mokṣha-path-pātibhiḥ anya-bhāvaiḥ kin ] bandh-mokṣhake mārgamen paṛanevāle anya bhāvonse
mujhe kyā prayojan hai ? [nitya-udayaḥ param ayan svabhāvaḥ sphu ratu ] mujhe to merā nitya udit
rahanevālā keval yah (anantachatuṣhṭayarūp) svabhāv hī sphu rāyamān ho

bhāvārtha : — syādvādase yathārtha ātmagnān honeke bād usakā phal pūrṇa ātmākā pragaṭ

honā hai. isaliye mokṣhakā ichchhuk puruṣh yahī prārthanā karatā hai ki — merā pūrṇasvabhāv ātmā mujhe

pragaṭ ho; bandhamokṣhamārgamen paṛanevāle anya bhāvonse mujhe kyā kām hai ?.269.

‘yadyapi nayoṅke dvārā ātmā sādhit hotā hai tathāpi yadi nayon par hī dr̥uṣhṭi rahe to nayommen

to paraspar virodh bhī hai, isaliye main nayoṅkā virodh miṭākar ātmākā anubhav karatā hūn̐’ — is

arthakā kāvya kahate hain.

shlokārtha : — [chitra-ātmashakti-samudāyamayaḥ ayam ātmā ] anek prakārakī nij

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na dravyeṇ khaṇḍayāmi, na kṣhetreṇ khaṇḍayāmi, na kālen khaṇḍayāmi, na bhāven khaṇḍayāmi;

suvishuddha eko gnānamātro bhāvo‘smi .

(shālinī)

yo‘yan bhāvo gnānamātro‘hamasmi
gneyo gneyagnānamātraḥ sa naiv .

gneyo gneyagnānakallolavalgan
gnānagneyagnātr̥umadvastumātraḥ ..271..

1nirākr̥ut = bahiṣhkr̥ut; dūr; rad-bātal; nākabūl.

shaktiyoṅkā samudāyamay yah ātmā [nay-īkṣhaṇ-khaṇḍayamānaḥ ] nayoṅkī dr̥uṣhṭise khaṇḍa-khaṇḍarūp
kiye jāne par [sadyaḥ ] tatkāl [praṇashyati ] nāshako prāpta hotā hai; [tasmāt ] isaliye main aisā
anubhav karatā hūn̐ ki — [anirākr̥ut-khaṇḍam akhaṇḍam ] jisamense khaṇḍoṅko 1nirākr̥ut nahīn kiyā

gayā hai tathāpi jo akhaṇḍa hai, [ekam ] ek hai, [ekānta-shāntam ] ekānta shānt hai (arthāt jisamen
karmodayakā leshamātra bhī nahīn hai aisā atyanta shānt bhāvamay hai) aur [achalam ] achal hai (arthāt
karmodayase chalāyamān chyut nahīn hotā) aisā [chid mahaḥ aham asmi ] chaitanyamātra tej main hūn̐.

bhāvārtha : — ātmāmen anek shaktiyān̐ hain aur ek ek shaktikā grāhak ek ek nay

hai; isaliye yadi nayoṅkī ekānta dr̥uṣhṭise dekhā jāye to ātmākā khaṇḍa-khaṇḍa hokar usakā nāsh
ho jāye. aisā honese syādvādī, nayoṅkā virodh dūr karake chaitanyamātra vastuko anekashaktisamūharūp,

sāmānyavisheṣharūp, sarvashaktimay ekagnānamātra anubhav karatā hai. aisā hī vastukā svarūp hai, isamen

virodh nahīn hai.270.

ab, gnānī akhaṇḍa ātmākā aisā anubhav karatā hai, isaprakār āchāryadev gadyamen kahate hain : —

(gnānī shuddhanayakā ālamban lekar aisā anubhav karatā hai ki – ) main apaneko arthāt mere

shuddhātmasvarūpako na to dravyase khaṇḍit karatā hūn̐, na kṣhetrase khaṇḍit karatā hūn̐, na kālase khaṇḍit
karatā hūn̐ aur na bhāvase khaṇḍit karatā hūn̐; suvishuddha ek gnānamātra bhāv hūn̐.

