Samaysar-Hindi (simplified iso15919 transliteration). Kalash: 37-45 ; Gatha: 56-68.

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na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni kāyavāṅmanovargaṇā- parispandalakṣhaṇāni yogasthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni prativishiṣhṭaprakr̥itipariṇāmalakṣhaṇāni bandhasthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni svaphalasampādan- samarthakarmāvasthālakṣhaṇānyudayasthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni gatīndriyakāyayogavedakaṣhāyagnānasanyamadarshanaleshyābhavyasamyaktva- sañgnāhāralakṣhaṇāni mārgaṇāsthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni prativishiṣhṭaprakr̥itikālāntarasahatvalakṣhaṇāni sthitibandhasthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni kaṣhāyavipākodrekalakṣhaṇāni saṅkleshasthānāni tāni sarvāṇyapi na santi jīvasya, pudgal- dravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni kaṣhāyavipākānudrekalakṣhaṇāni vishuddhisthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni chāritramoh- (apanī) anubhūtise bhinna hai . 19 . kāyavargaṇā, vachanavargaṇā aur manovargaṇākā kampan jinakā lakṣhaṇ hai aise jo yogyasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 20 . bhinna-bhinna prakr̥itiyoṅke pariṇām jinakā lakṣhaṇ hai aise jo bandhasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 21 . apane phalake utpanna karanemen samartha karma-avasthā jinakā lakṣhaṇ hai aise jo udayasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 22 . gati, indriy, kāy, yog, ved, kaṣhāy, gnān, sanyam, darshan, leshyā, bhavya, samyaktva, sañgnā aur āhār jinakā lakṣhaṇ hai aise jo mārgaṇāsthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 23 . bhinna-bhinna prakr̥itiyoṅkā amuk kāl tak sāth rahanā jinakā lakṣhaṇ hai aise jo sthitibandhasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 24 . kaṣhāyake vipākakī atishayatā jinakā lakṣhaṇ hai aise jo saṅkleshasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 25 . kaṣhāyake vipākakī mandatā jinakā lakṣhaṇ hai aise jo vishuddhisthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 26 . chāritramohake vipākakī kramashaḥ nivr̥utti jinakā lakṣhaṇ hai aise jo sanyamalabdhisthān ve sarva hī jīvake nahīn hain,

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vipākakramanivr̥uttilakṣhaṇāni sanyamalabdhisthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravya- pariṇāmamayatve satyanubhūterbhinnatvāt . yāni paryāptāparyāptabādarasūkṣhmaikendriyadvīndriyatrīndriy- chaturindriyasañgnyasañgnipañchendriyalakṣhaṇāni jīvasthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt . yāni mithyādr̥uṣhṭisāsādanasamyagdr̥uṣhṭisamyagmithyā- dr̥uṣhṭayasanyatasamyagdr̥uṣhṭisanyatāsanyatapramattasanyatāpramattasanyatāpūrvakaraṇopashamakakṣhapakānivr̥uttibādarasāmp- rāyopashamakakṣhapakasūkṣhmasāmparāyopashamakakṣhapakopashāntakaṣhāyakṣhīṇakaṣhāyasayogakevalyayogakevali- lakṣhaṇāni guṇasthānāni tāni sarvāṇyapi na santi jīvasya, pudgaladravyapariṇāmamayatve satyanubhūterbhinnatvāt .

(shālinī)

varṇādyā vā rāgamohādayo vā
bhinnā bhāvāḥ sarva evāsya punsaḥ
tenaivāntastattvataḥ pashyato‘mī
no dr̥uṣhṭāḥ syurdr̥uṣhṭamekan paran syāt ..37..

kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī) anubhūtise bhinna hai . 27 . paryāpta evan

aparyāpta aise bādar aur sūkṣhma ekendriy, dvīndriy, trīndriy, chaturindriy, sañgnī aur asañgnī pañchendriy
jinake lakṣhaṇ hain aise jo jīvasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake
pariṇāmamay honese (apanī) anubhūtise bhinna hai . 28 . mithyādr̥uṣhṭi, sāsādanasamyagdr̥uṣhṭi,

samyagmithyādr̥uṣhṭi, asanyatasamyagdr̥uṣhṭi, sanyatāsanyat, pramattasanyat, apramattasanyat, apūrvakaraṇ —

upashamak tathā kṣhapak, anivr̥uttibādarasāmparāy — upashamak tathā kṣhapak, sūkṣhmasāmparāy — upashamak

tathā kṣhapak, upashāntakaṣhāy, kṣhīṇakaṣhāy, sayogakevalī aur ayogakevalī jinakā lakṣhaṇ hain aise
jo guṇasthān ve sarva hī jīvake nahīn hain, kyoṅki vah pudgaladravyake pariṇāmamay honese (apanī)
anubhūtise bhinna hain . 29 . (isaprakār ye samasta hī pudgaladravyake pariṇāmamay bhāv hain; ve sab,

jīvake nahīn hain . jīv to paramārthase chaitanyashaktimātra hai .)..50 se 55..

ab isī arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [varṇa-ādyāḥ ] jo varṇādik [vā ] athavā [rāg-moh-ādayaḥ vā ] rāgamohādik [bhāvāḥ ] bhāv kahe [sarve ev ] ve sab hī [asya punsaḥ ] is puruṣh (ātmā)se [bhinnāḥ ] bhinna hain, [ten ev ] isaliye [antaḥtattvataḥ pashyataḥ ] antardr̥uṣhṭise dekhanevāleko [amī no dr̥uṣhṭāḥ syuḥ ] yah sab dikhāī nahīn dete, [ekan paran dr̥uṣhṭan syāt ] mātra ek sarvopari tattva hī dikhāī

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nanu varṇādayo yadyamī na santi jīvasya tadā tantrāntare kathan santīti pragnāpyante iti chet —

vavahāreṇ du ede jīvassa havanti vaṇṇamādīyā .

guṇaṭhāṇantā bhāvā ṇa du keī ṇichchhayaṇayassa ..56..

vyavahāreṇ tvete jīvasya bhavanti varṇādyāḥ .

guṇasthānāntā bhāvā na tu kechinnishchayanayasya ..56..

ih hi vyavahāranayaḥ kil paryāyāshritatvājjīvasya pudgalasanyogavashādanādiprasiddha- bandhaparyāyasya kusumbharaktasya kārpāsikavāsas ivaupādhikan bhāvamavalambyotplavamānaḥ parabhāvan parasya detā hai — keval ek chaitanyabhāvasvarūp abhedarūp ātmā hī dikhāī detā hai .

bhāvārtha : — paramārthanay abhed hī hai, isaliye is dr̥uṣhṭise dekhane par bhed nahīn dikhāī detā; is nayakī dr̥uṣhṭimen puruṣh chaitanyamātra hī dikhāī detā hai . isaliye ve samasta hī varṇādik tathā rāgādik bhāv puruṣhase bhinna hī hain .

ye varṇase lekar guṇasthān paryanta jo bhāv hain unakā svarūp visheṣharūpase jānanā ho to gommaṭasār ādi granthonse jān lenā .37.

ab shiṣhya pūchhatā hai ki — yadi yah varṇādik bhāv jīvake nahīn haiain to anya siddhāntagranthommen aisā kaise kahā gayā hai ki ‘ve jīvake hain’ ? usakā uttar gāthāmen kahate hain : —

varṇādi guṇasthānānta bhāv ju jīvake vyavahārase,
par koī bhī ye bhāv nahin hain jīvake nishchayaviṣhain ..56..

gāthārtha : — [ete ] yah [varṇādyāḥ guṇasthānāntāḥ bhāvāḥ ] varṇase lekar guṇasthānaparyanta jo bhāv kahe gaye ve [vyavahāreṇ tu ] vyavahāranayase to [jīvasya bhavanti ] jīvake hain (isaliye sūtramen kahe gaye hain), [tu ] kintu [nishchayanayasya ] nishchayanayake matamen [kechit na ] unamense koī bhī jīvake nahīn hain .

