Samaysar-Hindi (itrans transliteration). Gatha: 306-320 ; Kalash: 188-198 ; Sarvavishuddhagnan adhikar.

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paDikamaNa.n paDisaraNa.n parihAro dhAraNA NiyattI ya .
Ni.ndA garahA sohI aTThaviho hodi visaku.nbho ..306..
appaDikamaNamappaDisaraNa.n apparihAro adhAraNA chev .
aNiyattI ya aNi.ndAgarahAsohI amayaku.nbho ..307..
pratikramaNa.n pratisaraNa.n parihAro dhAraNA nivR^ittishcha .
nindA garhA shuddhiH aShTavidho bhavati viShakumbhaH ..306..
apratikramaNamapratisaraNamaparihAro.adhAraNA chaiv .
anivR^ittishchAnindA.agarhA.ashuddhiramR^itakumbhaH ..307..
yastAvadaj~nAnijanasAdhAraNo.apratikramaNAdiH sa shuddhAtmasiddhayabhAvasvabhAvatven
svayamevAparAdhatvAdviShakumbha ev; ki.n tasya vichAreN ? yastu dravyarUpaH pratikramaNAdiH
pratikramaN aru pratisaraN, tyo.n pariharaN, nivR^itti, dhAraNA .
aru shuddhi, ni.ndA, garhaNA — yah aShTavidh viShakumbha hai ..306..
anapratikramaN, anapratisaraN, anapariharaN, anadhAraNA .
anivR^itti, anagarhA, ani.nd, ashuddhi — amR^itakumbha hai ..307..
gAthArtha : — [pratikramaNam ] pratikra maN, [pratisaraNam ] pratisaraN, [parihAraH ] parihAr,
[dhAraNA ] dhAraNA, [nivR^ittiH ] nivR^itti, [nindA ] nindA, [garhA ] garhA [cha shuddhiH ] aur shuddhi —
[aShTavidhaH ] yah ATh prakArakA [viShakumbhaH ] viShaku.n bha [bhavati ] hai (kyo.nki isame.n kartR^itvakI
buddhi sambhavit hai) .
[apratikramaNam ] apratikra maN, [apratisaraNam ] apratisaraN, [aparihAraH ] aparihAr,
[adhAraNA ] adhAraNA, [anivR^ittiH cha ] anivR^itti, [anindA ] anindA, [agarhA ] agarhA [cha
ev ] aur [ashuddhiH ] ashuddhi — [amR^itakumbhaH ] yah amR^itaku.n bha hai (kyo.nki isase kartR^itvakA
niShedh hai — kuCh karanA hI nahI.n hai, isaliye bandha nahI.n hotA) .
TIkA : — pratham to jo aj~nAnIjanasAdhAraN ( – aj~nAnI logo.nko sAdhAraN aise)
apratikramaNAdi hai.n ve to shuddha AtmAkI siddhike abhAvarUp svabhAvavAle hai.n, isaliye svayamev
aparAdharUp honese viShakumbha hI hai; unakA vichAr karanekA kyA prayojan hai ? (kyo.nki ve to pratham

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sa sarvAparAdhaviShadoShApakarShaNasamarthatvenAmR^itakumbho.api pratikramaNApratikramaNAdivilakShaNA-
pratikramaNAdirUpA.n tArtIyIkI.n bhUmimapashyataH svakAryakaraNAsamarthatven vipakShakAryakAritvAdviShakumbha
ev syAt . apratikramaNAdirUpA tR^itIyA bhUmistu svaya.n shuddhAtmasiddhirUpatven sarvAparAdhaviShadoShANA.n
sarva.nk ShatvAt sAkShAtsvayamamR^itakumbho bhavatIti vyavahAreN dravyapratikramaNAderapi amR^itakumbhatva.n
sAdhayati . tayaiv cha niraparAdho bhavati chetayitA . tadabhAve dravyapratikramaNAdirapyaparAdh ev .
atastR^itIyabhUmikayaiv niraparAdhatvamityavatiShThate . tatprAptyartha evAya.n dravyapratikramaNAdiH . tato meti
ma.nsthA yatpratikramaNAdIn shrutistyAjayati, kintu dravyapratikramaNAdinA na mu.nchati, anyadapi
pratikramaNApratikramaNAdyagocharApratikramaNAdirUpa.n shuddhAtmasiddhilakShaNamatiduShkara.n kimapi kArayati .
vakShyate chAtraiv — ‘‘kamma.n ja.n puvvakaya.n suhAsuhamaNeyavittharavisesa.n . tatto Niyattade appaya.n tu jo
so paDikkamaNa.n ..’’ ityAdi .
57
hI tyAgane yogya hai .) aur jo dravyarUp pratikramaNAdi hai.n ve, sarva aparAdharUp viShake doSho.nko
(kramashaH) kam karaneme.n samartha honese amR^itakumbha hai.n (aisA vyavahAr AchArasUtrame.n kahA hai) tathApi
pratikramaN – apratikramaNAdise vilakShaN aisI apratikramaNAdirUp tIsarI bhUmikAko na dekhanevAle
puruShako ve dravyapratikramaNAdi (aparAdh kATanerUp) apanA kArya karaneko asamartha honese vipakSha
(arthAt bandhakA) kArya karate honese viShakumbha hI hai.n . jo apratikramaNAdirUp tIsarI bhUmi hai vah,
svaya.n shuddhAtmAkI siddhirUp honeke kAraN samasta aparAdharUp viShake doSho.nko sarvathA naShTa
karanevAlI honese, sAkShAt svaya.n amR^itakumbha hai aur isaprakAr (vah tIsarI bhUmi) vyavahArase
dravyapratikramaNAdiko bhI amR^itakumbhatva sAdhatI hai . us tIsarI bhUmise hI AtmA niraparAdh hotA
hai . us (tIsarI bhUmi) ke abhAvame.n dravyapratikramaNAdi bhI aparAdh hI hai . isaliye, tIsarI bhUmise
hI niraparAdhatva hai aisA siddha hotA hai . usakI prAptike liye hI yah dravyapratikramaNAdi hai.n . aisA
honese yah nahI.n mAnanA chAhie ki (nishchayanayakA) shAstra dravyapratikramaNAdiko Chu.DAtA hai . tab
phi ra kyA karatA hai ? dravyapratikramaNAdise Chu.DA nahI.n detA ( – aTakA nahI.n detA, sa.ntoSh nahI.n manavA
detA); isake atirikta anya bhI, pratikramaN-apratikramaNAdise agochar apratikramaNAdirUp, shuddha
AtmAkI siddhi jisakA lakShaN hai aisA, ati duShkar kuCh karavAtA hai . is granthame.n hI Age kahe.nge
ki — 1kamma.n ja.n puvvakaya.n suhAsuhamaNeyavittharavisesa.n . tatto Niyattade appaya.n tu jo so paDikkamaNa.n ..
(artha : — anek prakArake vistAravAle pUrvakR^it shubhAshubh karmo.nse jo apane AtmAko nivR^itta karAtA
hai, vah AtmA pratikramaN hai .) ityAdi .
1. gAthA0 383 – 385; vahA.N nishchayapratikramaN AdikA svarUp kahA hai .

