Samaysar-Hindi (itrans transliteration). Gatha: 293-305 ; Kalash: 181-187.

< Previous Page   Next Page >


Combined PDF/HTML Page 24 of 34

 

Page 428 of 642
PDF/HTML Page 461 of 675
single page version

yathA bandhA.nshChitvA cha bandhanabaddhastu prApnoti vimokSham .
tathA bandhA.nshChitvA cha jIvaH samprApnoti vimokSham ..292..
karmabaddhasya bandhachChedo mokShahetuH, hetutvAt, nigaDAdibaddhasya bandhachChedavat . eten
ubhaye.api pUrve AtmabandhayordvidhAkaraNe vyApAryete .
kimayamev mokShaheturiti chet —
ba.ndhANa.n cha sahAva.n viyANidu.n appaNo sahAva.n cha .
ba.ndhesu jo virajjadi so kammavimokkhaNa.n kuNadi ..293..
bandhAnA.n cha svabhAva.n vij~nAyAtmanaH svabhAva.n cha .
bandheShu yo virajyate sa karmavimokShaNa.n karoti ..293..
gAthArtha : — [yathA cha ] jaise [bandhanabaddhaH tu ] bandhanabaddha puruSh [bandhAn ChitvA ]
bandhano.nko Ched kar [vimokSham prApnoti ] muktiko prApta ho jAtA hai, [tathA cha ] isIprakAr [jIvaH ]
jIv [bandhAn ChitvA ] bandho.nko Chedakar [vimokSham samprApnoti ] mokShako prApta karatA hai .
TIkA : — karmase ba.Ndhe hue (puruSh) ko bandhakA Ched mokShakA kAraN hai, kyo.nki jaise be.DI
Adise bandhakA Ched bandhase ChUTanekA kAraN hai, usIprakAr karmase ba.Ndhe hueko karmabandhakA Ched
karmabandhase ChUTanekA kAraN hai . is(kathan)se, pUrvakathit dono.nko ( – jo bandhake svarUpake
j~nAnamAtrase santuShTa hai.n tathA jo bandhake vichAr kiyA karate hai.n unako – ) AtmA aur bandhake
dvidhAkaraName.n vyApAr karAyA jAtA hai (arthAt AtmA aur bandhako bhinna-bhinna karaneke prati lagAyA
jAtA hai — udyam karAyA jAtA hai) ..292..
‘mAtra yahI (bandhachChed hI) mokShakA kAraN kyo.n hai ?’ aisA prashna hone par ab usakA
uttar dete hai.n : —
re jAnakar bandhan-svabhAv, svabhAv jAn ju AtmakA .
jo bandhame.n virakta hove, karmamokSha kare ahA ! ..293..
gAthArtha : — [bandhAnA.n svabhAva.n cha ] bandho.nke svabhAvako [AtmanaH svabhAva.n cha ] aur
AtmAke svabhAvako [vij~nAy ] jAnakar [bandheShu ] bandho.nke prati [yaH ] jo [virajyate ] virakta
hotA hai, [saH ] vah [karmavimokShaNa.n karoti ] ka rmo.nse mukta hotA hai .

Page 429 of 642
PDF/HTML Page 462 of 675
single page version

ya ev nirvikArachaitanyachamatkAramAtramAtmasvabhAva.n tadvikArakAraka.n bandhAnA.n cha svabhAva.n vij~nAy
bandhebhyo viramati, sa ev sakalakarmamokSha.n kuryAt . etenAtmabandhayordvidhAkaraNasya mokShahetutva.n
niyamyate .
kenAtmabandhau dvidhA kriyete iti chet —
jIvo ba.ndho ya tahA Chijja.nti salakkhaNehi.n Niyaehi.n .
paNNAChedaNaeN du ChiNNA NANattamAvaNNA ..294..
jIvo bandhashcha tathA Chidyete svalakShaNAbhyA.n niyatAbhyAm .
praj~nAChedanaken tu Chinnau nAnAtvamApannau ..294..
AtmabandhayordvidhAkaraNe kArye karturAtmanaH karaNamImA.nsAyA.n, nishchayataH svato
1karaN = sAdhan; karaN nAmakA kArak . 2mImA.nsA = gaharI vichAraNA; tapAs; samAlochanA .
TIkA : — jo, nirvikArachaitanyachamatkAramAtra AtmasvabhAvako aur us (AtmA) ke
vikAr karanevAle bandho.nke svabhAvako jAnakar, bandho.nse virakta hotA hai, vahI samasta karmo.nse mukta
hotA hai . is(kathan)se aisA niyam kiyA jAtA hai ki AtmA aur bandhakA dvidhAkaraN
(pR^ithakkaraN) hI mokShakA kAraN hai (arthAt AtmA aur bandhako bhinna-bhinna karanA hI mokShakA
kAraN hai aisA nirNIt kiyA jAtA hai) ..293..
‘AtmA aur bandha kis(sAdhan)ke dvArA dvidhA (alag) kiye jAte hai.n ?’ aisA prashna hone
par uttar dete hai.n : —
Chedan karo jIv-bandhakA tum niyat nij-nij chihnase .
praj~nAChenIse Chedate dono.n pR^ithak ho jAt hai.n ..294..
gAthArtha : — [jIvaH cha tathA bandhaH ] jIv tathA bandha [niyatAbhyAm svalakShaNAbhyA.n ]
niyat svalakShaNo.nse (apane-apane nishchit lakShaNo.nse) [Chidyete ] Chede jAte hai.n; [praj~nAChedanaken ]
praj~nArUp ChenIke dvArA [Chinnau tu ] Chede jAne par [nAnAtvam Apannau ] ve nAnApanako prApta hote
hai.n arthAt alag ho jAte hai.n .
TIkA : — AtmA aur bandhako dvidhA karanerUp kAryame.n kartA jo AtmA usake 1karaN
sambandhI 2mIsA.nsA karane par, nishchayataH (nishchayanayase) apanese bhinna karaNakA abhAv honese

Page 430 of 642
PDF/HTML Page 463 of 675
single page version

1AtmA chetak hai aur bandha chaitya hai; ve dono.n aj~nAnadashAme.n ekase anubhavame.n Ate hai.n .
bhinnakaraNAsambhavAt, bhagavatI praj~naiv ChedanAtmaka.n karaNam . tayA hi tau Chinnau nAnAtvam-
vashyamevApadyete; tataH praj~nayaivAtmabandhayordvidhAkaraNam . nanu kathamAtmabandhau chetyachetakabhAvenAtyanta-
pratyAsatterekIbhUtau bhedavij~nAnAbhAvAdekachetakavadvayavahriyamANau praj~nayA Chettu.n shakyete ? niyatasva-
lakShaNasUkShmAntaHsandhisAvadhAnanipAtanAditi budhyemahi . Atmano hi samastasheShadravyAsAdhAraNatvA-
chchaitanya.n svalakShaNam . tattu pravartamAna.n yadyadabhivyApya pravartate nivartamAna.n cha yadyadupAdAy nivartate
tattatsamastamapi sahapravR^itta.n kramapravR^itta.n vA paryAyajAtamAtmeti lakShaNIyaH, tadekalakShaNalakShyatvAt;
samastasahakramapravR^ittAnantaparyAyAvinAbhAvitvAchchaitanyasya chinmAtra evAtmA nishchetavyaH, iti yAvat .
bhagavatI praj~nA hI ( – j~nAnasvarUp buddhi hI) ChedanAtmak ( – Chedanake svabhAvavAlA) karaN hai . us
praj~nAke dvArA unakA Ched karane par ve avashya hI nAnAtvako prApta hote hai.n; isaliye praj~nA dvArA hI
AtmA aur bandhako dvidhA kiyA jAtA hai (arthAt praj~nArUp karaN dvArA hI AtmA aur bandha jude
kiye jAte hai.n) .
(yahA.N prashna hotA hai ki – ) AtmA aur bandha jo ki 1chetyachetakabhAvake dvArA atyanta
nikaTatAke kAraN ek ( – ek jaise – ) ho rahe hai.n, aur bhedavij~nAnake abhAvake kAraN, mAno ve
ek chetak hI ho.n aisA jinakA vyavahAr kiyA jAtA hai (arthAt jinhe.n ek AtmAke rUpame.n hI
vyavahArame.n mAnA jAtA hai) unhe.n praj~nAke dvArA vAstavame.n kaise ChedA jA sakatA hai ?
(isakA samAdhAn karate hue AchAryadev kahate hai.n : — ) AtmA aur bandhake niyat
svalakShaNo.nkI sUkShma antaHsa.ndhime.n (antara.ngakI sa.ndhime.n) praj~nAChenIko sAvadhAn hokar paTakanese
( – DAlanese, mAranese) unako ChedA jA sakatA hai arthAt unhe.n alag kiyA jA sakatA hai, aisA
ham jAnate hai.n .
AtmAkA svalakShaN chaitanya hai, kyo.nki vah samasta sheSh dravyo.nse asAdhAraN hai ( – vah anya
dravyo.nme.n nahI.n hai) . vah (chaitanya) pravartamAn hotA huA jis-jis paryAyako vyApta hokar pravartatA
hai aur nivartamAn hotA huA jis-jis paryAyako grahaN karake nivartatA hai ve samasta sahavartI yA
kramavartI paryAye.n AtmA hai.n, isaprakAr lakShit karanA ( – lakShaNase pahachAnanA) chAhiye, (arthAt jin
-jin guNaparyAyo.nme.n chaitanyalakShaN vyApta hotA hai; ve sab guNaparyAye.n AtmA hai.n aisA jAnanA chAhie)
kyo.nki AtmA usI ek lakShaNase lakShya hai (arthAt chaitanyalakShaNase hI pahichAnA jAtA hai) . aur
samasta sahavartI tathA kramavartI ananta paryAyo.nke sAth chaitanyakA avinAbhAvIpanA honese chinmAtra hI
AtmA hai aisA nishchay karanA chAhie . itanA AtmAke svalakShaNake sambandhame.n hai .