ṭīkā : — yahān̐, vyavahāranay paryāyāshrit honese, saphe da rūīse banā huā vastra jo ki kusumbī (lāl) raṅgase raṅgā huā hai aise vastrake aupādhik bhāv ( – lāl raṅga)kī bhānti, pudgalake sanyogavash anādi kālase jisakī bandhaparyāy prasiddha hai aise jīvake aupādhik bhāv

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vidadhāti; nishchayanayastu dravyāshritatvātkevalasya jīvasya svābhāvikan bhāvamavalambyotplavamānaḥ parabhāvan parasya sarvamev pratiṣhedhayati . tato vyavahāreṇ varṇādayo guṇasthānāntā bhāvā jīvasya santi, nishchayen tu na santīti yuktā pragnaptiḥ .

kuto jīvasya varṇādayo nishchayen na santīti chet —

edehi ya sambandho jahev khīrodayan muṇedavvo .

ṇa ya honti tassa tāṇi du uvaogaguṇādhigo jamhā ..57..

etaishcha sambandho yathaiv kṣhīrodakan gnātavyaḥ .

na cha bhavanti tasya tāni tūpayogaguṇādhiko yasmāt ..57..

yathā khalu salilamishritasya kṣhīrasya salilen sah parasparāvagāhalakṣhaṇe sambandhe satyapi svalakṣhaṇabhūtakṣhīratvaguṇavyāpyatayā salilādadhikatven pratīyamānatvādagneruṣhṇaguṇenev sah ( – varṇādik)kā avalamban lekar pravartamān hotā huā, (vah vyavahāranay) dūsareke bhāvako dūsarekā kahatā hai; aur nishchayanay dravyāshrit honese, keval ek jīvake svābhāvik bhāvakā avalamban lekar pravartamān hotā huā, dūsareke bhāvako kiñchitmātra bhī dūsarekā nahīn kahatā, niṣhedh karatā hai . isaliye varṇase lekar guṇasthān paryanta jo bhāv hain ve vyavahāranayase jīvake hain aur nishchayanayase jīvake nahīn hain aisā (bhagavānakā syādvādayukta) kathan yogya hai ..56..

ab phi ra shiṣhya prashna pūchhatā hai ki varṇādik nishchayase jīvake kyon nahīn hain isakā kāraṇ kahiye . isakā uttar gāthārūpase kahate hain : —

in bhāvase sambandh jīvakā, kṣhīr-jalavat jānanā .

upayogaguṇase adhik tisase bhāv koī na jīvakā ..57..

gāthārtha : — [etaiḥ cha sambandhaḥ ] in varṇādik bhāvoṅke sāth jīvakā sambandha [kṣhīrodakan yathā ev ] dūdh aur pānīkā ekakṣhetrāvagāharūp sanyog sambandha hai aisā [gnātavyaḥ ] jānanā [cha ] aur [tāni ] ve [tasya tu na bhavanti ] us jīvake nahīn hain, [yasmāt ] kyoṅki jīv [upayogaguṇādhikaḥ ] unase upayogaguṇase adhik hai ( – vah upayog guṇake dvārā bhinna gnāt hotā hai) .

ṭīkā : — jaise — jalamishrit dūdhakā, jalake sāth paraspar avagāhasvarūp sambandha hone par bhī, svalakṣhaṇabhūt dugdhatva-guṇake dvārā vyāpta honese dūdh jalase adhikapanese pratīt hotā hai;

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tādātmyalakṣhaṇasambandhābhāvāt na nishchayen salilamasti, tathā varṇādipudgaladravyapariṇāmamishrit- syāsyātmanaḥ pudgaladravyeṇ sah parasparāvagāhalakṣhaṇe sambandhe satyapi svalakṣhaṇabhūtopayog- guṇavyāpyatayā sarvadravyebhyo‘dhikatven pratīyamānatvādagneruṣhṇaguṇenev sah tādātmyalakṣhaṇasambandhā- bhāvāt na nishchayen varṇādipudgalapariṇāmāḥ santi .

kathan tarhi vyavahāro‘virodhak iti chet —

panthe mussantan passidūṇ logā bhaṇanti vavahārī .

mussadi eso pantho ṇa ya pantho mussade koī ..58..

tah jīve kammāṇan ṇokammāṇan cha passidun vaṇṇan .

jīvassa es vaṇṇo jiṇehin vavahārado utto ..59..

gandharasaphāsarūvā deho saṇṭhāṇamāiyā je ya .

savve vavahārassa ya ṇichchhayadaṇhū vavadisanti ..60..

isaliye, jaisā agnikā uṣhṇatāke sāth tādātmyasvarūp sambandha hai vaisā jalake sāth dūdhakā
sambandha na honese, nishchayase jal dūdhakā nahīn hai; isaprakār — varṇādik pudgaladravyake pariṇāmoṅke

sāth mishrit is ātmākā, pudgaladravyake sāth paraspar avagāhasvarūp sambandha hone par bhī,
svalakṣhaṇabhūt upayogaguṇake dvārā vyāpta honese ātmā sarva dravyonse adhikapanese pratīt hotā hai;
isaliye, jaisā agnikā uṣhṇatāke sāth tādātmyasvarūp sambandha hai vaisā varṇādike sāth ātmākā
sambandha nahīn hai isaliye, nishchayase varṇādik pudgalapariṇām ātmāke nahīn hain ..57..

ab yahān̐ prashna hotā hai ki isaprakār to vyavahāranay aur nishchayanayakā virodh ātā hai, avirodh kaise kahā jā sakatā hai ? isakā uttar dr̥uṣhṭānta dvārā tīn gāthāommen kahate hain : —

dekhā luṭāte panthamen ko, ‘panth yah luṭāt hai’ —

janagaṇ kahe vyavahārase, nahin panth ko luṭāt hai ..58..

tyon varṇa dekhā jīvamen in karma aru nokarmakā,
jinavar kahe vyavahārase ‘yah varṇa hai is jīvakā’ ..59..

tyon gandh, ras, rūp, sparsha, tan, sansthān ityādik sabain,
bhūtārthadraṣhṭā puruṣhane vyavahāranayase varṇaye ..60..

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pathi muṣhyamāṇan dr̥uṣhṭavā lokā bhaṇanti vyavahāriṇaḥ .

muṣhyate eṣh panthā na cha panthā muṣhyate kashchit ..58..

tathā jīve karmaṇān nokarmaṇān cha dr̥uṣhṭavā varṇam .

jīvasyaiṣh varṇo jinairvyavahārat uktaḥ ..59..

gandharasasparsharūpāṇi dehaḥ sansthānādayo ye cha .

sarve vyavahārasya cha nishchayadraṣhṭāro vyapadishanti ..60..