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ato hatAH pramAdino gatAH sukhAsInatA.n
pralIna.n chApalamunmUlitamAlambanam .
AtmanyevAlAnita.n cha chitta-
mAsampUrNavij~nAnaghanopalabdheH ..188..
bhAvArtha : — vyavahAranayAvala.nbIne kahA thA ki — ‘‘lage huye doSho.nkA pratikramaNAdi
karanese hI AtmA shuddha hotA hai, tab phi ra pahalese hI shuddhAtmAke AlambanakA khed karanekA
kyA prayojan hai ? shuddha honeke bAd usakA Alamban hogA; pahalese hI AlambanakA khed
niShphal hai .’’ use AchArya samajhAte hai.n ki — jo dravyapratikramaNAdi hai.n ve doSho.nke miTAnevAle
hai.n, tathApi shuddha AtmAkA svarUp jo ki pratikramaNAdise rahit hai usake avalambanake binA
to dravyapratikramaNAdik doShasvarUp hI hai.n, ve doSho.nke miTAneme.n samartha nahI.n hai.n; kyo.nki nishchayakI
apekShAse yukta hI vyavahAranay mokShamArgame.n hai, keval vyavahArakA hI pakSha mokShamArgame.n nahI.n hai,
bandhakA hI mArga hai . isaliye yah kahA hai ki — aj~nAnIke jo apratikramaNAdik hai.n so to
viShakumbha hai hI, usakA to kahanA hI kyA hai ? kintu vyavahArachAritrame.n to pratikramaNAdik
kahe hai.n ve bhI nishchayanayase viShakumbha hI hai.n, kyo.nki AtmA to pratikramaNAdise rahit, shuddha,
apratikramaNAdisvarUp hI hai ..306-307..
ab is kathanakA kalasharUp kAvya kahate hai.n : —
shlokArtha : — [ataH ] is ka thanase, [sukh-AsInatA.n gatAH ] sukhAsIn (sukhase
baiThe hue) [pramAdinaH ] pramAdI jIvo.nko [hatAH ] hat ka hA hai (arthAt unhe.n mokShakA sarvathA
anadhikArI ka hA hai), [chApalam pralInam ] chApalyakA ( – avichArit kAryakA) pralay kiyA
hai (arthAt AtmabhAnase rahit kriyAo.nko mokShake kAraName.n nahI.n mAnA), [Alambanam
unmUlitam ] Ala.nbanako ukhA.D.h.h phe.n kA hai (arthAt samyagdR^iShTike dravyapratikra maN ityAdiko bhI
nishchayase bandhakA kAraN mAnakar hey ka hA hai), [AsampUrNa-vij~nAn-ghan-upalabdheH ] jab tak
sampUrNa vij~nAnaghan AtmAkI prApti na ho tab tak [Atmani ev chittam AlAnita.n cha ]
(shuddha) AtmArUp stambhase hI chittako bA.Ndh rakhA hai ( – arthAt vyavahArake Alambanase anek
pravR^ittiyo.nme.n chitta bhramaN karatA thA, use shuddha chaitanyamAtra AtmAme.n hI lagAneko ka hA hai,
kyo.nki vahI mokShakA kAraN hai) .188.

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(vasantatilakA)
yatra pratikramaNamev viSha.n praNIta.n
tatrApratikramaNamev sudhA kutaH syAt .
tatki.n pramAdyati janaH prapatannadho.adhaH
ki.n nordhvamUrdhvamadhirohati niShpramAdaH ..189..
yahA.N nishchayanayase pratikramaNAdiko viShakumbha kahA aur apratikramaNAdiko amR^itakumbha
kahA, isaliye yadi koI viparIt samajhakar pratikramaNAdiko Cho.Dkar pramAdI ho jAye to use
samajhAneke lie kalasharUp kAvya kahate hai.n : —
shlokArtha : — [yatra pratikramaNam ev viSha.n praNIta.n ] (he bhAI !) jahA.N pratikra maNako
hI viSh ka hA hai, [tatra apratikramaNam ev sudhA kutaH syAt ] vahA.N apratikra maN amR^it
ka hA.Nse ho sakatA hai ? (arthAt nahI.n ho sak tA .) [tat ] tab phi ra [janaH adhaH adhaH
prapatan ki.n pramAdyati ] manuShya nIche hI nIche girate hue pramAdI kyo.n hote hai.n ? [niShpramAdaH ]
niShpramAdI hote hue [U rdhvam U rdhvam ki.n na adhirohati ] U par hI U par kyo.n nahI.n cha.Dhte ?
bhAvArtha : — aj~nAnAvasthAme.n jo apratikramaNAdi hote hai.n unakI to bAt hI kyA ?
kintu yahA.N to, shubhapravR^ittirUp dravyapratikramaNAdikA pakSha Chu.DAneke lie unhe.n
(dravyapratikramaNAdiko) to nishchayanayakI pradhAnatAse viShakumbha kahA hai, kyo.nki ve karmabandhake
hI kAraN hai.n, aur pratikramaN-apratikramaNAdise rahit aisI tIsarI bhUmi, jo ki shuddha
AtmasvarUp hai tathA pratikramaNAdise rahit honese apratikramaNAdirUp hai, use amR^itakumbha kahA
hai arthAt vahA.Nke apratikramaNAdiko amR^itakumbha kahA hai . tR^itIy bhUmi par cha.DhAneke liye
AchAryadevane yah upadesh diyA hai . pratikramaNAdiko viShakumbha kahanekI bAt sunakar jo log
ulTe pramAdI hote hai.n unake sambandhame.n AchArya kahate hai.n ki — ‘yah log nIche hI nIche kyo.n
girate hai.n ? tR^itIy bhUmime.n U par hI U par kyo.n nahI.n cha.Dhte ?’ jahA.N pratikramaNako viShakumbha kahA
hai vahA.N niShedharUp apratikramaN hI amR^itakumbha ho sakatA hai, aj~nAnIkA nahI.n . isaliye jo
apratikramaNAdi amR^itakumbha kahe hai.n ve aj~nAnIke apratikramaNAdi nahI.n jAnane chAhie, kintu
tIsarI bhUmike shuddha AtmAmay jAnane chAhie .189.
ab is arthako dR^i.Dh.h.h karatA huA kAvya kahate hai.n : —