Page 431 of 642
PDF/HTML Page 464 of 675
single page version

bandhasya tu AtmadravyAsAdhAraNA rAgAdayaH svalakShaNam . na cha rAgAday AtmadravyasAdhAraNatA.n
bibhrANAH pratibhAsante, nityamev chaitanyachamatkArAdatiriktatven pratibhAsamAnatvAt . na cha yAvadev
samastasvaparyAyavyApi chaitanya.n pratibhAti tAvanta ev rAgAdayaH pratibhAnti, rAgAdInantareNApi
chaitanyasyAtmalAbhasambhAvanAt . yattu rAgAdInA.n chaitanyen sahaivotplavana.n tachchetyachetakabhAvapratyAsatterev,
naikadravyatvAt; chetyamAnastu rAgAdirAtmanaH, pradIpyamAno ghaTAdiH pradIpasya pradIpakatAmiv,
chetakatAmev prathayet, na punA rAgAditAm . evamapi tayoratyantapratyAsattyA bhedasambhAvanA-
bhAvAdanAdirastyekatvavyAmohaH, sa tu praj~nayaiv Chidyat ev .
(ab bandhake svalakShaNake sambandhame.n kahate hai.n : — ) bandhakA svalakShaN to Atmadravyase
asAdhAraN aise rAgAdik hai.n . yah rAgAdik Atmadravyake sAth sAdhAraNatA dhAraN karate hue
pratibhAsit nahI.n hote, kyo.nki ve sadA chaitanyachamatkArase bhinnarUp pratibhAsit hote hai.n . aur jitanA,
chaitanya AtmAkI samasta paryAyo.nme.n vyApta hotA huA pratibhAsit hotA hai, utane hI, rAgAdik
pratibhAsit nahI.n hote, kyo.nki rAgAdike binA bhI chaitanyakA AtmalAbh sa.nbhav hai (arthAt jahA.N
rAgAdi na ho.n vahA.N bhI chaitanya hotA hai) . aur jo, rAgAdikI chaitanyake sAth hI utpatti hotI hai
vah chaityachetakabhAv (-j~neyaj~nAyakabhAv)kI ati nikaTatAke kAraN hI hai, ekadravyatvake kAraN
nahI.n; jaise (dIpakake dvArA) prakAshit kiye jAnevAle ghaTAdik (padArtha) dIpakake prakAshakatvako
hI prasiddha karate hai.n — ghaTAditvako nahI.n, isaprakAr (AtmAke dvArA) chetit honevAle rAgAdik
(arthAt j~nAname.n j~neyarUpase j~nAt honevAle rAgAdik bhAv) AtmAke chetakatvako hI prasiddha karate
hai.n — rAgAdikatvako nahI.n .
aisA hone par bhI un dono.n (-AtmA aur bandha)kI atyanta nikaTatAke kAraN
bhedasa.nbhAvanAkA abhAv honese arthAt bhed dikhAI na denese (aj~nAnIko) anAdikAlase ekatvakA
vyAmoh (bhram) hai; vah vyAmoh praj~nA dvArA hI avashya ChedA jAtA hai .
bhAvArtha : — AtmA aur bandha dono.nko lakShaNabhedase pahachAn kar buddhirUp ChenIse Chedakar
bhinna-bhinna karanA chAhie .
AtmA to amUrtik hai aur bandha sUkShma pudgalaparamANuo.nkA skandha hai, isaliye Chadmasthake
j~nAname.n dono.n bhinna pratIt nahI.n hote, mAtra ek skandha hI dikhAI detA hai; (arthAt dono.n ek
piNDarUp dikhAI dete hai.n ) isaliye anAdi aj~nAn hai . shrI guruo.nkA upadesh prApta karake unake
lakShaN bhinna-bhinna anubhav karake jAnanA chAhie ki chaitanyamAtra to AtmAkA lakShaN hai aur
rAgAdik bandhakA lakShaN hai, tathApi mAtra j~neyaj~nAyakabhAvakI ati nikaTatAse ve ek jaise hI

Page 432 of 642
PDF/HTML Page 465 of 675
single page version

(sragdharA)
praj~nAChetrI shiteya.n kathamapi nipuNaiH pAtitA sAvadhAnaiH
sUkShme.antaHsandhibandhe nipatati rabhasAdAtmakarmobhayasya .
AtmAna.n magnamantaHsthiravishadalasaddhAmni chaitanyapUre
bandha.n chAj~nAnabhAve niyamitamabhitaH kurvatI bhinnabhinnau ..181..
dikhAI dete hai.n . isaliye tIkShNa buddhirUp ChenIko — jo ki unhe.n bhedakar bhinna-bhinna karanekA
shastra hai use — unakI sUkShma sa.ndhiko DhU.NDhakar usame.n sAvadhAn (niShpramAd) hokar paTakanA chAhie .
usake pa.Dte hI dono.n bhinna-bhinna dikhAI dene lagate hai.n . aur aisA hone par, AtmAko j~nAnabhAvame.n
hI aur bandhako aj~nAnabhAvame.n rakhanA chAhie . isaprakAr dono.nko bhinna karanA chAhie ..294..
ab is arthakA kalasharUp kAvya kahate hai.n : —
shlokArtha : — [iya.n shitA praj~nAChetrI ] yah praj~nArUp tIkShNa ChainI [nipuNaiH ] pravIN
puruSho.nke dvArA [katham api ] kisI bhI prakArase ( – yatnapUrvak ) [sAvadhAnaiH ] sAvadhAnatayA
(niShpramAdatayA) [pAtitA ] paTak ne par, [Atma-karma-ubhayasya sUkShme antaHsandhibandhe ] AtmA
aur ka rma — dono.nke sUkShma antara.ngame.n sandhike bandhame.n [rabhasAt ] shIghra [nipatati ] pa.DtI hai .
kis prakAr pa.DtI hai? [AtmAnam antaH-sthir-vishad-lasad-dhAmni chaitanyapUre magnam ] vah
AtmAko to jisakA tej antara.ngame.n sthir aur nirmalatayA dedIpyamAn hai, aise chaitanyapravAhame.n
magna ka ratI huI [cha ] aur [bandham aj~nAnabhAve niyamitam ] bandhako aj~nAnabhAvame.n nishchal
(niyat) ka ratI huI — [abhitaH bhinnabhinnau kurvatI ] isaprakAr AtmA aur bandhako sarvataH
bhinna-bhinna ka ratI huI pa.DtI hai .
bhAvArtha : — yahA.N AtmA aur bandhako bhinna-bhinna karanerUp kArya hai . usakA kartA
AtmA hai . vahA.N karaNake binA kartA kisake dvArA kArya karegA ? isaliye karaN bhI Avashyak
hai . nishchayanayase kartAse karaN bhinna nahI.n hotA; isaliye AtmAse abhinna aisI yah buddhi hI
is kAryame.n karaN hai . AtmAke anAdi bandha j~nAnAvaraNAdi karma hai, isakA kArya bhAvabandha to
rAgAdik hai tathA nokarma sharIrAdik hai . isaliye buddhike dvArA AtmAko sharIrase, j~nAnAvaraNAdik
dravyakarmase tathA rAgAdik bhAvakarmase bhinna ek chaitanyabhAvamAtra anubhav kar j~nAname.n hI lIn
rakhanA so yahI (AtmA aur bandhako) bhinna karanA hai . isIse sarva karmo.nkA nAsh hotA hai,
siddhapadakI prApti hotI hai, aisA jAnanA chAhie .181.

