bhUyamAnAsangatayA bhAvendriyAvagRuhyamANAn sparshAdInindriyArthAnshcha sarvathA svata pRuthakkaraNen vijityoparatasamastagneyagnAyakasank radoShatvenaikatve TankotkIrNan vishvasyApyasyopari taratA pratyakSho- dyotatayA nityamevAntaprakAshamAnenAnapAyinA svatasiddhen paramArthasatA bhagavatA gnAnasvabhAven sarvebhyo dravyAntarebhya paramArthatotiriktamAtmAnan sanchetayate sa khalu jitendriyo jin ityekA nishchayastuti .
jo mohan tu jiNittA NANasahAvAdhiyan muNadi Adan .
tan jidamohan sAhun paramaTThaviyANayA benti ..32.. dvArA grahaN kiye hue, indriyonke viShayabhUt sparshAdi padArthonko, apanI chaitanyashaktikI svayamev anubhavamen AnevAlI asangatAke dvArA sarvathA apanese alag kiyA; so yah indriyonke viShayabhUt padArthonkA jItanA huA . isaprakAr jo (muni) dravyendriyon, bhAvendriyon tathA indriyonke viShayabhUt padArthonko (tInonko) jItakar, gneyagnAyak-sankar nAmak doSh AtA thA so sab dUr honese ekatvamen TankotkIrNa aur gnAnasvabhAvake dvArA sarva anyadravyonse paramArthase bhinna aise apane AtmAkA anubhav karatA hai vah nishchayase jitendriy jin hai . (gnAnasvabhAv anya achetan dravyommen nahIn hai, isalie usake dvArA AtmA sabase adhik, bhinna hI hai .) kaisA hai yah gnAnasvabhAv ? is vishvake (samasta padArthonke) U par tiratA huA (unhen jAnatA huA bhI unarUp na hotA huA), pratyakSha udyotapanese sadA antaranggamen prakAshamAn, avinashvar, svatasiddha aur paramArthasat — aisA bhagavAn gnAnasvabhAv hai ..31.. isaprakAr ek nishchayastuti to yah huI .
(gneyakA — dravyendriyon, bhAvendriyon tathA indriyonke viShayabhUt padArthonkA aur gnAyakasvarUp svayam AtmAkA — un dononkA anubhav, viShayonkI Asaktise, ekasA thA; jab bhedagnAnase bhinnatva gnAt kiyA tab vah gneyagnAyak-sankaradoSh dUr huA aisA yahAn jAnanA .)
ab, bhAvyabhAvak-sankaradoSh dUr karake stuti kahate hain : —
paramArtha-vignAyak puruShane un hi jitamohI kahA ..32..