Samaysar-Hindi (simplified iso15919 transliteration). Kalash: 5-16 ; Gatha: 13-16.

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(mālinī)

vyavaharaṇanayaḥ syādyadyapi prākpadavyā-
mih nihitapadānān hanta hastāvalambaḥ .

tadapi paramamarthan chichchamatkāramātran
paravirahitamantaḥ pashyatān naiṣh kiñchit ..5..

bhāvārtha : — jinavachan (jinavāṇī) syādvādarūp hai . jahān do nayoṅke viṣhayakā virodh hai — jaise ki : jo satrūp hotā hai vah asatrūp nahīn hotā hai, jo ek hotā hai vah anek nahīn hotā, jo nitya hotā hai vah anitya nahīn hotā, jo bhedarūp hotā hai vah abhedarūp nahīn hotā, jo shuddha hotā hai vah ashuddha nahīn hotā ityādi nayoṅke viṣhayamen virodh hai — vahān̐ jinavachan kathañchit vivakṣhāse sat-asatrūp, ek-anekarūp, nitya-anityarūp, bhed-abhedarūp, shuddha-ashuddharūp jis prakār vidyamān vastu hai usī prakār kahakar virodh miṭā detā hai, asat kalpanā nahīn karatā . vah jinavachan dravyārthik aur paryāyārthik — in donon nayommen, prayojanavash shuddhadravyārthik nayako mukhya karake use nishchay kahatā hai aur ashuddhadravyārthikarūp paryāyārthikanayako gauṇ kar use vyavahār kahatā hai . — aise jinavachanamen jo puruṣh ramaṇ karate hain ve is shuddha ātmāko yathārtha prāpta kar lete hain; anya sarvathā-ekāntavādī sāṅkhyādik use prāpta nahīn kar pāte, kyoṅki vastu sarvathā ekānta pakṣhakā viṣhay nahīn hai tathāpi ve ek hī dharmako grahaṇ karake vastukī asatya kalpanā karate hain — jo asatyārtha hai, bādhā sahit mithyā dr̥uṣhṭi hai .4.

isaprakār in bārah gāthāommen pīṭhikā (bhūmikā) hai .

ab āchārya shuddhanayako pradhān karake nishchay samyaktvakā svarūp kahate hain . ashuddhanayakī

(vyavahāranayakī) pradhānatāmen jīvādi tattvoṅke shraddhānako samyaktva kahā hai, jab ki yahān̐ un jīvādi tattvoṅko shuddhanayake dvārā jānanese samyaktva hotā hai, yah kahate hain . ṭīkākār isakī sūchanārūp tīn shlok kahate hain, unamense pratham shlokamen yah kahate hain ki vyavahāranayako kathañchit prayojanavān kahā tathāpi vah kuchh vastubhūt nahīn hai : —

shlokārtha : — [vyavaharaṇ-nayaḥ ] jo vyavahāranay hai vah [yadyapi ] yadyapi [ih prāk- padavyān ] is pahalī padavīmen (jab tak shuddhasvarūpakī prāpti nahīn ho jātī tab tak) [nihit- padānān ] jinhonne apanā pair rakhā hai aise puruṣhoṅko, [hanta ] arere ! [hastāvalambaḥ syāt ] hastāvalamban tulya kahā hai, [tad-api ] tathāpi [chit-chamatkār-mātran par-virahitan paraman arthan antaḥ pashyatān ] jo puruṣh chaitanya-chamatkāramātra, paradravyabhāvonse rahit (shuddhanayake viṣhayabhūt) param

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(shārdūlavikrīḍit)

ekatve niyatasya shuddhanayato vyāpturyadasyātmanaḥ
pūrṇagnānaghanasya darshanamih dravyāntarebhyaḥ pr̥uthak .

samyagdarshanametadev niyamādātmā cha tāvānayan
tanmuktvā navatattvasantatimimāmātmāyameko‘stu naḥ ..6..

‘artha’ ko antaraṅgamen avalokan karate hain, usakī shraddhā karate hain tathā usarūp līn hokar chāritrabhāvako prāpta hote hain unhen [eṣhaḥ ] yah vyavahāranay [kiñchit na ] kuchh bhī prayojanavān nahīn hai .

bhāvārtha : — shuddha svarūpakā gnān, shraddhān tathā ācharaṇ honeke bād ashuddhanay kuchh bhī prayojanakārī nahīn hai .5.

ab nishchay samyaktvakā svarūp kahate hain : —

shlokārtha : — [asya ātmanaḥ ] is ātmāko [yad ih dravyāntarebhyaḥ pr̥uthak darshanam ] anya dravyonse pr̥uthak dekhanā (shraddhān karanā) [etat ev niyamāt samyagdarshanam ] hī niyamase samyagdarshan hai . yah ātmā [vyāptuḥ ] apane guṇ-paryāyommen vyāpta (rahanevālā) hai, aur [shuddhanayataḥ ekatve niyatasya ] shuddhanayase ekatvamen nishchit kiyā gayā hai tathā [pūrṇa-gnān- ghanasya ] pūrṇagnānaghan hai . [cha ] aur [tāvān ayan ātmā ] jitanā samyagdarshan hai utanā hī yah ātmā hai . [tat ] isalie āchārya prārthanā karate hain ki ‘‘[imām nav-tattva-santatin muktvā ] is navatattvakī paripāṭīko chhoṛakar, [ayam ātmā ekaḥ astu naḥ ] yah ātmā ek hī hamen prāpta ho’’ .

bhāvārtha : — sarva svābhāvik tathā naimittik apanī avasthārūp guṇaparyāyabhedommen vyāpanevālā yah ātmā shuddhanayase ekatvamen nishchit kiyā gayā hai — shuddhanayase gnāyakamātra ek-ākār dikhalāyā gayā hai, use sarva anyadravyoṅke aur anyadravyoṅke bhāvonse alag dekhanā, shraddhān karanā so niyamase samyagdarshan hai . vyavahāranay ātmāko anek bhedarūp kahakar samyagdarshanako anek bhedarūp kahatā hai, vahān̐ vyabhichār (doṣh) ātā hai, niyam nahīn rahatā . shuddhanayakī sīmā tak pahun̐chane par vyabhichār nahīn rahatā, isalie niyamarūp hai . shuddhanayake viṣhayabhūt ātmā pūrṇagnānaghan hai — sarva lokālokako jānanevāle gnānasvarūp hai . aise ātmākā shraddhānarūp samyagdarshan hai . yah kahīn pr̥uthak padārtha nahīn hai — ātmākā hī pariṇām hai, isaliye ātmā hī hai . ataḥ jo samyagdarshan hai so ātmā hai, anya nahīn .

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(anuṣhṭubh)

ataḥ shuddhanayāyattan pratyagjyotishchakāsti tat .

navatattvagatatve‘pi yadekatvan na muñchati ..7..

yahān̐ itanā visheṣh samajhanā chāhie ki jo nay hai so shrutapramāṇakā ansh hai, isaliye shuddhanay bhī shrutapramāṇakā hī ansh huā . shrutapramāṇ parokṣha pramāṇ hai, kyoṅki vastuko sarvagnake āgamake vachanase jānā hai; isaliye yah shuddhanay sarva dravyonse bhinna, ātmākī sarva paryāyommen vyāpta, pūrṇa chaitanya kevalagnānarūp — sarva lokālokako jānanevāle, asādhāraṇ chaitanyadharmako parokṣha dikhātā hai . yah vyavahārī chhadmastha jīv āgamako pramāṇ karake shuddhanayase dikhāye gaye pūrṇa ātmākā shraddhān kare so vah shraddhān nishchay samyagdarshan hai . jab tak keval vyavahāranayake viṣhayabhūt jīvādik bhedarūp tattvoṅkā hī shraddhān rahatā hai tab tak nishchay samyagdarshan nahīn hotā . isaliye āchārya kahate hain ki is navatattvoṅkī santati (paripāṭī) ko chhoṛakar shuddhanayake viṣhayabhūt ek ātmā hī hamen prāpta ho; ham dūsarā kuchh nahīn chāhate . yah vītarāg avasthākī prārthanā hai, koī nayapakṣha nahīn hai . yadi sarvathā nayoṅkā pakṣhapāt hī huā ka re to mithyātva hī hai .

