bhinnakaraNAsambhavAt, bhagavatI pragnaiv chhedanAtmakan karaNam . tayA hi tau chhinnau nAnAtvam- vashyamevApadyete; tata pragnayaivAtmabandhayordvidhAkaraNam . nanu kathamAtmabandhau chetyachetakabhAvenAtyanta- pratyAsatterekIbhUtau bhedavignAnAbhAvAdekachetakavadvayavahriyamANau pragnayA chhettun shakyete ? niyatasva- lakShaNasUkShmAntasandhisAvadhAnanipAtanAditi budhyemahi . Atmano hi samastasheShadravyAsAdhAraNatvA- chchaitanyan svalakShaNam . tattu pravartamAnan yadyadabhivyApya pravartate nivartamAnan cha yadyadupAdAy nivartate tattatsamastamapi sahapravRuttan kramapravRuttan vA paryAyajAtamAtmeti lakShaNIya, tadekalakShaNalakShyatvAt; samastasahakramapravRuttAnantaparyAyAvinAbhAvitvAchchaitanyasya chinmAtra evAtmA nishchetavya, iti yAvat . bhagavatI pragnA hI ( – gnAnasvarUp buddhi hI) chhedanAtmak ( – chhedanake svabhAvavAlA) karaN hai . us pragnAke dvArA unakA chhed karane par ve avashya hI nAnAtvako prApta hote hain; isaliye pragnA dvArA hI AtmA aur bandhako dvidhA kiyA jAtA hai (arthAt pragnArUp karaN dvArA hI AtmA aur bandha jude kiye jAte hain) .
(yahAn prashna hotA hai ki – ) AtmA aur bandha jo ki 1chetyachetakabhAvake dvArA atyanta nikaTatAke kAraN ek ( – ek jaise – ) ho rahe hain, aur bhedavignAnake abhAvake kAraN, mAno ve ek chetak hI hon aisA jinakA vyavahAr kiyA jAtA hai (arthAt jinhen ek AtmAke rUpamen hI vyavahAramen mAnA jAtA hai) unhen pragnAke dvArA vAstavamen kaise chhedA jA sakatA hai ?
(isakA samAdhAn karate hue AchAryadev kahate hain : — ) AtmA aur bandhake niyat svalakShaNonkI sUkShma antasandhimen (antarangakI sandhimen) pragnAchhenIko sAvadhAn hokar paTakanese ( – DAlanese, mAranese) unako chhedA jA sakatA hai arthAt unhen alag kiyA jA sakatA hai, aisA ham jAnate hain .
AtmAkA svalakShaN chaitanya hai, kyonki vah samasta sheSh dravyonse asAdhAraN hai ( – vah anya dravyommen nahIn hai) . vah (chaitanya) pravartamAn hotA huA jis-jis paryAyako vyApta hokar pravartatA hai aur nivartamAn hotA huA jis-jis paryAyako grahaN karake nivartatA hai ve samasta sahavartI yA kramavartI paryAyen AtmA hain, isaprakAr lakShit karanA ( – lakShaNase pahachAnanA) chAhiye, (arthAt jin -jin guNaparyAyommen chaitanyalakShaN vyApta hotA hai; ve sab guNaparyAyen AtmA hain aisA jAnanA chAhie) kyonki AtmA usI ek lakShaNase lakShya hai (arthAt chaitanyalakShaNase hI pahichAnA jAtA hai) . aur samasta sahavartI tathA kramavartI ananta paryAyonke sAth chaitanyakA avinAbhAvIpanA honese chinmAtra hI AtmA hai aisA nishchay karanA chAhie . itanA AtmAke svalakShaNake sambandhamen hai .
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1AtmA chetak hai aur bandha chaitya hai; ve donon agnAnadashAmen ekase anubhavamen Ate hain .