yathā pathi prasthitan kañchitsārthan muṣhyamāṇamavalokya tātsthyāttadupachāreṇ muṣhyat eṣh panthā iti vyavahāriṇān vyapadeshe‘pi na nishchayato vishiṣhṭākāshadeshalakṣhaṇaḥ kashchidapi panthā muṣhyate, tathā jīve bandhaparyāyeṇāvasthitaṅkarmaṇo nokarmaṇo vā varṇamutprekṣhya tātsthyāttadupachāreṇ jīvasyaiṣh varṇa iti vyavahārato‘rhaddevānān pragnāpane‘pi na nishchayato nityamevāmūrtasvabhāvasyopayogaguṇādhikasya jīvasya kashchidapi varṇo‘sti . evan gandharasasparsharūpasharīrasansthānasanhananarāgadveṣhamohapratyayakarmanokarma-

gāthārtha : — [pathi muṣhyamāṇan ] jaise mārgamen jāte huye vyaktiko luṭatā huā [dr̥uṣhṭavā ] dekhakar ‘[eṣhaḥ panthā ] yah mārga [muṣhyate ] luṭatā hai’ isaprakār [vyavahāriṇaḥ lokāḥ ] vyavahārījan [bhaṇanti ] kahate hain; kintu paramārthase vichār kiyā jāye to [kashchit panthā ] koī mārga to [na cha muṣhyate ] nahīn luṭatā, mārgamen jātā huā manuṣhya hī luṭatā hai; [tathā ] isaprakār [jīve ] jīvamen [karmaṇān nokarmaṇān cha ] karmoṅkā aur nokarmoṅkā [varṇam ] varṇa [dr̥uṣhṭavā ] dekhakar ‘[jīvasya ] jīvakā [eṣhaḥ varṇaḥ ] yah varṇa hai’ isaprakār [jinaiḥ ] jinendradevane [vyavahārataḥ ] vyavahārase [ukta : ] kahā hai . isīprakār [gandharasasparsharūpāṇi ] gandha, ras, sparsha, rūp, [dehaḥ sansthānādayaḥ ] deh, sansthān ādi [ye cha sarve ] jo sab hain, [vyavahārasya ] ve sab vyavahārase [nishchayadraṣhṭāraḥ ] nishchayake dekhanevāle [vyapadishanti ] kahate hain .

ṭīkā : — jaise vyavahārī jan, mārgamen jāte hue kisī sārtha(saṅgh)ko luṭatā huā dekhakar, saṅghakī mārgamen sthiti honese usakā upachār karake, ‘yah mārga luṭatā hai’ aisā kahate hain, tathāpi nishchayase dekhā jāye to, jo ākāshake amuk bhāgasvarūp hai aisā koī mārga to nahīn luṭatā; isīprakār bhagavān arahantadev, jīvamen bandhaparyāyase sthitiko prāpta (rahā huā) karma aur nokarmakā varṇa dekhakar, (karma-nokarmake) varṇakī (bandhaparyāyase) jīvamen sthiti honese usakā upachār karake, ‘jīvakā yah varṇa hai aisā vyavahārase pragaṭ karate hain, tathāpi nishchayase, sadā hī jisakā amūrta svabhāv hai aur jo upayogaguṇake dvārā anyadravyonse adhik

¹⁵

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vargavargaṇāspardhakādhyātmasthānānubhāgasthānayogasthānabandhasthānodayasthānamārgaṇāsthānasthitibandhasthān- saṅkleshasthānavishuddhisthānasanyamalabdhisthānajīvasthānaguṇasthānānyapi vyavahārato‘rhaddevānān pragnāpane‘pi nishchayato nityamevāmūrtasvabhāvasyopayogaguṇenādhikasya jīvasya sarvāṇyapi na santi, tādātmya- lakṣhaṇasambandhābhāvāt

hai aise jīvakā koī bhī varṇa nahīn hai . isīprakār gandha, ras, sparsha, rūp, sharīr, sansthān, sanhanan, rāg, dveṣh, moh, pratyay, karma, nokarma, varga, vargaṇā, spardhak, adhyātmasthān, anubhāgasthān, yogasthān, bandhasthān, udayasthān, mārgaṇāsthān, sthitibandhasthān, saṅkleshasthān, vishuddhisthān, sanyamalabdhisthān, jīvasthān aur guṇasthān — yah sab hī (bhāv) vyavahārase arahantabhagavān jīvake kahate hain, tathāpi nishchayase, sadā hī jisakā amūrta svabhāv hai aur jo upayog guṇake dvārā anyase adhik hai aise jīvake ve sab nahīn hain, kyoṅki in varṇādi bhāvoṅke aur jīvake tādātmyalakṣhaṇ sambandhakā abhāv hai .

bhāvārtha : — ye varṇase lekar guṇasthān paryanta bhāv siddhāntamen jīvake kahe hain ve vyavahāranayase kahe hain; nishchayanayase ve jīvake nahīn hain, kyoṅki jīv to paramārthase upayogasvarūp hai .

yahān̐ aisā jānanā ki — pahale vyavahāranayako asatyārtha kahā thā so vahān̐ aisā na samajhanā ki yah sarvathā asatyārtha hai, kintu kathañchit asatyārtha jānanā; kyoṅki jab ek dravyako bhinna, paryāyonse abhedarūp, usake asādhāraṇ guṇamātrako pradhān karake kahā jātā hai tab paraspar dravyoṅkā nimitta-naimittikabhāv tathā nimittase honevālī paryāyen — ve sab gauṇ ho jāte hain, ve ek abhedadravyakī dr̥uṣhṭimen pratibhāsit nahīn hote . isaliye ve sab us dravyamen nahīn hai isaprakār kathañchit niṣhedh kiyā jātā hai . yadi un bhāvoṅko us dravyamen kahā jāye to vah vyavahāranayase kahā jā sakatā hai . aisā nayavibhāg hai .

yahān̐ shuddhanayakī dr̥uṣhṭise kathan hai, isaliye aisā siddha kiyā hai ki jo yah samasta bhāv siddhāntamen jīvake kahe gaye hain so vyavahārase kahe gaye hain . yadi nimitta-naimittikabhāvakī dr̥uṣhṭise dekhā jāye to vah vyavahār kathañchit satyārtha bhī kahā jā sakatā hai . yadi sarvathā asatyārtha hī kahā jāye to sarva vyavahārakā lop ho jāyegā aur sarva vyavahārakā lop honese paramārthakā bhī lop ho jāyegā . isaliye jinendradevakā upadesh syādvādarūp samajhanā hī samyaggnān hai, aur sarvathā ekānta vah mithyātva hai ..58* se 60..

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kuto jīvasya varṇādibhiḥ sah tādātmyalakṣhaṇaḥ sambandho nāstīti chet —

tattha bhave jīvāṇan sansāratthāṇ honti vaṇṇādī .

sansārapamukkāṇan ṇatthi hu vaṇṇādao keī ..61..

tatra bhave jīvānān sansārasthānān bhavanti varṇādayaḥ .

sansārapramuktānān na santi khalu varṇādayaḥ kechit ..61..

yatkil sarvāsvapyavasthāsu yadātmakatven vyāptan bhavati tadātmakatvavyāptishūnyan na bhavati, tasya taiḥ sah tādātmyalakṣhaṇaḥ sambandhaḥ syāt . tataḥ sarvāsvapyavasthāsu varṇādyātmakatvavyāptasya bhavato varṇādyātmakatvavyāptishūnyasyābhavatashcha pudgalasya varṇādibhiḥ sah tādātmyalakṣhaṇaḥ sambandhaḥ syāt; sansārāvasthāyān kathañchidvarṇādyātmakatvavyāptasya bhavato varṇādyātmakatvavyāpti- shūnyasyābhavatashchāpi mokṣhāvasthāyān sarvathā varṇādyātmakatvavyāptishūnyasya bhavato varṇādyātma-

ab yahān̐ prashna hotā hai ki varṇādike sāth jīvakā tādātmyalakṣhaṇ sambandha kyon nahīn hai ? usake uttarasvarūp gāthā kahate hain : —

sansārī jīvake varṇa ādik bhāv hain sansāramen,
sansārase parimuktake nahin bhāv ko varṇādike ..61..

gāthārtha : — [varṇādayaḥ ] jo varṇādik hain ve [sansārasthānān ] sansāramen sthit [jīvānān ] jīvoṅke [tatra bhave ] us sansāramen [bhavanti ] hote hain aur [sansārapramuktānān ] sansārase mukta hue jīvoṅke [khalu ] nishchayase [varṇādayaḥ ke chit ] varṇādik koī bhī (bhāv) [na santi ] nahīn hai; (isaliye tādātmyasambandha nahīn hai) .