yahān̐ koī prashna karatā hai ki — ātmā chaitanya hai, mātra itanā hī anubhavamen āye to itanī shraddhā samyagdarshan hai yā nahīn ? usakā samādhān yah hai : — nāstikoṅko chhoṛakar sabhī matavāle ātmāko chaitanyamātra mānate hain; yadi itanī hī shraddhāko samyagdarshan kahā jāye to sabako samyaktva siddha ho jāyagā . isaliye sarvagnakī vāṇīmen jaisā pūrṇa ātmākā svarūp kahā hai vaisā shraddhān honese hī nishchay samyaktva hotā hai, aisā samajhanā chāhie .6.

ab, ṭīkākār – āchārya nimnalikhit shlokamen yah kahate hain ki — ‘tatpashchāt shuddhanayake ādhīn, sarva dravyonse bhinna, ātmajyoti pragaṭ ho jātī hai’ : —

shlokārtha : — [ataḥ ] tatpashchāt [shuddhanay-āyattan ] shuddhanayake ādhīn [pratyag- jyotiḥ ] jo bhinna ātmajyoti hai [tat ] vah [chakāsti ] pragaṭ hotī hai [yad ] ki jo [nav-tattva-gatatve api ] navatattvommen prāpta hone par bhī [ekatvan ] apane ekatvako [na muñchati ] nahīn chhoṛatī .

bhāvārtha : — navatattvommen prāpta huā ātmā anekarūp dikhāī detā hai; yadi usakā bhinna svarūp vichār kiyā jāye to vah apanī chaitanyachamatkāramātra jyotiko nahīn chhoṛatā .7.

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bhūdattheṇābhigadā jīvājīvā ya puṇṇapāvan cha .

āsavasamvaraṇijjarabandho mokkho ya sammattan ..13..

bhūtārthenābhigatā jīvājīvau cha puṇyapāpan cha .

āsravasamvaranirjarā bandho mokṣhashcha samyaktvam ..13..

amūni hi jīvādīni navatattvāni bhūtārthenābhigatāni samyagdarshanan sampadyanta ev, amīṣhu tīrthapravr̥uttinimittamabhūtārthanayen vyapadishyamāneṣhu jīvājīvapuṇyapāpāsravasamvaranirjarābandhamokṣhalakṣhaṇeṣhu navatattveṣhvekatvadyotinā bhūtārthanayenaikatvamupānīy shuddhanayatven vyavasthāpitasyātmano‘nubhūterātma- khyātilakṣhaṇāyāḥ sampadyamānatvāt . tatra vikāryavikārakobhayan puṇyan tathā pāpam, āsrāvyāsrāvako- bhayamāsravaḥ, samvāryasamvārakobhayan samvaraḥ, nirjaryanirjarakobhayan nirjarā, bandhyabandhakobhayanḥ bandhaḥ,

isaprakār hī shuddhanayase jānanā so samyaktva hai, yah sūtrakār is gāthāmen kahate hain : —

bhūtārthase jāne ajīv jīv, puṇya pāp ru nirjarā .

āsrav samvar bandha mukti, ye hi samakit jānanā ..13..

gāthārtha : — [bhūtārthen abhigatāḥ ] bhūtārtha nayase gnāt [jīvājīvau ] jīv, ajīv [cha ] aur [puṇyapāpan ] puṇya, pāp [cha ] tathā [āsravasamvaranirjarāḥ ] āsrav, samvar, nirjarā, [bandhaḥ ] bandha [cha ] aur [mokṣhaḥ ] mokṣha [samyaktvam ] — yah nav tattva samyaktva hain .

ṭīkā : — ye jīvādi navatattva bhūtārtha nayase jāne huve samyagdarshan hī hain ( – yah niyam kahā); kyoṅki tīrthakī (vyavahār dharmakī) pravr̥uttike liye abhūtārtha (vyavahār)nayase kahe jāte hain aise ye navatattva — jinake lakṣhaṇ jīv, ajīv, puṇya, pāp, āsrav, samvar, nirjarā, bandha aur mokṣha hain — unamen ekatva pragaṭ karanevāle bhūtārthanayase ekatva prāpta karake, shuddhanayarūpase sthāpit ātmākī anubhūti — jisakā lakṣhaṇ ātmakhyāti hai — usakī prāpti hotī hai . (shuddhanayase navatattvoṅko jānanese ātmākī anubhūti hotī hai, is hetuse yah niyam kahā hai .) vahān̐, vikārī hone yogya aur vikār karanevālā — donon puṇya hain tathā donon pāp hain, āsrav hone yogya aur āsrav karanevālā — donon āsrav hain, samvararūp hone yogya (samvārya) aur samvar karanevālā (samvārak) — donon samvar hain, nirjarā honeke yogya aur nirjarā karanevālā — donon nirjarā hain, bandhaneke yogya aur bandhan karanevālā — donon bandha hain aur mokṣha hone yogya tathā mokṣha karanevālā — donon mokṣha hain; kyoṅki ekake hī apane āp puṇya, pāp,

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mochyamochakobhayan mokṣhaḥ, svayamekasya puṇyapāpāsravasamvaranirjarābandhamokṣhānupapatteḥ . tadubhayan cha jīvājīvāviti . bahirdr̥uṣhṭayā navatattvānyamūni jīvapudgalayoranādibandhaparyāyamupetyaikatvenānubhūy- mānatāyān bhūtārthāni, ath chaikajīvadravyasvabhāvamupetyānubhūyamānatāyāmabhūtārthāni . tato‘mīṣhu navatattveṣhu bhūtārthanayenaiko jīv ev pradyotate . tathāntardr̥uṣhṭayā gnāyako bhāvo jīvaḥ, jīvasya vikāraheturajīvaḥ . kevalajīvavikārāshcha puṇyapāpāsravasamvaranirjarābandhamokṣhalakṣhaṇāḥ, kevalājīvavikār- hetavaḥ puṇyapāpāsravasamvaranirjarābandhamokṣhā iti . navatattvānyamūnyapi jīvadravyasvabhāvamapohya svaparapratyayaikadravyaparyāyatvenānubhūyamānatāyān bhūtārthāni, ath cha sakalakālamevāskhalantamekan jīvadravyasvabhāvamupetyānubhūyamānatāyāmabhūtārthāni . tato‘mīṣhvapi navatattveṣhu bhūtārthanayenaiko jīv ev pradyotate . evamasāvekatven dyotamānaḥ shuddhanayatvenānubhūyat ev . yā tvanubhūtiḥ sātmakhyāti- revātmakhyātistu samyagdarshanamev . iti samastamev niravadyam . āsrav, samvar, nirjarā, bandha, mokṣhakī upapatti (siddhi) nahīn banatī . ve donon jīv aur ajīv hain (arthāt un domense ek jīv hai aur dūsarā ajīv) .

bāhya (sthūl) dr̥uṣhṭise dekhā jāye to : — jīv-pudgalakī anādi bandhaparyāyake samīp jākar ekarūpase anubhav karanepar yah navatattva bhūtārtha hain, satyārtha hain aur ek jīvadravyake svabhāvake samīp jākar anubhav karanepar ve abhūtārtha hain, asatyārtha hain; (ve jīvake ekākār svarūpamen nahīn hain;) isaliye in nav tattvommen bhūtārtha nayase ek jīv hī prakāshamān hai . isīprakār antardr̥uṣhṭise dekhā jāye to : — gnāyak bhāv jīv hai aur jīvake vikārakā hetu ajīv hai; aur puṇya, pāp, āsrav, samvar, nirjarā, bandha tathā mokṣha — ye jinake lakṣhaṇ hain aise keval jīvake vikār hain aur puṇya, pāp, āsrav, samvar, nirjarā, bandha tathā mokṣha — ye vikārahetu keval ajīv hain . aise yah navatattva, jīvadravyake svabhāvako chhoṛakar, svayam aur par jinake kāraṇ hain aisī ek dravyakī paryāyoṅke rūpamen anubhav karane par bhūtārtha hain aur sarva kālamen askhalit ek jīvadravyake svabhāvake samīp jākar anubhav karane par ve abhūtārtha hain, asatyārtha hain . isaliye in navon tattvommen bhūtārtha nayase ek jīv hī prakāshamān hai . isaprakār yah, ekatvarūpase prakāshit hotā huā, shuddhanayarūpase anubhav kiyā jātā hai . aur jo yah anubhūti hai so ātmakhyāti (ātmākī pahichān) hī hai, aur jo ātmakhyāti hai so samyagdarshan hī hai . isaprakār yah sarva kathan nirdoṣh hai — bādhā rahit hai .