Page 433 of 642
PDF/HTML Page 466 of 675
single page version

Atmabandhau dvidhA kR^itvA ki.n kartavyamiti chet —
jIvo ba.ndho ya tahA Chijja.nti salakkhaNehi.n Niyaehi.n .
ba.ndho Chededavvo suddho appA ya ghettavvo ..295..
jIvo bandhashcha tathA Chidyete svalakShaNAbhyA.n niyatAbhyAm .
bandhashChettavyaH shuddha AtmA cha gR^ihItavyaH ..295..
Atmabandhau hi tAvanniyatasvalakShaNavij~nAnen sarvathaiv Chettavyau; tato rAgAdilakShaNaH samasta
ev bandho nirmokta vyaH, upayogalakShaNaH shuddha Atmaiv gR^ihItavyaH . etadev kilAtma-
bandhayordvidhAkaraNasya prayojana.n yadbandhatyAgen shuddhAtmopAdAnam .
55
‘AtmA aur bandhako dvidhA karake kyA karanA chAhie’ aisA prashna hone par uttar
dete hai.n : —
Chedan hove jIv-bandhakA jaha.N niyat nij-nij chihnase .
vahA.N Cho.DnA is bandhako, jIv grahaN karanA shuddhako ..295..
gAthArtha : — [tathA ] isaprakAr [jIvaH bandhaH cha ] jIv aur bandha [niyatAbhyAm
svalakShaNAbhyA.n ] apane nishchit svalakShaNo.nse [Chidyete ] Chede jAte hai.n . [bandhaH ] vahA.N, bandhako
[ChettavyaH ] ChedanA chAhie arthAt Cho.DnA chAhie [cha ] aur [shuddhaH AtmA ] shuddha AtmAko
[gR^ihItavyaH ] grahaN ka ranA chAhie .
TIkA : — AtmA aur bandhako pratham to unake niyat svalakShaNo.nke vij~nAnase sarvathA hI
Ched arthAt bhinna karanA chAhie; tatpashchAt, rAgAdik jisakA lakShaN hai.n aise samasta bandhako to
Cho.DnA chAhie tathA upayog jisakA lakShaN hai aise shuddha AtmAko hI grahaN karanA chAhie .
vAstavame.n yahI AtmA aur bandhako dvidhA karanekA prayojan hai ki bandhake tyAgase ( – arthAt bandhakA
tyAg karake) shuddha AtmAko grahaN karanA ..295..
bhAvArtha : — shiShyane prashna kiyA thA ki AtmA aur bandhako dvidhA karake kyA karanA
chAhie ? usakA yah uttar diyA hai ki bandhakA to tyAg karanA aur shuddha AtmAkA grahaN karanA .
(‘AtmA aur bandhako praj~nAke dvArA bhinna to kiyA, parantu AtmAko kisake dvArA grahaN
kiyA jAye ?’ — is prashnakI tathA usake uttarakI gAthA kahate hai.n : — )

Page 434 of 642
PDF/HTML Page 467 of 675
single page version

kah so ghippadi appA paNNAe so du ghippade appA .
jah paNNAi vibhatto tah paNNAev ghettavvo ..296..
katha.n sa gR^ihyate AtmA praj~nayA sa tu gR^ihyate AtmA .
yathA praj~nayA vibhaktastathA praj~nayaiv gR^ihItavyaH ..296..
nanu ken shuddho.ayamAtmA gR^ihItavyaH ? praj~nayaiv shuddho.ayamAtmA gR^ihItavyaH, shuddhasyAtmanaH svay-
mAtmAna.n gR^ihNato, vibhajat iv, praj~naikakaraNatvAt . ato yathA praj~nayA vibhakta stathA praj~nayaiv gR^ihItavyaH .
kathamayamAtmA praj~nayA gR^ihItavya iti chet —
paNNAe ghittavvo jo chedA so aha.n tu NichChayado .
avasesA je bhAvA te majjha pare tti NAdavvA ..297..
yah jIv kaise grahaN ho ? jIvakA grahaN praj~nAhi se .
jyo.n alag praj~nAse kiyA, tyo.n grahaN bhI praj~nAhi se ..296..
gAthArtha : — (shiShya pUChatA hai ki — ) [saH AtmA ] vah (shuddha) AtmA [katha.n ] kaise
[gR^ihyate ] grahaN kiyA jAy ? (AchArya uttar dete hai.n ki – ) [praj~nayA tu ] praj~nAke dvArA [saH
AtmA ] vah (shuddha) AtmA [gR^ihyate ] grahaN kiyA jAtA hai . [yathA ] jaise [praj~nayA ] praj~nA
dvArA [vibhaktaH ] bhinna kiyA, [tathA ] usIprakAr [praj~nayA ev ] praj~nAke dvArA hI [gR^ihItavyaH ]
grahaN karanA chAhie .
TIkA : — yah shuddha AtmA kisake dvArA grahaN karanA chAhie ? praj~nAke dvArA hI yah
shuddha AtmA grahaN karanA chAhie; kyo.nki shuddha AtmAko, svaya.n nijako grahaN karaneme.n praj~nA hI
ek karaN hai — jaise bhinna karaneme.n praj~nA hI ek karaN thA . isaliye jaise praj~nAke dvArA bhinna
kiyA thA, usIprakAr praj~nAke dvArA hI grahaN karanA chAhie .
bhAvArtha : — bhinna karaneme.n aur grahaN karaneme.n karaN alag-alag nahI.n hai.n; isaliye
praj~nAke dvArA hI AtmAko bhinna kiyA aur praj~nAke dvArA hI grahaN karanA chAhie ..296..
ab prashna hotA hai ki — is AtmAko praj~nAke dvArA kaise grahaN karanA chAhie ? isakA
uttar kahate hai.n : —
kar grahaN praj~nAse niyat, chetak hai so hI mai.n hi hU.N .
avasheSh jo sab bhAv hai.n, merese par hai.n — jAnanA ..297..

