AtmAshrito nishchayanaya, parAshrito vyavahAranaya . tatraivan nishchayanayen parAshritan samastamadhyavasAnan bandhahetutven mumukSho pratiShedhayatA vyavahAranay ev kil pratiShiddha, tasyApi nishchayam ev niShkampam Akramya ] ek samyak nishchayako hI nishchalatayA angIkAr ka rake [shuddhagnAnaghane nije mahimni ] shuddhagnAnaghanasvarUp nij mahimAmen ( – AtmasvarUpamen) [dhRutim kin na badhnanti ] sthiratA kyon dhAraN nahIn karate ?
bhAvArtha : — jinendradevane anya padArthommen AtmabuddhirUp adhyavasAn chhuDAye hain, isase yah samajhanA chAhie ki yah samasta parAshrit vyavahAr hI chhuDAyA hai . isaliye AchAryadevane shuddhanishchayake grahaNakA aisA upadesh diyA hai ki — ‘shuddhagnAnasvarUp apane AtmAmen sthiratA rakho’ . aur, ‘‘jab ki bhagavAnane adhyavasAn chhuDAye hain tab phi ra satpuruSh nishchayako nishchalatApUrvak angIkAr karake svarUpamen sthir kyon nahIn hote ? — yah hamen Ashcharya hotA hai’’ yah kahakar AchAryadevane Ashcharya pragaT kiyA hai .173.
ab isI arthako gAthA dvArA kahate hain : —
gAthArtha : — [evan ] isaprakAr [vyavahAranaya ] (parAshrit) vyavahAranay [nishchayanayen ] nishchayanayake dvArA [pratiShiddha jAnIhi ] niShiddha jAn; [puna nishchayanayAshritA ] nishchayanayake Ashrit [munaya ] munie [nirvANam ] nirvANako [prApnuvanti ] prApta hote hain .
TIkA : — AtmAshrit (arthAt sva-Ashrit) nishchayanay hai, parAshrit (arthAt parake Ashrit) vyavahAranay hai . vahAn, pUrvokta prakArase parAshrit samasta adhyavasAn (arthAt apane aur parake ekatvakI mAnyatApUrvak pariNaman) bandhakA kAraN honese mumukShuonko usakA ( – adhyavasAnakA) niShedh karate hue aise nishchayanayake dvArA vAstavamen vyavahAranayakA hI niShedh kiyA gayA hai, kyonki vyavahAranayake bhI parAshritatA samAn hI hai ( – jaise adhyavasAn parAshrit
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