ṭīkā : — jo nishchayase samasta hī avasthāommen yad-ātmakapanese arthāt jis -svarūpapanese vyāpta ho aur tad-ātmakapanekī arthāt us-svarūpapanekī vyāptise rahit na ho, usakā unake sāth tādātmyalakṣhaṇ sambandha hotā hai . (jo vastu sarva avasthāommen jis bhāvasvarūp ho aur kisī avasthāmen us bhāvasvarūpatāko na chhoṛe, us vastukā un bhāvoṅke sāth tādātmyasambandha hotā hai .) isaliye sabhī avasthāommen jo varṇādisvarūpatāse vyāpta hotā hai aur varṇādisvarūpatākī vyāptise rahit nahīn hotā aise pudgalakā varṇādibhāvoṅke sāth tādātmyalakṣhaṇ sambandha hai; aur yadyapi sansār-avasthāmen kathañchit varṇādisvarūpatāse vyāpta hotā hai tathā

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ka tvavyāptasyābhavatashcha jīvasya varṇādibhiḥ sah tādātmyalakṣhaṇaḥ sambandho na kathañchanāpi syāt .

jīvasya varṇāditādātmyadurabhiniveshe doṣhashchāyam —

jīvo chev hi ede savve bhāv tti maṇṇase jadi hi .

jīvassājīvassa ya ṇatthi viseso du de koī ..62..

jīvashchaiv hyete sarve bhāvā iti manyase yadi hi .

jīvasyājīvasya cha nāsti visheṣhastu te kashchit ..62..

yathā varṇādayo bhāvāḥ krameṇ bhāvitāvirbhāvatirobhāvābhistābhistābhirvyaktibhiḥ varṇādisvarūpatākī vyāptise rahit nahīn hotā tathāpi mokṣha-avasthāmen jo sarvathā varṇādisvarūpatākī vyāptise rahit hotā hai aur varṇādisvarūpatāse vyāpta nahīn hotā aise jīvakā varṇādibhāvoṅke sāth kisī bhī prakārase tādātmyalakṣhaṇ sambandha nahīn hai .

bhāvārtha : — dravyakī sarva avasthāommen dravyamen jo bhāv vyāpta hote hain un bhāvoṅke sāth dravyakā tādātmyasambandha kahalātā hai . pudgalakī sarva avasthāommen pudgalamen varṇādibhāv vyāpta hain, isaliye varṇādibhāvoṅke sāth pudgalakā tādātmyasambandha hai . sansārāvasthāmen jīvamen varṇādibhāv kisī prakārase kahe jā sakate hain, kintu mokṣha-avasthāmen jīvamen varṇādibhāv sarvathā nahīn hain, isaliye jīvakā varṇādibhāvoṅke sāth tādātmyasambandha nahīn hai yah bāt nyāyaprāpta hai ..61..

ab, yadi koī aisā mithyā abhiprāy vyakta kare ki jīvakā varṇādike sāth tādātmya hai, to usamen yah doṣh ātā hai aisā is gāthā dvārā kahate hain : —

ye bhāv sab hain jīv jo aisā hi tū māne kabhī,
to jīv aur ajīvamen kuchh bhed tujh rahatā nahīn ! ..62..

gāthārtha : — varṇādik ke sāth jīvakā tādātmya mānanevāleko kahate hain ki — he mithyā abhiprāyavāle ! [yadi hi cha ] yadi tum [iti manyase ] aise mānoge ki [ete sarve bhāvāḥ ] yah varṇādik sarva bhāv [jīvaḥ ev hi ] jīv hī hain, [tu ] to [te ] tumhāre matamen [jīvasya cha ajīvasya ] jīv aur ajīvakā [kashchit ] koī [visheṣhaḥ ] bhed [nāsti ] nahīn rahatā .

ṭīkā : — jaise varṇādik bhāv, kramashaḥ āvirbhāv (pragaṭ honā, upajanā) aur tirobhāv (chhip jānā, nāsh ho jānā) ko prāpta honevālī aisī un-un vyaktiyoṅke dvārā (arthāt paryāyoṅke

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pudgaladravyamanugachchhantaḥ pudgalasya varṇāditādātmyan prathayanti, tathā varṇādayo bhāvāḥ krameṇ bhāvitāvirbhāvatirobhāvābhistābhistābhirvyaktibhirjīvamanugachchhanto jīvasya varṇāditādātmyan prathayantīti yasyābhiniveshaḥ tasya sheṣhadravyāsādhāraṇasya varṇādyātmakatvasya pudgalalakṣhaṇasya jīven svīkaraṇā- jjīvapudgalayoravisheṣhaprasaktau satyān pudgalebhyo bhinnasya jīvadravyasyābhāvādbhavatyev jīvābhāvaḥ .

sansārāvasthāyāmev jīvasya varṇāditādātmyamityabhiniveshe‘pyayamev doṣhaḥ —

ah sansāratthāṇan jīvāṇan tujjha honti vaṇṇādī .

tamhā sansāratthā jīvā rūvittamāvaṇṇā ..63..

evan poggaladavvan jīvo tahalakkhaṇeṇ mūḍhamadī .

ṇivvāṇamuvagado vi ya jīvattan poggalo patto ..64..

dvārā) pudgaladravyake sāth hī rahate hue, pudgalakā varṇādike sāth tādātmya prasiddha karate hain —

vistārate hain, isīprakār varṇādikabhāv, kramashaḥ āvirbhāv aur tirobhāvako prāpta honevālī aisī
un-un vyaktiyoṅke dvārā jīvake sāth hī sāth rahate hue, jīvakā varṇādikake sāth tādātmya
prasiddha karate hain, vistārate hain — aisā jisakā abhiprāy hai usake matamen, anya sheṣh dravyonse

asādhāraṇ aisī varṇādisvarūpatā — ki jo pudgaladravyakā lakṣhaṇ hai — usakā jīvake dvārā

aṅgīkār kiyā jātā hai isaliye, jīv-pudgalake avisheṣhakā prasaṅga ātā hai, aur aisā hone
par, pudgalonse bhinna aisā koī jīvadravya na rahanese, jīvakā avashya abhāv hotā hai .

bhāvārtha : — jaise varṇādik bhāv pudgaladravyake sāth tādātmyasvarūp hain usī prakār jīvake sāth bhī tādātmyasvarūp hon to jīv-pudgalamen kuchh bhī bhed na rahe aur aisā honese jīvakā abhāv hī ho jāye yah mahādoṣh ātā hai ..62..

ab, ‘mātra sansār-avasthāmen hī jīvakā varṇādike sāth tādātmya hai is abhiprāyamen bhī yahī doṣh ātā hai so kahate hain : —

varṇādi hain sansārī jīvake yonhi mat tujh hoy jo,
sansārasthit sab jīvagaṇ pāye tadā rūpitvako ..63..

is rīt pudgal vo hi jīv, he mūrḥamati ! samachihnase,
aru mokṣhaprāpta huā bhi pudgaladravya jīv bane are ! ..64..