Page 435 of 642
PDF/HTML Page 468 of 675
single page version

praj~nayA gR^ihItavyo yashchetayitA so.aha.n tu nishchayataH .
avasheShA ye bhAvAH te mam parA iti j~nAtavyAH ..297..
yo hi niyatasvalakShaNAvalambinyA praj~nayA pravibhakta shchetayitA, so.ayamaha.n; ye
tvamI avashiShTA anyasvalakShaNalakShyA vyavahriyamANA bhAvAH, te sarve.api chetayitR^itvasya
vyApakasya vyApyatvamanAyAnto.atya.nta.n matto bhinnAH . tato.ahamev mayaiv mahyamev matta ev mayyev
mAmev gR^ihNAmi . yatkil gR^ihNAmi tachchetanaikakriyatvAdAtmanashchetay ev; chetayamAn ev chetaye,
chetayamAnenaiv chetaye, chetayamAnAyaiv chetaye, chetayamAnAdev chetaye, chetayamAne ev chetaye,
chetayamAnamev chetaye . athavA — na chetaye; na chetayamAnashchetaye, na chetayamAnen chetaye, na
chetayamAnAy chetaye, na chetayamAnAchchetaye, na chetayamAne chetaye, na chetayamAna.n chetaye; kintu
sarvavishuddhachinmAtro bhAvo.asmi .
gAthArtha : — [praj~nayA ] praj~nAke dvArA [gR^ihItavyaH ] (AtmAko) isaprakAr grahaN ka ranA
chAhie ki — [yaH chetayitA ] jo chetanevAlA hai [saH tu ] vah [nishchayataH ] nishchayase [aha.n ] mai.n
hU.N, [avasheShAH ] sheSh [ye bhAvAH ] jo bhAv hai.n [te ] ve [mam parAH ] mujhase par hai.n, [iti j~nAtavyaH ]
aisA jAnanA chAhie .
TIkA : — niyat svalakShaNakA avalamban karanevAlI praj~nAke dvArA bhinna kiyA gayA jo
chetak (-chetanevAlA) hai so yah mai.n hU.N; aur anya svalakShaNo.nse lakShya (arthAt chaitanyalakShaNake
atirikta anya lakShaNo.nse jAnane yogya) jo yah sheSh vyavahArarUp bhAv hai.n, ve sabhI, chetakatvarUp
vyApakake vyApya nahI.n hote isaliye, mujhase atyanta bhinna hai.n . isaliye mai.n hI, apane dvArA hI, apane
liye hI, apaneme.nse hI, apaneme.n hI, apaneko hI grahaN karatA hU.N . AtmAkI, chetanA hI ek kriyA
hai isaliye, ‘mai.n grahaN karatA hU.N’ arthAt ‘mai.n chetatA hI hU.N’; chetatA huA hI chetatA hU.N, chetate dvArA
hI chetatA hU.N, chetate hueke lie hI chetatA hU.N, chetate huyese chetatA hU.N, chetateme.n hI chetatA hU.N, chetateko
hI chetatA hU.N . athavA — nahI.n chetatA, na chetatA huA chetatA hU.N, na chetate huyeke dvArA chetatA hU.N, na
chetate hueke lie chetatA hU.N, na chetate huese chetatA hU.N, na chetate hueme.n chetatA hU.N, na chetate hueko
chetatA hU.N; kintu sarvavishuddha chinmAtra ( – chaitanyamAtra) bhAv hU.N .
bhAvArtha : — praj~nAke dvArA bhinna kiyA gayA jo chetak vah mai.n hU.N aur sheSh bhAv mujhase par
hai.n; isaliye (abhinna Chah kArako.nse) mai.n hI, mere dvArA hI, mere liye hI, mujhase hI, mujhame.n hI,
mujhe hI grahaN karatA hU.N . ‘grahaN karatA hU.N’ arthAt ‘chetatA hU.N’, kyo.nki chetanA hI AtmAkI ek

Page 436 of 642
PDF/HTML Page 469 of 675
single page version

1vibhu = dR^i.Dh.h.h; achal; nitya; samartha; sarva guNaparyAyo.nme.n vyApak .
(shArdUlavikrIDit)
bhittvA sarvamapi svalakShaNabalAdbhettu.n hi yachChakyate
chinmudrA.nki tanirvibhAgamahimA shuddhashchidevAsmyaham .
bhidyante yadi kArakANi yadi vA dharmA guNA vA yadi
bhidyantA.n na bhidAsti kAchan vibhau bhAve vishuddhe chiti ..182..
kriyA hai . isaliye mai.n chetatA hI hU.N; chetanevAlA hI, chetanevAleke dvArA hI, chetanevAleke lie hI,
chetanevAlese hI, chetanevAleme.n hI, chetanevAleko hI chetatA hU.N . athavA dravyadR^iShTise to — mujhame.n Chah
kArako.nke bhed bhI nahI.n hai.n, mai.n to shuddha chaitanyamAtra bhAv hU.N . — isaprakAr praj~nAke dvArA AtmAko grahaN
karanA chAhie arthAt apaneko chetayitAke rUpame.n anubhav karanA chAhie ..297..
ab isI arthakA kalasharUp kAvya kahate hai.n : —
shlokArtha : — [yat bhettu.n hi shakyate sarvam api svalakShaNabalAt bhittvA ] jo kuCh bhI
bhedA jA sakatA hai us sabako svalakShaNake balase bhedakar, [chinmudrA-a.nki ta-nirvibhAg-mahimA
shuddhaH chid ev aham asmi ] jisakI chinmudrAse a.nki ta nirvibhAg mahimA hai (arthAt
chaitanyakI mudrAse a.nkit vibhAg rahit jisakI mahimA hai) aisA shuddha chaitanya hI mai.n hU.N . [yadi
kArakANi vA yadi dharmAH vA yadi guNAH bhidyante, bhidyantAm ] yadi ka Arak o.nke, athavA dharmo.nke,
yA guNo.nke bhed ho.n to bhale ho.n; [vibhau vishuddhe chiti bhAve kAchan bhidA na asti ] kintu
1vibhu aise shuddha ( – samasta vibhAvo.nse rahit – ) chaitanyabhAvame.n to koI bhed nahI.n hai . (isaprakAr
praj~nAke dvArA AtmAko grahaN kiyA jAtA hai .)
bhAvArtha : — jinakA svalakShaN chaitanya nahI.n hai aise parabhAv to mujhase bhinna hai.n, mai.n to
mAtra shuddha chaitanya hI hU.N . kartA, karma, karaN, sa.npradAn, apAdAn aur adhikaraNarUp kArakabhed,
sattva, asattva, nityatva, anityatva, ekatva, anekatva Adi dharmabhed aur j~nAn, darshan Adi
guNabhed yadi katha.nchit ho.n to bhale ho.n, parantu shuddha chaitanyamAtra bhAvame.n to koI bhed nahI.n hai . —
isaprakAr shuddhanayase AtmAko abhedarUp grahaN karanA chAhie .182.
(AtmAko shuddha chaitanyamAtra to grahaN karAyA; ab sAmAnya chetanA darshanaj~nAnasAmAnyamay
hai, isaliye anubhavame.n darshanaj~nAnasvarUp AtmAko isaprakAr anubhav karanA chAhie — so kahate
hai.n : — )

Page 437 of 642
PDF/HTML Page 470 of 675
single page version

paNNAe ghittavvo jo daTThA so aha.n tu NichChayado .
avasesA je bhAvA te majjha pare tti NAdavvA ..298..
paNNAe ghittavvo jo NAdA so aha.n tu NichChayado .
avasesA je bhAvA te majjha pare tti NAdavvA ..299..
praj~nayA gR^ihItavyo yo draShTA so.aha.n tu nishchayataH .
avasheShA ye bhAvAH te mam parA iti j~nAtavyAH ..298..
praj~nayA gR^ihItavyo yo j~nAtA so.aha.n tu nishchayataH .
avasheShA ye bhAvAH te mam parA iti j~nAtavyAH ..299..
chetanAyA darshanaj~nAnavikalpAnatikramaNAchchetayitR^itvamiv draShTR^itva.n j~nAtR^itva.n chAtmanaH
svalakShaNamev . tato.aha.n draShTAramAtmAna.n gR^ihNAmi . yatkil gR^ihNAmi tatpashyAmyev; pashyannev pashyAmi,
kar grahaN praj~nAse niyat, draShTA hai so hI mai.n hI hU.N .
avasheSh jo sab bhAv hai.n, merese par hai.n — jAnanA ..298..
kar grahaN praj~nAse niyat, j~nAtA hai so hI mai.n hi hU.N .
avasheSh jo sab bhAv hai.n, merese par hai.n — jAnanA ..299..
gAthArtha : — [praj~nayA ] praj~nAke dvArA [gR^ihItavyaH ] isaprakAr grahaN karanA chAhie ki —
[yaH draShTA ] jo dekhanevAlA hai [saH tu ] vah [nishchayataH ] nishchayase [aham ] mai.n hU.N, [avasheShAH ]
sheSh [ye bhAvAH ] jo bhAv hai.n [te ] ve [mam parAH ] mujhase par hai.n, [iti j~nAtavyAH ] aisA jAnanA
chAhie .
[praj~nayA ] praj~nAke dvArA [gR^ihItavyaH ] isaprakAr grahaN karanA chAhie ki — [yaH j~nAtA ] jo
jAnanevAlA hai [saH tu ] vah [nishchayataH ] nishchayase [aham ] mai.n hU.N, [avasheShAH ] sheSh [ye bhAvAH ]
jo bhAv hai.n [te ] ve [mam parAH ] mujhase par hai.n, [iti j~nAtavyAH ] aisA jAnanA chAhie .
TIkA : — chetanA darshanaj~nAnarUp bhedo.nkA ulla.nghan nahI.n karatI hai isaliye, chetakatvakI
bhA.Nti darshakatva aur j~nAtR^itva AtmAkA svalakShaN hI hai . isaliye mai.n dekhanevAle AtmAko grahaN
karatA hU.N . ‘grahaN karatA hU.N’ arthAt ‘dekhatA hI hU.N’; dekhatA huA hI dekhatA hU.N, dekhate hueke dvArA