bhāvārtha : — yadi shuddhanayase dekhā jāye to shuddha chaitanyamātra bhāvamen dravya – kṣhetra – kāl –

bhāvase kuchh bhī bhed dikhāī nahīn detā. isaliye gnānī abhedagnānasvarūp anubhavamen bhed nahīn karatā.

gnānamātra bhāv svayam hī gnān hai, svayam hī apanā gney hai aur svayam hī apanā gnātā hai —

is arthakā kāvya kahate hain : —

shlokārtha : — [yaḥ ayan gnānamātraḥ bhāvaḥ aham asmi saḥ gney-gnānamātraḥ ev na gneyaḥ ]

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(pr̥ithvī)

kvachillasati mechakan kvachinmechakāmechakan
kvachitpunaramechakan sahajamev tattvan mam .

tathāpi na vimohayatyamalamedhasān tanmanaḥ
parasparasusanhataprakaṭashakti chakran sphu rat ..272..

jo yah gnānamātra bhāv main hūn̐ vah gneyoṅke gnānamātra hī nahīn jānanā chāhiye; [gney-gnān-kallol-
valgan ] (parantu) gneyoṅke ākārase honevāle gnānakī kalloloṅke rūpamen pariṇamit hotā huā vah
[gnān-gney-gnātr̥umat-vastumātraḥ gneyaḥ ] gnān-gney-gnātāmay vastumātra jānanā chāhiye. (arthāt svayam

hī gnān, svayam hī gney aur svayam hī gnātā — isaprakār gnān-gney-gnātārūp tīnon bhāvayukta vastumātra

jānanā chāhiye).

bhāvārtha : — gnānamātra bhāv gnātr̥ukriyārūp honese gnānasvarūp hai. aur vah svayam hī nimna

prakārase gneyarūp hai. bāhya gney gnānase bhinna hai, ve gnānamen praviṣhṭa nahīn hote; gneyoṅke ākārakī jhalak

gnānamen paṛane par gnān gneyākārarūp dikhāī detā hai, parantu ve gnānakī hī taraṅgen hain. ve gnān taraṅgen hī

gnānake dvārā gnāt hotī hain. isaprakār svayam hī svataḥ jānane yogya honese gnānamātra bhāv hī gneyarūp

hai. aur svayam hī apanā jānanevālā honese gnānamātra bhāv hī gnātā hai. isaprakār gnānamātra bhāv

gnān, gney aur gnātā – in tīnon bhāvonse yukta sāmānyavisheṣhasvarūp vastu hai. ‘aisā gnānamātra bhāv

main hūn̐ isaprakār anubhav karanevālā puruṣh anubhav karatā hai.271.

ātmā mechak, amechak ityādi anek prakārase dikhāī detā hai tathāpi yathārtha gnānī nirmal

gnānako nahīn bhūlatā — is arthakā kāvya kahate hain : —

shlokārtha : — (gnānī kahatā hai : — ) [mam tattvan sahajam ev ] mere tattvakā aisā

svabhāv hī hai ki [kvachit mechakan lasati ] kabhī to vah (ātmatattva) mechak (anekākār,
ashuddha) dikhāī detā hai, [kvachit mechak-amechakan ] kabhī mechak-amechak (dononrūp) dikhāī
detā hai [punaḥ kvachit amechakan ] aur kabhī amechak (-ekākār shuddha) dikhāī detā hai; [tathāpi ]
tathāpi [paraspar-susanhat-pragaṭ-shakti-chakran sphu rat tat ] paraspar susanhat (-sumilit, sugrathit)
pragaṭ shaktiyoṅke samūharūpase sphu rāyamān vah ātmatattva [amalamedhasān manaḥ ] nirmal buddhivāloṅke
manako [na vimohayati ] vimohit ( – bhramit) nahīn karatā

bhāvārtha : — ātmatattva anek shaktiyomvālā honese kisī avasthāmen karmodayake nimittase

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(pr̥ithvī)

ito gatamanekatān dadhaditaḥ sadāpyekatā-
mitaḥ kṣhaṇavibhaṅguran dhruvamitaḥ sadaivodayāt .

itaḥ paramavistr̥utan dhr̥utamitaḥ pradeshairnijai-
raho sahajamātmanastadidamadbhutan vaibhavam ..273..

anekākār anubhavamen ātā hai; kisī avasthāmen shuddha ekākār anubhavamen ātā hai aur kisī
avasthāmen shuddhāshuddha anubhavamen ātā hai; tathāpi yathārtha gnānī syādvādake balake kāraṇ bhramit nahīn
hotā, jaisā hai vaisā hī mānatā hai, gnānamātrase chyut nahīn hotā.272.