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ath sansārasthānān jīvānān tav bhavanti varṇādayaḥ .

tasmātsansāratthā jīvā rūpitvamāpannāḥ ..63..

evan pudgaladravyan jīvastathālakṣhaṇen mūḍhamate .

nirvāṇamupagato‘pi cha jīvatvan pudgalaḥ prāptaḥ ..64..

yasya tu sansārāvasthāyān jīvasya varṇāditādātmyamastītyabhiniveshastasya tadānīn sa jīvo rūpitvamavashyamavāpnoti . rūpitvan cha sheṣhadravyāsādhāraṇan kasyachid dravyasya lakṣhaṇamasti . tato rūpitven lakṣhyamāṇan yatkiñchidbhavati sa jīvo bhavati . rūpitven lakṣhyamāṇan pudgaladravyamev bhavati . evan pudgaladravyamev svayam jīvo bhavati, na punaritaraḥ kataro‘pi . tathā cha sati, mokṣhāvasthāyāmapi nityasvalakṣhaṇalakṣhitasya dravyasya sarvāsvapyavasthāsvanapāyitvādanādinidhanatven pudgaladravyamev svayam jīvo bhavati, na punaritaraḥ kataro‘pi . tathā cha sati, tasyāpi pudgalebhyo bhinnasya

gāthārtha : — [ath ] athavā yadi [tav ] tumhārā mat yah ho ki — [sansārasthānān jīvānān ] sansāramen sthit jīvoṅke hī [varṇādayaḥ ] varṇādik (tādātmyasvarūpase) [bhavanti ] hain, [tasmāt ] to is kāraṇase [sansārasthāḥ jīvāḥ ] sansāramen sthit jīv [rūpitvam āpannāḥ ] rūpitvako prāpta huye; [evan ] aisā hone par, [tathālakṣhaṇen ] vaisā lakṣhaṇ (arthāt rūpitvalakṣhaṇ) to pudgaladravyakā honese, [mūḍhamate ] he mūḍhabuddhi ! [pudgaladravyan ] pudgaladravya hī [jīvaḥ ] jīv kahalāyā [cha ] aur (mātra sansār-avasthāmen hī nahīn kintu) [nirvāṇam upagataḥ api ] nirvāṇ prāpta hone par bhī [pudgalaḥ ] pudgal hī [jīvatvan ] jīvatvako [prāptaḥ ] prāpta huā !

ṭīkā : — phi ra jisakā yah abhiprāy hai ki — sansār-avasthāmen jīvakā varṇādibhāvoṅke sāth tādātmyasambandha hai, usake matamen sansār-avasthāke samay vah jīv avashya rūpitvako prāpta hotā hai; aur rūpitva to kisī dravyakā, sheṣh dravyonse asādhāraṇ aisā lakṣhaṇ hai . isaliye rūpitva(lakṣhaṇ)se lakṣhit (lakṣhyarūp honevālā) jo kuchh ho vahī jīv hai . rūpitvase lakṣhit to pudgaladravya hī hai . isaprakār pudgaladravya hī svayam jīv hai, kintu usake atirikta dūsarā koī jīv nahīn hai . aisā hone par, mokṣha-avasthāmen bhī pudgaladravya hī svayam jīv (siddha hotā) hai, kintu usake atirikta anya koī jīv (siddha hotā) nahīn; kyoṅki sadā apane svalakṣhaṇase lakṣhit aisā dravya sabhī avasthāommen hāni athavā hrāsako na prāpta honese anādi-ananta hotā hai . aisā honese, usake matamen bhī (sansār-avasthāmen hī jīvakā varṇādike sāth tādātya mānanevāleke matamen bhī), pudgalonse bhinna aisā koī jīvadravya na rahanese, jīvakā avashya abhāv hotā hai .

bhāvārtha : — yadi aisā mānā jāy ki sansār-avasthāmen jīvakā varṇādike sāth

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jīvadravyasyābhāvādbhavatyev jīvābhāvaḥ .

evametat sthitan yadvarṇādayo bhāvā na jīv iti —

ekkan cha doṇṇi tiṇṇi ya chattāri ya pañch indiyā jīvā .

bādarapajjattidarā payaḍīo ṇāmakammassa ..65..

edāhi ya ṇivvattā jīvaṭṭhāṇā u karaṇabhūdāhin .

payaḍīhin poggalamaihin tāhin kahan bhaṇṇade jīvo ..66..

ekan vā dve trīṇi cha chatvāri cha pañchendriyāṇi jīvāḥ .

bādaraparyāptetarāḥ prakr̥utayo nāmakarmaṇaḥ ..65..

etābhishcha nirvr̥uttāni jīvasthānāni karaṇabhūtābhiḥ .

prakr̥itibhiḥ pudgalamayībhistābhiḥ kathan bhaṇyate jīvaḥ ..66..

tādātmyasambandha hai to jīv mūrtik huā; aur mūrtikatva to pudgaladravyakā lakṣhaṇ hai; isaliye
pudgaladravya hī jīvadravya siddha huā, usake atirikta koī chaitanyarūp jīvadravya nahīn rahā . aur

mokṣha hone par bhī un pudgaloṅkā hī mokṣha huā; isaliye mokṣhamen bhī pudgal hī jīv ṭhahare, anya
koī chaitanyarūp jīv nahīn rahā . isaprakār sansār tathā mokṣhamen pudgalase bhinna aisā koī chaitanyarūp

jīvadravya na rahanese jīvakā hī abhāv ho gayā . isaliye mātra sansār-avasthāmen hī varṇādibhāv

jīvake hain aisā mānanese bhī jīvakā abhāv hī hotā hai ..63-64..

isaprakār yah siddha huā ki varṇādik bhāv jīv nahīn hain, yah ab kahate hain : —

jīv ek-do-tray-chār-pañchendriy, bādar, sūkṣhma hain,
paryāpta-anaparyāpta jīv ju nāmakarmakī prakr̥iti hain ..65..

jo prakr̥iti yah pudgalamayī vah karaṇarūp bane are,
usase rachit jīvasthān jo hain, jīv kyon hi kahāy ve ? ..66..

gāthārtha : — [ekan vā ] ekendriy, [dve ] dvīndriy, [trīṇi cha ] trīndriy, [chatvāri cha ] chaturindriy, [pañchendriyāṇi ] pañchendriy, [bādaraparyāptetarāḥ ] bādar, sūkṣhma, paryāpta aur aparyāpta [jīvāḥ ] jīv — yah [nāmakarmaṇaḥ ] nāmakarmakī [prakr̥utayaḥ ] prakr̥itiyān̐ hain; [etābhiḥ cha ] in

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nishchayataḥ karmakaraṇayorabhinnatvāt yadyen kriyate tattadeveti kr̥utvā, yathā kanakapatran kanaken kriyamāṇan kanakamev, na tvanyat, tathā jīvasthānāni bādarasūkṣhmaikendriyadvitrichatuḥpañchendriy- paryāptāparyāptābhidhānābhiḥ pudgalamayībhiḥ nāmakarmaprakr̥itibhiḥ kriyamāṇāni pudgal ev, na tu jīvaḥ . nāmakarmaprakr̥itīnān pudgalamayatvan chāgamaprasiddhan dr̥ushyamānasharīrādimūrtakāryānumeyan cha . evan gandharasasparsharūpasharīrasansthānasanhananānyapi pudgalamayanāmakarmaprakr̥itinirvr̥uttatve sati tadavyatirekā- jjīvasthānairevoktāni . tato na varṇādayo jīv iti nishchayasiddhāntaḥ .

(upajāti)

nirvartyate yen yadatra kiñchit
tadev tatsyānna kathañchanānyat .

[prakr̥itibhiḥ ] prakr̥itiyon [pudgalamayībhiḥ tābhiḥ ] jo ki pudgalamayarūpase prasiddha hain unake dvārā
[karaṇabhūtābhiḥ ] karaṇasvarūp hokar [nirvr̥uttāni ] rachit [jīvasthānāni ] jo jīvasthān
(jīvasamās) hain ve [jīvaḥ ] jīv [kathan ] kaise [bhaṇyate ] kahe jā sakate hain ?