bhāvārtha : — in nav tattvommen, shuddhanayase dekhā jāy to, jīv hī ek chaitanyachamatkāramātra prakāsharūp pragaṭ ho rahā hai, isake atirikta bhinna bhinna nav tattva kuchh bhī dikhāī nahīn dete . jab

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(mālinī)

chiramiti navatattvachchhannamunnīyamānan
kanakamiv nimagnan varṇamālākalāpe .

ath satataviviktan dr̥ushyatāmekarūpan
pratipadamidamātmajyotirudyotamānam ..8..

athaivamekatven dyotamānasyātmano‘dhigamopāyāḥ pramāṇanayanikṣhepāḥ ye te khalvabhūtārthā- tak isaprakār jīv tattvakī jānakārī jīvako nahīn hai tab tak vah vyavahāradr̥uṣhṭi hai, bhinna bhinna nav tattvoṅko mānatā hai . jīvapudgalakī bandhaparyāyarūp dr̥uṣhṭise yah padārtha bhinna bhinna dikhāī dete hain; kintu jab shuddhanayase jīv-pudgalakā nijasvarūp bhinna bhinna dekhā jāye tab ve puṇya, pāpādi sāt tattva kuchh bhī vastu nahīn hain; ve nimitta-naimittik bhāvase hue the, isalie jab vah nimitta- naimittikabhāv miṭ gayā tab jīv-pudgal bhinna bhinna honese anya koī vastu (padārtha) siddha nahīn ho sakatī . vastu to dravya hai, aur dravyakā nijabhāv dravyake sāth hī rahatā hai tathā nimitta- naimittikabhāvakā to abhāv hī hotā hai, isaliye shuddhanayase jīvako jānanese hī samyagdarshanakī prāpti ho sakatī hai . jab tak bhinna bhinna nav padārthoṅko jāne, aur shuddhanayase ātmāko na jāne tab tak paryāyabuddhi hai ..13..

yahān̐, is arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [iti ] isaprakār [chiram nav-tattva-chchhannam idam ātmajyotiḥ ] nav tattvommen bahut samayase chhipī huī yah ātmajyoti [unnīyamānan ] shuddhanayase bāhar nikālakar pragaṭ kī gaī hai, [varṇamālā-kalāpe nimagnan kanakam iv ] jaise varṇoke samūhamen chhipe hue ekākār svarṇako bāhar nikālate hain . [ath ] isalie ab he bhavya jīvon ! [satataviviktan ] ise sadā anya dravyonse tathā unase honevāle naimittik bhāvonse bhinna, [ekarūpan ] ekarūp [dr̥ushyatām ] dekho . [pratipadam udyotamānam ] yah (jyoti), pad pad par arthāt pratyek paryāyamen ekarūp chitchamatkāramātra udyotamān hai .

bhāvārtha : — yah ātmā sarva avasthāommen vividharūpase dikhāī detā thā, use shuddhanayane ek chaitanya-chamatkāramātra dikhāyā hai; isaliye ab use sadā ekākār hī anubhav karo, paryāyabuddhikā ekānta mat rakho — aisā shrī guruoṅkā upadesh hai .8.

ṭīkā : — ab, jaise navatattvommen ek jīvako hī jānanā bhūtārtha kahā hai, usīprakār, ekarūpase prakāshamān ātmāke adhigamake upāy jo pramāṇ, nay, nikṣhep hain ve bhī nishchayase

⁵

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steṣhvapyayamek ev bhūtārthaḥ . pramāṇan tāvatparokṣhan pratyakṣhan cha . tatropāttānupāttaparadvāreṇ pravartamānan parokṣhan, kevalātmapratiniyatatven pravartamānan pratyakṣhan cha . tadubhayamapi pramātr̥upramāṇaprameyabhedasyānubhūy- mānatāyān bhūtārtham, ath cha vyudastasamastabhedaikajīvasvabhāvasyānubhūyamānatāyāmabhūtārtham . nayastu dravyārthikaḥ paryāyārthikashcha . tatra dravyaparyāyātmake vastuni dravyan mukhyatayānubhāvayatīti dravyārthikaḥ, paryāyan mukhyatayānubhāvayatīti paryāyārthikaḥ . tadubhayamapi dravyaparyāyayoḥ paryāyeṇānubhūyamānatāyān bhūtārtham, ath cha dravyaparyāyānālīḍhashuddhavastumātrajīvasvabhāvasyānubhūyamānatāyāmabhūtārtham . nikṣhepastu nām sthāpanā dravyan bhāvashcha . tatrātadguṇe vastuni sañgnākaraṇan nām . so‘yamityanyatra pratinidhi- vyavasthāpanan sthāpanā . vartamānatatparyāyādanyad dravyam . vartamānatatparyāyo bhāvaḥ . tachchatuṣhṭayan abhūtārtha hain, unamen bhī ātmā ek hī bhūtārtha hai (kyoṅki gney aur vachanake bhedonse pramāṇādi anek bhedarūp hote hain) . unamense pahale, pramāṇ don prakārake hain — parokṣha aur pratyakṣha . 1upātta aur 2anupātta par (padārthon) dvārā pravarte vah parokṣha hai aur keval ātmāse hī pratinishchitarūpase pravr̥utti kare so pratyakṣha hai . (pramāṇ gnān hai . vah pān̐ch prakārakā hai — mati, shrut, avadhi, manaḥparyay aur keval . unamense mati aur shrutagnān parokṣha hain, avadhi aur manaḥparyayagnān vikal-pratyakṣha hain aur kevalagnān sakal-pratyakṣha hai . isaliye yah do prakārake pramāṇ hain .) ve donon pramātā, pramāṇ, prameyake bhedakā anubhav karanepar to bhūtārtha hain, satyārtha hain; aur jisamen sarva bhed gauṇ ho gaye hain aise ek jīvake svabhāvakā anubhav karanepar ve abhūtārtha hain, asatyārtha hain .

nay do prakārake hain — dravyārthik aur paryāyārthik . vahān dravya-paryāyasvarūp vastumen dravyakā mukhyatāse anubhav karāye so dravyārthik nay hai aur paryāyakā mukhyatāse anubhav karāye so paryāyārthik nay hai . yah donon nay dravya aur paryāyakā paryāyase (bhedase, kramase) anubhav karane par to bhūtārtha hain, satyārtha hain; aur dravya tathā paryāy dononse anāliṅgit (āliṅgan nahīn kiyā huā) shuddhavastumātra jīvake (chaitanyamātra) svabhāvakā anubhav karanepar ve abhūtārtha hain, asatyārtha hain .

nikṣhepake chār bhed hain — nām, sthāpanā, dravya aur bhāv . vastumen jo guṇ na ho us guṇake nāmase (vyavahārake lie) vastukī sañgnā karanā so nām nikṣhep hai . ‘yah vah hai’ isaprakār anya vastumen anya vastukā pratinidhitva sthāpit karanā ( – pratimārūp sthāpan karanā) so sthāpanā nikṣhep hai . vartamānase anya arthāt atīt athavā anāgat paryāyase vastuko vartamānamen kahanā so dravya 1. upātta=prāpta . (indriy, man ityādi upātta padārtha hain .) 2. anupātta=aprāpta . (prakāsh, upadesh ityādi anupātta par padārtha hain .)

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svasvalakṣhaṇavailakṣhaṇyenānubhūyamānatāyān bhūtārtham, ath cha nirvilakṣhaṇasvalakṣhaṇaikajīvasvabhāvasyānubhūy- mānatāyāmabhūtārtham . athaivamamīṣhu pramāṇanayanikṣhepeṣhu bhūtārthatvenaiko jīv ev pradyotate .