ātmākā anekāntasvarūp (-anek dharmasvarūp) vaibhav adbhut (āshcharyakārak) hai —

is arthakā kāvya kahate hain : —

shlokārtha : — [aho ātmanaḥ tad idam sahajam adbhutan vaibhavam ] aho ! ātmākā

to yah sahaj adbhut vaibhav hai ki — [itaḥ anekatān gatam ] ek orase dekhane par vah

anekatāko prāpta hai aur [itaḥ sadā api ekatām dadhat ] ek orase dekhane par sadā
ekatāko dhāraṇ karatā hai, [itaḥ kṣhaṇavibhaṅguram ] ek orase dekhane par kṣhaṇabhaṅgur hai aur
[itaḥ sadā ev udayāt dhruvam ] ek orase dekhane par sadā usakā uday honese dhruv hai,
[itaḥ param-vistr̥utam ] ek orase dekhane par param vistr̥ut hai aur [itaḥ nijaiḥ pradeshaiḥ
dhr̥utam ] ek orase dekhane par apane pradeshonse hī dhāraṇ kar rakhā huā hai

bhāvārtha : — paryāyadr̥uṣhṭise dekhane par ātmā anekarūp dikhāī detā hai aur dravya-

dr̥uṣhṭise dekhane par ekarūp; kramabhāvī paryāyadr̥uṣhṭise dekhane par kṣhaṇabhaṅgur dikhāī detā hai aur
sahabhāvī guṇadr̥uṣhṭise dekhane par dhruv; gnānakī apekṣhāvālī sarvagat dr̥uṣhṭise dekhane par param
vistārako prāpta dikhāī detā hai aur pradeshoṅkī apekṣhāvālī dr̥uṣhṭise dekhane par apane pradeshommen
hī vyāpta dikhāī detā hai. aisā dravyaparyāyātmak anantadharmavālā vastukā svabhāv hai. vah

(svabhāv) agnāniyoṅke gnānamen āshcharya utpanna karatā hai ki yah to asambhavasī bāt hai !
yadyapi gnāniyoṅko vastusvabhāvamen āshcharya nahīn hotā phi ra bhī unhen kabhī nahīn huā aisā adbhut
paramānanda hotā hai, aur isalie āshcharya bhī hotā hai.273.

punaḥ isī arthakā kāvya kahate hain : —

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(pr̥ithvī)

kaṣhāyakalirekataḥ skhalati shāntirastyekato
bhavopahatirekataḥ spr̥ushati mukti rapyekataḥ .

jagattritayamekataḥ sphu rati chichchakāstyekataḥ
svabhāvamahimātmano vijayate‘dbhutādadbhutaḥ ..274..

(mālinī)

jayati sahajatejaḥpuñjamajjattrilokī-
skhaladakhilavikalpo‘pyek ev svarūpaḥ .

svarasavisarapūrṇāchchhinnatattvopalambhaḥ
prasabhaniyamitārchishchichchamatkār eṣhaḥ ..275..

