jidamohassa du jaiyA khINo moho havejja sAhussa .
ih khalu pUrvaprakrAnten vidhAnenAtmano mohan nyakkRutya yathoditagnAnasvabhAvAtiriktA- tmasanchetanen jitamohasya sato yadA svabhAvabhAvabhAvanAsauShThavAvaShTambhAttatsantAnAtyantavinAshen punaraprAdurbhAvAy bhAvaka kShINo moha syAttadA sa ev bhAvyabhAvakabhAvAbhAvenaikatve TankotkIrNan vyAkhyAnarUp karanA aur is upadeshase anya bhI vichAr lenA .
bhAvArtha : — bhAvak mohake anusAr pravRutti karanese apanA AtmA bhAvyarUp hotA hai use bhedagnAnake balase bhinna anubhav karanevAlA jitamoh jin hai . yahAn aisA Ashay hai ki shreNI chaDhate hue jise mohakA uday anubhavamen na rahe aur jo apane balase upashamAdi karake AtmAnubhav karatA hai use jitamoh kahA hai . yahAn mohako jItA hai; usakA nAsh nahIn huA ..32..
ab, bhAvyabhAvak bhAvake abhAvase nishchayastuti batalAte hain : —
paramArthavignAyak puruSh kShINamoh tab unako kahe ..33..
gAthArtha : — [jitamohasya tu sAdho ] jisane mohako jIt liyA hai aise sAdhuke [yadA ] jab [kShINa moha ] moh kShIN hokar sattAmense naShTa [bhavet ] hAe [tadA ] tab [nishchayavidbhi ] nishchayake jAnanevAle [khalu ] nishchayase [sa ] us sAdhuko [kShINamoha ] ‘kShINamoh’ nAmase [bhaNyate ] kahate hain .
TIkA : — is nishchayastutimen, pUrvokta vidhAnase AtmAmense mohakA tiraskAr karake, pUrvokta gnAnasvabhAvake dvArA anyadravyase adhik AtmAkA anubhav karanese jo jitamoh huA hai, use jab apane svabhAvabhAvakI bhAvanAkA bhalIbhAnti avalamban karanese mohakI santatikA aisA Atyantik vinAsh ho ki phi ra usakA uday na ho — isaprakAr bhAvakarUp moh kShIN ho, tab (bhAvak mohakA kShay honese AtmAke vibhAvarUp bhAvyabhAvakA bhI abhAv hotA hai, aur