(mālinī)

udayati na nayashrīrastameti pramāṇan
kvachidapi cha na vidmo yāti nikṣhepachakram .

kimaparamabhidadhmo dhāmni sarvaṅk ṣhe‘smi-
nnanubhavamupayāte bhāti na dvaitamev ..9..

nikṣhep he . vartamān paryāyase vastuko vartamānamen kahanā so bhāv nikṣhep hai . in chāron nikṣhepoṅkā

apane-apane lakṣhaṇabhedase (vilakṣhaṇarūpase — bhinna bhinna rūpase) anubhav kiye jānepar ve bhūtārtha

hain, satyārtha hain; aur bhinna lakṣhaṇase rahit ek apane chaitanyalakṣhaṇarūp jīvasvabhāvakā anubhav
karanepar ve chāron hī abhūtārtha hain, asatyārtha hain . isaprakār in pramāṇ-nay-nikṣhepommen bhūtārtharūpase

ek jīv hī prakāshamān hai .

bhāvārtha : — in pramāṇ, nay, nikṣhepoṅkā vistārase kathan tadviṣhayak granthonse jānanā chāhiye; unase dravyaparyāyasvarūp vastukī siddhi hotī hai . ve sādhak avasthāmen to satyārtha hī hain, kyoṅki ve gnānake hī visheṣh hain . unake binā vastuko chāhe jaisā sādhā jāye to viparyay ho jātā hai . avasthānusār vyavahārake abhāvakī tīn rītiyān̐ hain : pratham avasthāmen pramāṇādise yathārtha vastuko jānakar gnān-shraddhānakī siddhi karanā; gnān-shraddhānake siddha honepar shraddhānake lie pramāṇādikī koī āvashyakatā nahīn hai . kintu ab yah dūsarī avasthāmen pramāṇādike ālambanase visheṣh gnān hotā hai aur rāg-dveṣh-mohakarmakā sarvathā abhāvarūp yathākhyāt chāritra pragaṭ hotā hai; usase kevalagnānakī prāpti hotī hai . kevalagnān honeke pashchāt pramāṇādikā ālamban nahīn rahatā . tatpashchāt tīsarī sākṣhāt siddha avasthā hai, vahān̐ bhī koī ālamban nahīn hai . isaprakār siddha avasthāmen pramāṇ-nay-nikṣhepakā abhāv hī hai .

is arthakā kalasharūp shlok kahate hain : —

shlokārtha : — āchārya shuddhanayakā anubhav karake kahate hain ki — [asmin sarvaṅk ṣhe dhāmni anubhavam upayāte ] in samasta bhedoṅko gauṇ karanevālā jo shuddhanayake viṣhayabhūt chaitanya-chamatkāramātra tejaḥpuñja ātmā hai, usakā anubhav honepar [nayashrīḥ na udayati ] nayoṅkī lakṣhmī udit nahīn hotī, [pramāṇan astam eti ] pramāṇ asta ho jātā hai [api cha ] aur [nikṣhepachakram kvachit yāti, na vidmaḥ ] nikṣhepoṅkā samūh kahān chālā jātā hai so

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(upajāti) ātmasvabhāvan parabhāvabhinna- māpūrṇamādyantavimuktamekam . vilīnasaṅk lpavik lpajālan prakāshayan shuddhanayo‘bhyudeti ..10..

ham nahīn jānate . [kim aparam abhidadhmaḥ ] isase adhik kyā kahen ? [dvaitam ev na

bhāti ] dvait hī pratibhāsit nahīn hotā .

bhāvārtha : — bhedako atyanta gauṇ karake kahā hai ki — pramāṇ, nayādi bhedakī to bāt hī kyā ? shuddha anubhavake honepar dvait hī bhāsit nahīn hotā, ekākār chinmātra hī dikhāī detā hai .

yahān̐ vignānādvaitavādī tathā vedāntī kahate hain ki — antamen paramārtharūp to advaitakā hī anubhav huā . yahī hamārā mat hai; isamen āpane visheṣh kyā kahā ? isakā uttar : — tumhāre matamen sarvathā advait mānā jātā hai . yadi sarvathā advait mānā jāye to bāhya vastukā abhāv hī ho jāye, aur aisā abhāv to pratyakṣha viruddha hai . hamāre matamen nayavivakṣhā hai jo ki bāhya vastukā lop nahīn karatī . jab shuddha anubhavase vik lpa miṭ jātā hai tab ātmā paramānandako prāpta hotā hai, isaliye anubhav karāneke lie yah kahā hai ki ‘‘shuddha anubhavamen dvait bhāsit nahīn hotā’’ . yadi bāhya vastukā lop kiyā jāye to ātmākā bhī lop ho jāyegā aur shūnyavādakā prasaṅga āyegā . isalie jaisā tum kahate ho usaprakārase vastusvarūpakī siddhi nahīn ho sakatī, aur vastusvarūpakī yathārtha shraddhāke binā jo shuddha anubhav kiyā jātā hai vah bhī mithyārūp hai; shūnyakā prasaṅga honese tumhārā anubhav bhī ākāsh-kusumake anubhavake samān hai .9.

āge shuddhanayakā uday hotā hai usakī sūchanārūp shlok kahate hain : —

shlokārtha : — [shuddhanayaḥ ātmasvabhāvan prakāshayan abhyudeti ] shuddhanay ātmasvabhāvako pragaṭ karatā huā udayarūp hotā hai . vah ātmasvabhāvako [parabhāvabhinnam ] paradravya, paradravyake bhāv tathā paradravyake nimittase honevāle apane vibhāv — aise parabhāvonse bhinna pragaṭ karatā hai . aur vah, [āpūrṇam ] ātmasvabhāv sampūrṇarūpase pūrṇa hai — samasta lokālokakā gnātā hai — aisā pragaṭ karatā hai; (kyoṅki gnānamen bhed karmasanyogase hain, shuddhanayamen karma gauṇ hain ) . aur vah, [ādi- anta-vimukta m ] ātmasvabhāvako ādi-antase rahit pragaṭ karatā hai (arthāt kisī ādise lekar jo kisīse utpanna nahīn kiyā gayā, aur kabhī bhī kisīse jisakā vināsh nahī hotā, aise

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jo passadi appāṇan abaddhapuṭṭhan aṇaṇṇayan ṇiyadan .

avisesamasañjuttan tan suddhaṇayan viyāṇīhi ..14..

yaḥ pashyati ātmānam abaddhaspr̥uṣhṭamananyakan niyatam .

avisheṣhamasanyuktan tan shuddhanayan vijānīhi ..14..

yā khalvabaddhaspr̥uṣhṭasyānanyasya niyatasyāvisheṣhasyāsanyuktasya chātmano‘nubhūtiḥ sa shuddhanayaḥ, sā tvanubhūtirātmaiv; ityātmaik ev pradyotate . kathan yathoditasyātmano‘nubhūtiriti chedbaddha- spr̥uṣhṭatvādīnāmabhūtārthatvāt . tathā hi — yathā khalu bisinīpatrasya salilanimagnasya pāriṇāmik bhāvako vah pragaṭ karatā hai) . aur vah, [ekam ] ātmasvabhāvako ek — sarva bhedabhāvonse (dvaitabhāvonse) rahit ekākār — pragaṭ karatā hai, aur [vilīnasaṅkalpavikalpajālan ] jisamen samasta saṅkalpa-vik lpake samūh vilīn ho gaye hain aisā pragaṭ karatā hai . (dravyakarma, bhāvakarma, nokarma ādi pudgaladravyommen apanī kalpanā karanā so saṅkalpa hai, aur gneyoṅke bhedase gnānamen bhed gnāt honā so vikalpa hai .) aisā shuddhanay prakāsharūp hotā hai .10.

us shuddhanayako gāthāsūtrase kahate hain : —

anabaddhaspr̥uṣhṭa ananya aru, jo niyat dekhe ātmako .

avisheṣh anasanyukta usako shuddhanay tū jānajo ..14..

gāthārtha : — [yaḥ ] jo nay [ātmānam ] ātmāko [abaddhaspr̥uṣhṭam ] bandha rahit aur parake sparshase rahit, [ananyakan ] anyatva rahit, [niyatam ] chalāchalatā rahit, [avisheṣham ] visheṣh rahit, [asanyuktan ] anyake sanyogase rahit — aise pāñch bhāvarūpase [pashyati ] dekhatā hai [tan ] use, he shiṣhya ! tū [shuddhanayan ] shuddhanay [vijānīhi ] jān .