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(pR^ithvI)
pramAdakalitaH katha.n bhavati shuddhabhAvo.alasaH
kaShAyabharagauravAdalasatA pramAdo yataH .
ataH svarasanirbhare niyamitaH svabhAve bhavan
muniH paramashuddhatA.n vrajati muchyate vA.achirAt ..190..
(shArdUlavikrIDit)
tyaktvA.ashuddhividhAyi tatkil paradravya.n samagra.n svaya.n
svadravye ratimeti yaH sa niyata.n sarvAparAdhachyutaH .
bandhadhva.nsamupetya nityamuditaH svajyotirachChochChal-
chchaitanyAmR^itapUrapUrNamahimA shuddho bhavanmuchyate ..191..
shlokArtha : — [kaShAy-bhar-gauravAt alasatA pramAdaH ] ka ShAyake bhArase bhArI honese
AlasyakA honA so pramAd hai, [yataH pramAdakalitaH alasaH shuddhabhAvaH katha.n bhavati ] isaliye yah
pramAdayukta AlasyabhAv shuddhabhAv kaise ho sakatA hai ? [ataH svarasanirbhare svabhAve niyamitaH bhavan
muniH ] isaliye nij rasase paripUrNa svabhAvame.n nishchal honevAlA muni [paramashuddhatA.n vrajati ] param
shuddhatAko prApta hotA hai [vA ] athavA [achirAt muchyate ] shIghra — alpa kAlame.n hI – (ka rmabandhase)
ChUT jAtA hai .
bhAvArtha : — pramAd to kaShAyake gauravase hotA hai, isaliye pramAdIke shuddha bhAv nahI.n hotA .
jo muni udyamapUrvak svabhAvame.n pravR^itta hotA hai, vah shuddha hokar mokShako prApta karatA hai .190.
ab, mukta honekA anukram-darshak kAvya kahate hai.n : —
shlokArtha : — [yaH kil ashuddhividhAyi paradravya.n tat samagra.n tyaktvA ] jo puruSh
vAstavame.n ashuddhatA ka ranevAle samasta paradravyako Cho.Dkar [svaya.n svadravye ratim eti ] svaya.n
svadravyame.n lIn hotA hai, [saH ] vah puruSh [niyatam ] niyamase [sarva-aparAdh-chyutaH ] sarva
aparAdho.nse rahit hotA huA, [bandha-dhva.nsam upetya nityam uditaH ] bandhake nAshako prApta hokar
nitya-udit (sadA prakAshamAn) hotA huA, [sva-jyotiH-achCha-uchChalat-chaitanya-amR^it-pUr-
pUrNa-mahimA ] apanI jyotise (AtmasvarUpake prakAshase) nirmalatayA uChalatA huA jo
chaitanyarUp amR^itakA pravAh usake dvArA jisakI pUrNa mahimA hai aisA [shuddhaH bhavan ] shuddha hotA

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(mandAkrAntA)
bandhachChedAtkalayadatula.n mokShamakShayyamet-
nnityodyotasphu TitasahajAvasthamekAntashuddham .
ekAkArasvarasabharato.atyantagambhIradhIra.n
pUrNa.n j~nAna.n jvalitamachale svasya lIna.n mahimni ..192..
iti mokSho niShkrAntaH .
huA, [muchyate ] ka rmo.nse mukta hotA hai .
bhAvArtha : — jo puruSh, pahale samasta paradravyakA tyAg karake nij dravyame.n
(AtmasvarUpame.n) lIn hotA hai, vah puruSh samasta rAgAdik aparAdho.nse rahit hokar AgAmI
bandhakA nAsh karatA hai aur nitya udayasvarUp kevalaj~nAnako prApta karake, shuddha hokar samasta
karmo.nkA nAsh karake, mokShako prApta karatA hai . yah, mokSha honekA anukram hai .191.
ab mokSha adhikArako pUrNa karate hue, usake antim ma.ngalarUp pUrNa j~nAnakI mahimAkA
(sarvathA shuddha hue AtmadravyakI mahimAkA) kalasharUp kAvya kahate hai.n : —
shlokArtha : — [bandhachChedAt atulam akShayyam mokSham kalayat ] ka rmabandhake Chedanese
atul akShay (avinAshI) mokShakA anubhav karatA huA, [nitya-udyot-sphu Tit-sahaj-
avastham ] nitya udyotavAlI (jisakA prakAsh nitya hai aisI) sahaj avasthA jisakI khil
uThI hai aisA, [ekAnta-shuddham ] ekAnta shuddha ( – ka rmamalake na rahanese atyanta shuddha), aur
[ekAkAr-sva-ras-bharataH atyanta-gambhIr-dhIram ] ekAkAr (ek j~nAnamAtra AkArame.n
pariNamit) nijarasakI atishayatAse jo atyanta gambhIr aur dhIr hai aisA, [etat pUrNa.n j~nAnam ]
yah pUrNa j~nAn [jvalitam ] prakAshit ho uThA hai (sarvathA shuddha Atmadravya jAjvalyamAn pragaT
huA hai); aur [svasya achale mahimni lInam ] apanI achal mahimAme.n lIn huA hai .
bhAvArtha : — karmakA nAsh karake mokShakA anubhav karatA huA, apanI svAbhAvik
avasthArUp, atyanta shuddha, samasta j~neyAkAro.nko gauN karatA huA, atyanta gambhIr (jisakA pAr
nahI.n hai aisA) aur dhIr (AkulatA rahit) — aisA pUrNa j~nAn pragaT dedIpyamAn hotA huA,
apanI mahimAme.n lIn ho gayA .192.
TIkA : — isaprakAr mokSha (ra.ngabhUmime.nse) bAhar nikal gayA .

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iti shrImadamR^itachandrasUrivirachitAyA.n samayasAravyAkhyAyAmAtmakhyAtau mokShaprarUpakaH aShTamo.a~N.hkaH ..
bhAvArtha : — ra.ngabhUmime.n mokShatattvakA svA.Ng AyA thA . jahA.N j~nAn pragaT huA vahA.N us
mokShakA svA.Ng ra.ngabhUmise bAhar nikal gayA .
(savaiyA)
jyo.n nar koy parayo dR^i.Dhbandhan bandhasvarUp lakhai dukhakArI,
chinta karai niti kaim kaTe yah tauU Chidai nahi naik TikArI .
ChedanakU.N gahi Ayudh dhAy chalAy nisha.nk karai duy dhArI,
yo.n budh buddhi dhasAy dudhA kari karma ru Atam Ap gahArI ..
isaprakAr shrI samayasArakI (shrImadbhagavatkundakundAchAryadevapraNIt shrI samayasAr
paramAgamakI) shrImad amR^itachandrAchAryadevavirachit AtmakhyAti nAmak TIkAme.n mokShakA prarUpak
AThavA.N a.nk samApta huA .

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ath pravishati sarvavishuddhaj~nAnam .
(mandAkrAntA)
nItvA samyak pralayamakhilAn kartR^ibhoktrAdibhAvAn
dUrIbhUtaH pratipadamaya.n bandhamokShapraklR^ipteH .
shuddhaH shuddhaH svarasavisarApUrNapuNyAchalArchi-
ShTa.nkotkIrNaprakaTamahimA sphU rjati j~nAnapu.njaH ..193..
- 9 -
sarvavishuddhaj~nAn adhikAr
(dohA)
sarvavishuddha suj~nAnamay, sadA AtamArAm .
parakU.n karai na bhogavai, jAnai japi tasu nAm ..
pratham TIkAkAr AchAryadev kahate hai.n ki — ‘ab sarvavishuddhaj~nAn pravesh karatA hai’ .
mokShatattvake svA.Ngake nikal jAneke bAd sarvavishuddhaj~nAn pravesh karatA hai . ra.ngabhUmime.n jIv-
ajIv, kartA-karma, puNya-pAp, Asrav, sa.nvar, nirjarA, bandha aur mokSha — ye ATh svA.Ng Aye,
unakA nR^itya huA aur ve apanA-apanA svarUp batAkar nikal gaye . ab sarva svA.Ngo.nke dUr hone
par ekAkAr sarvavishuddhaj~nAn pravesh karatA hai .
usame.n pratham hI, ma.ngalarUpase j~nAnapu~nja AtmAkI mahimAkA kAvya kahate hai.n : —
shlokArtha : — [akhilAn kartR^i-bhoktR^i-Adi-bhAvAn samyak pralayam nItvA ] samasta ka rtA-
bhoktA Adi bhAvo.nko samyak prakArase (bhalIbhA.Nti) nAshako prApta ka rAke [pratipadam ] pad-pad par
(arthAt.h ka rmo.nke kShayopashamake nimittase honevAlI pratyek paryAyame.n) [bandha-mokSha-praklR^ipteH dUrIbhUtaH ]
bandha-mokShakI rachanAse dUr vartatA huA, [shuddhaH shuddhaH ] shuddha – shuddha (arthAt.h rAgAdi mal tathA AvaraNase
rahit), [svaras-visar-ApUrNa-puNya-achal-archiH ] jisakA pavitra achal tej nijarasake
( – j~nAnarasake, j~nAnachetanArUp rasake) vistArase paripUrNa hai aisA, aur [Ta.nkotkIrNa-prakaT-mahimA] jisakI
mahimA Ta.nkotkIrNa pragaT hai aisA, [aya.n j~nAnapu.njaH sphU rjati] yah j~nAnapu~nja AtmA pragaT hotA hai .

