na samajhanA chAhie ki AkAshake phU lakI bhAnti vah vastudharma sarvathA hI nahIn hai . aisA sarvathA
ekAnta samajhanese mithyAtva hotA hai; isaliye syAdvAdakI sharaN lekar shuddhanayakA Alamban lenA chAhiye . svarUpakI prApti honeke bAd shuddhanayakA bhI Alamban nahIn rahatA . jo vastusvarUp hai vah
hai — yah pramANadRuShTi hai . isakA phal vItarAgatA hai . isaprakAr nishchay karanA yogya hai .
yahAn, (gnAyakabhAv) pramatta-apramatta nahIn hai aisA kahA hai vahAn guNasthAnonkI paripATImen chhaTTheguNasthAn tak pramatta aur sAtavense lekar apramatta kahalAtA hai . kintu yah sab guNasthAnashuddhanayakI kathanImen hai; shuddhanayase to AtmA gnAyak hI hai ..6..
ab, prashna yah hotA hai ki darshan, gnAn aur chAritrako AtmAkA dharma kahA gayA hai, kintuyah to tIn bhed hue; aur in bhedarUp bhAvonse AtmAko ashuddhatA AtI hai ! isake uttarasvarUp gAthAsUtra kahate hain : —