evamev cha mohapadaparivartanen rAgadveShakrodhamAnamAyAlobhakarmanokarmamanovachanakAyashrotra- chakShurghrANarasanasparshanasUtrANi ShoDash vyAkhyeyAni . anayA dishAnyAnyapyUhyAni .
nnu stotran vyavahAratosti vapuSha stutyA na tattattvata .
nnAtastIrthakarastavottarabalAdekatvamAtmAngayo ..27..
isaprakAr) bhAvyabhAvak bhAvakA abhAv honese ekatva honese TankotkIrNa (nishchal) paramAtmAko prApta huA vah ‘kShINamoh jin’ kahalAtA hai . yah tIsarI nishchayastuti hai .
yahAn bhI pUrva kathanAnusAr ‘moh’ padako badalakar rAg, dveSh, krodh, mAn, mAyA, lobh, karma, nokarma, man, vachan, kAy, shrotra, chakShu, ghrAN, rasan, sparsha — in padonko rakhakar solah sUtronkA vyAkhyAn karanA aur isaprakArake upadeshase anya bhI vichAr lenA .
bhAvArtha : — sAdhu pahale apane balase upasham bhAvake dvArA mohako jItakar, phi ra jab apanI mahA sAmarthyase mohako sattAmense naShTa karake gnAnasvarUp paramAtmAko prApta hotA hai tab vah kShINamoh jin kahalAtA hai ..33..
ab yahAn is nishchay-vyavahArarUp stutike arthakA kalasharUp kAvya kahate hain : —
shlokArtha : — [kAyAtmano vyavahArata ekatvan ] sharIr aur AtmAke vyavahAranayase ekatva hai, [tu puna ] kintu [ nishchayAt na ] nishchayanayase nahIn hai; [vapuSha stutyA nu stotran vyavahArata asti ] isalie sharIrake stavanase AtmA-puruShakA stavan vyavahAranayase huA kahalAtA hai, [tattvata tat na ] nishchayanayase nahIn; [nishchayata ] nishchayase to [chitstutyA ev ] chaitanyake stavanase hI [chita stotran bhavati ] chaitanyakA stavan hotA hai . [sA evan bhavet ] us chaitanyakA stavan yahAn jitendriy, jitamoh, kShINamoh — ityAdirUpase kahA vaisA hai . [ata tIrthakarastavottarabalAt ] agnAnIne tIrthankarake stavanakA jo prashna kiyA thA usakA isaprakAr nayavibhAgase uttar diyA hai; jisake balase yah siddha huA ki [Atma-anggayo ekatvan na ] AtmA aur sharIramen nishchayase ekatva nahIn hai .27.
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