ṭīkā : — nishchayase abaddha-aspr̥uṣhṭa, ananya, niyat, avisheṣh aur asanyukta — aise ātmākī jo anubhūti so shuddhanay hai, aur vah anubhūti ātmā hī hai; isaprakār ātmā ek hī prakāshamān hai . (shuddhanay, ātmākī anubhūti yā ātmā sab ek hī hain, alag nahīn .) yahān shiṣhya pūchhatā hai ki jaisā ū par kahā hai vaise ātmākī anubhūti kaise ho sakatī hai ? usakā samādhān yah hai : — baddhaspr̥uṣhṭatva ādi bhāv abhūtārtha hain, isalie yah anubhūti ho sakatī hai . is bātako dr̥uṣhṭāntase pragaṭ karate hain —

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salilaspr̥uṣhṭatvaparyāyeṇānubhūyamānatāyān salilaspr̥uṣhṭatvan bhūtārthamapyekāntataḥ salilāspr̥ushyan bisinīpatrasvabhāvamupetyānubhūyamānatāyāmabhūtārtham, tathātmano‘nādibaddhasya baddhaspr̥uṣhṭatva- paryāyeṇānubhūyamānatāyān baddhaspr̥uṣhṭatvan bhūtārthamapyekāntataḥ pudgalāspr̥ushyamātmasvabhāv- mupetyānubhūyamānatāyāmabhūtārtham . yathā cha mr̥uttikāyāḥ karakakarīrakarkarīkapālādi- paryāyeṇānubhūyamānatāyāmanyatvan bhūtārthamapi sarvato‘pyaskhalantamekan mr̥uttikāsvabhāvamupetyānu- bhūyamānatāyāmabhūtārtham, tathātmano nārakādiparyāyeṇānubhūyamānatāyāmanyatvan bhūtārthamapi sarvato‘pyaskhalantamek mātmasvabhāvamupetyānubhūyamānatāyāmabhūtārtham . yathā cha vāridhervr̥uddhihāni-

jaise kamalinī-patra jalamen ḍūbā huā ho to usakā jalase sparshit honerūp avasthāse anubhav karanepar jalase sparshit honā bhūtārtha hai — satyārtha hai, tathāpi jalase kiñchitmātra bhī na sparshit hone yogya kamalinī-patrake svabhāvake samīp jākar anubhav karanepar jalase sparshit honā abhūtārtha hai — asatyārtha hai; isīprakār anādi kālase ban̐dhe hue ātmākā, pudgalakarmonse bandhane — sparshit honerūp avasthāse anubhav karanepar baddhaspr̥uṣhṭatā bhūtārtha hai — satyārtha hai, tathāpi pudgalase kiñchitmātra bhī sparshit na hone yogya ātmasvabhāvake samīp jākar anubhav karanepar baddhaspr̥uṣhṭatā abhūtārtha hai — asatyārtha hai .

tathā jaise miṭṭīkā, kamaṇḍal, ghaṛā, jhārī, sakorā ityādi paryāyonse anubhav karanepar anyatva bhūtārtha hai — satyārtha hai, tathāpi sarvataḥ askhalit ( – sarva paryāyabhedonse kiñchitmātra bhī bhedarūp na honevāle aise) ek miṭṭīke svabhāvake samīp jākar anubhav karanepar anyatva abhūtārtha hai — asatyārtha hai; isīprakār ātmākā, nārak ādi paryāyonse anubhav karanepar (paryāyoṅke anya-anyatvarūp) anyatva bhūtārtha hai — satyārtha hai, tathāpi sarvataḥ askhalit ( – sarva paryāyabhedonse kiñchitmātra bhī bhedarūp na honevāle aise) ek chaitanyākār ātmasvabhāvake samīp jākar anubhav karanepar anyatva abhūtārtha hai — asatyārtha hai .

jaise samudrakā, vr̥uddhihānirūp avasthāse anubhav karanepar aniyatatā (anishchitatā) bhūtārtha hai — satyārtha hai, tathāpi nitya-sthir samudrasvabhāvake samīp jākar anubhav karanepar aniyatatā abhūtārtha hai — asatyārtha hai; isīprakār ātmākā, vr̥uddhihānirūp paryāyabhedonse anubhav karanepar aniyatatā bhūtārtha hai — satyārtha hai, tathāpi nitya-sthir (nishchal) ātmasvabhāvake samīp jākar anubhav karanepar aniyatatā abhūtārtha hai — asatyārtha hai .

jaise suvarṇakā, chikanāpan, pīlāpan, bhārīpan ityādi guṇarūp bhedonse anubhav karanepar

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paryāyeṇānubhūyamānatāyāmaniyatatvan bhūtārthamapi nityavyavasthitan vāridhisvabhāv- mupetyānubhūyamānatāyāmabhūtārtham, tathātmano vr̥uddhihāniparyāyeṇānubhūyamānatāyāmaniyatatvan bhūtārthamapi nityavyavasthitamātmasvabhāvamupetyānubhūyamānatāyāmabhūtārtham . yathā cha kāñchanasya snigdhapītagurutvādiparyāyeṇānubhūyamānatāyān visheṣhatvan bhūtārthamapi pratyastamitasamastavisheṣhan kāñchanasvabhāvamupetyānubhūyamānatāyāmabhūtārtham, tathātmano gnānadarshanādiparyāyeṇānubhūyamānatāyān visheṣhatvan bhūtārthamapi pratyastamitasamastavisheṣhamātmasvabhāvamupetyānubhūyamānatāyāmabhūtārtham . yathā chāpān saptārchiḥpratyayauṣhṇyasamāhitatvaparyāyeṇānubhūyamānatāyān sanyuktatvan bhūtārthamapyekāntataḥ shītamapsvabhāvamupetyānubhūyamānatāyāmabhūtārtham, tathātmanaḥ karmapratyayamohasamāhitatva- paryāyeṇānubhūyamānatāyān sanyuktatvan bhūtārthamapyekāntataḥ svayam bodhan jīvasvabhāvamupetyānubhūy- mānatāyāmabhūtārtham . visheṣhatā bhūtārtha hai — satyārtha hai, tathāpi jisamen sarva visheṣh vilay ho gaye hain aise suvarṇa svabhāvake samīp jākar anubhav karanepar visheṣhatā abhūtārtha hai — asatyārtha hai; isīprakār ātmākā, gnān, darshan ādi guṇarūp bhedonse anubhav karanepar visheṣhatā bhūtārtha hai — satyārtha hai, tathāpi jisamen sarva visheṣh vilay ho gaye hain aise ātmasvabhāvake samīp jākar anubhav karanepar visheṣhatā abhūtārtha hai — asatyārtha hai .

jaise jalakā, agni jisakā nimitta hai aisī uṣhṇatāke sāth sanyukta tārūp taptatārūp -avasthāse anubhav karanepar (jalako) uṣhṇatārūp sanyukta tā bhūtārtha hai — satyārtha hai, tathāpi ekānta shītalatārūp jalasvabhāvake samīp jākar anubhav karane par (uṣhṇatāke sāth) sanyukta tā abhūtārtha hai — asatyārtha hai; isīprakār ātmākā, karma jisakā nimitta hai aise mohake sāth sanyukta tārūp avasthāse anubhav karanepar sanyukta tā bhūtārtha hai — satyārtha hai, tathāpi jo svayam ekānta bodharūp (gnānarūp) hai aise jīvasvabhāvake samīp jākar anubhav karanepar sanyukta tā abhūtārtha hai — asatyārtha hai .

bhāvārtha : — ātmā pāñch prakārase anekarūp dikhāī detā hai : — (1) anādi kālase karmapudgalake sambandhase bandhā huā karmapudgalake sparshavālā dikhāī detā hai, (2) karmake nimittase honevālī nar, nārak ādi paryāyommen bhinna bhinna svarūpase dikhāī detā hai, (3) shakti ke avibhāg pratichchhed (ansh) ghaṭate bhī hain, barḥate bhī hain — yah vastusvabhāv hai, isalie vah nitya-niyat ekarūp dikhāī nahīn detā, (4) vah darshan, gnān ādi anek guṇonse visheṣharūp dikhāī detā hai aur (5) karmake nimittase honevāle moh, rāg, dveṣh ādi

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pariṇāmoṅkar sahit vah sukhaduḥkharūp dikhāī detā hai . yah sab ashuddhadravyārthikarūp vyavahāranayakā viṣhay hai . is dr̥uṣhṭi (apekṣhā)se dekhā jāye to yah sab satyārtha hai . parantu ātmākā ek svabhāv is nayase grahaṇ nahīn hotā, aur ek svabhāvako jāne binā yathārtha ātmāko kaise jānā jā sakatā hai ? isalie dūsare nayako — usake pratipakṣhī shuddhadravyārthik nayako — grahaṇ karake, ek asādhāraṇ gnāyakamātra ātmākā bhāv lekar, use shuddhanayakī dr̥uṣhṭise sarva paradravyonse bhinna, sarva paryāyommen aikākār, hānivr̥uddhise rahit, visheṣhonse rahit aur naimittik bhāvonse rahit dekhā jāye to sarva (pāñch) bhāvonse jo anekaprakāratā hai vah abhūtārtha hai — asatyārtha hai .