Page 438 of 642
PDF/HTML Page 471 of 675
single page version

pashyataiv pashyAmi, pashyate ev pashyAmi, pashyat ev pashyAmi, pashyatyev pashyAmi, pashyantamev
pashyAmi . athavA — na pashyAmi; na pashyan pashyAmi, na pashyatA pashyAmi, na pashyate pashyAmi,
na pashyataH pashyAmi, na pashyati pashyAmi, na pashyanta.n pashyAmi; kintu sarvavishuddho dra~N.hmAtro
bhAvo.asmi . api cha — j~nAtAramAtmAna.n gR^ihNAmi . yatkil gR^ihNAmi tajjAnAmyev; jAnannev jAnAmi,
jAnataiv jAnAmi, jAnate ev jAnAmi, jAnat ev jAnAmi, jAnatyev jAnAmi, jAnantamev
jAnAmi . athavA — na jAnAmi; na jAnan jAnAmi, na jAnatA jAnAmi, na jAnate jAnAmi,
na jAnato jAnAmi, na jAnati jAnAmi, na jAnanta.n jAnAmi; kintu sarvavishuddho j~naptimAtro
bhAvo.asmi .
hI dekhatA hU.N, dekhate hueke lie hI dekhatA hU.N, dekhate huese hI dekhatA hU.N, dekhate hueme.n hI dekhatA
hU.N, dekhate huyeko hI dekhatA hU.N . athavA — nahI.n dekhatA; na dekhatA huA dekhatA hU.N, na dekhate hueke
dvArA dekhatA hU.N, na dekhate hueke lie dekhatA hU.N, na dekhate huese dekhatA hU.N, na dekhate hueme.n dekhatA
hU.N, na dekhate hueko dekhatA hU.N; kintu mai.n sarvavishuddha darshanamAtra bhAv hU.N . aur isIprakAr — mai.n
jAnanevAle AtmAko grahaN karatA hU.N . ‘grahaN karatA hU.N’ arthAt ‘jAnatA hI hU.N’; jAnatA huA hI
jAnatA hU.N, jAnate hueke dvArA hI jAnatA hU.N, jAnate hueke lie hI jAnatA hU.N, jAnate huese hI
jAnatA hU.N, jAnate hueme.n hI jAnatA hU.N, jAnate hueko hI jAnatA hU.N . athavA — nahI.n jAnatA; na
jAnatA huA jAnatA hU.N, nahI.n jAnate hueke dvArA jAnatA hU.N, na jAnate hueke liye jAnatA hU.N, na
jAnate huese jAnatA hU.N, na jAnate hueme.n jAnatA hU.N, na jAnate hueko jAnatA hU.N; kintu mai.n sarvavishuddha
j~napti ( – jAnanakriyA) – mAtra bhAv hU.N . (isaprakAr dekhanevAle AtmAko tathA jAnanevAle AtmAko
kartA, karma, karaN, sampradAn, apAdAn aur adhikaraNarUp kArako.nke bhedapUrvak grahaN karake,
tatpashchAt kArakabhedo.nkA niShedh karake AtmAko arthAt apaneko darshanamAtra bhAvarUp tathA j~nAnamAtra
bhAvarUp karanA chAhiye arthAt abhedarUpase anubhav karanA chAhiye .)..298-299..
(bhAvArtha : — in tIn gAthAo.nme.n, praj~nAke dvArA AtmAko grahaN karaneko kahA gayA hai .
‘grahaN karanA’ arthAt kisI anya vastuko grahaN karanA athavA lenA nahI.n hai; kintu chetanAkA
anubhav karanA hI AtmAkA ‘grahaN karanA’ hai .
pahalI gAthAme.n sAmAnya chetanAkA anubhav karAyA gayA hai . vahA.N, anubhav karanevAlA,
jisakA anubhav kiyA jAtA hai vah, aur jisake dvArA anubhav kiyA jAtA hai vah — ityAdi
kArakabhedarUpase AtmAko kahakar, abhedavivakShAme.n kArakabhedakA niShedh karake, AtmAko ek shuddha
chaitanyamAtra kahA gayA hai .

Page 439 of 642
PDF/HTML Page 472 of 675
single page version

nanu katha.n chetanA darshanaj~nAnavikalpau nAtikrAmati yen chetayitA draShTA j~nAtA cha syAt ?
uchyate — chetanA tAvatpratibhAsarUpA; sA tu, sarveShAmev vastUnA.n sAmAnyavisheShAtmakatvAt, dvairUpya.n
nAtikrAmati . ye tu tasyA dve rUpe te darshanaj~nAne . tataH sA te nAtikrAmati . yadyatikrAmati,
sAmAnyavisheShAtikrAntatvAchchetanaiv na bhavati . tadabhAve dvau doShau — svaguNochChedAchchetanasyA-
chetanatApattiH, vyApakAbhAve vyApyasya chetanasyAbhAvo vA . tatastaddoShabhayAddarshanaj~nAnAtmikaiv
chetanAbhyupagantavyA .
(shArdUlavikrIDit)
advaitApi hi chetanA jagati ched dragj~naptirUpa.n tyajet
tatsAmAnyavisheSharUpavirahAtsA.astitvamev tyajet .
tattyAge jaDatA chito.api bhavati vyApyo binA vyApakA-
dAtmA chAntamupaiti ten niyata.n dragj~naptirUpA.astu chit ..183..
ab in do gAthAo.nme.n draShTA tathA j~nAtAkA anubhav karAyA hai, kyo.nki chetanAsAmAnya darshan-
j~nAnavisheSho.nkA ulla.nghan nahI.n karatI . yahA.N bhI, Chah kArakarUp bhed-anubhavan karAke, aur tatpashchAt
abhed-anubhavanakI apekShAse kArakabhedako dUr karAke, draShTAj~nAtAmAtrakA anubhav karAyA hai .)
TIkA : — yahA.N prashna hotA hai ki — chetanA darshanaj~nAnabhedo.nkA ulla.nghan kyo.n nahI.n karatI ki
jisase chetayitA draShTa tathA j~nAtA hotA hai ? isakA uttar kahate hai.n : — pratham to chetanA pratibhAsarUp
hai . vah chetanA dvirUpatAkA ulla.nghan nahI.n karatI, kyo.nki samasta vastuai.n sAmAnyavisheShAtmak hai.n .
(sabhI vastuai.n sAmAnyavisheShasvarUp hai.n, isaliye unhe.n pratibhAsanevAlI chetanA bhI dvirUpatAkA
ulla.nghan nahI.n karatI .) usake jo do rUp hai.n ve darshan aur j~nAn hai.n . isaliye vah unakA
( – darshanaj~nAnakA) ulla.nghan nahI.n karatI . yadi chetanA darshanaj~nAnakA ulla.nghan kare to sAmAnya
visheShakA ulla.nghan karanese chetanA hI na rahe (arthAt chetanAkA abhAv ho jAyegA) . usake
abhAvame.n do doSh Ate hai.n — (1) apane guNakA nAsh honese chetanako achetanatva A jAyegA, athavA
(2) vyApak(-chetanA-)ke abhAvame.n vyApya aise chetan(AtmA)kA abhAv ho jAyegA . isaliye
un doSho.nke bhayase chetanAko darshanaj~nAnasvarUp hI a.ngIkAr karanA chAhie .
ab is arthakA kalasharUp kAvya kahate hai.n : —
shlokArtha : — [jagati hi chetanA advaitA ] jagatame.n nishchayataH chetanA advait hai [api chet
sA daR^igj~naptirUpa.n tyajet ] tathApi yadi vah darshanaj~nAnarUpako Cho.D.h.h de [tatsAmAnyavisheSharUpavirahAt ]

