nayavibhajanayuktyAtyantamuchchhAditAyAm .
svarasarabhasakRuShTa prasphu Tannek ev ..28..
ab phi ra, is arthake jAnanese bhedagnAnakI siddhi hotI hai is arthakA sUchak kAvya kahate hain : —
shlokArtha : — [parichit-tattvai ] jinhonne vastuke yathArtha svarUpako parichayarUp kiyA hai aise muniyonne [Atma-kAy-ekatAyAn ] jab AtmA aur sharIrake ekatvako [iti nay- vibhajan-yuktyA ] isaprakAr nayavibhAgako yuktike dvArA [atyantam uchchhAditAyAm ] jaDamUlase ukhAD phen kA hai — usakA atyanta niShedh kiyA hai, tab apane [sva-ras-rabhas-kRuShTa prasphu Tan eka ev ] nijarasake vegase AkRuShTa ho pragaT honevAle ek svarUp hokar [kasya ] kis puruShako vah [bodha ] gnAn [adya ev ] tatkAl hI [bodhan ] yathArthapaneko [na avatarati ] prApta na hogA ? avashya hI hogA .
bhAvArtha : — nishchayavyavahAranayake vibhAgase AtmA aur parakA atyanta bhed batAyA hai; use jAnakar, aisA kaun puruSh hai jise bhedagnAn na ho ? hotA hI hai; kyonki jab gnAn apane svarasase svayam apane svarUpako jAnatA hai, tab avashya hI vah gnAn apane AtmAko parase bhinna hI batalAtA hai . koI dIrghasansArI hI ho to usakI yahAn koI bAt nahIn hai .28.
isaprakAr, apratibuddhane jo yah kahAn thA ki — ‘‘hamArA to yah nishchay hai ki sharIr hI AtmA hai’’, usakA nirAkaraN kiyA .
isaprakAr yah agnAnI jIv anAdikAlIn mohake santAnase nirUpit AtmA aur sharIrake ekatvake sanskArase atyanta apratibuddha thA vah ab tattvagnAnasvarUp jyotikA pragaT uday honese aur netrake vikArIkI bhAnti (jaise kisI puruShakI Ankhommen vikAr thA tab use varNAdik anyathA dIkhate the aur jab netravikAr dUr ho gayA tab ve jyonke tyon — yathArtha dikhAI dene lage, isIprakAr) paTal samAn AvaraNakarmonke bhalIbhAnti ughaD jAnese pratibuddha ho gayA aur