ṭīkā : — nishchayanayase karma aur karaṇakī abhinnatā honese, jo jisase kiyā jātā hai ( – hotā hai) vah vahī hai — yah samajhakar (nishchay karake), jaise suvarṇapatra suvarṇase kiyā jātā honese suvarṇa hī hai, anya kuchh nahīn hai, isīprakār jīvasthān bādar, sūkṣhma, ekendriy, dvīndriy, trīndriy, chaturindriy, pañchendriy, paryāpta aur aparyāpta nāmak pudgalamayī nāmakarmakī prakr̥itiyonse kiye jāte honese pudgal hī hain, jīv nahīn hain . aur nāmakarmakī prakr̥itiyoṅkī pudgalamayatā to āgamase prasiddha hai tathā anumānase bhī jānī jā sakatī hai, kyoṅki pratyakṣha dikhāī denevāle sharīr ādi to mūrtik bhāv hain ve karmaprakr̥itiyoṅke kārya hain, isaliye karmaprakr̥itiyān̐ pudgalamay hain aisā anumān ho sakatā hai .

isīprakār gandha, ras, sparsha, rūp, sharīr, sansthān aur sanhanan bhī pudgalamay nāmakarmakī prakr̥itiyoṅke dvārā rachit honese pudgalase abhinna hai; isaliye mātra jīvasthānoṅko pudgalamay kahane par, in sabako bhī pudgalamay hī kathit samajhanā chāhiye .

isaliye varṇādik jīv nahīn hain yah nishchayanayakā siddhānta hai ..65-66..

yahān̐ isī arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [yen ] jis vastuse [atra yad kiñchit nirvartyate ] jo bhāv bane, [tat ] vah bhāv [tad ev syāt ] vah vastu hī hai, [kathañchan ] kisī bhī prakār [ anyat na ] anya vastu nahīn hai; [ih ] jaise jagatamen [rukmeṇ nirvr̥uttam asikoshan ] svarṇanirmit myānako [rukman pashyanti ] log

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rukmeṇ nirvr̥uttamihāsikoshan
pashyanti rukman na kathañchanāsim ..38..

(upajāti)

varṇādisāmagrayamidan vidantu
nirmāṇamekasya hi pudgalasya .

tato‘stvidan pudgal ev nātmā
yataḥ sa vignānaghanastato‘nyaḥ ..39..

sheṣhamanyadvayavahāramātram —

pajjattāpajjattā je suhumā bādarā ya je chev .

dehassa jīvasaṇṇā sutte vavahārado uttā ..67..

paryāptāparyāptā ye sūkṣhmā bādarāshcha ye chaiv .

dehasya jīvasañgnāḥ sūtre vyavahārataḥ uktāḥ ..67..

svarṇa hī dekhate hain, (use) [kathañchan ] kisīprakārase [na asim ] talavār nahīn dekhate .

bhāvārtha : — varṇādi pudgal-rachit hain, isaliye ve pudgal hī hain, jīv nahīn .38.

ab dūsarā kalash kahate hain : —

shlokārtha : — aho gnānī janon ! [idan varṇādisāmagrayam ] ye varṇādikase lekar guṇasthānaparyant bhāv hain un samastako [ekasya pudgalasya hi nirmāṇam ] ek pudgalakī rachanā [vidantu ] jāno; [tataḥ ] isaliye [idan ] yah bhāv [pudgalaḥ ev astu ] pudgal hī hon, [na ātmā ] ātmā na hon; [yataḥ ] kyoṅki [saḥ vignānaghanaḥ ] ātmā to vignānaghan hai, gnānakā puñj hai, [tataḥ ] isaliye [anyaḥ ] vah in varṇādik bhāvonse anya hī hai .39.

ab, yah kahate hain ki gnānaghan ātmāke atirikta jo kuchh hai use jīv kahanā so sab vyavahār mātra hai : —

paryāpta anaparyāpta, jo hain sūkṣhma aru bādar sabhī,
vyavahārase kahī jīvasañgnā dehako shāstran mahīn ..67..

gāthārtha : — [ye ] jo [paryāptāparyāptāḥ ] paryāpta, aparyāpta, [sūkṣhmāḥ bādarāḥ cha ] sūkṣhma

¹⁶

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yatkil bādarasūkṣhmaikendriyadvitrichatuḥpañchendriyaparyāptāparyāptā iti sharīrasya sañgnāḥ sūtre jīvasañgnātvenoktāḥ aprayojanārthaḥ paraprasiddhayā ghr̥utaghaṭavadvayavahāraḥ . yathā hi kasyachidājanma- prasiddhaikaghr̥utakumbhasya taditarakumbhānabhignasya prabodhanāy yo‘yan ghr̥utakumbhaḥ sa mr̥uṇmayo, na ghr̥utamay iti tatprasiddhayā kumbhe ghr̥utakumbhavyavahāraḥ, tathāsyāgnānino lokasyāsansāraprasiddhāshuddhajīvasya shuddhajīvānabhignasya prabodhanāy yo‘yan varṇādimān jīvaḥ sa gnānamayo, na varṇādimay iti tatprasiddhayā jīve varṇādimadvayavahāraḥ .

(anuṣhṭubh)

ghr̥utakumbhābhidhāne‘pi kumbho ghr̥utamayo na chet .

jīvo varṇādimajjīvajalpane‘pi na tanmayaḥ ..40..

aur bādar ādi [ye cha ev ] jitanī [dehasya ] dehakī [jīvasañgnāḥ ] jīvasañgnā kahī hain ve sab
[sūtre ] sūtramen [vyavahārataḥ ] vyavahārase [uktāḥ ] kahī hain .

ṭīkā : — bādar, sūkṣhma, ekendriy, dvīndriy, trīndriy, chaturindriy, pañchendriy, paryāpta, aparyāpta — in sharīrakī sañgnāoṅko (nāmoṅko) sūtramen jīvasañgnārūpase kahā hai, vah parakī prasiddhike kāraṇ, ‘ghīke ghaṛe’ kī bhān̐ti vyavahār hai — ki jo vyavahār aprayojanārtha hai (arthāt usamen prayojanabhūt vastu nahīn hai) . isī bātako spaṣhṭa kahate hain : —

jaise kisī puruṣhako janmase lekar mātra ‘ghīkā ghaṛā’ hī prasiddha (gnāt) ho, usake atirikta vah dūsare ghaṛeko na jānatā ho, use samajhāneke liye ‘‘jo yah ‘ghīkā ghaṛā’ hai so miṭṭīmay hai, ghīmay nahīn’’ isaprakār (samajhānevāleke dvārā) ghaṛemen ‘ghīkā ghaṛe’kā vyavahār kiyā jātā hai, kyoṅki us puruṣhako ‘ghīkā ghaṛā’ hī prasiddha (gnāt) hai; isīprakār is agnānī lokako anādi sansārase lekar ‘ashuddha jīv’ hī prasiddha (gnāt) hai, vah shuddha jīvako nahīn jānatā, use samajhāneke liye ( — shuddha jīvakā gnān karāneke liye) ‘‘jo yah ‘varṇādimān jīv’ hai so gnānamay hai , varṇādimay nahīn ’’ isaprakār (sūtramen) jīvamen varṇādi-mānapanekā vyavahār kiyā gayā hai, kyoṅki us agnānī lokako ‘varṇādimān jīv’ hī prasiddha (gnāt) hain ..67..

ab isī arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [chet ] yadi [ghr̥utakumbhābhidhāne api ] ‘ghīkā ghaṛā’ aisā kahane par bhī [kumbhaḥ ghr̥utamayaḥ na ] ghaṛā hai vah ghīmay nahīn hai ( — miṭṭīmay hī hai), [varṇādimat-jīv-jalpane api ] to isīprakār ‘varṇādimān jīv’ aisā kahane par bhī [jīvaḥ na tanmayaḥ ] jīv hai vah varṇādimay nahīn hai (-gnānaghan hī hai) .