Page 440 of 642
PDF/HTML Page 473 of 675
single page version

(indravajrA)
ekashchitashchinmay ev bhAvo
bhAvAH pare ye kil te pareShAm .
grAhyastatashchinmay ev bhAvo
bhAvAH pare sarvat ev heyAH ..184..
to sAmAnyavisheSharUpake abhAvase (vah chetanA) [astitvam ev tyajet ] apane astitvako
Cho.D.h.h degI; aur [tat-tyAge ] isaprakAr chetanA apane astitvako Cho.Dne par, (1) [chitaH api
jaDatA bhavati ] chetanake ja.Dtva A jAyegA arthAt AtmA ja.D.h.h ho jAy, [cha ] aur (2)
[vyApakAt vinA vyApyaH AtmA antam upaiti ] vyApak (chetAnA)ke binA vyApya jo AtmA
vah naShTa ho jAyegA ( – isaprakAr do doSh Ate hai.n)
. [ten chit niyata.n dR^igj~naptirUpA astu ]
isaliye chetanA niyamase darshanaj~nAnarUp hI ho .
bhAvArtha : — samasta vastuai.n sAmAnyavisheShAtmak hai.n . isalie unhe.n pratibhAsanevAlI chetanA
bhI sAmAnyapratibhAsarUp ( – darshanarUp) aur visheShapratibhAsarUp ( – j~nAnarUp) honI chAhie . yadi
chetanA apanI darshanaj~nAnarUpatAko Cho.D.h.h de to chetanAkA hI abhAv hone par, yA chetan AtmAko
(apane chetanA guNakA abhAv hone par) ja.Dtva A jAyagA, athavA to vyApakake abhAvase
vyApya aise AtmAkA abhAv ho jAyegA . (chetanA AtmAkI sarva avasthAo.nme.n vyApta honese
vyApak hai aur AtmA chetan honese chetanAkA vyApya hai . isalie chetanAkA abhAv hone par
AtmAkA bhI abhAv ho jAyegA .) isaliye chetanAko darshanaj~nAnasvarUp hI mAnanA chAhie .
yahA.N tAtparya yah hai ki — sA.nkhyamatAvalambI Adi kitane hI log sAmAnya chetanAko hI
mAnakar ekAnta kathan karate hai.n, unakA niShedh karaneke lie yahA.N yah batAyA gayA hai ki
‘vastukA svarUp sAmAnyavisheSharUp hai, isalie chetanAko sAmAnyavisheSharUp a.ngIkAr karanA
chAhie’ .183.
ab AgAmI kathanakA sUchak shlok kahate hai.n : —
shlokArtha : — [chitaH ] chaitanyakA (AtmAkA) to [ekaH chinmayaH ev bhAvaH ] ek
chinmay hI bhAv hai, aur [ye pare bhAvAH ] jo anya bhAv hai.n [te kil pareShAm ] ve vAstavame.n
dUsaro.nke bhAv hai.n; [tat : ] isalie [chinmayaH bhAvaH ev grAhyaH ] (ek) chinmay bhAv hI grahaN
ka rane yogya hai, [pare bhAvAH sarvataH ev heyAH ] anya bhAv sarvathA tyAjya hai.n .184.
ab is upadeshakI gAthA kahate hai.n : —

Page 441 of 642
PDF/HTML Page 474 of 675
single page version

ko NAm bhaNijja buho NAdu.n savve parAie bhAve .
majjhamiNa.n ti ya vayaNa.n jANa.nto appaya.n suddha.n ..300..
ko nAm bhaNedbudhaH j~nAtvA sarvAn parakIyAn bhAvAn .
mamedamiti cha vachana.n jAnannAtmAna.n shuddham ..300..
yo hi parAtmanorniyatasvalakShaNavibhAgapAtinyA praj~nayA j~nAnI syAt, sa khalveka.n
chinmAtra.n bhAvamAtmIya.n jAnAti, sheShA.nshcha sarvAnev bhAvAn parakIyAn jAnAti . eva.n cha
jAnan katha.n parabhAvAnmamAmI iti brUyAt ? parAtmanornishchayen svasvAmisambandhasyAsambhavAt .
ataH sarvathA chidbhAv ev gR^ihItavyaH, sheShAH sarve ev bhAvAH prahAtavyA iti siddhAntaH .
56
sab bhAv jo parakIy jAne, shuddha jAne Atmako .
vah kaun j~nAnI ‘merA hai yah’ yo.n vachan bole aho ? 300..
gAthArtha : — [sarvAn bhAvAn ] sarva bhAvo.nko [parakIyAn ] dUsaro.nke [j~nAtvA ] jAnakar
[kaH nAm budhaH ] kaun j~nAnI, [AtmAnam ] apaneko [shuddham ] shuddha [jAnan ] jAnatA huA,
[idam mam ] ‘yah merA hai’ ( – ‘yah bhAv mere hai.n’) [iti cha vachanam ] aisA vachan
[bhaNet ] bolegA ?
TIkA : — jo (puruSh) parake aur AtmAke niyat svalakShaNo.nke vibhAgame.n pa.DnevAlI
praj~nAke dvArA j~nAnI hotA hai, vah vAstavame.n ek chinmAtra bhAvako apanA jAnatA hai aur sheSh sarva
bhAvo.nko dUsaro.nke jAnatA hai . aisA jAnatA huA (vah puruSh) parabhAvo.nko ‘yah mere hai.n’ aisA kyo.n
kahegA ? (nahI.n kahegA;) kyo.nki parame.n aur apaneme.n nishchayase svasvAmisambandhakA asambhav hai .
isaliye, sarvathA chidbhAv hI (ekamAtra) grahaN karane yogya hai, sheSh samasta bhAv Cho.Dne yogya
hai.n — aisA siddhAnta hai .
bhAvArtha : — lokame.n bhI yah nyAy hai ki — jo subuddhi aur nyAyavAn hotA hai vah dUsareke
dhanAdiko apanA nahI.n kahatA . isIprakAr jo samyagj~nAnI hai, vah samasta paradravyo.nko apanA nahI.n
mAnatA . kintu apane nijabhAvako hI apanA jAnakar grahaN karatA hai ..300..
ab is arthakA kalasharUp kAvya kahate hai.n : —

Page 442 of 642
PDF/HTML Page 475 of 675
single page version

(shArdUlavikrIDit)
siddhAnto.ayamudAttachittacharitairmokShArthibhiH sevyatA.n
shuddha.n chinmayamekamev parama.n jyotiH sadaivAsmyaham .
ete ye tu samullasanti vividhA bhAvAH pR^ithaglakShaNA-
ste.aha.n nAsmi yato.atra te mam paradravya.n samagrA api ..185..
(anuShTubh)
paradravyagraha.n kurvan badhyetaivAparAdhavAn .
badhyetAnaparAdho na svadravye sa.nvR^ito yatiH ..186..
theyAdI avarAhe jo kuvvadi so u sa.nkido bhamadi .
mA bajjhejja.n keN vi choro tti jaNamhi viyara.nto ..301..
shlokArtha : — [udAttachittacharitaiH mokShArthibhiH ] jinake chittakA charitra udAtta ( – udAr,
uchcha, ujjval) hai aise mokShArthI [ayam siddhAntaH ] is siddhA.ntakA [sevyatAm ] sevan kare.n ki —
‘[aham shuddha.n chinmayam ekam parama.n jyotiH ev sadA ev asmi ] mai.n to sadA hI shuddha chaitanyamay
ek param jyoti hI hU.N; [tu] aur [ete ye pR^ithaglakShaNAH vividhAH bhAvAH samullasanti te aha.n na asmi ]
jo yah bhinna lakShaNavAle vividh prakArake bhAv pragaT hote hai.n ve mai.n nahI.n hU.N, [yataH atra te samagrAH
api mam paradravyam ] kyo.nki ve sabhI mere lie paradravya hai.n ’ .185.
ab AgAmI kathanakA sUchak shlok kahate hai.n : —
shlokArtha : — [paradravyagraha.n kurvan ] jo paradravyako grahaN ka ratA hai [aparAdhavAn ] vah
aparAdhI hai, [badhyet ev] isaliye bandhame.n pa.DtA hai, aur [svadravye sa.nvR^itaH yatiH ] jo svadravyame.n hI
sa.nvR^it hai (arthAt.h jo apane dravyame.n hI gupta hai — magna hai — sa.ntuShTa hai, paradravyakA grahaN nahI.n karatA)
aisA yati [anaparAdhaH ] niraparAdhI hai, [na badhyet ] isaliye ba.NdhatA nahI.n hai .186.
ab is kathanako dR^iShTAntapUrvak gAthA dvArA kahate hai.n : —
aparAdh chauryAdik kare jo puruSh vah sha.nkit phi re .
ko lokame.n phi rate hueko, chor jAn ju bA.ndh le ..301..