shlokārtha : — [ekataḥ kaṣhāy-kaliḥ skhalati ] ek orase dekhane par kaṣhāyoṅkā klesh

dikhāī detā hai aur [ekataḥ shāntiḥ asti ] ek orase dekhane par shānti (kaṣhāyoṅke abhāvarūp
shāntabhāv) hai; [ekataḥ bhav-upahatiḥ ] ek orase dekhane par bhavakī (-sānsārik) pīṛā dikhāī detī
hai aur [ekataḥ muktiḥ api spr̥ushati ] ek orase dekhane par (sansārake abhāvarūp) mukti bhī sparsha
karatī hai; [ekataḥ tritayam jagat sphu rati ] ek orase dekhane par tīnon lok sphu rāyamān hote hain ( –

prakāshit hotā hai, dikhāī detā hai) aur [ekataḥ chit chakāsti ] ek orase dekhane par keval ek
chaitanya hī shobhit hotā hai. [ātmanaḥ adbhutāt adbhutaḥ svabhāv-mahimā vijayate ] (aisī) ātmākī

adbhutase bhī adbhut svabhāvamahimā jayavanta vartatī hai ( – arthāt kisīse bādhit nahīn hotī).

bhāvārtha : — yahān̐ bhī 273ven shlokake bhāvārthānusār hī jānanā chāhiye. ātmākā

anekāntamay svabhāv sunakar anyavādiyoṅko bhārī āshcharya hotā hai. unhen is bātamen virodh bhāsit

hotā hai. ve aise anekāntamay svabhāvakī bātako apane chittamen na to samāviṣhṭa kar sakate hain aur

na sahan hī kar sakate hain. yadi kadāchit unhen shraddhā ho to pratham avasthāmen unhen bhārī adbhutatā

mālūm hotī hai ki — ‘aho ! yah jinavachan mahā upakārī hain, vastuke yathārtha svarūpako batānevāle

hain; mainne anādikāl aise yathārtha svarūpake gnān binā hī kho diyā (gam̐vā diyā) !’ — ve isaprakār

āshcharyapūrvak shraddhān karate hain.274.

ab, ṭīkākār āchāryadev antim maṅgalake artha is chitchamatkārako hī sarvotkr̥uṣhṭa kahate hain.

shlokārtha : — [sahaj-tejaḥpuñja-majjat-trilokī-skhalat-akhil-vikalpaḥ api

ekaḥ ev svarūpaḥ ] sahaj (-apane svabhāvarūp) tejaḥpuñjamen trilokake padārtha magna ho jāte hain,

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(mālinī)

avichalitachidātmanyātmanātmānamātma-
nyanavaratanimagnan dhārayad dhvastamoham .

uditamamr̥utachandrajyotiretatsamantā-
jjvalatu vimalapūrṇan niḥsapatnasvabhāvam ..276..

⁷⁹

isaliye jisamen anek bhed hote hue dikhāī dete hain tathāpi jisakā ek hī svarūp hai (arthāt
kevalagnānamen sarva padārtha jhalakate hain, isaliye jo anek gneyākārarūp dikhāī detā hai tathāpi jo
chaitanyarūp gnānākārakī dr̥uṣhṭimen ekasvarūp hī hai), [sva-ras-visar-pūrṇa-achchhinna-tattva-
upalambhaḥ ] jisamen nij rasake vistārase pūrṇa achchhinna tattvopalabdhi hai (arthāt pratipakṣhī karmakā
abhāv ho jānese jisamen svarūpānubhavanakā abhāv nahīn hotā) [prasabh-niyamit-archiḥ ] aur
jisakī jyoti atyanta niyamit hai (arthāt jo anantavīryase niṣhkampa rahatā hai) [eṣhaḥ chit-
chamatkāraḥ jayati ] aisā yah (pratyakṣha anubhavagochar) chaitanyachamatkār jayavanta vartatā hai

( – kisīse bādhit nahīn kiyā jā sakatā aisā sarvotkr̥uṣhṭarūpase vidyamān hai).

(yahān̐ ‘chaitanyachamatkār jayavanta vartatā hai’ is kathanamen jo chaitanyachamatkārakā sarvotkr̥uṣhṭatayā

honā batāyā hai, vahī maṅgal hai).275.