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(anuShTubh)
kartR^itva.n na svabhAvo.asya chito vedayitR^itvavat .
aj~nAnAdev kartAya.n tadabhAvAdakArakaH ..194..
athAtmano.akartR^itva.n draShTAntapurassaramAkhyAti —
daviya.n ja.n uppajjai guNehi.n ta.n tehi.n jANasu aNaNNa.n .
jah kaDayAdIhi.n du pajjaehi.n kaNaya.n aNaNNamih ..308..
jIvassAjIvassa du je pariNAmA du desidA sutte .
ta.n jIvamajIva.n vA tehimaNaNNa.n viyANAhi ..309..
bhAvArtha : — shuddhanayakA viShay jo j~nAnasvarUp AtmA hai, vah kartR^itvabhoktR^itvake bhAvo.nse
rahit hai, bandhamokShakI rachanAse rahit hai, paradravyase aur paradravyake samasta bhAvo.nse rahit honese
shuddha hai, nijarasake pravAhase pUrNa dedIpyamAn jyotirUp hai aur Ta.nkotkIrNa mahimAmay hai . aisA
j~nAnapu~nja AtmA pragaT hotA hai .193.
ab sarvavishuddha j~nAnako pragaT karate hai.n . usame.n pratham, ‘AtmA kartA-bhoktAbhAvase rahit
hai’ is arthakA, AgAmI gAthAo.nkA sUchak shlok kahate hai.n : —
shlokArtha : — [kartR^itva.n asya chitaH svabhAvaH na ] ka rtR^itva is chitsvarUp AtmAkA
svabhAv nahI.n hai, [vedayitR^itvavat ] jaise bhoktR^itva svabhAv nahI.n hai . [aj~nAnAt ev aya.n kartA ]
vah aj~nAnase hI ka rtA hai, [tad-abhAvAt akArakaH ] aj~nAnakA abhAv hone par ak rtA
hai .194.
ab, AtmAkA akartR^itva dR^iShTAntapUrvak kahate hai.n : —
jo dravya upaje jin guNo.nse, unase j~nAn ananya so .
hai jagatame.n kaTakAdi, paryAyo.nse kanak ananya jyo.n ..308..
jIv-ajIvake pariNAm jo, shAstro.n viShai.n jinavar kahe .
ve jIv aur ajIv jAn, ananya un pariNAmase ..309..

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Na kudochi vi uppaNNo jamhA kajja.n Na teN so AdA .
uppAdedi Na ki.nchi vi kAraNamavi teN Na sa hodi ..310..
kamma.n paDuchcha kattA kattAra.n tah paDuchcha kammANi .
uppajja.nti ya NiyamA siddhI du Na dIsade aNNA ..311..
dravya.n yadutpadyate guNaistattairjAnIhyananyat .
yathA kaTakAdibhistu paryAyaiH kanakamananyadih ..308..
jIvasyAjIvasya tu ye pariNAmAstu darshitAH sUtre .
ta.n jIvamajIva.n vA tairananya.n vijAnIhi ..309..
na kutashchidapyutpanno yasmAtkArya.n na ten sa AtmA .
utpAdayati na ki~nchidapi kAraNamapi ten na sa bhavati ..310..
karma pratItya kartA kartAra.n tathA pratItya karmANi .
utpadyante cha niyamAtsiddhistu na drashyate.anyA ..311..
58
upajai na AtmA koise, isase na AtmA kArya hai .
upajAvatA nahi.n koiko, isase na kAraN bhI bane ..310..
re ! karma-Ashrit hoy kartA, karma bhI karatArake .
Ashrit huve upaje niyamase, anya nahi.n siddhI dikhai ..311..
gAthArtha : — [yat dravya.n ] jo dravya [guNaiH ] jin guNo.nse [utpadyate ] utpanna hotA hai,
[taiH ] un guNo.nse [tat ] use [ananyat jAnIhi ] ananya jAno; [yathA ] jaise [ih ] jagatame.n
[kaTakAdibhiH paryAyaiH tu ] ka .DA ityAdi paryAyo.nse [kanakam ] suvarNa [ananyat ] ananya hai vaise .
[jIvasya ajIvasya tu ] jIv aur ajIvake [ye pariNAmAH tu ] jo pariNAm [sUtre
darshitAH ] sUtrame.n batAye hai.n, [taiH ] un pariNAmo.nse [ta.n jIvam ajIvam vA ] us jIv athavA
ajIvako [ananya.n vijAnIhi ] ananya jAno .
[yasmAt ] kyo.nki [kutashchit api ] kisIse bhI [na utpannaH ] utpanna nahI.n huA, [ten ]
isaliye [saH AtmA ] vah AtmA [kArya.n na ] (kisIkA) kArya nahI.n hai, [ki~nchit api ] aur
kisIko [na utpAdayati ] utpanna nahI.n karatA, [ten ] isaliye [saH ] vah [kAraNam api ]
(kisIkA) kAraN bhI [na bhavati ] nahI.n hai .