yahān yah samajhanā chāhie ki vastukā svarūp ananta dharmātmak hai, vah syādvādase yathārtha siddha hotā hai . ātmā bhī ananta dharmavālā hai . usake kuchh dharma to svābhāvik hain aur kuchh pudgalake sanyogase hote hain . jo karmake sanyogase hote hain, unase to ātmākī sānsārik pravr̥utti hotī hai aur tatsambandhī jo sukh-duḥkhādi hote hain unhen bhogatā hai . yah, is ātmākī anādikālīn agnānase paryāyabuddhi hai; use anādi-ananta ek ātmākā gnān nahīn hai . ise batānevālā sarvagnakā āgam hai . usamen shuddhadravyārthik nayase yah batāyā hai ki ātmākā ek asādhāraṇ chaitanyabhāv hai jo ki akhaṇḍa nitya aur anādinidhan hai . use jānanese paryāyabuddhikā pakṣhapāt miṭ jātā hai . paradravyonse, unake bhāvonse aur unake nimittase honevāle apane vibhāvonse apane ātmāko bhinna jānakar jīv usakā anubhav karatā hai tab paradravyake bhāvonsvarūp pariṇamit nahīn hotā; isalie karma bandha nahīn hotā aur sansārase nivr̥utta ho jātā hai . isaliye paryāyārthikarūp vyavahāranayako gauṇ karake abhūtārtha (asatyārtha) kahā hai aur shuddha nishchayanayako satyārtha kahakar usakā ālamban diyā hai . vastusvarūpakī prāpti honeke bād usakā bhī ālamban nahīn rahatā . is kathanase yah nahīn samajh lenā chāhie ki shuddhanayako satyārtha kahā hai, isalie ashuddhanay sarvathā asatyārtha hī hai . aisā mānanese vedāntamatavāle jo ki sansārako sarvathā avastu mānate hain unakā sarvathā ekānta pakṣha ā jāyegā aur usase mithyātva ā jāyegā, isaprakār yah shuddhanayakā ālamban bhī vedāntiyoṅkī bhānti mithyādr̥uṣhṭipanā lāyegā . isaliye sarva nayoṅkī kathañchit satyārthatākā shraddhān karanese hī samyagdr̥uṣhṭi huā jā sakatā hai . isaprakār syādvādako samajhakar jinamatakā sevan karanā chāhie, mukhya-gauṇ kathanako sunakar sarvathā ekānta pakṣha nahīn pakaṛanā chāhie . is gāthāsūtrakā vivechan karate hue ṭīkākār āchāryane bhī kahā hai ki ātmā vyavahāranayakī dr̥uṣhṭimen jo

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(mālinī)

na hi vidadhati baddhaspr̥uṣhṭabhāvādayo‘mī
sphu ṭamupari taranto‘pyetya yatra pratiṣhṭhām .

anubhavatu tamev dyotamānan samantāt

jagadapagatamohībhūy samyaksvabhāvam ..11..

baddhaspr̥uṣhṭa ādi rūp dikhāī detā hai vah is dr̥uṣhṭise to satyārtha hī hai, parantu shuddhanayakī dr̥uṣhṭise
baddhaspr̥uṣhṭāditā asatyārtha hai . is kathanamen ṭīkākār āchāryane syādvād batāyā hai aisā jānanā .

aur, yahān yah samajhanā chāhie ki yah nay hai so shrutagnān-pramāṇakā ansh hai; shrutagnān vastuko parokṣha batalātā hai; isalie yah nay bhī parokṣha hī batalātā hai . shuddha dravyārthikanayakā viṣhayabhūt, baddhaspr̥uṣhṭa ādi pāñch bhāvonse rahit ātmā chaitanyashaktimātra hai . vah shakti to ātmāmen parokṣha hai hī; aur usakī vyakti karmasanyogase matishrutādi gnānarūp hai vah kathañchit anubhavagochar honese pratyakṣharūp bhī ka halātī hai, aur sampūrṇagnān – kevalagnān yadyapi chhadmasthake pratyakṣha nahīn hai tathāpi yah shuddhanay ātmāke kevalagnānarūpako parokṣha batalātā hai . jab tak jīv is nayako nahīn jānatā tab tak ātmāke pūrṇa rūpakā gnān-shraddhān nahīn hotā . isalie shrī gurune is shuddhanayako pragaṭ karake upadesh kiyā hai ki baddhaspr̥uṣhṭa ādi pān̐ch bhāvonse rahit pūrṇagnānaghanasvabhāv ātmāko jānakar shraddhān karanā chāhie, paryāyabuddhi nahīn rahanā chāhie .

yahān̐ koī aisā prashna kare ki — aisā ātmā pratyakṣha to dikhāī nahīn detā aur binā dekhe shraddhān karanā asatya shraddhān hai . usakā uttar yah hai : — dekhe huekā shraddhān karanā to nāstik mat hai . jinamatamen to pratyakṣha aur parokṣha — donon pramāṇ māne gaye hain . unamense āgamapramāṇ parokṣha hai . usakā bhed shuddhanay hai . is shuddhanayakī dr̥uṣhṭise shuddha ātmākā shraddhān karanā chāhie, keval vyavahār-pratyakṣhakā hī ekānta nahīn karanā chāhie ..14..

yahān̐, is shuddhanayako mukhya karake kalasharūp kāvya kahate hain : —

shlokārtha : — [jagat tam ev samyaksvabhāvam anubhavatu ] jagatake prāṇī is samyak svabhāvakā anubhav karo ki [yatra ] jahān̐ [amī baddhaspr̥uṣhṭabhāvādayaḥ ] yah baddhaspr̥uṣhṭādibhāv [etya sphu ṭam upari tarantaḥ api ] spaṣhṭatayā us svabhāvake ū par tarate hain tathāpi ve [pratiṣhṭhām na hi vidadhati ] (usamen) pratiṣhṭhā nahīn pāte, kyoṅki dravyasvabhāv to nitya hai, ekarūp hai aur yah bhāv anitya hain, anekarūp hain; paryāyen dravyasvabhāvamen pravesh nahīn karatī, ū par hī rahatī hain . [samantāt dyotamānan ] yah shuddha svabhāv sarva avasthāommen prakāshamān hai . [apagatamohībhūy ] aise shuddha

⁶

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(shārdūlavikrīḍit)

bhūtan bhāntamabhūtamev rabhasānnirbhidya bandhan sudhī-
ryadyantaḥ kil ko‘pyaho kalayati vyāhatya mohan haṭhāt .

ātmātmānubhavaikagamyamahimā vyakto‘yamāste dhruvan
nityan karmakalaṅk paṅk vikalo devaḥ svayam shāshvataḥ ..12..

(vasantatilakā)

ātmānubhūtiriti shuddhanayātmikā yā
gnānānubhūtiriyamev kileti buddhavā .

ātmānamātmani niveshya suniṣhprakampa-
meko‘sti nityamavabodhaghanaḥ samantāt ..13..

svabhāvakā, moh rahit hokar jagat anubhav karo; kyoṅki mohakarmake udayase utpanna mithyātvarūp agnān jahān tak rahatā hai vahān tak yah anubhav yathārtha nahīn hotā .

bhāvārtha : — yahān yah upadesh hai ki shuddhanayake viṣhayarūp ātmākā anubhav karo .11.

ab, isī arthakā sūchak kalasharūp kāvya punaḥ kahate hain, jisamen yah kahā gayā hai ki aisā anubhav karane par ātmadev pragaṭ pratibhāsamān hotā hai : —

shlokārtha : — [yadi ] yadi [kaḥ api sudhīḥ ] koī subuddhi (samyagdr̥uṣhṭi) jīv [bhūtan bhāntam abhūtam ev bandhan ] bhūt, vartamān aur bhaviṣhya — tīnon kālake karmabandhako apane ātmāse [rabhasāt ] tatkāl – shīghra [nirbhidya ] bhinna karake tathā [mohan ] us karmodayake nimittase honevāle mithyātva (agnān) ko [haṭhāt ] apane balase (puruṣhārthase) [vyāhatya ] rokakar athavā nāsh karake [antaḥ ] antaraṅgamen [kil aho kalayati ] abhyās kare — dekhe to [ayam ātmā ] yah ātmā [ātma-anubhav-ek-gamya mahimā ] apane anubhavase hī jānane yogya jisakī pragaṭ mahimā hai aisā [vyakta : ] vyakta (anubhavagochar), [dhruvan ] nishchal, [shāshvataḥ ] shāshvat, [nityan karma-kalaṅka-paṅka-vikalaḥ ] nitya karmakalaṅka-kardamase rahit — [svayam devaḥ ] aisā svayam stuti karane yogya dev [āste ] virājamān hai .

bhāvārtha : — shuddhanayakī dr̥uṣhṭise dekhā jāye to sarva karmonse rahit chaitanyamātra dev avināshī ātmā antaraṅgamen svayam virājamān hai . yah prāṇī — paryāyabuddhi bahirātmā — use bāhar ḍhūn̐rḥatā hai yah mahā agnān hai .12.

