parAshritatvAvisheShAt . pratiShedhya ev chAyan, AtmAshritanishchayanayAshritAnAmev muchyamAnatvAt, parAshritavyavahAranayasyaikAntenAmuchyamAnenAbhavyenApyAshrIyamANatvAchcha .
hai usIprakAr vyavahAranay bhI parAshrit hai, usamen antar nahIn hai) . aur isaprakAr yah vyavahAranay niShedh karane yogya hI hai; kyonki AtmAshrit nishchayanayakA Ashray karanevAle hI (karmase) mukta hote hain aur parAshrit vyavahAranayakA Ashray to ekAntata mukta nahIn honevAlA abhavya bhI karatA hai .
bhAvArtha : — AtmAke parake nimittase jo anek bhAv hote hain ve sab vyavahAranayake viShay hain, isaliye vyavahAranay parAshrit hai, aur jo ek apanA svAbhAvik bhAv hai vahI nishchayanayakA hI viShay hai isaliye nishchayanay AtmAshrit hai . adhyavasAn bhI vyavahAranayakA hI viShay hai, isaliye adhyavasAnakA tyAg vyavahAranayakA hI tyAg hai, aur jo pUrvokta gAthAommen adhyavasAnake tyAgakA upadesh hai vah vyavahAranayake hI tyAgakA upadesh hai . isaprakAr nishchayanayako pradhAn karake vyavahAranayake tyAgakA upadesh kiyA hai usakA kAraN yah hai ki — jo nishchayanayake Ashrayase pravartate hain, ve hI karmase mukta hote hain aur jo ekAntamen vyavahAranayake hI Ashrayase pravartate hain, ve karmase kabhI mukta nahIn hote ..272..
ab prashna hotA hai ki abhavya jIv bhI vyavahAranayakA Ashray kaise karatA hai ? usakA uttar gAthA dvArA kahate hain : —
gAthArtha : — [jinavarai ] jinavaronke dvArA [pragnaptam ] kathit [vratasamitiguptaya ] vrat, samiti, gupti, [shIlatapa ] shIl aur tap [kurvan api ] ka ratA huA bhI [abhavya ] abhavya