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jIvo hi tAvatkramaniyamitAtmapariNAmairutpadyamAno jIv ev, nAjIvaH, evamajIvo.api
kramaniyamitAtmapariNAmairutpadyamAno.ajIv ev, na jIvaH, sarvadravyANA.n svapariNAmaiH sah tAdAtmyAt
ka.nk NAdipariNAmaiH kA.nchanavat . eva.n hi jIvasya svapariNAmairutpadyamAnasyApyajIven sah
kAryakAraNabhAvo na sidhyati, sarvadravyANA.n dravyAntareN sahotpAdyotpAdakabhAvAbhAvAt; tadasiddhau
chAjIvasya jIvakarmatva.n na sidhyati; tadasiddhau cha kartR^ikarmaNorananyApekShasiddhatvAt jIvasyAjIvakartR^itva.n
na sidhyati . ato jIvo.akartA avatiShThate .
[niyamAt ] niyamase [karma pratItya ] ka rmake Ashrayase ( – ka rmakA avalamban lekar)
[kartA ] ka rtA hotA hai; [tathA cha ] aur [kartAra.n pratItya ] ka rtAke Ashrayase [karmANi
utpadyante ] ka rma utpanna hote hai.n; [anyA tu ] anya kisI prakArase [siddhiH ] ka rtAk rmakI
siddhi [na dR^ishyate ] nahI.n dekhI jAtI .
TIkA : — pratham to jIv kramabaddha aise apane pariNAmo.nse utpanna hotA huA jIv hI
hai, ajIv nahI.n; isIprakAr ajIv bhI kramabaddha apane pariNAmo.nse upanna hotA huA ajIv
hI hai, jIv nahI.n; kyo.nki jaise (ka.nkaN Adi pariNAmo.nse utpanna honevAle aise) suvarNakA
ka.nkaN Adi pariNAmo.nke sAth tAdAtmya hai, usI prakAr sarva dravyo.nkA apane pariNAmo.nke sAth
tAdAtmya hai . isaprakAr jIv apane pariNAmo.nse utpanna hotA hai tathApi usakA ajIvake sAth
kAryakAraNabhAv siddha nahI.n hotA, kyo.nki sarva dravyo.nkA anyadravyake sAth utpAdya-
utpAdakabhAvakA abhAv hai; usake (kAryakAraNabhAvake) siddha na hone par, ajIvake jIvakA
karmatva siddha nahI.n hotA; aur usake ( – ajIvake jIvakA karmatva) siddha na hone par,
kartA-karmakI anyanirapekShatayA ( – anyadravyase nirapekShatayA, svadravyame.n hI) siddhi honese, jIvake
ajIvakA kartR^itva siddha nahI.n hotA . isaliye jIv akartA siddha hotA hai .
bhAvArtha : — sarva dravyo.nke pariNAm bhinna-bhinna hai.n . sabhI dravya apane-apane pariNAmo.nke
kartA hai.n; ve un pariNAmo.nke kartA hai.n, ve pariNAm unake karma hai.n . nishchayase kisIkA kisIke
sAth kartAkarmasambandha nahI.n hai . isaliye jIv apane pariNAmo.nkA hI kartA hai, aur apane
pariNAm karma hai.n . isIprakAr ajIv apane pariNAmo.nkA hI kartA hai, aur apane pariNAm karma
hai.n . isaprakAr jIv dUsareke pariNAmo.nkA akartA hai ..308 se 311..
‘isaprakAr jIv akartA hai tathApi use bandha hotA hai, yah koI aj~nAnakI mahimA hai’
is arthakA kalasharUp kAvya kahate hai.n : —

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(shikhariNI)
akartA jIvo.aya.n sthit iti vishuddhaH svarasataH
sphu rachchijjayotirbhishChuritabhuvanAbhogabhavanaH .
tathApyasyAsau syAdyadih kil bandhaH prakR^itibhiH
sa khalvaj~nAnasya sphu rati mahimA ko.api gahanaH ..195..
chedA du payaDIaTTha.n uppajjai viNassai .
payaDI vi cheyayaTTha.n uppajjai viNassai ..312..
eva.n ba.ndho u doNha.n pi aNNoNNappachchayA have .
appaNo payaDIe ya sa.nsAro teN jAyade ..313..
chetayitA tu prakR^ityarthamutpadyate vinashyati .
prakR^itirapi chetakArthamutpadyate vinashyati ..312..
shlokArtha : — [svarasataH vishuddhaH ] jo nijarasase vishuddha hai, aur [sphu rat-chit-
jyotirbhiH Churit-bhuvan-Abhog-bhavanaH ] jisakI sphu rAyamAn hotI huI chaitanyajyotiyo.nke dvArA
lok kA samasta vistAr vyApta ho jAtA hai aisA jisakA svabhAv hai, [aya.n jIvaH ] aisA yah jIv
[iti ] pUrvokta prakArase (paradravyakA tathA parabhAvo.nkA) [akartA sthitaH ] ak rtA siddha huA,
[tathApi ] tathApi [asya ] use [ih ] is jagatame.n [prakR^itibhiH ] ka rmaprakR^i tiyo.nke sAth [yad asau
bandhaH kil syAt ] jo yah (pragaT) bandha hotA hai, [saH khalu aj~nAnasya kaH api gahanaH mahimA
sphu rati ] so vah vAstavame.n aj~nAnakI koI gahan mahimA sphu rAyamAn hai
.
bhAvArtha : — jisakA j~nAn sarva j~neyo.nme.n vyApta honevAlA hai aisA yah jIv shuddhanayase
paradravyakA kartA nahI.n hai, tathApi use karmakA bandha hotA hai yah aj~nAnakI koI gahan mahimA hai —
jisakA pAr nahI.n pAyA jAtA .195.
(ab is aj~nAnakI mahimAko pragaT karate hai.n : — )
par jIv prakR^itIke nimitta ju, upajatA nashatA are !
aru prakR^itikA jIvake nimitta, vinAsh aru utpAd hai ..312..
anyonyake ju nimittase yo.n, bandha dono.nkA bane .
— is jIv prakR^itI ubhayakA, sa.nsAr isase hoy hai ..313..

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eva.n bandhastu dvayorapi anyonyapratyayAdbhavet .
AtmanaH prakR^iteshcha sa.nsArasten jAyate ..313..
aya.n hi Asa.nsArat ev pratiniyatasvalakShaNAnirj~nAnen parAtmanorekatvAdhyAsasya karaNAtkartA
san chetayitA prakR^itinimittamutpattivinAshAvAsAdayati; prakR^itirapi chetayitR^inimittamutpatti-
vinAshAvAsAdayati . evamanayorAtmaprakR^ityoH kartR^ikarmabhAvAbhAve.apyanyonyanimittanaimittikabhAven
dvayorapi bandho draShTaH, tataH sa.nsAraH, tat ev cha tayoH kartR^ikarmavyavahAraH .
gAthArtha : — [chetayitA tu ] chetak arthAt AtmA [prakR^ityartham ] prakR^i tike nimittase
[utpadyate ] utpanna hotA hai [vinashyati ] aur naShTa hotA hai, [prakR^itiH api ] tathA prakR^i ti
bhI [chetakArtham ] chetak arthAt AtmAke nimittase [utpadyate ] utpanna hotI hai [vinashyati ]
tathA naShTa hotI hai . [eva.n ] isaprakAr [anyonyapratyayAt ] paraspar nimittase [dvayoH api ]
dono.nkA — [AtmanaH prakR^iteH cha ] AtmAkA aur prakR^i tikA — [bandhaH tu bhavet ] bandha hotA
hai, [ten ] aur isase [sa.nsAraH ] sa.nsAr [jAyate ] utpanna hotA hai .
TIkA : — yah AtmA, (use) anAdi sa.nsArase hI (apane aur parake bhinna-bhinna)
nishchit svalakShaNo.nkA j~nAn (bhedaj~nAn) na honese parake aur apane ekatvakA adhyAs karanese
kartA hotA huA, prakR^itike nimittase utpatti-vinAshako prApta hotA hai; prakR^iti bhI AtmAke
nimittase utpatti-vinAshako prApta hotI hai (arthAt AtmAke pariNAmAnusAr pariNamit hotI hai),
isaprakAr — yadyapi un AtmA aur prakR^itike kartAkarmabhAvakA abhAv hai, tathApi — paraspar
nimittanaimittikabhAvase dono.nke bandha dekhA jAtA hai, usase sa.nsAr hai aur isIse unake (AtmA
aur prakR^itike) kartA-karmakA vyavahAr hai .
bhAvArtha : — AtmAke aur j~nAnAvaraNAdi karmo.nkI prakR^itio.nke paramArthase
kartAkarmabhAvakA abhAv hai tathApi paraspar nimitta-naimittikabhAvake kAraN bandha hotA hai, isase
sa.nsAr hai aur isIse kartAkarmapanekA vyavahAr hai ..312-313..
(ab yah kahate hai.n ki — ‘jab tak AtmA prakR^itike nimittase upajanA-vinashanA na
Cho.De tab tak vah aj~nAnI, mithyAdR^iShTi, asa.nyat hai’ : — )