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jo passadi appāṇan abaddhapuṭṭhan aṇaṇṇamavisesan .

✽

apadesasantamajjhan passadi jiṇasāsaṇan savvan ..15..

yaḥ pashyati ātmānam abaddhaspr̥uṣhṭamananyamavisheṣham .

apadeshasāntamadhyan pashyati jinashāsanan sarvam ..15..

yeyamabaddhaspr̥uṣhṭasyānanyasya niyatasyāvisheṣhasyāsanyuktasya chātmano‘nubhūtiḥ sā khalvakhilasya jinashāsanasyānubhūtiḥ, shrutagnānasya svayamātmatvāt; tato gnānānubhūtirevātmānubhūtiḥ . kintu

ab, ‘shuddhanayake viṣhayabhūt ātmākī anubhūti hī gnānakī anubhūti hai’ isaprakār āgekī gāthākī sūchanāke artharūp kāvya kahate hain : —

shlokārtha : — [iti ] isaprakār [yā shuddhanayātmikā ātma-anubhūtiḥ ] jo pūrvakathit shuddhanayasvarūp ātmākī anubhūti hai [iyam ev kil gnān-anubhūtiḥ ] vahī vāstavamen gnānakī anubhūti hai [iti buddhvā ] yah jānakar tathā [ātmani ātmānam suniṣhprakampam niveshya ] ātmāmen ātmāko nishchal sthāpit karake, [nityam samantāt ekaḥ avabodh-ghanaḥ asti ] ‘sadā sarva or ek gnānaghan ātmā hai’ isaprakār dekhanā chāhiye .

bhāvārtha : — pahale samyagdarshanako pradhān karake kahā thā; ab gnānako mukhya karake kahate hain ki shuddhanayake viṣhayasvarūp ātmākī anubhūti hī samyaggnān hai .13.

ab, is artharūp gāthā kahate hain : —

anabaddhaspr̥uṣhṭa, ananya, jo avisheṣh dekhe ātmako,
vo dravya aur ju bhāv, jinashāsan sakal dekhe aho ..15..

gāthārtha : — [yaḥ ] jo puruṣh [ātmānam ] ātmāko [abaddhaspr̥uṣhṭam ] abaddhaspr̥uṣhṭa, [ananyam ] ananya, [avisheṣham ] avisheṣh (tathā upalakṣhaṇase niyat aur asanyukta) [pashyati ] dekhatā hai vah [sarvam jinashāsanan ] sarva jinashāsanako [pashyati ] dekhatā hai, — ki jo jinashāsan [¹apadeshasāntamadhyan ] bāhya dravyashrut tathā abhyantar gnānarūp bhāvashrutavālā hai .

ṭīkā : — jo yah abaddhaspr̥uṣhṭa, ananya, niyat, avisheṣh aur asanyukta aise pāñch bhāvasvarūp ātmākī anubhūti hai vah nishchayase samasta jinashāsanakī anubhūti hai, kyoṅki shrutagnān ★ pāṭhāntar : apadesasuttamajjhan .1 apadesh=dravyashrut; sānta = gnānarūp bhāvashrut .

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tadānīn sāmānyavisheṣhāvirbhāvatirobhāvābhyāmanubhūyamānamapi gnānamabuddhalubdhānān na svadate . tathā hi — yathā vichitravyañjanasanyogopajātasāmānyavisheṣhatirobhāvāvirbhāvābhyāmanubhūyamānan lavaṇan lokānāmabuddhānān vyañjanalubdhānān svadate, na punaranyasanyogashūnyatopajātasāmānyavisheṣhāvirbhāvatiro- bhāvābhyām; ath cha yadev visheṣhāvirbhāvenānubhūyamānan lavaṇan tadev sāmānyāvirbhāvenāpi . tathā vichitragneyākārakarambitatvopajātasāmānyavisheṣhatirobhāvāvirbhāvābhyāmanubhūyamānan gnānamabuddhānān gney- lubdhānān svadate, na punaranyasanyogashūnyatopajātasāmānyavisheṣhāvirbhāvatirobhāvābhyām; ath cha yadev visheṣhāvirbhāvenānubhūyamānan gnānan tadev sāmānyāvirbhāvenāpi . alubdhabuddhānān tu yathā saindhavakhilyo- ‘nyadravyasanyogavyavachchheden keval evānubhūyamānaḥ sarvato‘pyekalavaṇarasatvāllavaṇatven svadate, tathā- svayam ātmā hī hai . isalie gnānakī anubhūti hī ātmākī anubhūti hai . parantu ab vahān̐, sāmānya gnānake āvirbhāv (pragaṭapanā) aur visheṣh (gneyākār) gnānake tirobhāv (āchchhādan)se jab gnānamātrakā anubhav kiyā jātā hai tab gnān pragaṭ anubhavamen ātā hai tathāpi jo agnānī hain, gneyommen āsakta hain unhen vah svādamen nahīn ātā . yah pragaṭ dr̥uṣhṭāntase batalāte hain : —

jaise — anek prakārake shākādi bhojanoṅke sambandhase utpanna sāmānya lavaṇake tirobhāv aur visheṣh lavaṇake āvirbhāvase anubhavamen ānevālā jo (sāmānyake tirobhāvarūp aur shākādike svādabhedase bhedarūp – visheṣharūp) lavaṇ hai usakā svād agnānī, shāk-lolup manuṣhyoṅko ātā hai, kintu anyakī sambandharahitatāse utpanna sāmānyake āvirbhāv aur visheṣhake tirobhāvase anubhavamen ānevālā jo ekākār abhedarūp lavaṇ hai usakā svād nahīn ātā; aur paramārthase dekhā jāye to, visheṣhake āvirbhāvase anubhavamen ānevālā (kṣhārarasarūp) lavaṇ hī sāmānyake āvirbhāvase anubhavamen ānevālā (kṣhārarasarūp) lavaṇ hai . isaprakār — anek prakārake gneyoṅke ākāroṅke sāth mishrarūpatāse utpanna sāmānyake tirobhāv aur visheṣhake āvirbhāvase anubhavamen ānevālā jo (visheṣhabhāvarūp, bhedarūp, anekākārarūp) gnān hai vah agnānī, gney-lubdha jīvoṅko svādamen ātā hai, kintu anyagneyākārakī sanyogarahitatāse utpanna sāmānyake āvirbhāv aur visheṣhake tirobhāvase anubhavamen ānevālā jo ekākār abhedarūp gnān vah svādamen nahīn ātā; aur paramārthase vichār kiyā jāye to, jo gnān visheṣhake āvirbhāvase anubhavamen ātā hai vahī gnān sāmānyake āvirbhāvase anubhavamen ātā hai . alubdha gnāniyoṅko to, jaise saindhavakī ḍalī, anyadravyake sanyogakā vyavachchhed karake keval saindhavakā hī anubhav kiye jāne par, sarvataḥ ek kṣhārarasatvake kāraṇ kṣhārarūpase svādamen ātī hai usīprakār ātmā bhī, paradravyake sanyogakā vyavachchhed karake keval ātmākā hī anubhav

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tmāpi paradravyasanyogavyavachchheden keval evānubhūyamānaḥ sarvato‘pyekavignānaghanatvāt gnānatven svadate .

