yoyan nityamev pariNAmAtmani svabhAvevatiShThamAnatvAdutpAdavyayadhrauvyaikyAnubhUtilakShaNayA sattayAnusyUtashchaitanyasvarUpatvAnnityoditavishadadRushignaptijyotiranantadharmAdhirUDhaikadharmitvAdudyotamAnadravyatva kramAkramapravRuttavichitrabhAvasvabhAvatvAdutsangitaguNaparyAya svaparAkArAvabhAsanasamarthatvAdupAttavaishva- rUpyaikarUpa prativishiShTAvagAhagatisthitivartanAnimittatvarUpitvAbhAvAdasAdhAraNachidrUpatAsvabhAv-
gAthArtha : — he bhavya ! [jIva ] jo jIv [charitradarshanagnAnasthita ] darshan, gnAn, chAritramen sthit ho rahA hai [tan ] use [hi ] nishchayase (vAstavamen) [svasamayan ] svasamay [jAnIhi ] jAno [cha ] aur jo jIv [pudgalakarmapradeshasthitan ] pudgalakarmake pradeshommen sthit hai [tan ] use [parasamayan ] parasamay [jAnIhi ] jAno .
TIkA : — ‘samay’ shabdakA artha isaprakAr hai : — ‘sam’ upasarga hai, jisakA artha ‘ekapanA’ hai aur ‘ay gatau’ dhAtu hai, jisakA artha gaman bhI hai aur gnAn bhI hai isalie ek sAth hI (yugapad ) jAnanA aur pariNaman karanA — yah donon kriyAyen jo ekatvapUrvak kare vah samay hai . yah jIv nAmak padArtha ekatvapUrvak ek hI samayamen pariNaman bhI karatA hai aur jAnatA bhI hai; isaliye vah samay hai . yah jIvapadArtha sadA hI pariNAmasvarUp svabhAvamen rahatA huA honese, utpAd-vyay-dhrauvyakI ekatArUp anubhUti jisakA lakShaN hai aisI sattA sahit hai . (is visheShaNase jIvakI sattAko na mAnanevAle nAstikavAdiyonkA mat khaNDan ho gayA; tathA puruShako – jIvako apariNAmI mAnanevAle sAnkhyavAdiyonkA mat pariNAmasvarUp kahanese khaNDit ho gayA . naiyAyik aur vaisheShik sattAko nitya hI mAnate hain, aur bauddha kShaNik hI mAnate hain, unakA nirAkaraN, sattAko utpAd-vyay-dhrauvyarUp kahanese ho gayA .) aur jIv chaitanyasvarUpatAse nitya-udyotarUp nirmal spaShTa darshanagnAn-jyotisvarUp hai (kyonki chaitanyakA pariNaman darshanagnAnasvarUp hai) . (is visheShaNase chaitanyako gnAnAkArasvarUp na mAnanevAle sAnkhyamatavAlonkA nirAkaraN ho gayA .) aur vah jIv, ananta dharmommen rahanevAlA jo ekadharmIpanA hai usake kAraN jise dravyatva pragaT hai; (kyonki ananta dharmonkI ekatA dravyatva hai) . (is visheShaNase, vastuko dharmonse rahit mAnanevAle bauddhamatiyonkA niShedh ho gayA .) aur vah kramarUp aur akramarUp pravartamAn anek bhAv jisakA svabhAv honese jisane guNaparyAyonko angIkAr kiyA hai — aisA hai . (paryAy kramavartI hotI hai aur guN sahavartI hotA hai; sahavartIko akramavartI bhI kahate hain .) (is visheShaNase, puruShako nirguN mAnanevAle sAnkhyamatavAlonkA nirasan ho gayA .) aur vah, apane aur paradravyonke AkAronko prakAshit karanekI sAmarthya honese jisane samasta rUpako prakAshanevAlI
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