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jA es payaDIaTTha.n chedA Nev vimu.nchae .
ayANao have tAv michChAdiTThI asa.njao ..314..
jadA vimu.nchae chedA kammaphalamaNa.ntaya.n .
tadA vimutto havadi jANao pAsao muNI ..315..
yAvadeSh prakR^ityartha.n chetayitA naiv vimu~nchati .
aj~nAyako bhavettAvanmithyAdraShTirasa.nyataH ..314..
yadA vimu~nchati chetayitA karmaphalamanantakam .
tadA vimukto bhavati j~nAyako darshako muniH ..315..
yAvadaya.n chetayitA pratiniyatasvalakShaNAnirj~nAnAt prakR^itisvabhAvamAtmano bandhanimitta.n
na mu.nchati, tAvatsvaparayorekatvaj~nAnenAj~nAyako bhavati, svaparayorekatvadarshanen mithyAdraShTi-
rbhavati, svaparayorekatvapariNatyA chAsa.nyato bhavati; tAvadev cha parAtmanorekatvAdhyAsasya karaNAtkartA
utpAd-vyay prakR^itInimitta ju, jab hi tak nahi.n paritaje .
aj~nAni, mithyAtvI, asa.nyat, tab hi tak vah jIv rahe ..314..
yah AtamA jab hI karamakA, phal anantA paritaje .
j~nAyak tathA darshak tathA muni so hi karmavimukta hai ..315..
gAthArtha : — [yAvat ] jab tak [eShaH chetayitA ] yah AtmA [prakR^ityartha.n ] prakR^i tike
nimittase upajanA-vinashanA [na ev vimu~nchati ] nahI.n Cho.DtA, [tAvat ] tab tak vah
[aj~nAyakaH ] aj~nAyak hai, [mithyAdR^iShTiH ] mithyAdR^iShTi hai, [asa.nyataH bhavet ] asa.nyat hai .
[yadA ] jab [ chetayitA ] AtmA [anantak m karmaphalam ] ananta ka rma phalako [vimu~nchati ]
Cho.DtA hai, [tadA ] tab vah [j~nAyakaH ] j~nAyak hai, [darshakaH ] darshak hai, [muniH ] muni hai, [vimuktaH
bhavati ] vimukta arthAt.h bandhase rahit hai .
TIkA : — jab tak yah AtmA, (sva-parake bhinna-bhinna) nishchit svalakShaNo.nkA j~nAn
(bhedaj~nAn) na honese, prakR^itike svabhAvako – jo ki apaneko bandhakA nimitta hai usako — nahI.n
Cho.DtA, tab tak sva-parake ekatvaj~nAnase aj~nAyak hai, sva-parake ekatvadarshanase (ekatvarUp
shraddhAnase) mithyAdR^iShTi hai aur sva-parakI ekatvapariNatise asa.nyat hai; aur tab tak hI parake tathA

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bhavati . yadA tvayamev pratiniyatasvalakShaNanirj~nAnAt prakR^itisvabhAvamAtmano bandhanimitta.n mu~nchati,
tadA svaparayorvibhAgaj~nAnen j~nAyako bhavati, svaparayorvibhAgadarshanen darshako bhavati,
svaparayorvibhAgapariNatyA cha sa.nyato bhavati; tadaiv cha parAtmanorekatvAdhyAsasyAkaraNAdakartA bhavati .
(anuShTubh)
bhoktR^itva.n na svabhAvo.asya smR^itaH kartR^itvavachchitaH .
aj~nAnAdev bhoktAya.n tadabhAvAdavedakaH ..196..
aNNANI kammaphala.n payaDisahAvaTThido du vededi .
NANI puN kammaphala.n jANadi udida.n Na vededi ..316..
apane ekatvakA adhyAs karanese kartA hai . aur jab yahI AtmA, (apane aur parake bhinna-bhinna)
nishchit svalakShaNo.nke j~nAnake (bhedaj~nAnake) kAraN, prakR^itike svabhAvako — jo ki apaneko bandhakA
nimitta hai usako — Cho.DtA hai, tab sva-parake vibhAgaj~nAnase (bhedaj~nAnase) j~nAyak hai, sva-parake
vibhAgadarshanase (bhedadarshanase) darshak hai aur sva-parakI vibhAgapariNatise (bhedapariNatise) sa.nyat hai;
aur tabhI sva-parake ekatvakA adhyAs na karanese akartA hai ..314-315..
bhAvArtha : — jab tak yah AtmA sva-parake lakShaNako nahI.n jAnatA tab tak vah bhedaj~nAnake
abhAvake kAraN karmaprakR^itike udayako apanA samajhakar pariNamit hotA hai, isaprakAr mithyAdR^iShTi,
aj~nAnI, asa.nyamI hokar, kartA hokar, karmakA bandha karatA hai . aur jab AtmAko bhedaj~nAn hotA
hai tab vah kartA nahI.n hotA, isaliye karmakA bandha nahI.n karatA, j~nAtAdraShTArUpase pariNamit hotA hai .
‘isaprakAr bhoktR^itva bhI AtmAkA svabhAv nahI.n hai’ is arthakA, AgAmI gAthAkA sUchak
shlok kahate hai.n : —
shlokArtha : — [kartR^itvavat ] kartR^itvakI bhA.Nti [bhoktR^itva.n asya chitaH svabhAvaH smR^itaH na ]
bhoktR^itva bhI is chaitanyakA (chitsvarUp AtmAkA) svabhAv nahI.n kahA hai . [aj~nAnAt ev aya.n
bhoktA ] vah aj~nAnase hI bhoktA hai, [tad-abhAvAt avedakaH ] aj~nAnakA abhAv hone par vah
abhokta hai .196.
ab isI arthako gAthA dvArA kahate hai.n : —
aj~nAnI sthit prakR^itIsvabhAv su, karmaphalako vedatA .
aru j~nAni to jAne udayagat karmaphal, nahi.n bhogatA ..316..