ab, is shlokamen ṭīkākār āchāryadev pūrvokta ātmāko āshīrvād dete hain aur sāth

hī apanā nām bhī pragaṭ karate hain : —

shlokārtha : — [avichalit-chidātmani ātmani ātmānam ātmanā anavarat-nimagnan

dhārayat ] jo achal chetanāsvarūp ātmāmen ātmāko apane āp hī nirantar nimagna rakhatī hai
(arthāt prāpta kiye gaye svabhāvako kabhī nahīn chhoṛatī), [dhvasta-moham ] jisane mohakā
(agnānāndhakārakā) nāsh kiyā hai, [niḥsapatnasvabhāvam ] jisakā svabhāv niḥsapatna ( – pratipakṣhī

karmonse rahit) hai, [vimal-pūrṇan ] jo nirmal hai aur pūrṇa hai; aisī [etat uditam amr̥utachandra-
jyotiḥ ] yah udayako prāpta amr̥utachandrajyoti (-amr̥utamay chandramāke samān jyoti, gnān, ātmā)
[samantāt jvalatu ] sarvataḥ jājvalyamān raho.

bhāvārtha : — jisakā na to maraṇ hotā hai aur na jisase dūsarekā maraṇ hotā hai vah amr̥ut

hai; aur jo atyanta svādiṣhṭa (-mīṭhā) hotā hai use log rūrḥise amr̥ut kahate hain. yahān̐ gnānako —

ātmāko — amr̥utachandrajyoti ( — amr̥utamay chandramāke samān jyoti) kahā hai, jo ki

luptopamālaṅkār hai; kyoṅki ‘amr̥utachandravat jyotiḥ’ kā samās karane par ‘vat’ kā lop hokar
‘amr̥utachandrajyotiḥ’ hotā hai.

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(shārdūlavikrīḍit)

yasmād vdaitamabhūtpurā svaparayorbhūtan yato‘trāntaran
rāgadveṣhaparigrahe sati yato jātan kriyākārakaiḥ .

bhuñjānā cha yato‘nubhūtirakhilan khinnā kriyāyāḥ phalan
tadvignānaghanaughamagnamadhunā kiñchinna kiñchitkil ..277..

(yadi ‘vat’ na rakhakar ‘amr̥utachandrarūp jyoti’ artha kiyā jāy to bhedarūpak alaṅkār

hotā hai. aur ‘amr̥utachandrajyoti’ hī ātmākā nām kahā jāy to abhedarūpak alaṅkār hotā hai.)

ātmāko amr̥utamay chandramāke samān kahane par bhī, yahān̐ kahe gaye visheṣhaṇoṅke dvārā

ātmākā chandramāke sāth vyatirek bhī hai; kyoṅki ‘dhvastamoh’ visheṣhaṇ agnānāndhakārakā dūr honā
batalātā hai, ‘vimalapūrṇa’ visheṣhaṇ lāñchhanarahitatā tathā pūrṇatā batalātā hai, ‘niḥsapatnasvabhāv’
visheṣhaṇ rāhubimbase tathā bādal ādise āchchhādit na honā batalātā hai, aur ‘samantāt jvalatu’
sarva kṣhetra aur sarva kālamen prakāsh karanā batalātā hai; chandramā aisā nahīn hai.

is shlokamen ṭīkākār āchāryadevane apanā ‘amr̥utachandra’ nām bhī batāyā hai. samās

badalakar artha karanese ‘amr̥utachandra’ ke aur ‘amr̥utachandrajyoti’ke anek artha hote hain jo ki
yathāsambhav jānane chāhiye.276.

ab, shrīmān amr̥utachandrāchāryadev do shlok kahakar is samayasāragranthakī ‘ātmakhyāti’

nāmak ṭīkā samāpta karate hain.

‘agnānadashāmen ātmā svarūpako bhūlakar rāgadveṣhamen pravr̥utta hotā thā, paradravyakī kriyākā

kartā banatā thā, kriyāke phalakā bhoktā hotā thā, — ityādi bhāv karatā thā; kintu ab gnānadashāmen

ve bhāv kuchh bhī nahīn hain aisā anubhav kiyā jātā hai. — isī arthakā pratham shlok kahate

hain : —

shlokārtha : — [yasmāt ] jisase (arthāt jis parasanyogarūp bandhaparyāyajanit agnānase)