Page 443 of 642
PDF/HTML Page 476 of 675
single page version

jo Na ku Nadi avarAhe so Nissa.nko du jaNavade bhamadi .
Na vi tassa bajjhidu.n je chi.ntA uppajjadi kayAi ..302..
evamhi sAvarAho bajjhAmi aha.n tu sa.nkido chedA .
jai puN NirAvarAho Nissa.nkoha.n Na bajjhAmi ..303..
steyAdInaparAdhAn yaH karoti sa tu sha~N.hkito bhramati .
mA badhye kenApi chaur iti jane vicharan ..301..
yo na karotyaparAdhAn sa nishsha~N.hkastu janapade bhramati .
nApi tasya baddhu.n yachchintotpadyate kadAchit ..302..
evamasmi sAparAdho badhye.aha.n tu sha~N.hkitashchetayitA .
yadi punarniraparAdho nishsha~N.hko.aha.n na badhye ..303..
yathAtra loke ya ev paradravyagrahaNalakShaNamaparAdha.n karoti tasyaiv bandhasha.nkA sambhavati, yastu
aparAdh jo karatA nahI.n, niHsha.nk lokaviShai phi re .
‘ba.Ndh jAu.NgA’ aisI kabhI, chi.ntA na usako hoy hai ..302..
tyo.n AtamA aparAdhI ‘mai.n ba.NdhatA hU.N’ yo.n hi sasha.nk hai .
aru niraparAdhI AtamA, ‘nAhI ba.NdhU.N’ niHsha.nk hai ..303..
gAthArtha : — [yaH ] jo puruSh [steyAdIn aparAdhAn ] chorI Adike aparAdh [karoti ]
karatA hai, [saH tu ] vah ‘[jane vicharan ] lok me.n ghUmatA huA [ken api ] mujhe koI [chauraH iti ]
chor samajhakar [mA badhye ] paka.D.h.h na le’, isaprakAr [sha~N.hkitaH bhramati ] sha.nki ta hotA huA ghUmatA
hai; [yaH ] jo puruSh [aparAdhAn ] aparAdh [na karoti ] nahI.n ka ratA [saH tu ] vah [janapade ]
lok me.n [nishsha~N.hkaH bhramati ] niHsha.nk ghUmatA hai, [yad ] kyo.nki [tasya ] use [baddhu.n chintA ]
ba.NdhanekI chintA [kadAchit api ] ka bhI bhI [na utpadyate ] utpanna nahI.n hotI . [evam ] isIprakAr
[chetayitA ] aparAdhI AtmA ‘[sAparAdhaH asmi ] mai.n aparAdhI hU.N, [badhye tu aham ] isaliye mai.n
ba.NdhU.NgA’ isaprakAr [sha~N.hkitaH ] sha.nki ta hotA hai, [yadi punaH ] aur yadi [niraparAdhaH ] aparAdh rahit
(AtmA) ho to ‘[aha.n na badhye ] mai.n nahI.n ba.NdhU.NgA’ isaprakAr [nishsha.n~N.hkaH ] niHsha.nk hotA hai .
TIkA : — jaise is jagatame.n jo puruSh, paradravyakA grahaN jisakA lakShaN hai aisA aparAdh
karatA hai usIko bandhakI sha.nkA hotI hai, aur jo aparAdh nahI.n karatA use bandhakI sha.nkA nahI.n hotI;

Page 444 of 642
PDF/HTML Page 477 of 675
single page version

ta.n na karoti tasya sA na sambhavati; tathAtmApi ya evAshuddhaH san paradravyagrahaNalakShaNamaparAdha.n
karoti tasyaiv bandhasha.nkA sambhavati, yastu shuddhaH sa.nsta.n na karoti tasya sA na sambhavatIti
niyamaH . ataH sarvathA sarvaparakIyabhAvaparihAreN shuddha AtmA gR^ihItavyaH, tathA satyev
niraparAdhatvAt .
ko hi nAmAyamaparAdhaH ? —
sa.nsiddhirAdhasiddha.n sAdhiyamArAdhiya.n cha eyaTTha.n .
avagadarAdho jo khalu chedA so hodi avarAdho ..304..
jo puN NirAvarAdho chedA Nissa.nkio u so hoi .
ArAhaNAi Nichcha.n vaTTei aha.n ti jANa.nto ..305..
isIprakAr AtmA bhI jo ashuddha vartatA huA, paradravyakA grahaN jisakA lakShaN hai aisA aparAdh
karatA hai usIko bandhakI sha.NkA hotI hai, tathA jo shuddha vartatA huA aparAdh nahI.n karatA use bandhakI
sha.NkA nahI.n hotI — aisA niyam hai . isalie sarvathA samasta parakIy bhAvo.nke parihAr dvArA (arthAt
paradravyake sarva bhAvo.nko Cho.Dkar) shuddha AtmAko grahaN karanA chAhie, kyo.nki aisA hone par hI
niraparAdhatA hotI hai ..300 se 303..
bhAvArtha : — yadi manuShya chorI Adi aparAdh kare to use bandhanakI sha.NkA ho; niraparAdhako
sha.NkA kyo.n hogI ? isIprakAr yadi AtmA paradravyake grahaNarUp aparAdh kare to use bandhakI sha.NkA
avashya hogI; yadi apaneko shuddha anubhav kare, parakA grahaN na kare, to bandhakI sha.NkA kyo.n hogI ?
isalie paradravyako Cho.Dkar shuddha AtmAkA grahaN karanA chAhie . tabhI niraparAdh huA jAtA hai .
ab prashna hotA hai ki yah ‘aparAdh’ kyA hai ? usake uttarame.n aparAdhakA svarUp kahate
hai.n : —
sa.nsiddhi, siddhi ju rAdh, aru sAdhit, arAdhit — ek hai .
us rAdhase jo rahit hai, vah AtamA aparAdh hai ..304..
aru AtamA jo niraparAdhI, hoy hai niHsha~N.hka so .
varte sadA ArAdhanAse, jAnatA ‘mai.n’ Atmako ..305..