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aj~nAnI karmaphala.n prakR^itisvabhAvasthitastu vedayate .
j~nAnI punaH karmaphala.n jAnAti udita.n na vedayate ..316..
aj~nAnI hi shuddhAtmaj~nAnAbhAvAt svaparayorekatvaj~nAnen, svaparayorekatvadarshanen,
svaparayorekatvapariNatyA cha prakR^itisvabhAve sthitatvAt prakR^itisvabhAvamapyaha.ntayA anubhavan karmaphala.n
vedayate . j~nAnI tu shuddhAtmaj~nAnasadbhAvAt svaparayorvibhAgaj~nAnen, svaparayorvibhAgadarshanen,
svaparayorvibhAgapariNatyA cha prakR^itisvabhAvAdapasR^itatvAt shuddhAtmasvabhAvamekamevAha.ntayA anubhavan
karmaphalamudita.n j~neyamAtratvAt jAnAtyev, na punaH tasyAha.ntayA.anubhavitumashakyatvAdvedayate .
gAthArtha : — [aj~nAnI ] aj~nAnI [prakR^itisvabhAvasthitaH tu ] prakR^i tike svabhAvame.n sthit
rahatA huA [karmaphala.n ] ka rmaphalako [vedayate ] vedatA (bhogatA) hai [punaH j~nAnI ] aur j~nAnI
to [udita.n karmaphala.n ] udit (udayAgat) ka rmaphalako [jAnAti ] jAnatA hai, [na vedayate ]
bhogatA nahI.n .
TIkA : — aj~nAnI shuddha AtmAke j~nAnake abhAvake kAraN sva-parake ekatvaj~nAnase,
sva-parake ekatvadarshanase aur sva-parakI ekatvapariNatise prakR^itike svabhAvame.n sthit honese
prakR^itike svabhAvako bhI ‘aha.n’rUpase anubhav karatA huA (arthAt prakR^itike svabhAvako bhI
‘yah mai.n hU.N’ isaprakAr anubhav karatA huA) karmaphalako vedatA — bhogatA hai; aur j~nAnI to
shuddhAtmAke j~nAnake sadbhAvake kAraN sva-parake vibhAgaj~nAnase, sva-parake vibhAgadarshanase aur
sva-parakI vibhAgapariNatise prakR^itike svabhAvase nivR^itta ( – dUravartI) honese shuddha AtmAke
svabhAvako ekako hI ‘aha.n’rUpase anubhav karatA huA udit karmaphalako, usake
j~neyamAtratAke kAraN, jAnatA hI hai, kintu usakA ‘aha.n’rUpase anubhavame.n AnA ashakya honese,
(use) nahI.n bhogatA .
bhAvArtha : — aj~nAnIko to shuddha AtmAkA j~nAn nahI.n hai, isaliye jo karma udayame.n
AtA hai usIko vah nijarUp jAnakar bhogatA hai; aur j~nAnIko shuddha AtmAkA anubhav ho
gayA hai, isalie vah us prakR^itike udayako apanA svabhAv nahI.n jAnatA huA usakA mAtra
j~nAtA hI rahatA hai, bhoktA nahI.n hotA ..316..
ab is arthakA kalasharUp kAvya kahate hai.n : —

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(shArdUlavikrIDit)
aj~nAnI prakR^itisvabhAvanirato nitya.n bhavedvedako
j~nAnI tu prakR^itisvabhAvavirato no jAtuchidvedakaH .
ityeva.n niyama.n nirUpya nipuNairaj~nAnitA tyajyatA.n
shuddhaikAtmamaye mahasyachalitairAsevyatA.n j~nAnitA ..197..
aj~nAnI vedak eveti niyamyate —
Na muyadi payaDimabhavvo suTThu vi ajjhAidUN satthANi .
guDaduddha.n pi piba.ntA Na paNNayA NivvisA ho.nti ..317..
na mu~nchati prakR^itimabhavyaH suShThvapi adhItya shAstrANi .
guDadugdhamapi pibanto na pannagA nirviShA bhavanti ..317..
yathAtra viShadharo viShabhAva.n svayamev na mu.nchati, viShabhAvamochanasamarthasasharkarakShIrapAnAchcha na
shlokArtha : — [aj~nAnI prakR^iti-svabhAv-nirataH nitya.n vedakaH bhavet ] aj~nAnI prakR^i ti-
svabhAvame.n lIn – rakta honese ( – usIko apanA svabhAv jAnatA hai isaliye – ) sadA vedak hai, [tu ]
aur [j~nAnI prakR^iti-svabhAv-virataH jAtuchit vedakaH no ] j~nAnI to prakR^i tisvabhAvase virakta honese
( – use parakA svabhAv jAnatA hai isalie – ) ka dApi vedak nahI.n hai . [iti eva.n niyama.n nirUpya ]
isaprakArake niyamako bhalIbhA.Nti vichAr karake — nishchay karake [nipuNaiH aj~nAnitA tyajyatAm ]
nipuN puruSho aj~nAnIpanako Cho.D.h.h do aur [shuddha-ek-Atmamaye mahasi ] shuddha-ek -AtmAmay
tejame.n [achalitaiH ] nishchal hokar [j~nAnitA AsevyatAm ] j~nAnIpanekA sevan karo .197.
ab, yah niyam batAyA jAtA hai ki ‘aj~nAnI vedak hI hai’ (arthAt aj~nAnI bhoktA hI
hai, aisA niyam hai) : —
sadrIt pa.Dhkar shAstra bhI, prakR^iti abhavya nahI.n taje .
jyo dUdh-gu.D.h.h pItA huA bhI sarpa nahi.n nirviSh bane ..317..
gAthArtha : — [suShThu ] bhalI bhA.Nti [shAstrANi ] shAstro.nko [adhItya api ] pa.Dhkar bhI
[abhavyaH ] abhavya jIv [prakR^itim ] prakR^i tiko (arthAt prakR^i tike svabhAvako) [na mu~nchati ] nahI.n
Cho.DtA, [guDadugdham ] jaise mIThe dUdhako [pibantaH api ] pIte hue [pannagAH ] sarpa [nirviShAH ]
nirviSh [na bhavanti ] nahI.n hote .
TIkA : — jaise is jagatame.n sarpa viShabhAvako apane Ap nahI.n Cho.DtA aur viShabhAvako

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mu.nchati; tathA kilAbhavyaH prakR^itisvabhAva.n svayamev na mu.nchati, prakR^itisvabhAvamochan-
samarthadravyashrutaj~nAnAchcha na mu.nchati, nityamev bhAvashrutaj~nAnalakShaNashuddhAtmaj~nAnAbhAvenAj~nAnitvAt . ato
niyamyate.aj~nAnI prakR^itisvabhAve sthitatvAdvedak ev .
j~nAnI tvavedak eveti niyamyate —
NivveyasamAvaNNo NANI kammapphala.n viyANedi .
mahura.n kaDuya.n bahuvihamaveyao teN so hoi ..318..
nirvedasamApanno j~nAnI karmaphala.n vijAnAti .
madhura.n kaTuka.n bahuvidhamavedakasten sa bhavati ..318..
59
Chu.DAneme.n samartha aise mishrIsahit dugdhapAnase bhI nahI.n Cho.DtA, isIprakAr vAstavame.n abhavya jIv
prakR^itisvabhAvako apane Ap nahI.n Cho.DtA aur prakR^itisvabhAvako Chu.DAneme.n samartha aise dravyashrutake
j~nAnase bhI nahI.n Cho.DtA; kyo.nki use sadA hI, bhAvashrutaj~nAnasvarUp shuddhAtmaj~nAnake (-shuddha AtmAke
j~nAnake) abhAvake kAraN, aj~nAnIpan hai . isaliye yah niyam kiyA jAtA hai ( — aisA niyam siddha
hotA hai) ki aj~nAnI prakR^itisvabhAvame.n sthit honese vedak hI hai (-karmakA bhoktA hI hai) .
bhAvArtha : — is gAthAme.n, yah niyam batAyA hai ki aj~nAnI karmaphalakA bhoktA hI hai .
yahA.N abhavyakA udAharaN yukta hai . jaise : — abhavyakA svayamev yah svabhAv hotA hai ki
dravyashrutakA j~nAn Adi bAhya kAraNo.nke milane par bhI abhavya jIv, shuddha AtmAke j~nAnake abhAvake
kAraN, karmodayako bhoganeke svabhAvako nahI.n badalatA; isaliye is udAharaNase spaShTa huA ki
shAstro.nkA j~nAn ityAdi hone par bhI jab tak jIvako shuddha AtmAkA j~nAn nahI.n hai arthAt aj~nAnIpan
hai tab tak vah niyamase bhoktA hI hai ..317..
ab, yah niyam karate hai.n ki — j~nAnI to karmaphalakA avedak hI hai : —
vairAgyaprApta ju j~nAnijan hai karmaphalako jAnatA .
ka.Dve-madhur bahubhA.Ntiko, isase avedak hai ahA ! ..318..
gAthArtha : — [nirvedasamApannaH ] nirved(vairAgya)ko prApta [j~nAnI ] j~nAnI [madhuram
kaTukam ] mIThe-ka .Dve [bahuvidham ] anek prakArake [karmaphalam ] ka rmaphalako [vijAnAti ]
jAnatA hai, [ten ] isaliye [saH ] vah [avedakaH bhavati ] avedak hai .