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etadapi sthitamev yadrāgādayo bhāvā na jīvā iti —

mohaṇakammassudayā du vaṇṇiyā je ime guṇaṭṭhāṇā .

te kah havanti jīvā je ṇichchamachedaṇā uttā ..68..

mohanakarmaṇ udayāttu varṇitāni yānīmāni guṇasthānāni .

tāni kathan bhavanti jīvā yāni nityamachetanānyuktāni ..68..

mithyādr̥uṣhṭayādīni guṇasthānāni hi paudgalikamohakarmaprakr̥itivipākapūrvakatve sati, nityamachetanatvāt, kāraṇānuvidhāyīni kāryāṇīti kr̥utvā, yavapūrvakā yavā yavā eveti nyāyen, pudgal ev, na tu jīvaḥ . guṇasthānānān nityamachetanatvan chāgamāchchaitanyasvabhāvavyāptasyātmano-

bhāvārtha : — ghīse bhare hue ghaṛeko vyavahārase ‘ghīkā ghaṛā’ kahā jātā hai tathāpi nishchayase ghaṛā ghī-svarūp nahīn hai; ghī ghī-svarūp hai, ghaṛā miṭṭī-svarūp hai; isīprakār varṇa, paryāpti, indriyān̐ ityādike sāth ekakṣhetrāvagāharūp sambandhavāle jīvako sūtramen vyavahārase ‘pañchendriy jīv, paryāpta jīv, bādar jīv, dev jīv, manuṣhya jīv’ ityādi kahā gayā hai tathāpi nishchayase jīv us-svarūp nahīn hai; varṇa, paryāpti, indriyān̐ ityādi pudgalasvarūp hain, jīv gnānasvarūp hai .40.

ab kahate hain ki (jaise varṇādi bhāv jīv nahīn hain yah siddha huā usīprakār) yah bhī siddha huā ki rāgādi bhāv bhī jīv nahīn hain : —

mohanakaramake udayase guṇasthān jo ye varṇaye,
ve kyon bane ātmā, nirantar jo achetan jin kahe ? ..68..

gāthārtha : — [yāni imāni ] jo yah [guṇasthānāni ] guṇasthān hain ve [mohanakarmaṇaḥ udayāt tu ] mohakarmake udayase hote hain [varṇitāni ] aisā (sarvagnake āgamamen) varṇan kiyā gayā hai; [tāni ] ve [jīvāḥ ] jīv [kathan ] kaise [bhavanti ] ho sakate hain [yāni ] ki jo [nityan ] sadā [achetanāni ] achetan [uktāni ] kahe gaye hain ?

ṭīkā : — ye mithyādr̥uṣhṭi ādi guṇasthān paudgalik mohakarmakī prakr̥itike udayapūrvak hote honese, sadā hī achetan honese, kāraṇ jaise hī kārya hote hain aisā samajhakar (nishchayakar) jaupūrvak honevāle jo jau, ve jau hī hote hain isī nyāyase, ve pudgal hī hain — jīv nahīn . aur guṇasthānoṅkā sadā hī achetanatva to āgamase siddha hotā hai tathā chaitanyasvabhāvase vyāpta jo ātmā usase bhinnapanese ve guṇasthān bhedagnāniyoṅke dvārā svayam upalabhyamān hain, isaliye bhī unakā sadā hī achetanatva siddha hotā hai .

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‘tiriktatven vivechakaiḥ svayamupalabhyamānatvāchcha prasādhyam .

evan rāgadveṣhamohapratyayakarmanokarmavargavargaṇāspardhakādhyātmasthānānubhāgasthānayogasthānabandh- sthānodayasthānamārgaṇāsthānasthitibandhasthānasaṅkleshasthānavishuddhisthānasanyamalabdhisthānānyapi pudgal- karmapūrvakatve sati, nityamachetanatvāt, pudgal ev, na tu jīv iti svayamāyātam . tato rāgādayo bhāvā na jīv iti siddham .

tarhi ko jīv iti chet —

(anuṣhṭubh)

anādyanantamachalan svasamvedyamidan sphu ṭam .

jīvaḥ svayam tu chaitanyamuchchaishchakachakāyate ..41..

isīprakār rāg, dveṣh, moh, pratyay, karma, nokarma, varga, vargaṇā, spardhak, adhyātmasthān, anubhāgasthān, yogasthān, bandhasthān, udayasthān, mārgaṇāsthān, sthitibandhasthān, saṅkleshasthān, vishuddhisthān aur sanyamalabdhisthān bhī pudgalakarmapūrvak hote honese, sadā hī achetan honese, pudgal hī hain — jīv nahīn aisā svataḥ siddha ho gayā .

isase yah siddha huā ki rāgādibhāv jīv nahīn hain .

bhāvārtha : — shuddhadravyārthik nayakī dr̥uṣhṭimen chaitanya abhed hai aur usake pariṇām bhī svābhāvik shuddha gnān-darshan hain . paranimittase honevāle chaitanyake vikār, yadyapi chaitanya jaise dikhāī dete hain tathāpi, chaitanyakī sarva avasthāommen vyāpak na honese chaitanyashūnya hain — jaṛ hain . aur āgamamen bhī unhen achetan kahā hai . bhedagnānī bhī unhen chaitanyase bhinnarūp anubhav karate hain, isaliye bhī ve achetan hain, chetan nahīn .

prashna : — yadi ve chetan nahīn hain to kyā hain ? ve pudgal hain yā kuchh aur ?

uttar : — ve pudgalakarmapūrvak hote hain, isaliye ve nishchayase pudgal hī hain, kyoṅki kāraṇ

jaisā hī kārya hotā hai .

isaprakār yah siddha kiyā ki pudgalakarmake udayake nimittase honevāle chaitanyake vikār bhī jīv nahīn, pudgal hain ..68..

ab yahān̐ prashna hotā hai ki varṇādik aur rāgādik jīv nahīn hain to jīv kaun hai ? usake uttararūp shlok kahate hain : —

shlokārtha : — [anādi ] jo anādi1 hai, [anantam ] ananta2 hai, [achalan ] 1. arthāt kisī kāl utpanna nahīn huā . 2. arthāt kisī kāl jisakā vināsh nahīn .

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(shārdūlavikrīḍit)

varṇādyaiḥ sahitastathā virahito dvedhāstyajīvo yato
nāmūrtatvamupāsya pashyati jagajjīvasya tattvan tataḥ .

ityālochya vivechakaiḥ samuchitan nāvyāpyativyāpi vā
vyaktan vyañjitajīvatattvamachalan chaitanyamālambyatām ..42..

achal1 hai, [svasamvedyam ] svasamvedya2 hai [tu ] aur [sphu ṭam ] pragaṭ3 hai — aisā jo [idan chaitanyam ] yah chaitanya [uchchaiḥ ] atyanta [chakachakāyate ] chakachakit – prakāshit ho rahā hai, [svayam jīvaḥ ] vah svayam hī jīv hai .

bhāvārtha : — varṇādik aur rāgādik bhāv jīv nahīn hain, kintu jaisā ū par kahā vaisā chaitanyabhāv hī jīv hai .41.

ab, kāvya dvārā yah samajhāte hain ki chetanatva hī jīvakā yogya lakṣhaṇ hai : —

shlokārtha : — [yataḥ ajīvaḥ asti dvedhā ] ajīv do prakārake hain — [varṇādyaiḥ sahitaḥ ] varṇādisahit [tathā virahitaḥ ] aur varṇādirahit; [tataḥ ] isaliye [amūrtatvam upāsya ] amūrtatvakā āshray lekar bhī (arthāt amūrtatvako jīvakā lakṣhaṇ mānakar bhī) [jīvasya tattvan ] jīvake yathārtha svarūpako [jagat na pashyati ] jagat nahīn dekh sakatā; — [iti ālochya ] isaprakār parīkṣhā karake [vivechakaiḥ ] bhedagnānī puruṣhonne [na avyāpi ativyāpi vā ] avyāpti aur ativyāpti dūṣhaṇonse rahit [chaitanyam ] chetanatvako jīvakā lakṣhaṇ kahā hai [samuchitan ] vah yogya hai . [vyaktan ] vah chaitanyalakṣhaṇ pragaṭ hai, [vyañjit-jīv-tattvam ] usane jīvake yathārtha svarūpako pragaṭ kiyā hai aur [achalan ] vah achal hai — chalāchalatā rahit, sadā vidyamān hai . [ālambyatām ] jagat usīkā avalamban karo ! (usase yathārtha jīvakā grahaṇ hotā hai .)

