tAnyasminkaraNAni santu chidachidvyApAdanan chAstu tat .
bandhan naiv kutopyupaityayamaho samyagdragAtmA dhruvam ..165..
shlokArtha : — [karmatata loka sa astu ] isalie vah (pUrvokta) bahut ka rmonse (ka rmayogya pudgalonse) bharA huA lok hai so bhale raho, [parispandAtmakan karma tat cha astu ] vah kAy-vachan-manakA chalanasvarUp ka rma (yog) hai so bhI bhale raho, [tAni karaNAni asmin santu ] ve (pUrvokta) ka raN bhI usake bhale rahen [cha ] aur [tat chid-achid- vyApAdanan astu ] vah chetan-achetanakA ghAt bhI bhale ho, parantu [aho ] aho! [ayam samyagdRug-AtmA ] yah samyagdRuShTi AtmA, [rAgAdIn upayogabhUmim anayan ] rAgAdik ko upayogabhUmimen na lAtA huA, [kevalan gnAnan bhavan ] ke val (ek) gnAnarUp pariNamit hotA huA, [kuta api bandham dhruvam na ev upaiti ] kisI bhI kAraNase nishchayata bandhako prApta nahIn hotA . (aho ! dekho ! yah samyagdarshanakI adbhut mahimA hai .)
bhAvArtha : — yahAn samyagdRuShTikI adbhut mahimA batAI hai, aur yah kahA hai ki — lok, yog, karaN, chaitanya-achaitanyakA ghAt — ve bandhake kAraN nahIn hain . isakA artha yah nahIn hai ki parajIvakI hinsAse bandhakA honA nahIn kahA, isalie svachchhanda hokar hinsA karanI . kintu yahAn yah Ashay hai ki abuddhipUrvak kadAchit parajIvakA ghAt bhI ho jAye to usase bandha nahIn hotA . kintu jahAn buddhipUrvak jIvonko mAraneke bhAv honge vahAn to apane upayogamen rAgAdikA astitva hogA aur usase vahAn hinsAjanya bandha hogA hI . jahAn jIvako jilAnekA abhiprAy ho vahAn bhI arthAt us abhiprAyako bhI nishchayanayamen mithyAtva kahA hai, tab phi ra jIvako mAranekA abhiprAy mithyAtva kyon na hogA ? avashya hogA . isaliye kathanako nayavibhAgase yathArtha samajhakar shraddhAn karanA chAhie . sarvathA ekAnta mAnanA mithyAtva hai .165.