bandhachintAprabandho mokShaheturityanye, tadapyasat; na karmabaddhasya bandhachintAprabandho mokShahetu, ahetutvAt, nigaDAdibaddhasya bandhachintAprabandhavat . eten karmabandhaviShayachintAprabandhAtmak- vishuddhadharmadhyAnAndhabuddhayo bodhyante .
kastarhi mokShaheturiti chet — jah bandhe chhettUN ya bandhaNabaddho du pAvadi vimokkhan . tah bandhe chhettUN ya jIvo sampAvadi vimokkhan ..292..
gAthArtha : — [yathA ] jaise [bandhanabaddha ] bandhanonse bandhA huA puruSh [bandhAn chintayan ] bandhonke vichAr ka ranese [vimokSham na prApnoti ] muktiko prApta nahIn karatA (arthAt bandhase nahIn chhUTatA), [tathA ] isIprakAr [jIva api ] jIv bhI [bandhAn chintayan ] bandhonke vichAr ka ranese [vimokSham na prApnoti ] mokShako prApta nahIn karatA .
TIkA : — anya kitane hI log yah kahate hain ki ‘bandha sambandhI vichAr shrRungkhalA mokShakA kAraN hai’, kintu yah bhI asat hai; karmase bandhe hue (jIv) ko bandha sambandhI vichArakI shrRungkhalA mokShakA kAraN nahIn hai, kyonki jaise beDI Adise bandhe hue (puruSh)ko us bandha sambandhI vichArashrRungkhalA ( – vichArakI paramparA) bandhase chhUTanekA kAraN nahIn hai, usIprakAr karmase bandhe hue (puruSh)ko karmabandha sambandhI vichArashrRungkhalA karmabandhase mukta honekA kAraN nahIn hai . is (kathan)se, karmabandha sambandhI vichArashrRungkhalAtmak vishuddha ( – shubh) dharmadhyAnase jinakI buddhi andha hai, unhen samajhAyA jAtA hai .
bhAvArtha : — karmabandhakI chintAmen man lagA rahe to bhI mokSha nahIn hotA . yah to dharmadhyAnarUp shubh pariNAm hai . jo keval (mAtra) shubh pariNAmase hI mokSha mAnate hain, unhen yahAn upadesh diyA gayA hai ki — shubh pariNAmase mokSha nahIn hotA ..291..
‘‘(yadi bandhake svarUpake gnAnamAtrase bhI mokSha nahIn hotA aur bandhake vichAr karanese bhI mokSha nahIn hotA) tab phi ra mokShakA kAraN kyA hai ?’’ aisA prashna hone par ab mokShakA upAy batAte hain : —