bhāvārtha : — nishchayase varṇādibhāv — varṇādibhāvommen rāgādibhāv antarhit hain — jīvamen kabhī vyāpti nahīn hote, isaliye ve nishchayase jīvake lakṣhaṇ hain hī nahīn; unhen vyavahārase jīvakā lakṣhaṇ mānane par bhī avyāpti nāmak doṣh ātā hai, kyoṅki siddha jīvommen ve bhāv vyavahārase bhī vyāpta nahīn hote . isaliye varṇādibhāvoṅkā āshray lenese jīvakā yathārthasvarūp jānā hī nahīn jātā .

yadyapi amūrtatva sarva jīvommen vyāpta hai tathāpi use jīvakā lakṣhaṇ mānane par ativyāptināmak doṣh ātā hai,kāraṇ ki pān̐ch ajīv dravyommense ek pudgaladravyake atirikta dharma, 1. arthāt jo kabhī chaitanyapanese anyarūp – chalāchal nahīn hotā . 2. arthāt jo svayam apane āpase hī jānā

jātā hai . 3. arthāt chhupā huā nahīn .

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(vasantatilakā)

jīvādajīvamiti lakṣhaṇato vibhinnan
gnānī jano‘nubhavati svayamullasantam .

agnānino niravadhipravijr̥umbhito‘yan
mohastu tatkathamaho bat nānaṭīti ..43..

nānaṭayatān tathāpi —

(vasantatilakā)

asminnanādini mahatyavivekanāṭaye
varṇādimānnaṭati pudgal ev nānyaḥ .

rāgādipudgalavikāraviruddhashuddha-
chaitanyadhātumayamūrtiray cha jīvaḥ ..44..

adharma, ākāsh aur kāl — ye chār dravya amūrta honese, amūrtatva jīvamen vyāpatā hai vaise hī chār ajīv dravyommen bhī vyāpatā hai; isaprakār ativyāpti doṣh ātā hai . isaliye amūrtatvakā āshray lenese bhī jīvake yathārtha svarūpakā grahaṇ nahīn hotā .

chaitanyalakṣhaṇ sarva jīvommen vyāpatā honese avyāptidoṣhase rahit hai, aur jīvake atirikta kisī anya dravyamen vyāpatā na honese ativyāptidoṣhase rahit hai; aur vah pragaṭ hai; isaliye usīkā āshray grahaṇ karanese jīvake yathārtha svarūpakā grahaṇ ho sakatā hai .42.

ab, ‘jab ki aise lakṣhaṇase jīv pragaṭ hai tab bhī agnānī janoṅko usakā agnān kyon rahatā hai ? — isaprakār āchāryadev āshcharya tathā khed pragaṭ karate hain : —

shlokārtha : — [iti lakṣhaṇataḥ ] yon pūrvokta bhinna lakṣhaṇake kāraṇ [jīvāt ajīvam vibhinnan ] jīvase ajīv bhinna hai [svayam ullasantam ] use (ajīvako) apane āp hī (-svatantrapane, jīvase bhinnapane) vilasit huā — pariṇamit hotā huā [gnānī janaḥ ] gnānījan [anubhavati ] anubhav karate hain, [tat ] tathāpi [agnāninaḥ ] agnānīko [niravadhi-pravijr̥umbhitaḥ ayan mohaḥ tu ] amaryādarūpase phai lā huā yah moh (arthāt sva-parake ekatvakī bhrānti) [katham nānaṭīti ] kyon nāchatā hai — [aho bat ] yah hamen mahā āshcharya aur khed hai ! 43.

ab punaḥ mohakā pratiṣhedh karate hue kahate hain ki ‘yadi moh nāchatā hai to nācho ? tathāpi aisā hī hai’ : —

shlokārtha : — [asmin anādini mahati avivek-nāṭaye ] is anādikālīn mahā

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(mandākrāntā)

itthan gnānakrakachakalanāpāṭanan nāṭayitvā
jīvājīvau sphu ṭavighaṭanan naiv yāvatprayātaḥ .

vishvan vyāpya prasabhavikasadvayaktachinmātrashaktyā
gnātr̥udravyan svayamatirasāttāvaduchchaishchakāshe ..45..

avivekake nāṭakamen athavā nāchamen [varṇādimān pudgalaḥ ev naṭati ] varṇādimān pudgal hī nāchatā hai, [na anyaḥ ] anya koī nahīn; (abhed gnānamen pudgal hī anek prakārakā dikhāī detā hai, jīv to anek prakārakā nahīn hai;) [cha ] aur [ayan jīvaḥ ] yah jīv to [rāgādi-pudgal-vikār- viruddha-shuddha-chaitanyadhātumay-mūrtiḥ ] rāgādik pudgal-vikāronse vilakṣhaṇ, shuddha chaitanyadhātumay mūrti hai .

bhāvārtha : — rāgādik chidvikāroṅko (-chaitanyavikāroṅko) dekhakar aisā bhram nahīn karanā ki ye bhī chaitanya hī hain, kyoṅki chaitanyakī sarvaavasthāommen vyāpta hon to chaitanyake kahalāyen . rāgādi vikār sarva avasthāommen vyāpta nahīn hote — mokṣhaavasthāmen unakā abhāv hai . aur unakā anubhav bhī ākulatāmay duḥkharūp hai . isaliye ve chetan nahīn, jaṛ hain . chaitanyakā anubhav nirākul hai, vahī jīvakā svabhāv hai aisā jānanā .44.

ab, bhedagnānakī pravr̥uttike dvārā yah gnātādravya svayam pragaṭ hotā hai isaprakār kalashamen mahimā pragaṭ karake adhikār pūrṇa karate hain : —

shlokārtha : — [itthan ] isaprakār [gnān-krakach-kalanā-pāṭanan ] gnānarūpī karavatakā jo bārambār abhyās hai use [nāṭayitvā ] nachākar [yāvat ] jahān̐ [jīvājīvau ] jīv aur ajīv donāen [sphu ṭa-vighaṭanan na ev prayātaḥ ] pragaṭarūpase alag nahīn hue, [tāvat ] vahān̐ to [gnātr̥udravya ] gnātādravya, [prasabh-vikasat-vyakta -chinmātrashaktyā ] atyanta vikāsarūp hotī huī apanī pragaṭ chinmātrashaktise [vishvan vyāpya ] vishvako vyāpta karake, [svayam ] apane āp hī [atirasāt ] ati vegase [uchchaiḥ ] ugratayā arthāt ātyantikarūpase [chakāshe ] prakāshit ho uṭhā .

bhāvārtha : — is kalashakā āshay do prakārase hai : —

uparokta gnānakā abhyās karate karate jahān̐ jīv aur ajīv donon spaṣhṭa bhinna samajhamen āye ki tatkāl hī ātmākā nirvikalpa anubhav huā — samyagdarshan huā . (samyagdr̥uṣhṭi ātmā shrutagnānase vishvake samasta bhāvoṅko saṅkṣhepase athavā vistārase jānatā hai aur nishchayase vishvako pratyakṣha jānanekā usakā svabhāv hai; isaliye yah kahā ki vah vishvako jānatā hai .) ek āshay to isaprakār hai .

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