Page 445 of 642
PDF/HTML Page 478 of 675
single page version

sa.nsiddhirAdhasiddha.n sAdhitamArAdhita.n chaikArtham .
apagatarAdho yaH khalu chetayitA sa bhavatyaparAdhaH ..304..
yaH punarniraparAdhashchetayitA nishsha~N.hkitastu sa bhavati .
ArAdhanayA nitya.n vartate ahamiti jAnan ..305..
paradravyaparihAreN shuddhasyAtmanaH siddhiH sAdhana.n vA rAdhaH . apagato rAdho yasya
chetayituH so.aparAdhaH . athavA apagato rAdho yasya bhAvasya so.aparAdhaH, ten sah yashchetayitA
vartate sa sAparAdhaH . sa tu paradravyagrahaNasadbhAven shuddhAtmasiddhayabhAvAdbandhasha.nkAsambhave
sati svayamashuddhatvAdanArAdhak ev syAt . yastu niraparAdhaH sa samagraparadravyaparihAreN
shuddhAtmasiddhisadbhAvAdbandhasha.nkAyA asambhave sati upayogaikalakShaNashuddha Atmaik evAhamiti
1rAdh = ArAdhanA; prasannatA; kR^ipA; siddhi; pUrNatA; siddhi karanA; pUrNa karanA .
gAthArtha : — [sa.nsiddhirAdhasiddham ] sa.nsiddhi, 1rAdh, siddha, [sAdhitam ArAdhita.n cha ]
sAdhit aur ArAdhit — [ekArtham ] ye ekArthavAchI shabda hai.n; [yaH khalu chetayitA ] jo
AtmA [apagatarAdhaH ] ‘apagatarAdh’ arthAt rAdhase rahit hai, [saH ] vah AtmA [aparAdhaH ]
aparAdh [bhavati ] hai .
[punaH ] aur [yaH chetayitA ] jo AtmA [niraparAdhaH ] niraparAdh hai [saH tu ] vah
[nishsha~N.hkitaH bhavati ] niHsha.nk hotA hai; [aham iti jAnan ] ‘jo shuddha AtmA hai so hI mai.n
hU.N ’ aisA jAnatA huA [ArAdhanayA ] ArAdhanAse [nitya.n vartate ] sadA vartatA hai .
TIkA : — paradravyake parihArase shuddha AtmAkI siddhi athavA sAdhan so rAdh hai . jo
AtmA ‘apagatarAdh’ arthAt rAdh rahit ho vah AtmA aparAdh hai . athavA (dUsarA samAsavigrah
isaprakAr hai :) jo bhAv rAdh rahit ho vah bhAv aparAdh hai; us aparAdhase yukta jo AtmA
vartatA ho vah AtmA sAparAdh hai . vah AtmA, paradravyake grahaNake sadbhAv dvArA shuddha
AtmAkI siddhike abhAvake kAraN bandhakI sha.nkA hotI hai, isaliye svaya.n ashuddha honese,
anArAdhak hI hai . aur jo AtmA niraparAdh hai vah, samagra paradravyake parihArase shuddha AtmAkI
siddhike sadbhAvake kAraN bandhakI sha.nkA nahI.n hotI, isaliye ‘upayog hI jisakA ek
lakShaN hai aisA ek shuddha AtmA hI mai.n hU.N’ isaprakAr nishchay karatA huA shuddha AtmAkI siddhi

Page 446 of 642
PDF/HTML Page 479 of 675
single page version

nishchinvan nityamev shuddhAtmasiddhilakShaNayArAdhanayA vartamAnatvAdArAdhak ev syAt .
(mAlinI)
anavaratamanantairbadhyate sAparAdhaH
spR^ishati niraparAdho bandhana.n naiv jAtu .
niyatamayamashuddha.n sva.n bhajansAparAdho
bhavati niraparAdhaH sAdhu shuddhAtmasevI ..187..
nanu kimanen shuddhAtmopAsanaprayAsen ? yataH pratikramaNAdinaiv niraparAdho
bhavatyAtmA; sAparAdhasyApratikramaNAdestadanapohakatven viShakumbhatve sati pratikramaNA-
jisakA lakShaN hai aisI ArAdhanA pUrvak sadA hI vartatA hai isaliye, ArAdhak hI hai .
bhAvArtha : — sa.nsiddhi, rAdh, siddhi, sAdhit aur ArAdhit — in shabdo.nkA ek hI artha
hai . yahA.N shuddha AtmAkI siddhi athavA sAdhanakA nAm ‘rAdh’ hai . jinake vah rAdh nahI.n hai vah
AtmA sAparAdh hai aur jisake vah rAdh hai vah AtmA niraparAdh hai . jo sAparAdh hai use bandhakI
sha.nkA hotI hai, isaliye vah svaya.n ashuddha honese anArAdhak hai; aur jo niraparAdh hai vah niHsha.nk
hotA huA apane upayogame.n lIn hotA hai, isaliye use bandhakI sha.nkA nahI.n hotI, isaliye ‘jo
shuddha AtmA hai vahI mai.n hU.N’ aise nishchayapUrvak vartatA huA samyagdarshan, j~nAn, chAritra aur tapake
ek bhAvarUp nishchay ArAdhanAkA ArAdhak hI hai ..304-305..
ab isI arthakA kalasharUp kAvya kahate hai.n : —
shlokArtha : — [sAparAdhaH ] sAparAdh AtmA [anavaratam ] nirantar [anantaiH ] ana.nt
pudgalaparamANurUp ka rmo.nse [badhyate ] ba.NdhatA hai; [niraparAdhaH ] niraparAdh AtmA [bandhanam ]
bandhanako [jAtu ] ka dApi [spR^ishati na ev ] sparsha nahI.n karatA . [ayam ] jo sAparAdh AtmA
hai vah to [niyatam ] niyamase [svam ashuddha.n bhajan ] apaneko ashuddha sevan karatA huA
[sAparAdhaH ] sAparAdh hai; [niraparAdhaH ] niraparAdh AtmA to [sAdhu ] bhalIbhA.Nti [shuddhAtmasevI
bhavati ] shuddha AtmAkA sevan karanevAlA hotA hai .187.
(yahA.N vyavahAranayAvalambI arthAt vyavahAranayako avalamban karanevAlA tarka karatA hai
ki : — ) ‘‘shuddha AtmAkI upAsanAkA yah prayAs karanekA kyA kAm hai ? kyo.nki
pratikramaN Adise hI AtmA niraparAdh hotA hai; kyo.nki sAparAdhake, jo apratikramaN Adi
hai.n ve, aparAdhako dUr karanevAle na honese, viShakumbha hai.n, isaliye jo pratikramaNAdi hai.n ve,

Page 447 of 642
PDF/HTML Page 480 of 675
single page version

destadapohakatvenAmR^itakumbhatvAt . ukta.n cha vyavahArAchArasUtre — ‘‘appaDikamaNamappaDisaraNa.n
apparihAro adhAraNA chev . aNiyattI ya aNi.ndAgarahAsohI ya visaku.nbho ..1..
paDikamaNa.n paDisaraNa.n parihAro dhAraNA NiyattI ya . Ni.ndA garahA sohI aTThaviho
amayaku.nbho du ..2..’’
atrochyate —
1. pratikramaN = kR^it doSho.nkA nirAkaraN .
2. pratisaraN = samyaktvAdi guNo.nme.n preraNA .
3. parihAr = mithyAtvAdi doSho.nkA nivAraN .
4. dhAraNA = pa.nchanamaskArAdi ma.ntra, pratimA ityAdi bAhya dravyo.nke Alamban dvArA chittako sthir karanA .
5. nivR^itti = bAhya viShayakaShAyAdi ichChAme.n pravartamAn chittako haTA lenA .
6. nindA = AtmasAkShIpUrvak doSho.nkA pragaT karanA .
7. garhA = gurusAkShIse doSho.nkA pragaT karanA .
8. shuddhi = doSh hone par prAyashchitta lekar vishuddhi karanA .
aparAdhako dUr karanevAle honese, amR^itakumbha hai.n . vyavahArakA kathan karanevAle AchArasUtrame.n bhI
kahA hai ki : —
appaDikamaNamapaDisaraNa.n appaDihAro adhAraNA chev .
aNiyattI ya aNi.ndAgarahAsohI ya visakumbho ..1..
paDikamaNa.n paDisaraNa.n parihAro dhAraNA NiyattI ya .
Ni.ndA garahA sohI aTThaviho amayakumbho du ..2..
[artha : — apratikramaN, apratisaraN, aparihAr, adhAraNA, anivR^itti, anindA, agarhA aur
ashuddhi — yah (ATh prakArakA) viShakumbha hai .1.
1pratikramaN, 2pratisaraN, 3parihAr, 4dhAraNA, 5nivR^itti, 6nindA, 7garhA aur 8shuddhi — yah
ATh prakArakA amR^itakumbha hai .2.]
uparokta tarkakA samAdhAn karate hue AchAryadev (nishchayanayakI pradhAnatAse) gAthA dvArA
kahate hai.n : —