[pūrā ] pratham [sva-parayoḥ dvaitam abhūt ] apanā aur parakā dvait huā (arthāt svaparake
mishritapanārūp bhāv huā), [yataḥ atra antaran bhūtan ] dvaitabhāv hone par jisase svarūpamen antar paṛ
gayā (arthāt bandhaparyāy hī nijarūp gnāt huī), [yataḥ rāg-dveṣh-parigrahe sati ] svarūpamen antar
paṛane par jisase rāgadveṣhakā grahaṇ huā, [kriyā-kārakaiḥ jātan ] rāgadveṣhakā grahaṇ hone par jisase
kriyāke kārak utpanna hue (arthāt kriyā aur karttā-karmādi kārakoṅkā bhed paṛ gayā), [yataḥ
cha anubhūtiḥ kriyāyāḥ akhilan phalan bhuñjānā khinnā ] kārak utpanna hone par jisase anubhūti

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(upajāti)

svashakti sansūchitavastutattvai-
rvyākhyā kr̥uteyan samayasya shabdaiḥ .

svarūpaguptasya na kiñchidasti
kartavyamevāmr̥utachandrasūreḥ ..278..

kriyāke samasta phalako bhogatī huī khinna ho gaī, [tat vignān-ghan-ogh-magnam ] vah agnān
ab vignānaghanake samūhamen magna huā (arthāt gnānarūpamen pariṇamit huā) [adhunā kil kiñchit
na kiñchit ] isalie ab vah sab vāstavamen kuchh bhī nahīn hai.

bhāvārtha : — parasanyogase gnān hī agnānarūp pariṇamit huā thā, agnān kahīn pr̥uthak vastu

nahīn thī; isalie ab vah jahān̐ gnānarūp pariṇamit huā ki vahān̐ vah (agnān) kuchh bhī nahīn
rahā. agnānake nimittase rāg, dveṣh, kriyākā kartr̥utva, kriyāke phalakā ( – sukhaduḥkhakā) bhoktr̥utva

ādi bhāv hote the ve bhī vilīn ho gaye hain; ekamātra gnān hī rah gayā hai. isaliye ab ātmā

sva-parake trikālavartī bhāvoṅko gnātādraṣhṭā hokar jānate-dekhate hī raho.277.

‘pūrvokta prakārase gnānadashāmen parakī kriyā apanī bhāsit na honese, is samayasārakī

vyākhyā karane kī kriyā bhī merī nahīn hai, shabdoṅkī hai’ — is arthakā, samayasārakī vyākhyā

karanekī abhimānarūp kaṣhāyake tyāgakā sūchak shlok ab kahate hain : —

shlokārtha : — [sva-shakti-sansūchit-vastu-tattvaiḥ shabdaiḥ ] jinane apanī shaktise vastuke

tattva (-yathārtha svarūp) ko bhalībhān̐ti kahā hai aise shabdonne [iyan samayasya vyākhyā ] is samayakī
vyākhyā (ātmavastukā vyākhyān athavā samayaprābhr̥utashāstrakī ṭīkā) [kr̥utā ] kī hai; [svarūp-
guptasya amr̥utachandrasūreḥ ] svarūpagupta ( – amūrtik gnānamātra svarūpamen gupta) amr̥utachandrasūrikā (isamen)

[kiñchit ev kartavyam na asti ] kuchh bhī kartavya nahīn hai.

bhāvārtha : — shabda to pudgal hain. ve puruṣhake nimittase varṇa-pad-vākyarūpase pariṇamit

hote hain; isaliye unamen vastusvarūpako kahanekī shakti svayamev hai, kyoṅki shabdakā aur arthakā
vāchyavāchak sambandha hai. isaprakār dravyashrutakī rachanā shabdonne kī hai yahī bāt yathārtha hai. ātmā

to amūrtik hai, gnānasvarūp hai; isaliye vah mūrtik pudgalakī rachanā kaise kar sakatā hai ? isaliye
āchāryadevane kahā hai ki ‘is samayaprābhr̥utakī ṭīkā shabdonne kī hai, main to svarūpamen līn hūn̐, usamen
( – ṭīkā karanemen) merā koī kartavya nahīn hai.’ yah kathan āchāryadevakī nirabhimānatāko bhī sūchit

karatā hai. ab yadi nimitta-naimittik vyavahārase aisā hī kahā jātā hai ki amuk puruṣhane yah

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