(pr̥ithvī)

akhaṇḍitamanākulan jvaladanantamantarbahi-
rmahaḥ paramamastu naḥ sahajamudvilāsan sadā .

chiduchchhalananirbharan sakalakālamālambate
yadekarasamullasallavaṇakhilyalīlāyitam ..14..

kiye jāne par, sarvataḥ ek vignānaghanatāke kāraṇ gnānarūpase svādamen ātā hai .

bhāvārtha : — yahān̐ ātmākī anubhūtiko hī gnānakī anubhūti kahā gayā hai . agnānījan gneyommen hī — indriyagnānake viṣhayommen hī — lubdha ho rahe hain; ve indriyagnānake viṣhayonse anekākār hue gnānako hī gneyamātra āsvādan karate hain, parantu gneyonse bhinna gnānamātrakā āsvādan nahīn karate . aur jo gnānī hain, gneyommen āsakta nahīn hain ve gneyonse bhinna ekākār gnānakā hī āsvād lete hain, — jaise shākonse bhinna namakakī ḍalīkā kṣhāramātra svād ātā hai, usīprakār āsvād lete hain, kyoṅki jo gnān hai so ātmā hai aur jo ātmā hai so gnān hai . isaprakār guṇaguṇīkī abhed dr̥uṣhṭimen ānevālā sarva paradravyonse bhinna, apanī paryāyommen ekarūp, nishchal, apane guṇommen ekarūp, paranimittase utpanna hue bhāvonse bhinna apane svarūpakā anubhav, gnānakā anubhav hai; aur yah anubhavan bhāvashrutagnānarūp jinashāsanakā anubhavan hai . shuddhanayase isamen koī bhed nahīn hai ..15..

ab, isī arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — āchārya kahate hain ki [paramam mahaḥ naḥ astu ] hamen vah utkr̥uṣhṭa tej -prakāsh prāpta ho [yat sakalakālam chid-uchchhalan-nirbharan ] ki jo tej sadākāl chaitanyake pariṇamanase paripūrṇa hai, [ullasat-lavaṇ-khilya-līlāyitam ] jaise namakakī ḍalī ek kṣhārarasakī līlākā ālamban karatī hai, usīprakār jo tej [ek-rasam ālambate ] ek gnānarasasvarūpakā ālamban karatā hai; [akhaṇḍitam ] jo tej akhaṇḍit hai — jo gneyoṅke ākārarūp khaṇḍit nahīn hotā, [anākulan ] jo anākul hai — jisamen karmoṅke nimittase honevāle rāgādise utpanna ākulatā nahīn hai, [anantam antaḥ bahiḥ jvalat ] jo avināshīrūpase antaraṅgamen aur bāharamen pragaṭ daidīpyamān hai — jānanemen ātmā hai, [sahajam ] jo svabhāvase huā hai — jise kisīne nahīn rachā aur [sadā udvilāsan ] sadā jisakā vilās udayarūp hai — jo ekarūp pratibhāsamān hai .

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(anuṣhṭubh)

eṣh gnānaghano nityamātmā siddhimabhīpsubhiḥ .

sādhyasādhakabhāven dvidhaikaḥ samupāsyatām ..15..

dansaṇaṇāṇacharittāṇi sevidavvāṇi sāhuṇā ṇichchan .

tāṇi puṇ jāṇ tiṇṇi vi appāṇan chev ṇichchhayado ..16..

darshanagnānacharitrāṇi sevitavyāni sādhunā nityam .

tāni punarjānīhi trīṇyapyātmānan chaiv nishchayataḥ ..16..

yenaiv hi bhāvenātmā sādhyaḥ sādhanan cha syāttenaivāyan nityamupāsya iti svayamākūy pareṣhān

bhāvārtha : — āchāryadevane prārthanā kī hai ki yah gnānānandamay ekākār svarūpajyoti hamen sadā prāpta raho .14.

ab, āgekī gāthākī sūchanārūp shlok kahate hain : —

shlokārtha : — [eṣhaḥ gnānaghanaḥ ātmā ] yah (pūrvakathit) gnānasvarūp ātmā, [siddhmi abhīpsubhiḥ ] svarūpakī prāptike ichchhuk puruṣhoṅko [sādhyasādhakabhāven ] sādhyasādhakabhāvake bhedase [dvidhā ] do prakārase, [ekaḥ ] ek hī [nityam samupāsyatām ] nitya sevan karane yogya hai; usakā sevan karo .

bhāvārtha : — ātmā to gnānasvarūp ek hī hai, parantu usakā pūrṇarūp sādhyabhāv hai aur apūrṇarūp sādhakabhāv hai; aise bhāvabhedase do prakārase ekakā hī sevan karanā chāhie .15.

ab, darshan-gnān-chāritrarūp sādhakabhāv hai yah is gāthāmen kahate hain : —

darshanasahit nit gnān aru, chāritra sādhu seiye .

par ye tīnon ātmā hi keval, jān nishchayadr̥uṣhṭimen ..16..

gāthārtha : — [sādhunā ] sādhu puruṣhako [darshanagnānachāritrāṇi ] darshan, gnān aur chāritra [nityam ] sadā [sevitavyāni ] sevan karane yogya hain; [punaḥ ] aur [tāni trīṇi api ] un tīnoṅko [nishchayataḥ ] nishchayanayase [ātmānan cha ev ] ek ātmā hī [jānīhi ] jāno .

ṭīkā : — yah ātmā jis bhāvase sādhya tathā sādhan ho us bhāvase hī nitya

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vyavahāreṇ sādhunā darshanagnānachāritrāṇi nityamupāsyānīti pratipādyate . tāni punastrīṇyapi paramārthenātmaik ev, vastvantarābhāvāt . yathā devadattasya kasyachit gnānan shraddhānamanucharaṇan cha devadattasvabhāvānatikramāddevadatta ev, na vastvantaram; tathātmanyapyātmano gnānan shraddhānamanucharaṇan chātmasvabhāvānatikramādātmaiv, na vastvantaram . tat ātmā ek evopāsya iti svayamev pradyotate . sa kil —

(anuṣhṭubh)

darshanagnānachāritraistritvādekatvataḥ svayam .

mechako‘mechakashchāpi samamātmā pramāṇataḥ ..16..

sevan karane yogya hai — isaprakār svayam uddesh rakhakar dūsaroṅko vyavahārase pratipādan karate hain

ki ‘sādhu puruṣhako darshan, gnān, chāritra sadā sevan karane yogya hai’ . kintu paramārthase dekhā

jāye to yah tīnon ek ātmā hī hain, kyoṅki ve anya vastu nahīn — kintu ātmākī hī

paryāy hain . jaise kisī devadatta nāmak puruṣhake gnān, shraddhān aur ācharaṇ, devadattake

svabhāvakā ullaṅghan na karanese, (ve) devadatta hī hain, — anya vastu nahīn, isīprakār ātmāmen

bhī ātmāke gnān, shraddhān aur ācharaṇ, ātmāke svabhāvakā ullaṅghan na karanese, ātmā
hī hain — anya vastu nahīn . isaliye yah svayamev siddha hotā hai ki ek ātmā hī sevan

karane yogya hai .

bhāvārtha : — darshan, gnān, chāritra — tīnon ātmākī hī paryāy hain, koī bhinna vastu nahīn hain, isaliye sādhu puruṣhoṅko ek ātmākā hī sevan karanā yah nishchay hai aur vyavahārase dūsaroṅko bhī yahī upadesh karanā chāhie ..16..

ab, isī arthakā kalasharūp shlok kahate hain : —

shlokārtha : — [pramāṇataḥ ] pramāṇadr̥uṣhṭise dekhā jāye to [ātmā ] yah ātmā [samam mechakaḥ amechakaḥ cha api ] ek hī sāth anek avasthārūp (‘mechak’) bhī hai aur ek avasthārūp (‘amechak’) bhī hai, [darshan-gnān-chāritraiḥ tritvāt ] kyoṅki ise darshan-gnān- chāritrase to tritva (tīnapanā) hai aur [svayam ekatvataḥ ] apanese apaneko ekatva hai .

bhāvārtha : — pramāṇadr̥uṣhṭimen trikālasvarūp vastu dravyaparyāyarūp dekhī jātī hai, isaliye ātmāko bhī ek hī sāth ek-anekasvarūp dekhanā chāhie .16.

ab, nayavivakṣhā kahate hain : —

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