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j~nAnI tu nirastabhedabhAvashrutaj~nAnalakShaNashuddhAtmaj~nAnasadbhAven parato.atyantavirakta tvAt prakR^iti-
vabhAva.n svayamev mu.nchati, tato.amadhura.n madhura.n vA karmaphalamudita.n j~nAtR^itvAt kevalamev jAnAti, na
punarj~nAne sati paradravyasyAha.ntayA.anubhavitumayogyatvAdvedayate . ato j~nAnI prakR^itisvabhAvavirakta tvAdavedak
ev .
(vasantatilakA)
j~nAnI karoti na na vedayate cha karma
jAnAti kevalamaya.n kil tatsvabhAvam .
jAnanpara.n karaNavedanayorabhAvA-
chChuddhasvabhAvaniyataH sa hi mukta ev ..198..
TIkA : — j~nAnI to jisame.nse bhed dUr ho gaye hai.n aisA bhAvashrutaj~nAn jisakA svarUp hai,
aise shuddhAtmaj~nAnake ( – shuddha AtmAke j~nAnake) sadbhAvake kAraN, parase atyanta virakta honese
prakR^iti-(karmoday)ke svabhAvako svayamev Cho.D.h.h detA hai, isaliye udayame.n Aye hue amadhur yA madhur
karmaphalako j~nAtApaneke kAraN mAtra jAnatA hI hai, kintu j~nAnake hone par ( – j~nAn ho tab) paradravyako
‘aha.n’rUpase anubhav karanekI ayogyatA honese (us karmaphalako) nahI.n vedatA . isaliye, j~nAnI
prakR^itisvabhAvase virakta honese avedak hI hai .
bhAvArtha : — jo jisase virakta hotA hai use vah apane vash to bhogatA nahI.n hai, aur yadi
paravash hokar bhogatA hai to vah paramArthase bhoktA nahI.n kahalAtA . is nyAyase j~nAnI — jo ki
prakR^itisvabhAvako (karmodayako) apanA na jAnanese usase virakta hai vah — svayamev to
prakR^itisvabhAvako nahI.n bhogatA, aur udayakI balavattAse paravash hotA huA apanI nirbalatAse bhogatA
hai to use paramArthase bhoktA nahI.n kahA jA sakatA, vyavahArase bhoktA kahalAtA hai . kintu vyavahArakA
to yahA.N shuddhanayake kathaname.n adhikAr nahI.n hai; isaliye j~nAnI abhoktA hI hai ..318..
ab is arthakA kalasharUp kAvya kahate hai.n : —
shlokArtha : — [j~nAnI karma na karoti cha na vedayate ] j~nAnI ka rmako na to ka ratA hai aur
na vedatA (bhogatA) hai, [tatsvabhAvam aya.n kil kevalam jAnAti ] vah ka rmake svabhAvako mAtra
jAnatA hI hai . [para.n jAnan ] isaprakAr mAtra jAnatA huA [karaN-vedanayoH abhAvAt ] ka rane aur
vedaneke (bhoganeke) abhAvake kAraN [shuddha-svabhAv-niyataH saH hi mukta : ev ] shuddha svabhAvame.n
nishchal aisA vah vAstavame.n mukta hI hai .
bhAvArtha : — j~nAnI karmakA svAdhInatayA kartA-bhoktA nahI.n hai, mAtra j~nAtA hI hai; isaliye
vah mAtra shuddhasvabhAvarUp hotA huA mukta hI hai . karma udayame.n AtA bhI hai, phi ra bhI vah j~nAnIkA
kyA kar sakatA hai ? jab tak nirbalatA rahatI hai tabatak karma jor chalA le; j~nAnI kramashaH shakti

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Na vi kuvvai Na vi veyai NANI kammAi.n bahupayArAi.n .
jANai puN kammaphala.n ba.ndha.n puNNa.n cha pAva.n cha ..319..
nApi karoti nApi vedayate j~nAnI karmANi bahuprakArANi .
jAnAti punaH karmaphala.n bandha.n puNya.n cha pApa.n cha ..319..
j~nAnI hi karmachetanAshUnyatven karmaphalachetanAshUnyatven cha svayamakartR^itvAdavedayitR^itvAchcha na
karma karoti na vedayate cha; kintu j~nAnachetanAmayatven kevala.n j~nAtR^itvAtkarmabandha.n karmaphala.n cha
shubhamashubha.n vA kevalamev jAnAti .
kut etat ? —
diTThI jahev NANa.n akAraya.n tah avedaya.n chev .
jANai ya ba.ndhamokkha.n kammudaya.n Nijjara.n chev ..320..
ba.DhAkar antame.n karmakA samUl nAsh karegA hI .198.
ab isI arthako punaH dR^i.Dh.h.h karate hai.n : —
karatA nahI.n, nahi.n vedatA, j~nAnI karam bahubhA.NtikA .
bas jAnatA vah bandha tyo.n hi karmaphal shubh-ashubhako ..319..
gAthArtha : — [j~nAnI] j~nAnI [bahuprakArANi] bahut prakArake [karmANi] ka rmo.nko [na api
karoti] na to ka ratA hai, [na api vedayate ] aur na vedatA (bhogatA) hI hai; [punaH ] ki ntu [puNya.n
cha pApa.n cha ] puNya aur pAparUp [bandha.n ] ka rmabandhako [karmaphala.n ] tathA ka rmaphalako [jAnAti ]
jAnatA hai .
TIkA : — j~nAnI karmachetanA rahit honese svaya.n akartA hai, aur karmaphalachetanA rahit honese
svaya.n avedak ( – abhoktA) hai, isalie vah karmako na to karatA hai aur na vedatA ( – bhogatA)
hai; kintu j~nAnachetanAmay honese mAtra j~nAtA hI hai, isaliye vah shubh athavA ashubh karmabandhako tathA
karmaphalako mAtra jAnatA hI hai ..319..
ab prashna hotA hai ki — (j~nAnI karatA-bhogatA nahI.n hai, mAtra jAnatA hI hai) yah kaise hai ?
isakA uttar dR^iShTA.ntapUrvak kahate hai.n : —
jyo.n netra, tyo.n hI j~nAn nahi.n kArak, nahI.n vedak aho !
jAne hi karmoday, nirajarA, bandha tyo.n hI mokShako ..320..